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Judicial Process

LL.M. · SEMESTER 2

Strictly as per the University of Mumbai LL.M. syllabus in force

For LL.M. students of the University of Mumbai and all its affiliated law colleges

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Judicial Process

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Contents

Module I

  1. What the Judicial Process Is 1
  2. The Judicial Process as an Instrument of Social Ordering 6
  3. Cardozo and the Nature of the Judicial Process 11
  4. The Declaratory Theory and the Living Oracle 15
  5. Judicial Reasoning, not Calculation 19
  6. The Final Cause of Law Is the Welfare of Society 23
  7. The Gap in the Law 27
  8. Creation, not Discovery 31
  9. The Method of Philosophy: The Rule of Logic 36
  10. The Method of History 40
  11. The Method of Tradition and Custom 44
  12. The Method of Sociology 48
  13. Judicial Creativity and the Growth of Law 53
  14. The Tools and Techniques of Judicial Creativity 57
  15. The Limits of Judicial Creativity 62
  16. The Doctrine of Precedent 67
  17. Ratio Decidendi and Obiter Dicta 71
  18. When a Precedent Binds, and When It Does Not 75
  19. The Merits and the Demerits of Precedent 79
  20. Distinguishing and Overruling: Precedent as Creativity 83
  21. Article 141 and Stare Decisis in India 87
  22. When the Supreme Court Departs from Itself 91
  23. Legal Development through Codification 95

Module II

  1. The Special Dimensions of the Judicial Process 99
  2. What Judicial Review Is 103
  3. The Constitutional Basis of Judicial Review in India 107
  4. The Grounds of Judicial Review 111
  5. Judicial Review as a Basic Feature of the Constitution 115
  6. The Philosophy of Judicial Review and Limited Government 120
  7. The Role of the Courts in Constitutional Adjudication 124
  8. Judicial Review as a Check on Power 128
  9. What Judicial Activism Is 132
  10. The Varieties of Judicial Activism 136
  11. The Scope and the Necessity of Judicial Activism 140
  12. The Limits of Judicial Activism and the Charge of Overreach 144
  13. Judicial Activism and Judicial Restraint 149
  14. Judicial Accountability 153
  15. The Institutional Liability of the Courts: Scope and Limits 157
  16. The Accountability of the Executive 161
  17. The Judicial Process in India 165
  18. The Independence of the Judiciary 169
  19. The Constitutional Guarantees of Independence 173
  20. The Appointment of Judges 177
  21. The First Judges Case 181
  22. The Second Judges Case 184
  23. The Third Judges Case 187
  24. The National Judicial Appointments Commission 191
  25. The Political Nature of the Judicial Process 195
  26. Structural Vulnerability and the Political Executive 199
  27. The Judicial Creativity of the Supreme Court of India 203
  28. The Judicial Process in Pursuit of Constitutional Goals and Values 207
  29. New Dimensions of Judicial Activism, and the Structural Challenges 211
  30. Constitutional Jurisprudence Built through Judicial Activism 215
  31. What Public Interest Litigation Is 219
  32. Locus Standi and Epistolary Jurisdiction 223
  33. PIL as a Judicial Arm Creating New Dimensions for Achieving Justice 227
  34. The Misuse of PIL, and the Remedies 231
  35. The Constitution as a Living Document 235
  36. Creative Law-Making and the New Socio-Economic Rights 239
  37. Substance over Technicality: Articles 14 and 21 243
  38. Individual Freedom and Collective Welfare 247
  39. Judicial Activism for the Marginalised 251
  40. The Prison Cases and the Dignity of the Individual 255

Module III

  1. What Justice Is 259
  2. Dharma: What the Word Means 263
  3. The Sources of Dharma 267
  4. Dharma as the Foundation of Legal Ordering 271
  5. Dharma as the Foundation of Justice in India 275
  6. The Aspects of Dharma 279
  7. Raja Dharma: The Duty of the Ruler 283
  8. Dharma in the Indian Legal System Today 287
  9. The Purpose of Dharma 291
  10. Dharma Is Not Religion 295
  11. Dharma, Natural Justice and the Rule of Law 299
  12. Justice in Greek Thought: Plato and Aristotle 303
  13. The Liberal Contractual Tradition 307
  14. Rawls and Justice as Fairness 311
  15. The Liberal Moral Tradition: Kant 315
  16. The Liberal Utilitarian Tradition: Bentham and Mill 319
  17. The Critics of Liberal Justice 324

Module IV

  1. The Relation between Law and Justice 328
  2. Equivalence Theories of Justice 332
  3. Dependency Theories of Justice 336
  4. The Independence of Justice from Law 340
  5. The Interrelationship, Read through the Theories of Justice 344
  6. Law and Justice in the Indian Constitutional Order 348
  7. Supreme Court Cases Read through the Theories of Justice 352
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Module I

munotes.in

Chapter One

What the Judicial Process Is

Syllabus topic 1, "Nature of judicial process"

In one line

The judicial process is what a court actually does when it decides a case: how a judge, faced with a dispute and a body of law that never quite fits it, reaches a decision and justifies it.

In the wording a student can write in an exam: the judicial process is the process by which courts of law arrive at their decisions. It is the sum of the methods, the reasoning, the sources and the constraints that a judge employs in adjudicating a dispute, and it includes both the settled part of that work, where an existing rule plainly governs, and the unsettled part, where the judge must choose between competing rules or make a rule that did not exist before.

Why this subject exists at all

Every other paper on this course asks what the law is. This one asks how the law comes to be what it is, in the hands of judges.

That is not a philosopher's question. A student who has read the Indian Penal Code cannot explain why the death penalty survives but is confined to the rarest of rare cases; that limit is in no statute. A student who has read the Constitution cannot find the basic structure doctrine in it, or the right to livelihood, or the collegium, or the guidelines against sexual harassment that governed Indian workplaces for sixteen years before Parliament legislated. All of those came out of the judicial process, and none of them can be found by reading the text they are said to interpret.

So the subject is the study of judicial law-making: whether it happens, how it happens, by what techniques, within what limits, and whether it is legitimate.

The three words, taken separately

Judicial. Belonging to the courts. It marks off this process from the legislative process, by which a legislature makes law prospectively and in general terms, and from the administrative process, by which the executive applies policy to particular situations. The distinction matters because the whole argument about judicial activism in [What Judicial Activism Is] is an argument about a court doing work that belongs to one of the other two.

Process. Not a single act but a sequence. A dispute is framed, evidence is taken, authorities are cited, a rule is identified, the rule is applied, a decision issues, reasons are given, and the reasons themselves become material for the next case. The word insists that a decision is arrived at rather than announced.

Judicial process, taken together, is therefore the working of the judicial mind on a dispute, from the framing of the question to the reasons that outlive the parties.

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What the Judicial Process Is

The structural vocabulary, defined once

These words are used in every later chapter without further explanation. A reader meeting them for the first time should return here.

Adjudication. The authoritative determination of a dispute by a body appointed to decide it, after hearing the parties. It is distinguished from negotiation, in which the parties decide, and from arbitration, in which they choose the decider.

Bench. The judge or judges who decide a case. A Division Bench of the Supreme Court is ordinarily two judges; a Constitution Bench is five or more, required by Article 145(3) where a substantial question of law as to the interpretation of the Constitution is involved. Strength matters, because a larger Bench binds a smaller one: see [When a Precedent Binds, and When It Does Not].

Jurisdiction. The authority of a court to decide a matter, in terms of subject, territory and value. A decision without jurisdiction is a nullity, however sound its reasoning.

Ratio decidendi. Literally the reason for deciding. The principle of law on which the decision actually rests, and the only part of a judgment that binds later courts. Worked in [Ratio Decidendi and Obiter Dicta].

Obiter dictum. Literally a thing said by the way. An observation in a judgment not necessary to the decision. It persuades; it does not bind.

Precedent. A decided case treated as furnishing a rule for later cases of the same kind. Treated at length in [The Doctrine of Precedent].

Stare decisis. Short for a Latin maxim meaning to stand by decided matters and not to disturb what is settled. The policy that underlies precedent.

What the judicial process is NOT

It is not the law of procedure. A student who has done the Civil Procedure Code may expect summonses, pleadings and appeals. Those belong to the procedural law that governs how a case travels through a court. The judicial process, in this paper, is about how the mind of the court works on the case once it arrives.

It is not a description of the court system. The hierarchy of courts matters here only because it explains which decisions bind which, and because the composition of the bench affects the outcome.

It is not the same as justice. Whether the process produces justice, and what the relation between them is, is the whole of Modules III and IV. Beginning with the assumption that they are the same makes those modules unanswerable.

The scope of the judicial process

MU asks for the nature and the scope in nine of the eleven papers it has set, and the scope is the half students leave out. Scope means: how far does this process reach?

1. It reaches the settled case. Most litigation is routine. A rule exists, the facts fall within it, and the court applies it. This is the largest part of the work by volume and the least interesting part by nature, and a description of the judicial process that ignores it is a description of the exceptional case only.

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What the Judicial Process Is

2. It reaches the unsettled case. Sometimes no rule covers the facts, or two rules cover them and point opposite ways, or the governing rule produces a result the court finds intolerable. This is where the judge must choose, and where the process becomes creative. See [The Gap in the Law].

3. It reaches the interpretation of statutes. Words in an Act do not apply themselves. Deciding whether a particular thing is a "vehicle" or a "public place" is judicial work, and the meaning that emerges was not in the statute before the court gave it.

4. It reaches the Constitution. Here the process has its widest scope, because a court may hold void what a legislature has enacted. This is the special dimension MU makes the whole of Module II: see [The Special Dimensions of the Judicial Process].

5. It reaches the making of new rules. In M.C. Mehta v. Union of India, AIR 1987 SC 1086, the Supreme Court created a rule of absolute liability for enterprises carrying on hazardous activities, expressly refusing to be bound by the English rule in Rylands v. Fletcher.

Facts. Oleum gas escaped from a caustic chlorine plant of Shriram Foods and Fertiliser Industries in a densely populated part of Delhi, shortly after the Bhopal disaster, causing death and injury. Proceedings begun as a public interest litigation about the plant raised the question of the standard of liability of an enterprise carrying on a hazardous activity.

Held. Law has to grow to satisfy the needs of a fast changing society and cannot afford to remain static, and Indian courts must build their own jurisprudence rather than be constricted by the law of England or any other foreign country. An enterprise engaged in a hazardous or inherently dangerous activity owes an absolute and non-delegable duty to the community, and is absolutely liable to compensate those affected, without any of the exceptions that qualify strict liability.

Why it matters here. It shows the scope of the judicial process at its widest. The Court did not interpret a statute or apply a precedent. It said in terms that the existing rule was inadequate to Indian conditions and made a better one. Whether that is legitimate is the argument of this whole paper; that it happens is not in doubt.

A worked example

Ramesh is knocked down at a level crossing by a State transport bus whose driver was on a mobile telephone. He sues for compensation. Trace what the court actually does.

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What the Judicial Process Is

It identifies the question. Not "was the driver careless" in the ordinary sense, but "did the driver owe a duty of care, did he breach it, and did the breach cause this injury". The question is framed in legal categories, and framing it is already judicial work.

It finds the governing rule. Negligence is not defined in any Indian statute in terms adequate to this case. The rule comes from decided cases, which is to say from the judicial process itself in earlier hands.

It applies the rule to facts it must first find. Whether the driver was on the telephone is a question of evidence. Whether using a telephone while driving falls below the standard of a reasonable driver is a question of law, and no earlier case may have decided it on these exact facts.

It reaches a decision and gives reasons. The reasons are addressed to the parties, but also to the next court, because they will be cited.

The reasons become law. If the court holds that using a mobile telephone while driving is negligence per se, that proposition is now available to every court below it. The judicial process has added a rule to the law without any legislature acting.

What beginners get wrong

"Judges only apply the law; they do not make it." This is the declaratory theory, and it is the oldest and most respectable error in the subject. It is treated fully in [The Declaratory Theory and the Living Oracle]. The short answer is that it cannot explain how the law changes without legislation, and Indian law changes that way constantly.

"The judicial process is just judges doing whatever they think is right." The opposite error, and equally false. A judge is constrained by the text, by precedent, by the record, by the arguments made, by the need to give reasons that will survive scrutiny, and by the possibility of appeal. [The Limits of Judicial Creativity] sets out the constraints.

"This subject has no law in it." It has more law in it than most, but the law is in the cases rather than in an Act. Every proposition in this book is drawn from a judgment, and the University's rubric on all eleven of its papers is "Cite relevant case laws."

Quick revision

  1. The judicial process is the process by which courts arrive at their decisions: the methods, reasoning, sources and constraints of adjudication.
  2. It is marked off from the legislative process, which makes law generally and prospectively, and the administrative process, which applies policy to particulars.
  3. Its scope covers the settled case, the unsettled case, statutory interpretation, constitutional adjudication and the making of new rules.
  4. Its central problem is judicial law-making: whether it occurs, how, and with what legitimacy.
  5. M.C. Mehta v. Union of India, AIR 1987 SC 1086, absolute liability, is the plainest Indian instance of a court making law outright.
  6. Vocabulary fixed here: adjudication, bench, jurisdiction, ratio decidendi, obiter dictum, precedent, stare decisis.
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What the Judicial Process Is

Test yourself

1. Define the judicial process in one sentence suitable for an examination answer. The judicial process is the process by which courts of law arrive at their decisions: the sum of the methods, reasoning, sources and constraints a judge employs in adjudicating a dispute, both where an existing rule plainly governs and where the judge must choose or create one.

2. Distinguish the judicial process from the legislative and administrative processes. The legislature makes law prospectively and in general terms, on its own initiative. The executive applies policy to particular situations, also on its own initiative. A court acts only when a dispute is brought to it, decides between parties on a record, must give reasons, and makes law only incidentally to deciding, which is why judicial law-making is called interstitial.

3. MU asks for "the nature and scope" of the judicial process. What does scope add? Nature asks what kind of activity it is. Scope asks how far it reaches: routine application of settled rules, choice in unsettled cases, interpretation of statutes, constitutional adjudication where legislation may be held void, and outright creation of new rules as in the absolute liability case.

4. Why is it wrong to begin this paper by assuming that law and justice are the same thing? Because the relation between them is the subject of Modules III and IV, where three competing positions are examined: that justice is nothing but the positive law of the stronger, that justice depends on law for its realisation without being identical to it, and that justice is independent of law and judges it. Assuming the answer makes those modules unanswerable.

Contents This chapter on its own page

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Chapter Two

The Judicial Process as an Instrument of Social Ordering

Syllabus topic 1, "Nature of judicial process"

In one line

To call the judicial process an instrument of social ordering is to say that courts do not merely settle the quarrel in front of them: by settling it, and by giving reasons that bind later cases, they arrange how people in that society may behave towards one another.

In the wording a student can write in an exam: the judicial process serves as an instrument of social ordering because every adjudication performs two functions at once. It resolves a particular dispute between particular parties, and it declares or refines a norm which thereafter regulates the conduct of everyone similarly placed. The second function is prospective and general, and it is the reason the judicial process shapes society rather than merely responding to it.

Why a society needs this at all

Take away courts and disputes do not disappear. They are settled some other way: by the stronger party, by the family, by the caste panchayat, by the mob, or by nobody, in which case the grievance festers. Each of those is also a method of social ordering, and each produces a different society.

The distinctive claim of adjudication is that the dispute is decided by somebody who has no stake in it, on evidence, according to a rule announced in advance, with reasons given publicly. That is why an ordered society prefers it. And it is why the judicial process is not a neutral machine: choosing courts over force is already a choice about what kind of society this is.

The two functions of every decided case

The dispute-settling function. The immediate one. A owes B money, or does not; the land is A's, or B's. The parties get an answer they must obey, backed by the coercive power of the State, and the quarrel ends.

The norm-declaring function. The lasting one. In deciding, the court states the rule it applied. That statement is available to everyone: to the next litigant, to the lawyer advising a client not to litigate at all, to the company drafting a contract, to the police officer deciding whether to arrest.

The second function is where the ordering happens, and it works largely without further litigation. A rule that landlords must give notice is obeyed by thousands of landlords who will never see a court. This is the point students consistently miss: the judicial process orders society mostly through the cases that are never brought.

How the ordering actually operates

1. By settling expectations. People plan around known rules. A businessman who knows that a contract will be enforced extends credit; one who does not, does not.

2. By allocating advantage between classes of people. A rule about who bears the loss when goods are damaged in transit determines, across the whole economy, whether that risk sits with carriers or with consignors.

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The Judicial Process as an Instrument of Social Ordering

3. By articulating standards. When a court says that a particular practice is negligent, or arbitrary, or degrading, it puts a name to conduct that the community had tolerated, and the naming itself changes behaviour.

4. By protecting those who cannot protect themselves. This is the distinctively Indian contribution, and it is what MU is pointing at with its questions on marginalised sections. The device is public interest litigation: see [What Public Interest Litigation Is].

5. By restraining the State. A society in which the government can be made to answer in court is ordered differently from one in which it cannot. That is Module II.

The Indian illustrations MU expects

A good answer names decisions, not tendencies. Four carry the point cleanly.

Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, ordered a social fact out of existence.

It is worked in full in [What Judicial Activism Is]. Undertrials in Bihar had been held awaiting trial for longer than the maximum sentence for their offences, many unrepresented and unaware of their rights. The Court held that delay in trial by itself constitutes a denial of justice, that speedy trial is implicit in Article 21, and that free legal services to a prisoner unable to afford counsel are an essential ingredient of the fair procedure Article 21 requires, and it ordered the undertrials released.

Why it matters here. No legislature acted. A category of person who had no voice, no lawyer and no expectation of relief was released, and the standard announced then governed every prison in India. That is social ordering by adjudication in its purest form.

Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, shows the same process reaching a different result.

Facts. Pavement and slum dwellers in Bombay, nearly half the population of the city, challenged the decision of the State Government and the Municipal Corporation to evict them forcibly and deport them to their places of origin, and challenged section 314 of the Bombay Municipal Corporation Act 1888, which permits removal of encroachments without notice. Some had earlier undertaken in the High Court to vacate, and the Corporation pleaded estoppel.

Held. No estoppel can be claimed against the enforcement of a fundamental right. The right to life in Article 21 includes the right to livelihood, because no person can live without the means of living, and evicting a pavement dweller deprives him of that means. Section 314 was read as enabling rather than compelling removal without notice, so notice and a hearing were ordinarily required. On the facts the evictions were nonetheless allowed to proceed, after the monsoon and with alternative sites for census-recorded dwellers.

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The Judicial Process as an Instrument of Social Ordering

Why it matters here. It is the honest illustration, and better than a case the petitioners simply won. A new right was declared and the eviction still happened. Social ordering by adjudication is not the same as social transformation by adjudication, and an answer that confuses the two overstates what courts do.

Vishaka v. State of Rajasthan, AIR 1997 SC 3011, ordered conduct in every workplace in the country.

Facts. A class action was brought under Article 32 by social activists and non-governmental organisations for the enforcement of the fundamental rights of working women, the immediate cause being the alleged gang rape of a social worker in a village in Rajasthan. There was no Indian legislation on sexual harassment at the workplace.

Held. Sexual harassment at the workplace violates Articles 14, 15, 21 and 19(1)(g), since the right to carry on an occupation depends on a safe working environment. In the absence of legislation the Court laid down binding guidelines defining sexual harassment and prescribing preventive steps, complaints machinery and employer duties, drawing on the Convention on the Elimination of All Forms of Discrimination against Women, and directed that they be treated as law declared under Article 141 until legislation was enacted.

Why it matters here. For sixteen years the conduct of employers across India was regulated by a judgment. Parliament legislated only in 2013. No clearer instance of the judicial process performing the ordering function that belongs to a legislature exists in Indian law.

Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, reached people who could not reach a court.

It is worked in full in [Locus Standi and Epistolary Jurisdiction]. A letter alleging bondage in Faridabad stone quarries was treated as a writ petition under Article 32, commissioners were appointed to visit and report, and bonded labour was held to violate Article 23 and the right to live with human dignity under Article 21.

Why it matters here. The ordering here is procedural as much as substantive. By changing who may complain and how, the Court brought a whole population inside the reach of the judicial process for the first time.

A worked example

A State enacts no law on noise from loudspeakers at religious festivals. Residents near a temple complain of nightly amplified music. They sue.

If there were no court, the ordering would be done by whoever is stronger locally: the temple committee, or the residents, or the police acting on instructions.

Because there is a court, the dispute is framed as a question of law: does the right to life under Article 21 include freedom from noise, and does the right to practise religion under Article 25 extend to amplification?

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The Judicial Process as an Instrument of Social Ordering

The court decides, say, that Article 21 includes the right to sleep, that amplification is not an essential religious practice, and that permissible hours may be fixed.

The ordering effect is immediate and general. Every festival committee in the State now plans around the rule; the police have a standard to enforce; the next set of residents does not need to sue. One decision has arranged the conduct of thousands of people who were not parties to it.

What beginners get wrong

"It means courts should reform society." No. It is a description of what adjudication does, not a mandate. Whether courts should pursue reform is the argument about activism in [The Scope and the Necessity of Judicial Activism], and it is contested.

"Every case orders society." Most cases decide the quarrel and nothing more. The ordering function operates through the decisions that state a rule of general application, which are a small fraction of the docket.

"The ordering is always progressive." Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, ordered Indian society too, and did so by holding that no person had any locus standi to move a High Court for habeas corpus during the Emergency. Ordering can entrench as easily as it can liberate, and an answer that only cites the liberating cases is not describing the judicial process, it is praising it.

Limits of the proposition

Courts do not choose their cases. A legislature can survey a problem and address it whole. A court gets whatever litigant walks in, and can order only what that dispute presents.

Courts cannot implement. A decree needs execution, a direction needs an administration willing to carry it out. The gap between order and implementation is the standing weakness treated in [New Dimensions of Judicial Activism, and the Structural Challenges].

Access is unequal. The ordering reflects who can reach the court. Public interest litigation exists precisely because the ordinary process ordered society in favour of those who could afford it.

Quick revision

  1. Every decided case does two things: it settles the dispute, and it declares a norm that binds later cases.
  2. The second function is prospective and general, and it operates mostly through disputes that are never litigated.
  3. Modes of ordering: settling expectations, allocating advantage, articulating standards, protecting the voiceless, restraining the State.
  4. Illustrations: Hussainara Khatoon on speedy trial and legal aid, Olga Tellis on livelihood, Vishaka on workplace harassment, Bandhua Mukti Morcha on bonded labour and on procedure.
  5. Olga Tellis is the honest illustration: the right was declared and the eviction still went ahead.
  6. ADM Jabalpur is the counter-illustration: ordering can entrench as well as liberate.
  7. Limits: courts do not choose their cases, cannot implement, and are reached unequally.
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The Judicial Process as an Instrument of Social Ordering

Test yourself

1. Why is the norm-declaring function more important to social ordering than the dispute-settling function? Because it is prospective and general. The dispute-settling function binds two parties; the norm binds everyone similarly placed, and it changes behaviour mostly outside litigation, through advice given and disputes never brought.

2. Name one case where the judicial process ordered conduct that no legislature had regulated, and say for how long. Vishaka v. State of Rajasthan, AIR 1997 SC 3011. The guidelines governed workplaces across India from 1997 until Parliament legislated in 2013.

3. Why is Olga Tellis a better illustration than a case the petitioners won outright? Because it separates two things students conflate. The Court declared a new right, the right to livelihood within Article 21, and still permitted the eviction. It shows that the judicial process orders by announcing standards, not by guaranteeing that the weaker party wins.

4. Give the strongest objection to describing courts as instruments of social ordering. That they are passive and dependent. They cannot select the problem, being confined to the dispute brought before them; they cannot implement their own orders; and they are accessible unequally, so the ordering they produce reflects the distribution of the means to litigate rather than the distribution of need.

Contents This chapter on its own page

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Chapter Three

Cardozo and the Nature of the Judicial Process

Syllabus topic 1, "Nature of judicial process"

In one line

Benjamin Cardozo was an American judge who, in 1921, wrote down honestly what judges actually do when the law runs out, and every later account of the judicial process begins from his.

In the wording a student can write in an exam: Benjamin Nathan Cardozo (1870 to 1938), judge of the New York Court of Appeals and later of the Supreme Court of the United States, delivered the Storrs Lectures at Yale in 1921, published as The Nature of the Judicial Process. His central contribution was to abandon the pretence that judges merely declare pre-existing law and to describe instead the four methods by which a judge decides a case that the existing authorities do not settle: the method of philosophy or logic, the method of history, the method of tradition or custom, and the method of sociology.

MU prints his name as "Cordozo" in four of its five papers. The correct spelling is Cardozo.

Why he matters more than any other writer in this subject

Because he was a working judge describing his own work, and because the honest description he gave was, at the time, close to a confession.

The orthodox account was Blackstone's: judges do not make law, they find it. Cardozo, having decided cases for years, knew that this was untrue of the cases that were hard, and he said so from the bench's own side of the argument. That is why he is quoted rather than the many academics who said similar things. He could not be dismissed as an outsider.

The three quotations MU has actually set

Each is set as a whole essay, so each is worth knowing in the form MU prints it.

1. "The process of the law is not a mere calculation, a mechanical adding and subtracting of established rules; it is a process of reasoning." MU set this in December 2024. It denies that adjudication is arithmetic. Worked in [Judicial Reasoning, not Calculation].

2. "It is when the colours do not match, when the references in the index fail, when there is no decisive precedent, that the serious business of the judge begins." MU set this in 2018. It locates the whole subject in the hard case. Worked in [The Gap in the Law].

3. "The final cause of law is the welfare of society." MU set this in January 2023. It supplies the standard by which the judge chooses when the authorities do not choose for him. Worked in [The Final Cause of Law Is the Welfare of Society].

MU has also set, in July 2026, the proposition that "the judicial process at its highest reaches is not discovery, but creation", which is Cardozo's most direct statement that judges make law. Worked in [Creation, not Discovery].

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Cardozo and the Nature of the Judicial Process

Cardozo's account, in order

Step one: most cases are easy, and that must be admitted. Cardozo begins by conceding that in the great majority of cases the law is clear, the facts fall within it, and the decision follows. He is not describing every case; he is describing the residue. An answer that presents him as saying judges always legislate has misread him.

Step two: in the residue, the judge must choose. Where the authorities conflict, or run out, or point to a result the judge finds intolerable, something other than the authorities must decide. Cardozo's question is: what?

Step three: four forces are available. He calls them directive forces or methods. The judge selects among them, and the selection is itself a judgment.

  • The method of philosophy, which he also calls the rule of analogy or of logic: extend the existing rule to the new case by consistency, because like cases should be treated alike. Worked in [The Method of Philosophy: The Rule of Logic].
  • The method of history: ask what the rule grew out of, because a doctrine's origin often fixes the direction in which it may honestly be developed. Worked in [The Method of History].
  • The method of tradition, which is custom: ask what the community actually does and expects. Worked in [The Method of Tradition and Custom].
  • The method of sociology: ask what result serves the welfare of society, and prefer it. Worked in [The Method of Sociology].

Step four: sociology is the highest. Cardozo's own ranking is explicit. Where the methods conflict, the social welfare consideration prevails, because the end of law is the welfare of society and the other three are means.

Step five: the judge is constrained even so. He is not a knight errant. He is bound by the text where there is one, by precedent, by the traditions of his office, by the obligation to give reasons, and by the accumulated wisdom of the system. Cardozo's judge exercises a discretion that is real but disciplined.

Why MU's questions keep returning to him

Because his scheme answers the examiner's actual question. "Discuss the nature and scope of the judicial process" is unanswerable in the abstract; with Cardozo it becomes a structure: routine application, then the hard case, then the four methods, then the ranking, then the limits.

And because his fourth method is the one that describes Indian constitutional adjudication better than anything written in India. When the Supreme Court read livelihood into Article 21 in Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, it was not reasoning by analogy or by history. It was asking what result the welfare of society required and reading the text to permit it.

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Cardozo and the Nature of the Judicial Process

A worked example

Suppose an Indian High Court must decide whether an unmarried woman may be a surrogate's commissioning parent, in a State with no statute on the point.

By the method of philosophy, the judge asks what the existing rules on parentage and adoption logically entail, and extends them by analogy: if an unmarried woman may adopt, consistency suggests she may commission.

By the method of history, the judge asks where the restrictions on parentage came from, finds that they grew out of legitimacy rules designed to fix inheritance, and asks whether that purpose still applies.

By the method of tradition, the judge asks what the community's settled expectations and practices are, and finds them divided.

By the method of sociology, the judge asks what result serves social welfare: the interest of the child in a settled home, the interest of the woman in autonomy, the risk of exploitation of surrogates.

Cardozo's answer is that where these point different ways, the last governs. The reasons the judge writes will nonetheless be expressed in the language of the first, because that is the language of legal justification, and that gap between the reason for deciding and the reason given is one of the honest difficulties Cardozo raises.

Criticism of Cardozo

He was describing a common law court. The New York Court of Appeals in 1921 worked with a body of judge-made law and little statute. A court applying a detailed modern code has far less room, and Cardozo's account applies to Indian constitutional adjudication far better than to Indian tax or company law.

The four methods are not a decision procedure. They tell a judge what considerations exist. They do not tell him how much weight each carries in a given case, so two honest judges applying Cardozo can reach opposite results. That is a description of judicial reasoning rather than a method of it.

"Social welfare" is doing a great deal of work undefined. Whose welfare, measured how, over what period? The realist objection is that the phrase licenses whatever the judge already preferred. This is the same objection made to the sociological approach generally, and it is why [The Limits of Judicial Creativity] exists.

He understates the constraints, or overstates them, depending on the critic. The American realists thought he had not gone far enough and that precedent constrains less than he allowed. Positivists thought he had gone too far and had licensed judges to legislate.

Distinctions worth holding

Blackstone's judgeCardozo's judge
What he does in a hard casediscovers a rule that already existedchooses among methods and, at the highest reaches, creates
Source of the rulethe common custom of the realm, always therethe four directive forces, ranked
Effect of overrulingthe earlier statement was never lawthe earlier rule was law and has been changed
Retrospectivityinherent and unproblematica real difficulty, met by devices such as prospective overruling
Candourthe making is deniedthe making is admitted and then disciplined
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Cardozo and the Nature of the Judicial Process

Quick revision

  1. Benjamin Nathan Cardozo, 1870 to 1938; The Nature of the Judicial Process, Storrs Lectures, Yale, 1921. MU prints "Cordozo".
  2. Most cases are easy; the account concerns the residue where authorities fail.
  3. Four methods: philosophy or logic, history, tradition or custom, sociology.
  4. Sociology ranks highest, because the final cause of law is the welfare of society.
  5. The judge is constrained by text, precedent, the traditions of the office and the duty to give reasons.
  6. MU's three set quotations: not a mere calculation; when the colours do not match; the final cause of law is the welfare of society. A fourth proposition set in July 2026: not discovery, but creation.
  7. Criticisms: it is a common law model; the methods do not weigh themselves; social welfare is undefined.

Test yourself

1. State Cardozo's four methods and rank them as he does. The method of philosophy or logic, the method of history, the method of tradition or custom, and the method of sociology. Where they conflict the method of sociology prevails, because the final cause of law is the welfare of society and the others are means to it.

2. Why is Cardozo quoted rather than an academic who said the same thing? Because he was a sitting appellate judge describing his own work. The declaratory theory could dismiss an outside critic as not knowing what judging is like; it could not dismiss the judge himself.

3. Give the strongest criticism of the four methods as a guide to deciding cases. That they identify considerations without weighing them. Two judges may apply all four honestly and reach opposite results, because nothing in the scheme fixes how much a historical origin counts against a social consequence. It is therefore a description of judicial reasoning, not a procedure for it.

4. Which Indian development best illustrates the method of sociology, and why? The reading of livelihood into Article 21 in Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180. The result followed neither from analogy with existing rules nor from the history of Article 21, but from what the Court judged the welfare of society to require, and the text was then read to permit it.

Contents This chapter on its own page

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Chapter Four

The Declaratory Theory and the Living Oracle

Syllabus topic 1, "Nature of judicial process"

In one line

The declaratory theory says that judges never make law, they only declare law that was always there; it is the oldest answer to the question this paper asks, and almost nobody now believes it, but understanding why it was believed is the fastest route to understanding what judges really do.

In the wording a student can write in an exam: the declaratory theory of precedent, classically stated by Sir William Blackstone in his Commentaries on the Laws of England (1765 to 1769), holds that judges are the "living oracles" of the law, sworn to determine according to the law of the land, whose office is to discover and declare the pre-existing common law and not to make new law. On this view a later decision overruling an earlier one does not change the law; it declares that the earlier decision was never law at all, being a mistaken statement of what the law always was.

Where the theory came from

Blackstone was describing a legal system whose law was largely unwritten. If the common law is the immemorial custom of the realm, then it exists independently of any judge, and a judge's task is genuinely one of finding rather than making. The oracle image is exact: an oracle does not compose the message, it utters one that comes from elsewhere.

Two further supports held the theory up.

The constitutional support. Law-making belongs to the legislature. If judges made law they would be exercising a power the constitution has given to somebody else, and doing it without election. The declaratory theory therefore protected judges from the charge of usurpation by denying that there was anything to usurp.

The rule of law support. A person can only obey a law that existed when he acted. If a judge makes law in deciding a case, he applies it to conduct that preceded it, which is retrospective law-making. The declaratory theory dissolves this problem: the law was always there, so the party is not surprised, merely corrected.

Why it collapsed

It cannot explain overruling. When Golak Nath was overruled by Kesavananda Bharati, was the law between 1967 and 1973 that Parliament could not amend fundamental rights, or was it not? On the declaratory theory the answer is that it never was, which is a fiction nobody acts on, since decisions were taken and rights determined in the meantime on the strength of Golak Nath.

It cannot explain the case of first impression. When the Supreme Court decided in M.C. Mehta v. Union of India, AIR 1987 SC 1086, that an enterprise carrying on a hazardous activity is absolutely liable, no earlier Indian authority said so and the Court said in terms that it declined to follow the English rule. There was nothing to declare.

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The Declaratory Theory and the Living Oracle

It cannot survive the judges' own admissions. Cardozo, a working judge, wrote that at its highest reaches the judicial process is not discovery but creation. Indian judges have said the same in even plainer terms.

It is inconsistent with the very devices courts have invented. Prospective overruling exists precisely because the court accepts that it is changing the law and wishes to limit the change to the future. A court that believed the declaratory theory would have no use for it. I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, is the Indian example.

Facts. The petitioners challenged Punjab and Mysore land reform legislation under Article 32. Because both Acts had been placed in the Ninth Schedule by the Constitution (Seventeenth Amendment) Act 1964, the validity of that amendment was challenged too, and the petitioners argued that Sankari Prasad and Sajjan Singh, which had upheld earlier amendments, were wrongly decided.

Held. By six to five, fundamental rights cannot be abridged or taken away by the amending procedure in Article 368, because an amendment is law within Article 13(2) and is therefore subject to Part III. Sankari Prasad and Sajjan Singh were overruled on that point. To avoid unsettling amendments already made and acted upon, the Court applied the doctrine of prospective overruling, so that the decision would operate only for the future.

Why it matters here. It is the declaratory theory refuting itself in a single judgment. If overruling merely declared that the earlier decisions had never been law, there would have been nothing to make prospective. The Court limited its ruling to the future precisely because it knew it was changing the law, not discovering it.

Cardozo against Blackstone, which is what MU is asking

Blackstone, 1765Cardozo, 1921
The judge isa living oracle who declares existing lawa chooser among directive forces who, at the highest reaches, creates
A hard case isa case where the existing law is hard to finda case where the existing law does not decide, and something else must
Overruling meansthe earlier decision was never lawthe earlier rule was law and has now been changed
The source of the new rulethe immemorial custom of the realmphilosophy, history, tradition and, highest of all, social welfare
Retrospectivitynot a problem, because nothing is newa real problem, met by devices such as prospective overruling
Candourthe making is deniedthe making is admitted and then disciplined

MU's question invites the student to hold both and then choose. The best answer does not simply announce that Blackstone was wrong. It says what the declaratory theory was protecting, shows that the protection failed, and shows how Cardozo supplies a substitute: the making is admitted, and legitimacy is then secured by constraint and by reasons rather than by denial.

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The Declaratory Theory and the Living Oracle

What survives of the declaratory theory

An answer that dismisses it entirely is wrong, and the examiner will know.

Most cases really are declaratory. In the overwhelming majority of litigation the rule exists and the court applies it. Cardozo himself insisted on this. The declaratory theory is a bad description of the appellate hard case and a perfectly good description of a magistrate applying a settled provision.

It states a genuine constraint. The judge is not free. He must present his decision as flowing from existing materials, and that requirement disciplines what he can do. A judge who cannot write a judgment connecting his conclusion to some existing rule or principle usually cannot reach it.

It protects against retrospectivity in criminal law. Where liberty is at stake the courts still behave as though the declaratory theory were true, refusing to create offences and construing penal provisions strictly.

A worked example

A High Court holds for the first time that an employer who fails to provide a safe workplace commits a tort actionable by an employee's dependants, there being no Indian decision on the point.

On the declaratory theory, this duty existed all along in the common law, and the employer who breached it in 2019 was breaking a law that already bound him. He is liable, and there is nothing unfair about it.

On Cardozo's view, the court has created the duty today and is applying it to conduct of 2019. That is retrospective, and the court must either accept the unfairness because the employer ought to have known better, or limit its ruling to the future.

What the court will actually write is the declaratory version, because the language of legal justification is the language of finding rather than making. The gap between what the court does and what it says it is doing is the honest difficulty Cardozo identified, and naming that gap is what distinguishes a good answer from a competent one.

What beginners get wrong

"Blackstone was simply lying." He was describing a system in which his account was largely accurate, and the theory did real constitutional work. Treating it as a stupidity makes the contrast question unanswerable.

"Cardozo said judges are free to do as they like." He said the opposite. His judge is bound by the text, by precedent, by the traditions of the office and by the obligation to give reasons, and he creates only in the residue of cases the authorities do not settle.

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The Declaratory Theory and the Living Oracle

"Article 141 settles the argument." Article 141 says the law declared by the Supreme Court shall be binding. The word "declared" is Blackstone's word, and the Court has read it as covering law that it has plainly made, as in the guidelines in Vishaka v. State of Rajasthan, AIR 1997 SC 3011. The text preserved the older language; the practice did not. See [Article 141 and Stare Decisis in India].

Quick revision

  1. Declaratory theory: judges discover and declare pre-existing law, they do not make it. Blackstone, Commentaries, 1765 to 1769: judges are the living oracles of the law.
  2. Its supports: the common law as immemorial custom; the constitutional objection to unelected law-makers; the rule against retrospective law.
  3. It fails on overruling, on cases of first impression, on the judges' own admissions, and on the existence of prospective overruling.
  4. Golak Nath, AIR 1967 SC 1643, is the Indian refutation in one judgment: prospective overruling only makes sense if the court is changing the law.
  5. What survives: it describes routine adjudication accurately, it states a real constraint of justification, and it still governs criminal law.
  6. Cardozo replaces denial with candour plus constraint.

Test yourself

1. State the declaratory theory and Blackstone's image for it. That judges do not make law but discover and declare law that already exists as the custom of the realm; a later decision overruling an earlier one declares that the earlier was never law. Blackstone called judges the living oracles of the law, an oracle being one who utters a message he did not compose.

2. Give the single strongest argument against the theory, with an Indian illustration. The existence of prospective overruling. In I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, the Court overruled two earlier decisions but limited its ruling to the future. A court that believed the overruled decisions had never been law would have nothing to limit; the device presupposes that the court is changing the law.

3. What did the declaratory theory protect, and how does Cardozo protect the same thing? It protected judges against the charge of usurping the legislature's function, and litigants against retrospective law-making. Cardozo protects the first by constraint and candour: the judge creates only where the authorities fail, chooses among recognised directive forces, and must justify the result in reasons open to criticism. The second he treats as a genuine cost, to be mitigated by devices such as prospective overruling.

4. Why is it wrong to say that Article 141 settles whether judges make law? Because Article 141 uses Blackstone's own word, "declared", and the practice under it has gone far beyond declaration: in Vishaka the Court issued guidelines it had composed itself and directed that they be treated as law declared under Article 141. The text preserves the older theory; what is done under it does not.

Contents This chapter on its own page

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Chapter Five

Judicial Reasoning, not Calculation

Syllabus topic 1, "Nature of judicial process"

In one line

Deciding a case is not arithmetic: the rules do not apply themselves, and between the rule and the result there is always an act of judgment that a machine could not perform.

In the wording a student can write in an exam: the judicial process is a process of reasoning and not a mechanical operation. Mechanical jurisprudence, sometimes called the slot machine theory of adjudication, supposes that a judge feeds facts and rules into a fixed procedure and a single correct answer emerges. Cardozo denied this. Rules are expressed in general words which must be given meaning; facts must be characterised before a rule can be selected; rules conflict; and where they run out the judge must choose. Each of those is an exercise of reason and not of calculation.

The four places where calculation breaks down

1. The facts must be characterised before any rule can be chosen. A statute penalises the use of a "vehicle" in a public park. A child's motorised toy is driven there. Whether that is a vehicle is not discoverable by adding and subtracting; it requires a judgment about what the rule is for. Until it is made, no rule can be applied at all.

2. General words have edges. Every legal term has a core of settled application and a penumbra of doubt. "Reasonable time", "public interest", "cruelty", "arbitrary" have no calculable content. In E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, the Court gave Article 14 a content that had not previously been drawn out of it.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to the posts of Deputy Chairman of the State Planning Commission and then Officer on Special Duty, which he alleged were inferior and were given to him mala fide because he had displeased the Chief Minister. He complained of a breach of Articles 14 and 16.

Held. The petition failed on the facts, the allegations of mala fides being unproved. But the Court recast Article 14: equality is a dynamic concept which cannot be cribbed, cabined and confined within traditional and doctrinaire limits; from a positivistic point of view equality is antithetic to arbitrariness; equality and arbitrariness are sworn enemies, and where an act is arbitrary it is implicit that it is unequal and therefore violative of Article 14.

Why it matters here. Nothing in the fourteen words of Article 14 yields the proposition that arbitrariness violates it. That result came from reasoning about what equality is for, and it has governed Indian public law ever since, most recently in Shayara Bano v. Union of India, AIR 2017 SC 4609.

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Judicial Reasoning, not Calculation

3. Rules conflict. Two provisions, or a provision and a principle, point opposite ways. Article 19(1)(a) protects speech; Article 19(2) permits restriction in the interests of public order. Nothing in the text weighs one against the other. The weighing is reasoning.

4. The rules run out. The residue of cases where no authority governs is the subject of [The Gap in the Law].

What kind of reasoning it is

Deductive reasoning does appear, and is the form in which judgments are written: the rule is the major premise, the facts the minor, the decision the conclusion. But the premises are not given; selecting and formulating them is the real work, and that is not deduction.

Reasoning by analogy is the characteristic legal form. This case resembles that one in the respects that mattered there, so it should be decided the same way. Analogy is not calculation because the respects that matter must themselves be identified, and reasonable judges differ.

Reasoning from principle operates where rules fail. A principle, unlike a rule, does not dictate a result; it states a consideration with weight, to be balanced against others. The basic structure doctrine works this way.

Consequentialist reasoning asks what result the welfare of society requires. Cardozo ranked this highest, and Indian constitutional adjudication uses it constantly.

Why the mechanical picture is attractive anyway

It makes law predictable. A citizen can be told in advance what will happen. If reasoning intervenes, prediction becomes harder, and certainty is a real value.

It makes judges accountable. If the process were mechanical, a wrong decision would be an arithmetical mistake, demonstrable and correctable. Reasoning admits of honest disagreement, and disagreement is harder to police.

It removes the judge's personality from the outcome. This is the deepest attraction. If the answer is calculated, it does not matter who calculates it.

The honest reply is that these are reasons to want the mechanical picture to be true, not reasons to think it is. What the legal system actually does is accept that reasoning is involved and then discipline it: by requiring reasons in writing, by appeal, by precedent, and by the collegiate bench.

The Indian evidence

Shayara Bano v. Union of India, AIR 2017 SC 4609, shows reasoning at work more clearly than any exposition could.

Facts. The petitioner sought a declaration that talaq-e-biddat, by which a Muslim husband may divorce his wife by pronouncing talaq three times at once, abruptly, unilaterally and irrevocably, was void and unconstitutional, and that it was not protected by section 2 of the Muslim Personal Law (Shariat) Application Act 1937.

Held. By three to two the practice was set aside, and the majority did not reason alike. Two judges held it manifestly arbitrary and therefore violative of Article 14, applying the arbitrariness doctrine from Royappa. A third held that it was not an essential religious practice and was bad in personal law itself. The two dissenting judges held that it was protected personal law under Article 25 and that the remedy lay with the legislature.

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Judicial Reasoning, not Calculation

Why it matters here. Five judges, one record, one set of rules, three different routes and two different results. On a calculation model that is impossible; on a reasoning model it is exactly what one expects, because the premises had to be selected and the selection was contestable.

The Indian answer MU wants can be put in three propositions. First, the same text has yielded opposite results at different times: compare A.K. Gopalan v. State of Madras, AIR 1950 SC 27, with Maneka Gandhi v. Union of India, AIR 1978 SC 597, on an unchanged Article 21. Second, dissents are common and are often vindicated later, which could not happen if the answer were calculable. Third, the Court has openly created rules the text does not contain, such as absolute liability and the basic structure.

A worked example

Section 498A of the Indian Penal Code punishes cruelty to a wife by her husband or his relatives. A husband refuses for two years to speak to his wife. Is that cruelty?

The mechanical attempt. Find the definition, apply it, output a result. The definition speaks of wilful conduct of such a nature as is likely to drive the woman to suicide or to cause grave injury to her life, limb or health, mental or physical. Silence is conduct, and mental health is covered, so the machine answers yes.

Why that is not enough. Whether two years of silence is conduct "of such a nature as is likely" to produce that consequence is not readable off the section. It requires a judgment about this marriage, this woman, this duration, informed by a view of what the provision is aimed at, namely the harassment of women in the matrimonial home. A judge who thinks the section aimed at dowry harassment may decide differently from one who thinks it aimed at cruelty generally, and both will write a deductive-looking judgment.

The point. The deductive form of the judgment conceals a choice made before the deduction began, in fixing the major premise. That is Cardozo's proposition exactly.

Criticism

The realist objection. That Cardozo did not go far enough: if reasoning rather than calculation decides cases, then what really decides them may be the judge's temperament, background and politics, with the reasoning supplied afterwards. This is the American realist position and it is a serious one, since it converts the study of the judicial process into the study of judges.

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Judicial Reasoning, not Calculation

The positivist objection. That the account blurs the line between law and what the judge thinks the law ought to be, and so weakens the claim that there is any law binding the judge at all.

The practical objection. That it offers a lawyer no guidance. If the process is reasoning, advice becomes prediction, and prediction depends on the bench.

Quick revision

  1. Cardozo, set by MU in December 2024: the process of the law is not a mere calculation, a mechanical adding and subtracting of established rules; it is a process of reasoning.
  2. Calculation fails at four points: characterising facts, the edges of general words, conflict between rules, and the exhaustion of rules.
  3. Forms of legal reasoning: deduction in the written form, analogy in substance, principle where rules fail, consequence where welfare is in issue.
  4. The mechanical picture is attractive because it promises certainty, accountability and impersonality; the system secures those instead by written reasons, appeal, precedent and collegiate benches.
  5. Royappa, AIR 1974 SC 555: arbitrariness violates Article 14, a result not calculable from the text.
  6. Shayara Bano, AIR 2017 SC 4609: five judges, three routes, two results.
  7. Gopalan against Maneka Gandhi: the same Article 21, opposite readings, twenty eight years apart.

Test yourself

1. Give two points at which the mechanical model of adjudication breaks down, with examples. The characterisation of facts, since whether a motorised toy is a "vehicle" cannot be calculated and must be judged by reference to the rule's purpose; and the edges of general words, since terms such as arbitrary or reasonable have a penumbra of doubt that no procedure resolves, as Royappa shows for Article 14.

2. Why does Shayara Bano prove Cardozo's proposition better than an exposition of it would? Because five judges applied the same materials to the same facts and produced three distinct lines of reasoning and two results. If deciding were calculation, that could not happen. It happens because the premises had to be chosen, and the choice was contestable.

3. What does the legal system substitute for the certainty the mechanical model promised? Discipline of the reasoning rather than elimination of it: reasons given in writing and open to criticism, correction on appeal, the constraint of precedent, and decision by benches of more than one judge.

4. State the realist objection to Cardozo. That if reasoning rather than calculation decides cases, the real determinants may be the judge's temperament, background and political outlook, with the legal reasoning constructed afterwards to justify a conclusion already reached. On that view the study of the judicial process becomes the study of judges rather than of doctrine.

Contents This chapter on its own page

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Chapter Six

The Final Cause of Law Is the Welfare of Society

Syllabus topic 1, "Nature of judicial process"

In one line

If you want to know why a judge chose one available answer rather than another, the answer is usually that he thought it better for the society the law serves; Cardozo said that this is not a lapse but the point.

In the wording a student can write in an exam: Cardozo's proposition that "the final cause of law is the welfare of society" states the end by reference to which the judicial process is to be conducted. A final cause, in the Aristotelian vocabulary Cardozo borrowed, is the purpose for the sake of which a thing exists, as distinct from its material, its form or its maker. Applied to law it means that rules are not ends in themselves; they exist to serve the welfare of the society that maintains them, and where a rule may honestly be read in more than one way, the reading that serves that welfare is to be preferred.

Unpacking the phrase

"Final cause." Aristotle distinguished four causes of anything. The material cause is what it is made of, the formal cause its shape or definition, the efficient cause what brought it about, the final cause the purpose it serves. A knife's efficient cause is the smith; its final cause is cutting. Cardozo is saying that the purpose of law, the thing for the sake of which it exists, is social welfare.

"Welfare of society." Deliberately broad. It covers security of person and property, the enforcement of reasonable expectations, the conditions of a decent life, and the moral standards a community holds. Cardozo did not define it precisely, and the vagueness is the standing objection to the whole approach.

What follows for the judge. Where two readings are open, choose the one that serves the end. Where a rule has become an obstacle to the end and can honestly be narrowed or distinguished, narrow it. Where the authorities are silent, let the end decide.

What does not follow. That a judge may disregard a clear rule because he dislikes its effects. Cardozo is describing the method of choosing among legally available options, not a licence to substitute a preference for the law.

Where it sits among the four methods

Cardozo ranked the method of sociology highest of the four, and this proposition is why. Philosophy, history and tradition are all backward-looking: they ask what follows from existing rules, where those rules came from, and what the community has done. Only the method of sociology asks what the result will do. Since the end of law is the welfare of society, the method that consults the end must prevail where the methods conflict. See [The Method of Sociology].

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The Final Cause of Law Is the Welfare of Society

The Indian material

Indian constitutional adjudication is the best evidence in the world for this proposition, because the Supreme Court has repeatedly preferred the reading that serves social welfare and has said so.

M.C. Mehta v. Union of India, AIR 1987 SC 1086, is the plainest case.

Facts. Oleum gas escaped from a caustic chlorine plant of Shriram Foods and Fertiliser Industries in a densely populated part of Delhi, shortly after the Bhopal disaster, causing death and injury. Proceedings begun as public interest litigation raised the standard of liability of an enterprise carrying on a hazardous activity.

Held. Law has to grow to satisfy the needs of a fast changing society and cannot afford to remain static, and Indian courts must build their own jurisprudence rather than be constricted by the law of England. An enterprise engaged in a hazardous or inherently dangerous activity owes an absolute and non-delegable duty to the community and is absolutely liable to compensate those affected, without the exceptions that qualify strict liability, the measure of compensation being correlated to the magnitude and capacity of the enterprise.

Why it matters here. The Court gave its reason in the language of final cause. The English rule was available and would have produced a different result; it was rejected because it did not serve the welfare of an Indian society in which hazardous industry sits beside dense habitation.

Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, shows the same reasoning setting a limit as well as creating a right.

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, had gone in recognising a fundamental right to education.

Held. The right to education flows from the right to life under Article 21, but its content is to be determined in the light of the directive principles in Articles 41, 45 and 46. Every child therefore has a fundamental right to free education up to the age of fourteen years; beyond that age the right is subject to the limits of the State's economic capacity and development. A scheme regulating admissions and fees in private professional colleges was framed.

Why it matters here. Social welfare cuts both ways. It supported reading education into Article 21, and it supported confining the right at fourteen, because a right the State cannot deliver serves nobody. A student who cites the final cause only in support of expansion has understood half of it.

Criticism, which the examiner expects

It is indeterminate. Whose welfare? The welfare of the pavement dwellers in Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, pointed one way; the welfare of the city's traffic and public health pointed another, and the Court had to choose. The formula does not say how.

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The Final Cause of Law Is the Welfare of Society

It licenses the judge's own politics. If social welfare decides, and the judge decides what social welfare is, then the judge decides. This is the objection in [The Limits of Judicial Creativity], and it is why judicial restraint has defenders.

Courts are badly equipped to assess it. A legislature can commission studies, hear interests and count votes. A court hears two parties on a record neither designed for the purpose. In Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, the Court itself warned that judges must not try to run the government.

It threatens certainty. If a settled rule may yield to the welfare of society, a lawyer cannot advise with confidence, and the value that precedent exists to secure is weakened.

The join MU asks for

MU's January 2023 question puts this proposition and social ordering together, and the join is exact. [The Judicial Process as an Instrument of Social Ordering] says that adjudication arranges how a society lives. This chapter says by what standard the arranging is to be done. Without the first, the proposition is empty moralising; without the second, the ordering has no direction. A good answer to that question states the ordering function, then states the final cause as the criterion that guides it, then illustrates with a decision where the criterion visibly did the work.

A worked example

A municipal by-law prohibits hawking on footpaths. Hawkers challenge it as violating Article 19(1)(g).

By philosophy, the by-law is a straightforward regulation of trade and the analogy of other licensing rules supports it.

By history, footpath regulations grew out of nineteenth century sanitation law aimed at obstruction, which supports a narrow reading directed at genuine obstruction only.

By tradition, hawking on Indian footpaths is a settled practice of long standing, which cuts against a blanket ban.

By the final cause, the court asks what serves the welfare of this society: the pedestrian's use of the footpath, the hawker's livelihood, the consumer's convenience, the risk of extortion where the trade is illegal but tolerated.

The likely result is neither upholding the ban outright nor striking it down, but reading it as permitting regulation and requiring the designation of hawking zones. That result is not deducible from the by-law. It comes from the end.

What beginners get wrong

"It means the court decides what is good for society." It means the court prefers, among legally available readings, the one that serves social welfare. The qualification is the whole difference between adjudication and government.

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The Final Cause of Law Is the Welfare of Society

"It is a modern or activist idea." It is Aristotelian in vocabulary and was orthodox in Roman law, which held the welfare of the people to be the highest law. Cardozo was restating an old idea, not inventing one.

"Social welfare always favours the weaker party." Olga Tellis and Unni Krishnan both show it operating to limit relief. It is a criterion, not a side.

Quick revision

  1. Final cause, in Aristotle, is the purpose for the sake of which a thing exists. Cardozo: the final cause of law is the welfare of society.
  2. It supplies the standard for choosing among legally available readings; it does not license disregard of a clear rule.
  3. It is why the method of sociology ranks highest of Cardozo's four.
  4. M.C. Mehta, AIR 1987 SC 1086: the English rule rejected because it did not serve Indian conditions.
  5. Unni Krishnan, AIR 1993 SC 2178: welfare both created the right to education and confined it at fourteen.
  6. Criticism: indeterminate, licenses the judge's politics, courts are ill equipped to assess welfare, and it costs certainty.
  7. MU joins this to social ordering: ordering is what the process does, the final cause is the standard by which it does it.

Test yourself

1. What is a final cause, and what does Cardozo claim is the final cause of law? In Aristotle's scheme, the purpose for the sake of which a thing exists, distinguished from its material, its form and its maker. Cardozo claims that the purpose for which law exists is the welfare of society, so that rules are means and not ends.

2. Does the proposition permit a judge to ignore a clear statutory rule he thinks harmful? Explain. No. It governs the choice among readings that are legally open. Where the words admit of only one meaning the judge applies it, and the remedy for a harmful rule is legislative. Treating the proposition as a licence to disregard clear law confuses adjudication with government.

3. Give an Indian case where social welfare produced a limit rather than an expansion. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178. Welfare supported reading education into Article 21, and equally supported confining the fundamental right to children up to fourteen years, the rest being subject to the State's economic capacity.

4. State the sharpest objection to the proposition and one institutional answer to it. That it is indeterminate and so licenses the judge's own political preference under the name of welfare. The institutional answers are that the choice must be exercised only among legally available options, that reasons must be published and are open to criticism and appeal, and that a bench rather than a single judge decides the questions where the criterion carries most weight.

Contents This chapter on its own page

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Chapter Seven

The Gap in the Law

Syllabus topic 1, "Nature of judicial process"

In one line

The whole of this subject lives in the small number of cases where the existing law does not decide the question, because that is the only place where what the judge does can be seen.

In the wording a student can write in an exam: a gap in the law exists where the authorities available to a court do not determine the case before it. That may be because no rule covers the facts, because two rules cover them and conflict, because the governing words are open-textured and their application is genuinely doubtful, or because the rule that covers the facts would produce a result the legal system itself treats as unacceptable. In such a case the judge cannot decide by applying law alone, and must exercise a choice. Cardozo described this as the point at which "the serious business of the judge begins".

The image MU quotes

Cardozo's picture is of a judge consulting the materials of his craft and finding them exhausted. "The colours do not match": the precedents resemble the case in some respects and not in others, so the analogy is imperfect. "The references in the index fail": the digest and the statute-book have nothing on the point. "There is no decisive precedent": something is close, but nothing governs.

At that moment the judge must still decide. A court cannot refuse jurisdiction on the ground that the law is unclear; the duty to decide is absolute. What he decides by is the question the rest of Module I answers.

The four kinds of gap

1. The gap of silence. No rule at all. The case of first impression. When the Supreme Court had to decide the standard of liability for a hazardous enterprise in M.C. Mehta v. Union of India, AIR 1987 SC 1086, no Indian authority governed it.

2. The gap of conflict. Two rules cover the facts and point opposite ways. Article 25 protects religious practice; Article 14 forbids arbitrary discrimination. In Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, both applied to the exclusion of women from the Sabarimala temple.

Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965 which permitted it, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was held unconstitutional. The devotees of Lord Ayyappa do not constitute a separate religious denomination, the exclusion is not an essential religious practice, and it violates the right of women to worship under Article 25(1) and their dignity under Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that what is essential should be determined by the community itself.

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The Gap in the Law

Why it matters here. It is a gap of conflict in its purest form. Both the majority and the dissent applied the Constitution honestly and reached opposite results, because nothing in the text says which of two competing provisions prevails. The choice was the judges' and could not have been anything else.

3. The gap of open texture. The rule exists and its words are clear at the core but doubtful at the edge. Whether a two year silence is "cruelty", whether a delay is "reasonable", whether a classification is "arbitrary".

4. The gap of intolerable result. The rule covers the case and produces an outcome the system cannot accept. This is the most contested kind, because acknowledging it comes close to admitting that judges may decline to apply law. Courts usually meet it by finding an ambiguity to exploit, by distinguishing, or by reading down.

Why the gap cannot be legislated away

Language is open-textured. No drafter can foresee every application of a general word. The alternative, an enumeration of particulars, fails the first case not enumerated.

Facts outrun imagination. Statutes written before the internet had to be applied to it.

Legislatures deliberately delegate. Phrases such as "reasonable restrictions", "public interest" and "just and equitable" hand the choice to the court on purpose, because the legislature cannot settle in advance what will be reasonable in circumstances it cannot foresee.

Conflict is built in. A constitution that guarantees both equality and religious freedom guarantees that they will sometimes collide, and no drafting can prevent it.

So the gap is a permanent feature of any legal system expressed in language, not a defect to be corrected by better drafting.

What the judge decides by

This is the substance of the four chapters that follow: [The Method of Philosophy: The Rule of Logic], [The Method of History], [The Method of Tradition and Custom] and [The Method of Sociology]. In outline, the judge asks what the existing rules logically entail, where the doctrine came from, what the community actually expects, and what result serves social welfare, and where these conflict Cardozo ranks the last highest.

A worked example

A hospital withdraws life support from a patient in a permanent vegetative state at the family's request. No Indian statute addresses it. The hospital is prosecuted.

Is there a gap? Yes, of the first kind and partly the fourth. Section 309 of the Indian Penal Code punished attempted suicide and section 306 punishes abetment, but neither is aimed at this. Article 21 protects life. Nothing decides.

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The Gap in the Law

What the Court did. In Common Cause v. Union of India, (2018) 5 SCC 1, it filled the gap.

Facts. A registered society sought a declaration that the right to die with dignity is a fundamental right within Article 21, and directions permitting a competent adult to execute an advance medical directive refusing life-sustaining treatment.

Held. The right to live with dignity includes dignity in the process of dying; passive euthanasia is permissible in law; and an advance medical directive is legally valid. Because Parliament had not legislated, the Court laid down detailed guidelines on who may execute a directive, how it is to be recorded and witnessed, and the medical board procedure for giving effect to it, to hold the field until legislation is made.

What that shows. The gap was real, the Court could not refuse to decide, and it filled the gap with a rule of its own composition and said so. Whether that was legitimate is the argument of [The Limits of Judicial Activism and the Charge of Overreach]; that it was a gap being filled is not arguable.

The competing accounts of what happens in the gap

PositionWhat the judge does in a gapConsequence
Declaratory theorythere is no gap; the law is there to be foundoverruling and first impression cases are inexplicable
Positivist, on the strong readingthe judge has a genuine discretion and legislates interstitiallyjudicial law-making is admitted but confined to the interstices
Cardozothe judge chooses among four directive forces, social welfare ranking highestmaking is admitted and disciplined by method
The one-right-answer vieweven in hard cases there is a right answer, found by reasoning from the principles the legal system already embodiespreserves the claim that the judge is bound, at the cost of making the binding invisible
Realistthe decision is made on other grounds and the reasoning is supplied afterwardsthe study of law becomes the study of judges

MU does not require the student to name these schools, but a good answer knows that "the judge decides in the gap" is a claim with rivals.

What beginners get wrong

"Gaps mean the law is badly drafted." Gaps of open texture and of conflict are unavoidable in any system expressed in language, and some are deliberately created by the legislature.

"Most cases have gaps." Very few do. Cardozo insisted that the great majority of cases are settled by the existing rules. The gap is where the subject is visible, not where the work mostly happens.

"In a gap the judge is free." He must still decide within the recognised methods, justify the result in writing by reference to legal materials, and face appeal. Discretion is not licence.

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The Gap in the Law

Quick revision

  1. A gap exists where the authorities do not determine the case: silence, conflict, open texture, or intolerable result.
  2. Cardozo: when the colours do not match, when the references in the index fail, when there is no decisive precedent, the serious business of the judge begins.
  3. The duty to decide is absolute; a court cannot refuse because the law is unclear.
  4. Gaps cannot be drafted away: language is open-textured, facts outrun imagination, legislatures delegate deliberately, and constitutional guarantees conflict by design.
  5. Sabarimala, decided 28 September 2018, is a gap of conflict: honest majority and honest dissent, opposite results.
  6. Common Cause, (2018) 5 SCC 1, is a gap of silence filled by judicially composed guidelines.
  7. Rival accounts of the gap: declaratory, positivist, Cardozo, one-right-answer, realist.

Test yourself

1. Name the four kinds of gap and give an example of each. Silence, as in the standard of liability for hazardous enterprise before M.C. Mehta; conflict, as between Articles 14 and 25 in Sabarimala; open texture, as in whether a classification is arbitrary; and intolerable result, where the applicable rule produces an outcome the system cannot accept and the court narrows or distinguishes it.

2. Why can gaps not be eliminated by better drafting? Because general words are open-textured and no enumeration of particulars survives the first unenumerated case; because facts outrun the drafter's imagination; because legislatures deliberately delegate by using terms such as reasonable and just and equitable; and because a constitution guaranteeing several values guarantees that they will sometimes conflict.

3. Why is Sabarimala a better illustration of the gap of conflict than a case decided unanimously? Because the dissent shows that the conflict was genuine. Four judges and one judge applied the same constitutional text to the same facts and reached opposite results, which demonstrates that the text did not decide and that the choice belonged to the judges.

4. Is a judge free in a gap? No. He must decide, but within recognised methods; he must justify the result in writing by reference to legal materials that others can test; he is subject to appeal and to the correction of a larger bench; and where the choice is contested it is ordinarily made by a bench rather than by one judge.

Contents This chapter on its own page

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Chapter Eight

Creation, not Discovery

Syllabus topic 1, "Nature of judicial process"

In one line

At the top of the system, in the cases that matter most, judges are not finding law that was already there; they are making it, and the honest question is not whether they do but on what terms they may.

In the wording a student can write in an exam: Cardozo's statement that the judicial process at its highest reaches is not discovery but creation asserts three things. First, that judicial law-making is real and not a fiction. Second, that it is confined to the highest reaches, that is, to the appellate court deciding a case the existing authorities do not settle, and is therefore exceptional rather than routine. Third, that it is properly called creation, because what emerges did not exist in the legal materials before the decision.

The three words that do the work

"At its highest reaches." The qualification is essential and students drop it. Cardozo is not saying that every judge creates in every case. He is saying that the summit of the process, the hard case in the final court, is creative. Below that summit the process is largely one of application. An answer that omits the qualification turns a careful claim into an indefensible one.

"Not discovery." Aimed directly at Blackstone. Discovery presupposes a thing already there to be found. See [The Declaratory Theory and the Living Oracle].

"But creation." The strongest word available, and chosen deliberately. Cardozo could have said development, or adaptation, or growth. He said creation, because in the case where nothing governs, what the court produces is new.

Four Indian proofs

The Indian Supreme Court supplies better evidence for this proposition than any other court in the world, because it has created openly and at scale.

1. A doctrine created out of nothing in the text. The basic structure doctrine is nowhere in the Constitution. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, made it.

Facts. The head of a religious mutt in Kerala challenged Kerala land reform legislation under Articles 25, 26, 14, 19(1)(f) and 31. The petition grew into a challenge to the Constitution (Twenty-fourth), (Twenty-fifth) and (Twenty-ninth) Amendments, passed to undo Golak Nath and to protect further reform laws. Thirteen judges heard it, the largest Bench the Court has ever sat.

Held. Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III at all, but no amendment may damage or destroy the basic structure. The judges gave illustrative and expressly non-exhaustive lists of what that structure includes.

Why it matters here. Article 368 contains no such limitation, and the Constituent Assembly considered and did not adopt one. The doctrine was created. It has since governed the Indian constitutional order for more than fifty years and has been the basis for striking down amendments in Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, and the NJAC decision.

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Creation, not Discovery

2. A rule of substantive law created against contrary authority. Absolute liability in M.C. Mehta v. Union of India, AIR 1987 SC 1086, worked in [What the Judicial Process Is]. The Court said in terms that law has to grow and that Indian courts must build their own jurisprudence.

3. A remedy created that the Constitution does not mention. Compensation in public law, in Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

Facts. A mother wrote to the Supreme Court after her son, aged twenty two, was taken into police custody and his body was found on a railway track the next day with multiple injuries. The letter was treated as a writ petition under Article 32.

Held. An award of compensation in a proceeding under Article 32 or Article 226 is a remedy available in public law, based on strict liability for contravention of fundamental rights, to which the defence of sovereign immunity does not apply, even though it may be available in a private law action in tort. Compensation was awarded to the mother, leaving her ordinary civil remedies intact.

Why it matters here. Articles 32 and 226 speak of writs, directions and orders. They say nothing about damages. The monetary remedy for a constitutional wrong is a judicial creation, and it is now the ordinary relief in custodial death cases.

4. A code of conduct created for the whole country. The guidelines in Vishaka v. State of Rajasthan, AIR 1997 SC 3011, worked in [The Judicial Process as an Instrument of Social Ordering], governed Indian workplaces for sixteen years before Parliament legislated.

Why the Court can do this, and on what terms

Creation is not lawlessness, and MU's examiner will expect the student to say what disciplines it.

It happens only in the gap. Where the text or a binding precedent governs, the court applies it. Creation is confined to the residue described in [The Gap in the Law].

It must be justified in writing. The court must connect the new rule to existing constitutional materials, and in each of the four examples it did: the basic structure to the Preamble and the scheme of Part III; absolute liability to the inadequacy of a nineteenth century English rule for Indian conditions; public law compensation to the enforcement obligation in Article 32; the Vishaka guidelines to Articles 14, 15, 19(1)(g) and 21 and to India's treaty obligations.

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Creation, not Discovery

It is provisional. The legislature may displace it, and did so for sexual harassment in 2013. Judicial creation fills a vacuum; it does not occupy the field permanently.

It is subject to correction. A larger Bench may overrule. Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, was confined within a year by Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178.

The objections

The democratic objection. Judges are not elected and cannot be removed by an electorate. A rule they create binds a population that had no say in it. This is the most serious objection and it has no complete answer; the partial answers are that creation operates only where the elected branches have not spoken, and that they may speak afterwards.

The competence objection. Courts hear two parties on a record built for a dispute, not a survey of a problem. In Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, the Court itself warned that judges must not try to run the government.

Facts. Two workmen employed as tractor drivers claimed regularisation against the post of tractor driver, a post which did not exist in the sanctioned strength. The labour court and the High Court directed their regularisation, in effect creating a post.

Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and take over functions belonging to another organ of the State; judges must exercise judicial restraint and must not encroach into the executive or legislative domain, must know their limits, must not try to run the government, and must have modesty and humility.

Why it matters here. It is the Court's own statement of where creation stops, delivered in the same decade as the boldest examples of it. Quoting it is what separates an answer that describes the judicial process from one that celebrates it.

The retrospectivity objection. A created rule is applied to conduct that preceded it. The device that meets it is prospective overruling, used in I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643.

The certainty objection. If the highest court may create, no advice is safe. The answer is that creation is rare, is confined to the gap, and is announced with reasons that themselves become predictable material.

A worked example

Suppose the Supreme Court is asked to hold that a gig worker delivering food is a workman entitled to statutory benefits, the statutes having been drafted before such work existed.

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Creation, not Discovery

The discovery account would say that the answer is latent in the definition of workman and needs only to be brought out. That is unconvincing: the definition was written with factory and shop employment in view.

The creation account says the Court must decide, on the materials available, whether to extend the category, and that whichever way it decides, the rule that results is new. It will justify the extension by reference to the purpose of the legislation, the constitutional commitment in Articles 39 and 43, and the social fact of a workforce without protection. Those are Cardozo's methods of philosophy and sociology at work.

The honest description of what has happened is that the Court has made law for a class of workers, and that it did so because the elected branches had not.

What beginners get wrong

Dropping "at its highest reaches". It converts a defensible claim about hard cases in final courts into an indefensible claim about all judging.

Treating creation as automatically good. ADM Jabalpur was also a creative reading, and it was a catastrophic one.

Treating creation as unconstrained. Gap, written justification, provisionality and correction are the four constraints, and an answer that lists them is stronger than one that merely asserts that judges make law.

Quick revision

  1. Cardozo: at its highest reaches the judicial process is not discovery but creation. MU set this on 3 July 2026.
  2. Three claims: creation is real; it is confined to the highest reaches; what emerges is genuinely new.
  3. Indian proofs: the basic structure in Kesavananda; absolute liability in M.C. Mehta; public law compensation in Nilabati Behera; the Vishaka guidelines.
  4. Constraints: it operates only in the gap, must be justified in writing from existing materials, is provisional against the legislature, and is correctable by a larger Bench.
  5. Objections: democratic, competence, retrospectivity, certainty.
  6. Aravali Golf Club, (2008) 1 SCC 683, is the Court's own statement of the limit.

Test yourself

1. Why does "at its highest reaches" matter, and what happens to the argument if it is dropped? It confines the claim to hard cases in appellate courts, where the authorities do not settle the question. Dropped, the proposition becomes the claim that all judging is creation, which is false of the great majority of cases and easy for an opponent to refute.

2. Give an Indian example of each of a created doctrine, a created rule of substantive law and a created remedy. Doctrine: the basic structure, in Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461. Rule: absolute liability for hazardous enterprise, in M.C. Mehta v. Union of India, AIR 1987 SC 1086. Remedy: compensation in public law for breach of a fundamental right, in Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

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Creation, not Discovery

3. State the four constraints that distinguish judicial creation from legislation. It arises only where the existing law does not decide; it must be justified in a written judgment by reference to existing legal materials; it is provisional, because the legislature may displace it, as Parliament did in 2013 for sexual harassment; and it is correctable by a larger Bench, as Mohini Jain was confined by Unni Krishnan within a year.

4. Why should an answer on judicial creativity cite Aravali Golf Club? Because it is the Court's own limit on itself, delivered in the same period as its boldest creations. It holds that creating a post is an executive function, that in the name of activism judges cannot take over the functions of another organ, and that judges must not try to run the government. Citing it shows that the student is describing the judicial process rather than praising it.

Contents This chapter on its own page

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Chapter Nine

The Method of Philosophy: The Rule of Logic

Syllabus topic 1, "Nature of judicial process"

In one line

The first thing a judge does when the authorities run out is ask what the existing rules, taken seriously, already commit the law to; that is the method of philosophy, and it is the pull of consistency.

In the wording a student can write in an exam: the method of philosophy, which Cardozo also calls the rule of analogy or of logic, directs the judge to develop the law by extending existing principles to new situations in a manner consistent with them. Its foundation is the formal principle of justice that like cases should be treated alike. Where a rule governs situation A, and situation B is like A in the respects that made the rule apply, the rule is extended to B. Cardozo treated this as the method of first resort: consistency has a claim, and a departure from it requires justification.

Why consistency has a claim at all

It is what equality means in adjudication. To decide B differently from A, when A and B are alike in every relevant respect, is to treat two people differently for no reason. That is the core of arbitrariness, and Indian law says so: E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, holds that equality and arbitrariness are sworn enemies and that an arbitrary act is for that reason unequal and violative of Article 14.

It is what makes law predictable. A lawyer advises by analogy: your case resembles that decided one, so expect this result. If analogy carried no weight, no advice would be possible.

It is the discipline of legal reasoning. A judge who cannot state a principle covering both his decision and the decided cases has not given a legal reason, he has announced a preference.

How the method actually runs

Step one: identify the principle behind the existing rule. Not the rule's words, its principle. If a rule protects a tenant from eviction without notice, the principle may be that a person is not to be deprived of a settled home without an opportunity to be heard.

Step two: ask whether the new case falls within that principle. A licensee of business premises is not a tenant, but if the principle is about settled occupation and the opportunity to be heard, the licensee may fall inside it.

Step three: extend or decline. If it falls within, extend the rule. If the respects in which the new case differs are the respects that mattered, decline, which is the technique of distinguishing, treated in [Distinguishing and Overruling: Precedent as Creativity].

The great Indian example

The reading of Articles 14, 19 and 21 as a single scheme is the method of philosophy carried out at constitutional scale, and it is the clearest illustration available.

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The Method of Philosophy: The Rule of Logic

A.K. Gopalan v. State of Madras, AIR 1950 SC 27, refused the analogy.

Facts. The petitioner, detained under the Preventive Detention Act 1950, sought habeas corpus under Article 32, arguing that the Act violated Articles 13, 19, 21 and 22.

Held. The majority upheld the Act except for section 14, which was severable. The fundamental rights were read as separate and self-contained compartments: a law of preventive detention was to be tested against Article 22 alone, Article 19 had no application to a person lawfully detained, and "procedure established by law" in Article 21 meant procedure laid down by a duly enacted law, not procedure a court would find fair. Fazl Ali J. dissented, holding that the articles overlap and that the procedure must satisfy the principles of natural justice.

Why it matters here. The majority declined the analogy between the guarantees. It treated each article as a self-contained rule with its own field, so that satisfying one dispensed with the others.

Maneka Gandhi v. Union of India, AIR 1978 SC 597, accepted it.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public. She challenged both under Article 32.

Held. Articles 14, 19 and 21 are not mutually exclusive but form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive; a procedure that is arbitrary is no procedure at all. The right to travel abroad is part of personal liberty, and audi alteram partem applies to the impounding of a passport, though a post-decisional hearing may suffice in urgency.

Why it matters here. The unchanged text was read the opposite way, and the engine was analogy. If Article 14 forbids arbitrariness, and Article 21 permits deprivation only by procedure, then consistency requires that the procedure not be arbitrary, because otherwise the same vice would be forbidden in one part of Part III and permitted in another. That is the method of philosophy producing the most important development in Indian constitutional law.

The limits of logic

Cardozo ranked this method first in order but not first in authority, and his reasons are the examinable criticism.

Analogy does not tell you which likeness counts. Every case resembles every other in some respects. Deciding which resemblances matter is a judgment about purpose, not an operation of logic. Two judges may agree on all the facts and all the precedents and still differ on whether the new case is relevantly alike.

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The Method of Philosophy: The Rule of Logic

Logic can carry a rule past its purpose. A principle extended by consistency alone can reach absurd results. Cardozo's answer is that the method of sociology then intervenes: where relentless logic would produce a result harmful to social welfare, logic yields.

Consistency can entrench error. If the earlier rule was wrong, extending it by analogy spreads the error. That is why the system also needs overruling.

It is backward-looking. It asks what the law is already committed to, and cannot ask whether that commitment still serves. Only the method of sociology can.

A worked example

A statute makes it an offence to carry a "weapon" in a public place. Decided cases have held that a knife and an iron rod are weapons. A man is prosecuted for carrying a cricket bat to a political rally.

By analogy from the knife. The knife was a weapon because it is designed to injure. A cricket bat is not so designed, so the analogy fails.

By analogy from the iron rod. The rod was a weapon although not designed to injure, because it is capable of causing serious harm and was carried in circumstances suggesting that purpose. A cricket bat is capable of serious harm, and the circumstances are similar. The analogy holds.

Which analogy governs? Only a view of the statute's purpose can decide. If the purpose is to prohibit articles inherently dangerous, the knife line governs and the man is acquitted. If it is to prevent violence at gatherings, the rod line governs and he is convicted.

The lesson. The method of philosophy structured the argument and did not settle it. That is exactly Cardozo's point about its rank.

Distinctions

Method of philosophyMethod of history
Question askedwhat do the existing rules logically commit us to?where did this rule come from, and what was it for?
Directionsideways, to like casesbackwards, to origins
Typical useextending a principle to a new situationlimiting a rule to the mischief that produced it
Failure modecarries a rule past its purposefreezes the law at a historical moment

Quick revision

  1. Method of philosophy, also called analogy or logic: develop the law consistently with existing principle, because like cases should be treated alike.
  2. Its claim rests on equality, on predictability, and on the discipline of giving a legal reason.
  3. Three steps: identify the principle, ask whether the new case falls within it, extend or distinguish.
  4. Gopalan, AIR 1950 SC 27, refused the analogy between Articles 14, 19 and 21; Maneka Gandhi, AIR 1978 SC 597, accepted it and transformed Indian constitutional law.
  5. Limits: analogy cannot say which likeness counts; logic can outrun purpose; consistency can spread error; the method is backward-looking.
  6. Cardozo ranks it first in order of resort but below sociology in authority.
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The Method of Philosophy: The Rule of Logic

Test yourself

1. State the method of philosophy and the principle of justice it rests on. It directs the judge to develop the law by extending existing principles consistently to new situations. It rests on the formal principle that like cases should be treated alike, which is what equality means in adjudication and what arbitrariness offends.

2. Show the method operating on the same constitutional text to opposite effect. In A.K. Gopalan, AIR 1950 SC 27, the Court refused to treat Articles 14, 19 and 21 as a single scheme and tested a detention law against Article 22 alone. In Maneka Gandhi, AIR 1978 SC 597, it held that the three form one scheme, reasoning that a vice forbidden by Article 14, arbitrariness, cannot be permitted by Article 21, so the procedure must be right, just and fair. The text was identical; the analogy was accepted the second time.

3. Why can the method not decide a case by itself? Because every case resembles every other in some respects, and nothing internal to analogy fixes which resemblances are relevant. That judgment depends on the purpose of the rule, which comes from outside logic, which is why Cardozo ranked the method of sociology above it.

4. Give the failure mode of this method and the answer to it. That relentless consistency can carry a rule past the purpose that justified it, producing results harmful to the welfare of society. Cardozo's answer is that at that point logic yields to the method of sociology, and the legal system's further answer is overruling, so that an error is not spread by analogy indefinitely.

Contents This chapter on its own page

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Chapter Ten

The Method of History

Syllabus topic 1, "Nature of judicial process"

In one line

Some rules can only be understood by knowing what they grew out of, and their origin often fixes how far they may honestly be stretched.

In the wording a student can write in an exam: the method of history directs the judge, when the authorities do not decide, to ask how the doctrine before him came into existence and what problem it was created to solve. Cardozo's proposition is that many legal rules are intelligible only as historical products, and that where a rule is the residue of conditions that have passed, history both explains its shape and limits the direction in which it can properly be developed.

Why history binds at all

Because a rule carries its purpose with it. A provision enacted to prevent a specific mischief is presumed to be aimed at that mischief. Knowing what the mischief was tells the court how wide the words should run. This is the historical method operating inside statutory interpretation, where it is called the mischief rule.

Because doctrines have shapes that only origin explains. Why does the Indian Constitution say "procedure established by law" in Article 21 rather than "due process of law"? Because the Constituent Assembly considered the American phrase, was advised against it, and deliberately chose the narrower Japanese formulation. That fact does not decide the meaning of Article 21 today, but no honest account of A.K. Gopalan v. State of Madras, AIR 1950 SC 27, or of Maneka Gandhi v. Union of India, AIR 1978 SC 597, can be given without it.

Because continuity is itself a value. A legal system that could be redirected at will would offer no security. History is a brake, and brakes are useful.

How the method runs

Step one: find the origin of the rule. What was the state of affairs before it, and what was it a response to?

Step two: ask whether the conditions that produced it still obtain. If they do, the rule should be applied in its original scope. If they have passed, that is a reason for confining rather than extending it.

Step three: use the origin to fix the direction of development. The rule may be extended along the line its purpose runs, and not across it.

The Indian illustrations

1. The Ninth Schedule. Articles 31A and 31B and the Ninth Schedule were inserted by the First Amendment in 1951 for a specific historical purpose: to save agrarian reform legislation from challenge under the property right. Sri Sankari Prasad Singh Deo v. Union of India, AIR 1951 SC 458, upheld that amendment.

Facts. The Constitution (First Amendment) Act 1951, which inserted Articles 31A and 31B and the Ninth Schedule to protect agrarian reform laws, was challenged on the grounds that the provisional Parliament was not competent to amend the Constitution and that an amendment abridging fundamental rights was void under Article 13(2).

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Held. The amendment was upheld. The provisional Parliament was competent to exercise the amending power under Article 368, and the word "law" in Article 13(2) means ordinary legislation made in exercise of legislative power and does not include a constitutional amendment made in exercise of constituent power.

Why it matters here. Once the Schedule had been created for agrarian reform, it was used for much else. The historical method is what allowed later courts to say that the protection had outgrown its purpose, which is the reasoning that runs through Waman Rao v. Union of India, AIR 1981 SC 271, and I.R. Coelho v. State of Tamil Nadu, decided on 11 January 2007.

Facts. A nine judge Bench was asked to determine the nature and extent of the protection given by Article 31B to laws added to the Ninth Schedule by amendments made after 24 April 1973, the date of Kesavananda, because parts of the Gudalur Janmam Estates Act 1969 had been struck down and then placed in the Schedule.

Held. A law placed in the Ninth Schedule after 24 April 1973 is not immune merely because it is there. Its validity is open to challenge on the ground that it damages or destroys the basic structure, and the test is the effect of the law on the fundamental rights, particularly Articles 14, 19 and 21, rather than the form of the amendment. Judicial review being a basic feature, blanket immunity cannot be conferred.

Why it matters here. The Court's reasoning is historical throughout: it traces what the Schedule was for, notes what it had become, and confines it accordingly.

2. Article 21 and the deliberate rejection of due process. The framers' choice is the strongest historical argument for the Gopalan reading, and Maneka Gandhi had to overcome it. It did so not by denying the history but by the method of philosophy, holding that the guarantees form a single scheme, so that arbitrariness forbidden by Article 14 could not be permitted by Article 21. That is the honest way to describe the relation between the two methods: history states the starting position, and another method must displace it.

3. Sovereign immunity. The immunity of the State in tort in India descends from the East India Company's distinction between sovereign and non-sovereign functions, a distinction with no place in a republic committed to Article 300. The historical account of where it came from is what allowed Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, to hold that the defence does not apply to a claim in public law for breach of a fundamental right.

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The limits of the method

It can freeze the law. If origin controls, a rule can never outgrow its beginnings, and a constitution written in 1950 could never answer a question of 2026. This is the objection to strict originalism, and the Indian answer is [The Constitution as a Living Document].

History is contested. Constituent Assembly debates are long, and both sides quote them. Historical argument is rarely decisive because the record rarely speaks with one voice.

Origin does not settle authority. That a rule began badly does not by itself abolish it, and that it began well does not preserve it. The historical fact has to be converted into a legal reason by some further step.

It sits uneasily with a transformative constitution. The Indian Constitution was written to change Indian society, not to record it. A method that asks what the rule grew out of is in tension with an instrument whose purpose was to break with what preceded it.

A worked example

A statute of 1885 penalises "obstruction of a public thoroughfare". A protest march is prosecuted under it.

By history. The provision was enacted in a colonial period against nuisances such as abandoned carts and stray cattle, and to control assemblies the colonial state disliked. The first purpose is neutral; the second is one the Constitution has repudiated.

What follows. The court may read the section as directed at physical obstruction of the kind the provision was aimed at, and not at temporary assembly, since applying it to protest would give continued effect to a purpose Articles 19(1)(a) and 19(1)(b) reject.

What the method could not do alone. It could not decide the case. It supplied a reason for a narrow reading; the choice between narrow and wide was completed by the constitutional values that the method of sociology brings in.

Distinctions

Uses history to LIMITUses history to EXTEND
Reasoningthe mischief has passed, so confine the rulethe mischief persists in a new form, so the rule reaches it
Indian examplethe Ninth Schedule confined in Coelhosovereign immunity traced to its colonial origin and rejected
Riskfreezing law at the moment of enactmentusing origin to justify a result reached on other grounds

Quick revision

  1. Method of history: ask what the doctrine grew out of and what problem it was created to solve.
  2. It works because a rule carries its purpose, because origin explains shape, and because continuity is a value.
  3. Three steps: find the origin, ask whether the conditions persist, let the origin fix the direction of development.
  4. Indian illustrations: the Ninth Schedule from Sankari Prasad to Coelho; the deliberate rejection of due process in Article 21; the colonial descent of sovereign immunity, rejected in Nilabati Behera.
  5. Limits: it can freeze the law, the history is contested, origin is not authority, and it sits uneasily with a transformative constitution.
  6. In Maneka Gandhi, history stated the starting position and the method of philosophy displaced it.
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Test yourself

1. State the method of history and its three steps. It directs the judge to ask how the doctrine before him arose and what problem it answered. Find the origin; ask whether the conditions that produced the rule still obtain; and let the origin fix the direction in which the rule may honestly be developed.

2. Trace one Indian doctrine through the method of history. The Ninth Schedule. Created by the First Amendment in 1951 to protect agrarian reform, and upheld on that footing in Sankari Prasad, AIR 1951 SC 458. Its use spread far beyond agrarian reform. Waman Rao drew a line at 24 April 1973, and Coelho, decided 11 January 2007, held that laws placed there after that date remain open to challenge for damaging the basic structure, the test being the effect on Articles 14, 19 and 21.

3. What is the strongest objection to letting history control? That it freezes the law at the moment of enactment, so that a constitution of 1950 could never answer a question of 2026. The Indian answer is that the Constitution is a living document whose spirit must evolve with time, which is why the historical argument for the Gopalan reading of Article 21 did not survive Maneka Gandhi.

4. Why is history an unusually weak method under the Indian Constitution specifically? Because that Constitution was transformative rather than declaratory. It was written to change an existing social order, not to record it, so a method that asks what a provision grew out of is in tension with an instrument whose point was to break with what preceded it.

Contents This chapter on its own page

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Chapter Eleven

The Method of Tradition and Custom

Syllabus topic 1, "Nature of judicial process"

In one line

When the rules give out, a judge may ask what people in this society actually do and actually expect, and treat the settled practice as the standard.

In the wording a student can write in an exam: the method of tradition, which Cardozo also expresses as the force of custom and of the accepted standards of right conduct, directs the judge to determine the content of an open legal standard by reference to the settled practices and expectations of the community. It operates in two ways: custom may supply a rule of law directly, where the legal system recognises it as a source; and, more commonly in a modern system, the accepted standards of right conduct supply the content of legal standards that are deliberately left open, such as reasonableness, good faith, public policy and unfair practice.

The two operations, kept apart

Students conflate these and lose marks. They are different.

Custom as a source of law. Here the practice IS the rule. Indian law recognises this in defined places: personal law, where custom may displace textual law; commercial usage, which supplies the terms of a contract; and the customary law of particular communities preserved under Article 13(3)(a), which includes custom and usage having the force of law within the definition of "law".

Its requirements are strict, and an examiner will expect them. A custom must be ancient, continuous, certain, reasonable, observed as of right and not by permission, and not opposed to public policy or to any express statutory provision.

Accepted standards as the content of an open legal standard. Here the practice is not the rule; it fills a rule the law has deliberately left blank. When a court asks whether a driver acted reasonably, it is asking what the community's accepted standard of careful driving is. When it asks whether a contract term is unconscionable, it is asking against a standard of accepted dealing. The rule is the law's; the content is the community's.

Why the method has force

Because law that contradicts settled practice is not obeyed. A rule that no one follows and no one enforces is a dead letter, and a system that produces many of them loses authority generally.

Because expectations deserve protection. People arrange their affairs on the footing of what is normally done. Defeating those arrangements without warning is itself a kind of injustice.

Because the community often knows better than the court. In a technical trade, the practice of the trade is better evidence of what is reasonable than a judge's intuition.

The Indian illustrations

1. Custom displacing text in personal law. Hindu law recognised customary divorce in communities where it was practised, long before statute did, and the Hindu Marriage Act 1955 preserved it by saving customs in section 29(2). This is custom operating as a source.

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2. The limit, where custom meets the Constitution. Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, is the sharpest modern case.

Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965 which permitted it, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional. The devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates the right of women to worship under Article 25(1) and their dignity under Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that what is essential should be determined by the community.

Why it matters here. It is the method of tradition losing. A practice of great antiquity and unquestioned community acceptance was held to yield to constitutional guarantees. The dissent is the method of tradition speaking: the community, not the court, should say what its practice requires. That the two are in the same judgment is what makes the case worth citing.

3. Custom yielding to justice. Sarla Mudgal v. Union of India, AIR 1995 SC 1531, shows a formally available practice defeated.

Facts. Hindu husbands converted to Islam and contracted second marriages during the subsistence of their Hindu marriages. The question was whether such a second marriage is valid and whether the husband is guilty of bigamy under section 494 of the Indian Penal Code.

Held. A Hindu marriage solemnised under the Hindu Marriage Act 1955 can be dissolved only on a ground recognised by that Act, and conversion to Islam does not dissolve it. The apostate husband therefore remains married, the second marriage is void as taking place during the lifetime of the first spouse, and he is liable under section 494.

Why it matters here. The manoeuvre relied on a formal reading of personal law. The Court declined to let a practice be used to defeat the obligations of a subsisting marriage, which is the accepted standard of right conduct operating as a limit on the technical availability of a rule.

4. Accepted standards supplying content. In Vishaka v. State of Rajasthan, AIR 1997 SC 3011, the Court had to say what a "safe working environment" is. It did not invent a standard; it drew on the international standard in the Convention on the Elimination of All Forms of Discrimination against Women and on what a decent workplace is understood to require.

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The limits, and they are severe

Custom can be unjust. This is the standing objection and MU's questions on justice make it unavoidable. Untouchability was custom; the exclusion of women from temples was custom; child marriage was custom. A method that takes the community's settled practice as the standard has no internal resource for condemning a settled practice that is wrong. Article 17 abolishes untouchability precisely because custom would not.

A transformative constitution is at war with it. The Indian Constitution was adopted to change social practice, not to ratify it. Wherever custom and constitutional guarantee collide, the guarantee prevails, and Sabarimala is only the most recent instance.

Whose custom? In a plural society there is rarely one settled practice. The community whose practice counts has to be selected, and selecting it is a judgment the method itself cannot make.

Custom is hard to prove. It requires evidence of antiquity, continuity and observance as of right, and litigants often cannot supply it.

Cardozo himself ranked this method below sociology for these reasons: practice describes what is done, and the law must sometimes ask what ought to be done.

A worked example

A commercial dispute turns on whether a buyer who has taken delivery may reject goods a fortnight later. The contract is silent and no statute settles it.

By tradition. Evidence is led that in this trade, in this market, inspection within a fortnight is normal and rejection within that period is accepted. That practice supplies the content of the reasonable time the Sale of Goods Act leaves open.

Where the method stops. If the practice were that sellers habitually delivered short weight and buyers habitually tolerated it, the court would not adopt that practice as the standard, because a settled practice of wrongdoing is not an accepted standard of right conduct. The word "right" in Cardozo's phrase is carrying weight.

The lesson. The method supplies content where the practice is a genuine expectation honestly held, and fails where the practice is merely what people have got away with.

Distinctions

Custom as a sourceAccepted standards as content
What the practice doesis itself the rulefills a rule the law left open
Where it operatespersonal law, mercantile usage, Article 13(3)(a)reasonableness, good faith, public policy, unfair practice
Proof requiredancient, continuous, certain, reasonable, as of right, not against statute or public policyevidence of ordinary practice and expectation
Constitutional limityields to fundamental rightsyields to fundamental rights

Quick revision

  1. Method of tradition: determine open standards by the settled practices and expectations of the community; Cardozo's phrase is the accepted standards of right conduct.
  2. Two distinct operations: custom as a source of law, and accepted standards as the content of an open legal standard.
  3. Requirements of a valid custom: ancient, continuous, certain, reasonable, observed as of right, not against statute or public policy.
  4. Its force: unobserved law is dead, expectations deserve protection, the trade knows its own practice.
  5. Sabarimala, 28 September 2018: custom of great antiquity defeated by Articles 21 and 25(1), with the dissent stating the traditional method.
  6. Sarla Mudgal, AIR 1995 SC 1531: a formally available practice defeated by the accepted standard of right conduct.
  7. Limits: custom can be unjust, a transformative constitution overrides it, whose custom is contested, and proof is hard.
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Test yourself

1. Distinguish custom as a source of law from accepted standards as the content of a legal standard. Where custom is a source, the practice is itself the rule, as with customary divorce saved by section 29(2) of the Hindu Marriage Act 1955. Where accepted standards supply content, the rule is the law's and only its content comes from practice, as when a court decides what is reasonable care or a reasonable time.

2. List the requirements of a valid custom. It must be ancient, continuous, certain, reasonable, observed as of right rather than by permission, and not opposed to public policy or to any express statutory provision.

3. Why is Sabarimala the best case for this method even though the method lost? Because the majority and the dissent state the two positions cleanly. The majority held that a practice of great antiquity and unquestioned community acceptance yields to Articles 21 and 25(1); Indu Malhotra J. held that a court should not interfere in matters of deep religious sentiment and that the community should determine what is essential. The case shows both the force of the method and the constitutional limit on it.

4. State the strongest objection to the method of tradition. That it has no internal resource for condemning a settled practice that is unjust. Untouchability, child marriage and the exclusion of women from worship were all custom, and each had to be defeated from outside the method, by constitutional guarantee. This is why Cardozo ranked the method below sociology, which asks what ought to be done rather than what is done.

Contents This chapter on its own page

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Chapter Twelve

The Method of Sociology

Syllabus topic 1, "Nature of judicial process"

In one line

When the other methods conflict or run out, the judge asks what result will actually serve the society the law exists for, and prefers it.

In the wording a student can write in an exam: the method of sociology directs the judge to decide by reference to the social consequences of the competing results, preferring the one that serves the welfare of society. Cardozo ranked it highest of the four methods, so that where logic, history and custom point one way and social welfare another, social welfare prevails. His reason was the proposition worked in [The Final Cause of Law Is the Welfare of Society]: the end of law is the welfare of society, and the other three methods are means to it.

Why it ranks highest

Because the other three are backward-looking. Philosophy asks what the existing rules commit us to; history asks where they came from; tradition asks what the community has done. All three consult the past. Only sociology asks what the decision will do.

Because the past has no authority of its own. That a rule follows logically from another rule, or has an ancient origin, or matches settled practice, is a reason for applying it only if the resulting arrangement is one worth having. Where it is not, consistency, antiquity and practice are reasons for changing the rule rather than for keeping it.

Because a judge cannot avoid the question. Every decision has consequences. A judge who declines to consider them has not escaped responsibility for them; he has merely declined to think about what he is doing.

What the method actually asks

1. What are the likely consequences of each available result? Not only for these parties, but for the class of persons the rule will govern.

2. Which consequence better serves the ends the legal system is committed to? In India, this is not left to the judge's taste. The Preamble, the fundamental rights and the directive principles state the ends, which is why Indian courts can use the method with more discipline than Cardozo's own.

3. Is the preferred result legally available? The method chooses among readings the materials permit. Where the text or a binding precedent shuts the door, the method cannot open it. This is the qualification that separates adjudication from government.

Why India is the best evidence for it

Cardozo was writing about a common law court. India gave the method something he never had: a written statement of the society's ends, in the Preamble and Part IV, which the courts have used as the measure of social welfare rather than inventing one.

The move is visible in Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178.

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The Method of Sociology

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, had gone in recognising a fundamental right to education.

Held. The right to education flows from the right to life under Article 21, but its content is to be determined in the light of the directive principles in Articles 41, 45 and 46. Every child therefore has a fundamental right to free education up to the age of fourteen years; beyond that age the right is subject to the limits of the State's economic capacity and development. A scheme regulating admissions and fees in private professional colleges was framed.

Why it matters here. The Court did not ask what education policy it preferred. It read Part III in the light of Part IV, which is the method of sociology performed against a standard the Constitution itself supplies. And it produced a limit as well as a right, which is the mark of the method being used honestly.

Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, shows the method importing standards from outside.

Facts. A public interest petition complained that tanneries and other industries in Tamil Nadu were discharging untreated effluent into agricultural fields, waterways and drinking water supplies, rendering land unfit for cultivation and water unfit to drink.

Held. Sustainable development is part of the law of the land, and the precautionary principle and the polluter pays principle are essential features of it. The precautionary principle requires the State and statutory authorities to anticipate, prevent and attack the causes of environmental degradation, and where there are threats of serious and irreversible damage, lack of scientific certainty is not a reason for postponing measures, the onus lying on the actor to show that his action is benign. The polluter pays principle makes the polluter liable for the cost of reversing the damaged ecology as well as compensating individual victims.

Why it matters here. Neither principle is in any Indian statute the Court was construing. They were adopted because the social consequence of the alternative, waiting for scientific certainty while irreversible damage occurred, was unacceptable. That is the method of sociology in its purest form.

Subhash Kumar v. State of Bihar, AIR 1991 SC 420, shows the same method producing a right and refusing relief in one judgment.

Facts. The petitioner filed a public interest petition under Article 32 alleging that West Bokaro Collieries and Tata Iron and Steel Company were polluting the Bokaro river by discharging slurry, and sought directions restraining them. He also asked to be permitted to collect the slurry himself. The pollution boards showed that directions had been issued and permissions granted under the Water (Prevention and Control of Pollution) Act 1974.

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The Method of Sociology

Held. The right to life under Article 21 includes the right of enjoyment of pollution free water and air, and a citizen may move the court under Article 32 to remove pollution detrimental to the quality of life. But the petition was dismissed with costs of five thousand rupees: it was not a genuine public interest litigation, having been brought to satisfy a personal grudge and to secure the petitioner's own interest in obtaining slurry, and public interest litigation cannot be invoked to satisfy a personal grudge or enmity.

Why it matters here. Social welfare supported the right and equally supported refusing this petitioner. The method is a criterion, not a side.

The objections, which are serious

It is indeterminate. "Welfare of society" does not say whose welfare, measured how, over what horizon. In Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, the welfare of the pavement dwellers and the welfare of the city pointed opposite ways, and the formula did not resolve it.

It licenses the judge's politics. If the judge decides what social welfare requires, then under cover of an objective-sounding criterion the judge's own view decides. This is the realist objection and the strongest one.

Courts are poorly equipped to assess consequences. A legislature can commission evidence, consult interests and revise. A court has two parties, a record built for a dispute, and no way of knowing what its rule will do at scale. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, is the Court's own warning that judges must not try to run the government.

It costs certainty. If a settled rule can yield to social consequence, advice becomes prediction.

The Indian answer, so far as there is one, is that the ends are not the judge's to choose. The Preamble, Part III and Part IV state them, and a court that measures consequences against those is applying the Constitution rather than its own preferences. The answer is partial, because those provisions state several ends that conflict, and choosing among them is again the judge's.

A worked example

A State notification bans the sale of a pesticide. Manufacturers challenge it under Article 19(1)(g); farmers' organisations intervene to support it.

By philosophy. Analogy with other trade restrictions suggests the notification stands or falls on whether it is a reasonable restriction under Article 19(6).

By history. The parent Act was enacted to regulate quality, not to prohibit products, which supports the manufacturers.

By tradition. The pesticide is in general use and farmers expect it to be available, which also supports the manufacturers.

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The Method of Sociology

By sociology. The evidence is of chronic poisoning among agricultural labour, with the harm falling on people who are not parties and cannot choose. Articles 21, 47 and 48A state ends that this evidence engages.

The result. On Cardozo's ranking the last governs, so the notification is upheld, and the reasons will be written in the language of reasonable restriction, which is the language of the first method. The gap between the operative reason and the stated reason is the honest difficulty of the whole scheme.

What beginners get wrong

"It means the judge decides what is good for society." It means the judge prefers, among legally available readings, the one that better serves ends the legal order has already declared.

"It always favours the poor." Subhash Kumar and Unni Krishnan both used it to refuse or to confine.

"It is the same as judicial activism." Activism is a description of how far a court goes; the method of sociology is one of the reasons it goes there. A restrained court also weighs consequences.

Quick revision

  1. Method of sociology: decide by reference to social consequences, preferring the result that serves the welfare of society.
  2. Cardozo ranks it highest because the other three are backward-looking and because the end of law is social welfare.
  3. It asks: what are the consequences, which serves the declared ends, and is that result legally available?
  4. India supplies what Cardozo lacked: the Preamble, Part III and Part IV state the ends, so welfare is measured rather than intuited.
  5. Unni Krishnan, AIR 1993 SC 2178, read Part III in the light of Part IV and produced both a right and a limit.
  6. Vellore, AIR 1996 SC 2715, adopted the precautionary and polluter pays principles on consequential grounds.
  7. Subhash Kumar, AIR 1991 SC 420, declared a right and dismissed the petition with costs in the same judgment.
  8. Objections: indeterminacy, the judge's politics, institutional incompetence, loss of certainty.

Test yourself

1. Why does Cardozo rank the method of sociology above the other three? Because philosophy, history and tradition all consult the past, and none of them asks what the decision will do. Since the final cause of law is the welfare of society, the method that consults that end must prevail where the methods conflict; the others are means to it.

2. What does the Indian Constitution give this method that Cardozo's own system lacked? A written statement of the society's ends. The Preamble, the fundamental rights and the directive principles declare what the legal order is for, so an Indian court measuring consequences has a standard supplied by the Constitution rather than one supplied by the judge, as Unni Krishnan shows in reading Article 21 in the light of Articles 41, 45 and 46.

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The Method of Sociology

3. Give a case where the method produced a limit rather than an expansion, and one where it produced a right and refused relief together. Unni Krishnan confined the fundamental right to free education to children up to fourteen years, the rest being subject to the State's economic capacity. Subhash Kumar v. State of Bihar, AIR 1991 SC 420, held that Article 21 includes the right to pollution free water and air and dismissed the petition with costs as a personal grudge dressed as public interest.

4. State the realist objection and the partial Indian answer to it. The objection is that if the judge decides what social welfare requires, the judge's own political preference decides under an objective-sounding name. The partial answer is that the ends are not the judge's to choose, being declared in the Preamble and Parts III and IV. It is only partial, because those provisions state several ends that conflict, and choosing among them is again a judgment.

Contents This chapter on its own page

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Chapter Thirteen

Judicial Creativity and the Growth of Law

Syllabus topic 1, "Nature of judicial process"

In one line

Law has to keep up with the society it governs, legislatures cannot do it all, and the difference is made up by judges: that is judicial creativity, and the growth of law is what it produces.

In the wording a student can write in an exam: judicial creativity is the process by which courts, in deciding cases, develop the law beyond what existing rules expressly provide. It operates where the authorities do not decide the question, and it produces the growth of law: the gradual extension, refinement and occasional transformation of legal doctrine by judicial decision rather than by legislation.

Why a legal system needs it

Because legislatures are slow and selective. Parliament sits for limited periods, has finite capacity and legislates on what is politically urgent. Sexual harassment at the workplace was not politically urgent in 1997; it was legally urgent for the women affected. Vishaka v. State of Rajasthan, AIR 1997 SC 3011, filled the gap, and Parliament reached the subject in 2013, sixteen years later.

Because language cannot anticipate. Statutes are written in general words which have to be applied to circumstances the drafter never imagined.

Because the alternative is denial of justice. A court cannot refuse to decide because the law is unclear. If the authorities do not settle the case, something must, and that something is judicial creativity.

Because a constitution is meant to last. An instrument intended to govern for centuries cannot be confined to the understandings of the year it was written, which is the argument of [The Constitution as a Living Document].

The three degrees of creativity

An answer that distinguishes these is much stronger than one that treats creativity as a single thing.

1. Interpretive creativity. The court gives a new meaning to existing words. Nothing is added to the text; its content changes. Reading livelihood, education, health, privacy and a clean environment into "life" in Article 21 is interpretive creativity, and the text of Article 21 has never been amended.

2. Remedial creativity. The court invents a remedy the law did not provide. Compensation in public law in Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, is the clearest Indian instance; so is the continuing mandamus, by which a court retains a case and supervises compliance over years.

3. Structural or institutional creativity. The court alters the arrangement of public power itself. The basic structure doctrine in Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, and the collegium created by the Second and Third Judges cases are of this kind. This is the most contested degree, because it changes who decides rather than what the law is.

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How the growth of law actually happens

By accretion, not by leaps. Most growth is incremental: a rule is extended slightly, then slightly again, and after twenty years the law is somewhere new. The line from Maneka Gandhi v. Union of India, AIR 1978 SC 597, through Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746, to Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, is a series of small steps that together transformed Article 21.

Francis Coralie Mullin is the pivot of that line.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life in Article 21 includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself in diverse forms, freely moving about and mixing and commingling with fellow human beings. The content of the right varies with the economic development of the country but must include the basic necessities of life. The restrictions on interviews were struck down.

Why it matters here. It converted Article 21 from a protection against being killed or imprisoned into a positive standard of living. Every socio-economic right later read into Article 21 rests on this step, and the step itself was small: the case was about a detenu's visits.

By a decisive case occasionally. Some growth is not incremental. Kesavananda changed the constitutional order in a single judgment.

By the accumulation of dicta into doctrine. A proposition stated as an aside in one case is repeated in another, then treated as settled, and eventually becomes a rule. The arbitrariness doctrine began as reasoning in E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, in a petition that failed on the facts, and is now the operative test applied in Shayara Bano v. Union of India, AIR 2017 SC 4609.

The Indian record, decade by decade

MU's 2023-24 question asks how judicial creativity "has developed over the period of decades in India", so a chronological account is worth having.

1950s and 1960s: formal and cautious. Gopalan's compartments; Sankari Prasad and Sajjan Singh upholding amendments; the Court reading its own powers narrowly.

1967 to 1973: the struggle over amendment. Golak Nath, then the Twenty-fourth and Twenty-fifth Amendments, then Kesavananda and the basic structure.

1975 to 1977: the failure. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is the low point of Indian judicial creativity, because the creativity ran the wrong way.

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1978 to 1990: the transformation. Maneka Gandhi, then public interest litigation, then the expansion of Article 21 through Francis Coralie, Bandhua Mukti Morcha, Olga Tellis and M.C. Mehta.

1990s: institutional creativity. The Second and Third Judges cases; Vishaka; the environmental principles in Vellore.

2000s onward: consolidation and self-criticism. Coelho confining the Ninth Schedule; Aravali Golf Club and Jeet S. Bisht warning against overreach; Chaufal disciplining public interest litigation; and then Puttaswamy, Navtej and Common Cause, which are as creative as anything in the 1980s.

What limits it

Reserved for [The Limits of Judicial Creativity], but stated here in one line so the account is not one-sided: creativity operates only in the gap, must be justified from existing materials, is provisional against the legislature, and is correctable by a larger Bench.

A worked example

Article 21 says no person shall be deprived of his life or personal liberty except according to procedure established by law. Trace the growth.

1950. Gopalan: "life" means physical existence, "procedure established by law" means whatever procedure a valid statute lays down.

1978. Maneka Gandhi: the procedure must be right, just and fair, because Articles 14, 19 and 21 form one scheme.

1981. Francis Coralie: "life" means life with human dignity, including the bare necessaries.

1985. Olga Tellis: dignity requires livelihood, so livelihood is within Article 21.

1991 to 1993. Subhash Kumar: pollution free water and air. Unni Krishnan: education to fourteen.

2017. Puttaswamy: privacy.

The text is identical throughout. Not one word of Article 21 has changed since 1950. Everything that changed was done by the judicial process, and the growth was cumulative: each step used the one before it as its authority.

What beginners get wrong

"Creativity means ignoring the law." It means developing the law where it does not decide. A court that disregards a clear provision is not being creative; it is exceeding its jurisdiction.

"Creativity is always progressive." ADM Jabalpur was a creative reading of Article 359, and it removed the remedy of habeas corpus in an emergency.

"Growth means the law gets better." Growth means it changes. Whether a given growth is an improvement is a question of justice, which is Modules III and IV.

Quick revision

  1. Judicial creativity: development of the law by courts beyond what existing rules expressly provide, operating where the authorities do not decide.
  2. Needed because legislatures are slow and selective, language cannot anticipate, a court cannot refuse to decide, and a constitution must last.
  3. Three degrees: interpretive, remedial, structural.
  4. Growth happens by accretion, occasionally by a decisive case, and by dicta hardening into doctrine.
  5. The Article 21 line: Gopalan 1950, Maneka Gandhi 1978, Francis Coralie 1981, Olga Tellis 1985, Subhash Kumar 1991, Unni Krishnan 1993, Puttaswamy 2017, on an unchanged text.
  6. Royappa is the model of dictum becoming doctrine: reasoning in a failed petition, now the test in Shayara Bano.
  7. Decades: cautious 1950s, the amendment struggle to 1973, the failure of 1976, transformation from 1978, institutional creativity in the 1990s, consolidation and self-criticism after 2000.
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Test yourself

1. Distinguish interpretive, remedial and structural creativity with an Indian example of each. Interpretive: reading dignity and livelihood into "life" in Article 21, as in Francis Coralie and Olga Tellis, the text being unchanged. Remedial: compensation in public law for breach of a fundamental right, in Nilabati Behera. Structural: the basic structure doctrine in Kesavananda and the collegium created by the Second and Third Judges cases, which change who decides rather than what the law is.

2. Why is Francis Coralie the pivot of the Article 21 line? Because it converted Article 21 from a protection against deprivation of physical existence into a positive standard of living, holding that life means life with human dignity including the bare necessaries. Every socio-economic right later read into the Article rests on that step, which was itself taken in a small case about a detenu's interviews.

3. Give an example of a dictum hardening into doctrine. The arbitrariness doctrine. In E.P. Royappa, AIR 1974 SC 555, the Court dismissed the petition on the facts but reasoned that equality and arbitrariness are sworn enemies and that an arbitrary act violates Article 14. That reasoning is now the operative test, applied by the majority in Shayara Bano, AIR 2017 SC 4609, to strike down talaq-e-biddat.

4. Why must an honest account of judicial creativity in India include ADM Jabalpur? Because it shows that creativity is a capacity and not a virtue. The reading of the Presidential Order under Article 359 that removed the locus standi of every detenu to seek habeas corpus was as creative as any expansion of Article 21, and it operated to remove a remedy rather than to supply one.

Contents This chapter on its own page

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Chapter Fourteen

The Tools and Techniques of Judicial Creativity

Syllabus topic 1, "Nature of judicial process"

In one line

Judicial creativity is not one act but a set of recognised techniques, each with a name, a use and an Indian case attached to it, and an answer that lists them with authority will always beat an answer that talks about creativity in general.

In the wording a student can write in an exam: the tools and techniques of judicial creativity are the recognised devices by which courts develop the law in the course of deciding cases. They fall into three groups: techniques of interpretation, which change what existing words mean; techniques of precedent, which change what earlier decisions require; and techniques of remedy and procedure, which change what a court can do and who may ask it.

Group one: techniques of interpretation

1. Purposive interpretation. The words are read in the light of the object the provision was meant to achieve rather than in their bare literal sense. This is the everyday tool, and every other interpretive technique is a special case of it.

2. Reading down. A provision wide enough to be unconstitutional is given a narrower meaning so that it can survive. The court prefers a construction that saves the provision to one that destroys it. In Kihoto Hollohan v. Zachillhu, (1992) 1 SCR 686, the Court read the finality clause of the Tenth Schedule as leaving judicial review available for jurisdictional error, mala fides, breach of natural justice and perversity, and so preserved the rest of the Schedule.

Facts. The Tenth Schedule, inserted by the Fifty-second Amendment to deal with defection, was challenged. Paragraph 7 provided that no court should have any jurisdiction in respect of any matter connected with the disqualification of a member, and the amendment had not been ratified by the State legislatures under the proviso to Article 368(2).

Held. Paragraph 7 was invalid for want of ratification, because in terms and in effect it took away the jurisdiction of the Supreme Court under Article 136 and of the High Courts under Articles 226 and 227. The rest of the Tenth Schedule was severable and survived. The Speaker deciding a disqualification acts as a tribunal, so the decision is subject to judicial review, though review is confined to jurisdictional errors, mala fides, non-compliance with natural justice and perversity, and is not available before the decision.

Why it matters here. It shows three techniques in one judgment: severance, reading down, and the protection of judicial review.

3. Reading in. Words are added so that the provision conforms to the Constitution. The court supplies what the legislature omitted rather than striking the provision down.

4. Severance. The bad part is cut away and the rest allowed to stand, as with paragraph 7 in Kihoto Hollohan and section 14 in A.K. Gopalan v. State of Madras, AIR 1950 SC 27.

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5. Harmonious construction. Two provisions that appear to conflict are read so that both have effect. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, is the great instance, holding that the balance between fundamental rights and directive principles is itself a basic feature.

Facts. A sick textile undertaking was taken over and nationalised, and the Act was placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 had inserted clauses (4) and (5) into Article 368, declaring that no amendment could be called in question in any court and that there was no limitation on the constituent power. Section 4 had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both provisions were void and beyond the amending power. Clause (5) sought to remove all limitations on the amending power and so demolished the basis on which limited government rests; clause (4) sought to deprive the courts of the power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. The harmony of Parts III and IV is not stated anywhere in the Constitution. It was constructed by the Court to make both parts workable, and then given the status of a basic feature.

6. Reading international law into domestic law. Where a treaty obligation is consistent with the Constitution and no statute occupies the field, its content may be read in. Vishaka v. State of Rajasthan, AIR 1997 SC 3011, used the Convention on the Elimination of All Forms of Discrimination against Women this way; Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, did the same with the precautionary and polluter pays principles.

7. Presumption of constitutionality and its reverse. A statute is presumed valid, which restrains creativity; but where a provision restricts a fundamental right the burden shifts to the State, which enables it.

Group two: techniques of precedent

8. Distinguishing. The earlier case is confined to its facts and the present case decided differently. The commonest technique of all, and the least visible.

9. Overruling. The earlier decision is declared wrong and ceases to be law. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, overruled I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, in part; Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1, overruled M.P. Sharma and Kharak Singh so far as they had denied a right to privacy.

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10. Prospective overruling. The overruling is confined to the future so that past transactions are not unsettled. Golak Nath is the Indian origin of the device.

11. Per incuriam. A decision given in ignorance of a binding statute or authority is treated as not binding.

12. Reference to a larger Bench. Where a Bench doubts an existing decision it may not simply depart; it refers. Union of India v. Raghubir Singh, AIR 1989 SC 1933, and Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, state the rules. This is a technique of creativity because the reference is how a settled rule is opened for reconsideration.

Group three: techniques of remedy and procedure

13. Relaxation of locus standi. Allowing a stranger to move the court on behalf of those who cannot. S.P. Gupta v. President of India, AIR 1982 SC 149.

Facts. Writ petitions filed in different High Courts and transferred under Article 139A challenged the Law Minister's circular on the consent of additional judges to appointment outside their States, the non-extension of the terms of certain additional judges, and the transfer of two High Court judges. Advocates who were not themselves affected brought the petitions, so their standing was in question.

Held. Where a legal wrong is caused to a person or a determinate class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments the majority held that consultation with the Chief Justice under Articles 124 and 217 does not mean concurrence, and that the ultimate power of appointment rests with the Central Government.

Why it matters here. Locus standi was a rule of procedure that kept public wrongs out of court. Changing it created a jurisdiction, and everything in [What Public Interest Litigation Is] follows from it.

14. Epistolary jurisdiction. Treating a letter as a writ petition, as in Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, and Sunil Batra (II) v. Delhi Administration, AIR 1980 SC 1579.

15. Appointment of commissioners and fact-finding. The court gathers evidence itself where the parties cannot, upheld in Bandhua Mukti Morcha.

16. Continuing mandamus. The court keeps the matter on its board and issues directions over months or years until compliance is achieved, instead of disposing of it in one order.

17. Guidelines in the absence of legislation. The court composes a code and directs that it hold the field until Parliament acts. Vishaka is the model; Common Cause v. Union of India, (2018) 5 SCC 1, is the recent one.

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18. Compensation in public law. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, holding that the remedy rests on strict liability for breach of a fundamental right, to which sovereign immunity does not apply.

19. Creating a substantive rule outright. M.C. Mehta v. Union of India, AIR 1987 SC 1086, absolute liability.

20. Doctrinal creation. The basic structure in Kesavananda, which is the largest single act of creativity in Indian law.

A worked example

A statute empowers a Collector to detain a person for six months "if he is satisfied that it is necessary". No provision for a hearing. Show the tools available.

Reading in. Supply the requirement of a hearing, because Article 21 after Maneka Gandhi v. Union of India, AIR 1978 SC 597, requires a procedure that is right, just and fair.

Reading down. Confine "satisfied" to satisfaction on material capable of supporting it, so that a bare assertion will not do.

Severance. If a sub-clause permits detention without any material, strike that sub-clause and leave the section.

Purposive interpretation. Read "necessary" against the object of the Act, so that detention is permissible only for the mischief the Act names.

Remedial creativity. If detention has already occurred unlawfully, award compensation on the Nilabati Behera principle.

Which is chosen depends on how far the vice runs. A court prefers the least destructive tool that cures the defect, which is itself a principle of restraint operating inside creativity.

What beginners get wrong

Listing tools without authority. MU's rubric on all eleven papers is "Cite relevant case laws." A list of technique names with no case attached will not score.

Treating activism as a tool. Activism is a description of how far a court goes, not a device it uses. The tools are what activism is done with.

Forgetting the second half of MU's question. The 2018 paper asks for the tools "along with its limitations in present scenario". [The Limits of Judicial Creativity] is that half, and a complete answer needs both.

Quick revision

  1. Interpretation: purposive reading, reading down, reading in, severance, harmonious construction, reading in international law, presumptions.
  2. Precedent: distinguishing, overruling, prospective overruling, per incuriam, reference to a larger Bench.
  3. Remedy and procedure: relaxed locus standi, epistolary jurisdiction, commissioners, continuing mandamus, guidelines in the absence of legislation, public law compensation, outright creation of a rule, doctrinal creation.
  4. Authorities to attach: Kihoto Hollohan for reading down and severance; Minerva Mills for harmonious construction; Vishaka and Vellore for international law; Golak Nath for prospective overruling; Raghubir Singh and Dawoodi Bohra for reference; S.P. Gupta for locus standi; Bandhua Mukti Morcha for epistolary jurisdiction and commissioners; Nilabati Behera for compensation; M.C. Mehta for outright creation; Kesavananda for doctrine.
  5. The court prefers the least destructive tool that cures the defect.
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Test yourself

1. Distinguish reading down from reading in, with an example of each. Reading down narrows a provision so that it stays within constitutional limits, as in Kihoto Hollohan where the finality clause was read as leaving judicial review available for jurisdictional error, mala fides, breach of natural justice and perversity. Reading in adds what the legislature omitted so that the provision conforms, as where a requirement of hearing is supplied to a detention power to satisfy Article 21.

2. Name three techniques of precedent and say what each does. Distinguishing confines an earlier case to its facts so the present case may be decided differently. Overruling declares the earlier decision wrong so that it ceases to be law. Prospective overruling does the same but limits the change to the future, as in Golak Nath, so that past transactions are not unsettled.

3. Which single technique made public interest litigation possible, and how? The relaxation of locus standi in S.P. Gupta v. President of India, AIR 1982 SC 149. By holding that any member of the public acting bona fide may move the court where the person wronged cannot approach it by reason of poverty, disability or disadvantage, the Court converted a rule of procedure that had kept public wrongs out of court into a gateway for them.

4. Why does the court prefer the least destructive tool available? Because striking down is the most intrusive interference with the legislature's work, and a construction that preserves the provision respects both the separation of powers and the presumption of constitutionality. Severance, reading down and reading in all cure the defect while leaving as much of the enactment standing as the Constitution permits.

Contents This chapter on its own page

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Chapter Fifteen

The Limits of Judicial Creativity

Syllabus topic 1, "Nature of judicial process"

In one line

A court may develop the law only where the law leaves room, only by reasons it can publish, and only up to the point where it would be governing rather than deciding.

In the wording a student can write in an exam: judicial creativity is bounded by four kinds of limit. There are textual limits, because a clear provision must be applied whatever the court thinks of it. There are institutional limits, because a court is not equipped to do what a legislature or an executive does. There are constitutional limits, because the separation of powers assigns law-making and administration elsewhere. And there are practical limits, because a court cannot enforce what it decrees.

1. Textual limits

A clear provision governs. Where words admit of only one meaning, the court applies it. Creativity operates on ambiguity, on silence and on conflict, and where none of those is present there is nothing to work on. A court that departs from clear words is not being creative; it is exceeding its jurisdiction, and the remedy is appeal.

A binding precedent governs. A smaller Bench cannot depart from a larger one. Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, states the rule.

Facts. A petition of 1986 sought reconsideration of a 1962 Constitution Bench decision and had been directed to a seven judge Bench. An application asked that it instead be listed before a Bench of two or three judges, relying on Bharat Petroleum Corporation v. Mumbai Shramik Sangha and four later Constitution Bench decisions.

Held. A decision of a Bench of larger strength binds a Bench of smaller strength. A Bench of lesser quorum cannot express disagreement with, or question the correctness of, the view of a Bench of larger quorum. Only a Bench of the same quorum may doubt a co-ordinate Bench, and then the matter goes to a larger quorum. A two judge Bench not inclined to follow a three judge Bench may not say so; it may only request the Chief Justice to place the matter before a three judge Bench.

Why it matters here. Creativity is distributed unevenly through the hierarchy. What a nine judge Bench may do, a two judge Bench may not, and most judges most of the time are bound.

Amendment forecloses interpretation. Where the legislature has amended a provision to reverse a judicial construction, the court must give effect to the amendment, unless the amendment is itself unconstitutional.

2. Institutional limits

A court hears two parties. The record is built to decide a dispute, not to survey a problem. A legislature can call for evidence, consult affected interests, cost the alternatives and revise after a year. A court sees the fragment the litigation presents.

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A court cannot consult. It cannot ask the public what it thinks, and it must not.

A court cannot experiment or revise. A statute can be amended next session; a judgment is corrected only when another case arrives.

A court has no expertise in polycentric problems. Where a decision has many interdependent consequences, adjudication is a poor instrument, because changing one element changes all the others and the court sees only the element before it.

A court cannot allocate money. A direction to build hospitals is a direction to take money from something else, and the court is not told what.

Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, is the Court stating this against itself.

Facts. Two workmen employed as tractor drivers claimed regularisation against the post of tractor driver, a post which did not exist in the sanctioned strength. The labour court and the High Court directed their regularisation, in effect creating a post.

Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and take over functions belonging to another organ of the State. Judges must exercise judicial restraint and must not encroach into the executive or legislative domain; they must know their limits, must not try to run the government, and must have modesty and humility.

Why it matters here. It is the sharpest judicial statement of the institutional limit in Indian law, and it was delivered in the same decade as the boldest examples of creativity, which is what makes it authoritative rather than merely critical.

Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, states the same limit in constitutional terms.

Facts. Unsuccessful candidates for MBBS and BDS admission in Jammu and Kashmir challenged the selection procedure, and the High Court gave directions to the State Government including a direction to constitute a statutory body for selections.

Held. While the legislature, the executive and the judiciary have to function within their own spheres, no organ can take over the functions assigned to another. A court exercising judicial review does not sit as an appellate authority over the executive and cannot advise the executive in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

Why it matters here. It supplies the constitutional vocabulary for the limit that Aravali Golf Club states colloquially.

3. Constitutional limits

The separation of powers. Ram Jawaya Kapur v. State of Punjab, AIR 1955 SC 549, holds that the Indian Constitution does not contemplate an absolute separation but recognises a broad demarcation.

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Facts. Publishers of school textbooks complained that the Punjab Government's policy of nationalising textbooks, carried out by executive notifications without legislation, destroyed their business and violated Article 19(1)(g).

Held. The executive function comprises both the determination of policy and its execution, and includes the initiation of legislation, the maintenance of order, the promotion of social and economic welfare, the direction of foreign policy and the general administration of the State. The executive may act without a statute so long as it does not infringe a legal right. The Constitution does not contemplate an absolute separation of powers but a broad demarcation, with the executive answerable to the legislature.

Why it matters here. It fixes the frame. Because the demarcation is broad rather than absolute, the boundary is a matter of degree, which is precisely why the argument about overreach never ends.

Democratic legitimacy. Judges are not elected and cannot be removed by an electorate. A rule they create binds people who had no say in it, and there is no complete answer to that objection. The partial answers are that creation operates only where the elected branches have not spoken, that they may speak afterwards, and that the reasons are published and open to criticism.

The court must not decide political questions as such. It decides whether power was exercised lawfully, not whether it was exercised wisely.

4. Practical limits

A court cannot implement. Its orders are carried out by an administration it does not control. The gap between direction and compliance is treated in [New Dimensions of Judicial Activism, and the Structural Challenges].

A court depends on being obeyed. Its authority rests on acceptance, and a court that decrees what will not be obeyed spends that authority. The aftermath of Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, showed how quickly this cost is incurred.

A court cannot select its cases. It gets the litigation that arrives.

Retrospectivity. A created rule applies to conduct that preceded it. Prospective overruling mitigates this and is rarely used.

The internal limit: the least destructive tool

There is also a limit the courts impose on themselves in the exercise of the techniques. Where a defect can be cured by severance, by reading down or by reading in, the court prefers that to striking down, because the enactment is Parliament's and as much of it as can stand should stand.

A worked example

A High Court, hearing a petition about garbage in a city, directs the municipal corporation to appoint two thousand sanitation workers within three months and to purchase four hundred vehicles.

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Is there a gap? Yes, in the sense that no statute says how many workers a corporation must employ.

Is the direction within the textual limit? The relevant Act imposes a duty to keep the city clean, so a direction to perform the duty is within it. A direction fixing the number of employees and vehicles is not; nothing in the Act gives the court that power.

Is it within the institutional limit? No. The court has not been told the corporation's revenue, its other obligations, or what else the money would have paid for.

Is it within the constitutional limit? No, on the reasoning of Aravali Golf Club: creating posts is an executive function.

What would be within all three? A direction that the corporation prepare and file a plan for discharging its statutory duty within a fixed period, with liberty to apply. The obligation is enforced; the choices remain the corporation's.

What beginners get wrong

Treating the limits as optional. MU asks for them expressly, and a court itself has stated them in Aravali Golf Club and Asif Hameed.

Confusing a limit with a criticism. That courts cannot allocate money is a fact about adjudication, not a complaint about judges.

Assuming the limits are fixed. They are matters of degree, and where the line falls has moved several times in Indian history.

Quick revision

  1. Four kinds of limit: textual, institutional, constitutional, practical.
  2. Textual: a clear provision governs; a larger Bench binds a smaller, per Dawoodi Bohra; an amendment forecloses interpretation.
  3. Institutional: two parties and a partial record, no consultation, no revision, no expertise in polycentric problems, no power to allocate money.
  4. Aravali Golf Club, (2008) 1 SCC 683: creating a post is an executive function; judges must not try to run the government.
  5. Asif Hameed, AIR 1989 SC 1899: a court on judicial review is not an appellate authority over the executive and cannot advise on policy.
  6. Constitutional: broad demarcation of powers per Ram Jawaya Kapur, AIR 1955 SC 549; democratic legitimacy; political questions.
  7. Practical: no power to implement, dependence on acceptance, no control over the docket, retrospectivity.
  8. Internal limit: prefer severance or reading down to striking down.

Test yourself

1. Name the four kinds of limit on judicial creativity and give one instance of each. Textual, as where a larger Bench binds a smaller under Dawoodi Bohra; institutional, as where a court cannot allocate money because it is not told what the expenditure displaces; constitutional, as in Asif Hameed, where a court on review may not advise the executive on policy; and practical, as where an order depends for its effect on an administration the court does not control.

2. Why is Aravali Golf Club a stronger authority for the limits than academic criticism? Because it is the Court's own statement, made while setting aside directions of a High Court, and delivered in the same period as the boldest instances of creativity. It holds that creating a post is an executive function, that judges cannot take over functions belonging to another organ in the name of activism, and that they must not try to run the government.

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3. Rewrite an excessive direction so that it falls within the limits. Instead of directing a municipal corporation to appoint a fixed number of workers and buy a fixed number of vehicles, direct it to prepare and file a plan for discharging its statutory duty to keep the city clean within a stated period, with liberty to apply. The statutory obligation is enforced while the choices about how to discharge it, and what they displace, remain with the body that has the information and the budget.

4. State the democratic objection and the best partial answer to it. That judges are unelected and irremovable by an electorate, so a rule they create binds people who had no say in it. The partial answer is that creation operates only where the elected branches have not spoken, that those branches may displace the rule afterwards as Parliament did in 2013 for sexual harassment, and that the reasons are published and open to criticism in a way an administrative decision is not.

Contents This chapter on its own page

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Chapter Sixteen

The Doctrine of Precedent

Syllabus topic 1, "Nature of judicial process"

In one line

A precedent is a decided case treated as a rule for later cases of the same kind, and a system that follows precedent is one in which a court's reasons outlive the quarrel that produced them.

In the wording a student can write in an exam: the doctrine of precedent is the principle that a decision of a court, on a point of law, furnishes a rule for the decision of later cases raising the same point. Where the doctrine operates as a rule of law rather than merely as a practice, it is expressed by the maxim stare decisis et non quieta movere, to stand by decided matters and not to disturb what is settled. Its binding element is the ratio decidendi, the principle on which the decision actually rests, and not the whole of the judgment.

Why a legal system keeps precedents

Equality. Two litigants whose cases are alike should get the same answer. If the outcome depended on which judge heard the case, the system would not be administering law but distributing luck. This connects directly to E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555: equality and arbitrariness are sworn enemies.

Certainty. People and businesses plan around known rules. Precedent is what makes advice possible.

Efficiency. A question once decided need not be argued again, and courts have finite time.

Discipline of the judge. Having to fit a decision to existing authority constrains what a judge can do, which is one answer to the objection that judicial creativity is unbounded.

The growth of law. Paradoxically, precedent is also how law grows: the reasoning of one case becomes the material for extension in the next. See [Distinguishing and Overruling: Precedent as Creativity].

The two systems

The common law system, which India inherited, treats precedent as binding: a court is obliged to follow the decision of a superior court on the same point, whether or not it agrees.

The civil law system treats decided cases as persuasive only: the code is the law, and a settled line of cases is evidence of what the code means rather than a source of obligation.

India is common law in method and constitutional in structure. Article 141 supplies the obligation in terms, which is why the Indian doctrine is stronger than the English one it descends from.

The Indian architecture

Supreme Court. Its decisions bind all courts in India by Article 141. It is not bound by its own decisions: Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603.

Facts. The appellant company manufactured and sold sera, vaccines and medicines from West Bengal and had no office, agent or godown in Bihar. Bihar tax authorities called on it to register and file returns. Its petition under Article 226 was dismissed by the Patna High Court, and it appealed. The tax could stand only if the Court followed its own recent majority decision in State of Bombay v. United Motors (India) Ltd.

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Held. A seven judge Bench departed from United Motors. There is nothing in the Constitution which prevents the Supreme Court from departing from a previous decision if it is convinced of that decision's error and of its harmful effect on the general interests of the public. Article 141, which makes the law declared by the Supreme Court binding on all courts within the territory of India, quite obviously refers to courts OTHER than the Supreme Court itself, and the corresponding provision of the Government of India Act 1935 makes clear that the courts contemplated are the subordinate courts.

Why it matters here. It is the foundation of the Indian answer to MU's July 2026 question, which asks how Article 141 can encapsulate stare decisis and yet leave the Supreme Court free of its own decisions. The answer is textual, and it is in this case.

High Courts. A High Court binds all courts subordinate to it within its territory. A Division Bench binds a single judge of the same High Court. One High Court does not bind another; the decision is persuasive only.

Subordinate courts. Bound by the High Court of their State and by the Supreme Court, and their own decisions bind nobody.

The elements of a precedent

It must be a decision on a point of law. A finding of fact binds nobody.

It must be the ratio, not the whole judgment. See [Ratio Decidendi and Obiter Dicta].

It must be a decision of a court whose decisions bind this court. See [When a Precedent Binds, and When It Does Not].

It must not have been overruled, or given per incuriam, or rendered obsolete by statute or amendment.

Kinds of precedent

Binding and persuasive. Binding must be followed; persuasive may be. Decisions of foreign courts, of other High Courts, and of a bench of the same strength in another State are persuasive.

Original and declaratory. An original precedent creates a rule that did not exist; a declaratory one applies an existing rule. Most are declaratory, and the original ones are the material of Module I.

Authoritative and persuasive as to source. Obiter dicta of the Supreme Court are not binding, but in practice they are followed by High Courts and are frequently treated as though they bound.

A worked example

A single judge of the Bombay High Court is deciding whether an employer must give reasons when terminating a probationer.

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The Doctrine of Precedent

A Supreme Court decision on the point. He must follow it. Article 141 leaves him no choice, however strongly he disagrees.

A Division Bench of the Bombay High Court on the point. He must follow it. If he thinks it wrong, he refers the matter so that a larger Bench may consider it; he may not simply decide otherwise.

A Delhi High Court decision on the point. Persuasive. He may follow it and will usually say why.

A Supreme Court decision on a different but analogous point. Not binding on this point, but its ratio may extend by the method of philosophy, and he must say whether it does.

An obiter observation of the Supreme Court squarely covering the point. Not binding in strictness. In practice he will follow it and say that he does so with respect, which is how obiter hardens into doctrine.

No authority at all. He is in the gap, and Module I's four methods apply.

What beginners get wrong

"Precedent means the whole judgment is binding." Only the ratio binds. A judgment of two hundred paragraphs may have a ratio of two sentences.

"The Supreme Court is bound by itself." It is not: Bengal Immunity. But a smaller Bench is bound by a larger, and a co-equal Bench may only refer.

"Precedent prevents the law from changing." It is also the vehicle of change: distinguishing narrows, overruling replaces, and extension by analogy grows the law.

"Article 141 makes India unusual in having binding precedent." Binding precedent is the common law inheritance. What Article 141 adds is that the obligation is constitutional rather than customary, which makes it harder to weaken.

Quick revision

  1. A precedent is a decided case furnishing a rule for later cases on the same point; stare decisis is the policy of standing by what is settled.
  2. Only the ratio decidendi binds.
  3. Reasons for the doctrine: equality, certainty, efficiency, discipline of the judge, and the growth of law.
  4. Common law treats precedent as binding; civil law as persuasive. India is common law, reinforced by Article 141.
  5. Architecture: Supreme Court binds all courts and not itself; a High Court binds courts below it in its territory and not other High Courts; subordinate courts bind nobody.
  6. Bengal Immunity, (1955) 2 SCR 603: Article 141 refers to courts other than the Supreme Court.
  7. Kinds: binding and persuasive; original and declaratory.

Test yourself

1. State the doctrine of precedent and the maxim that expresses it. That a decision of a court on a point of law furnishes a rule for the decision of later cases raising the same point, the binding element being the ratio decidendi. The maxim is stare decisis et non quieta movere, to stand by decided matters and not to disturb what is settled.

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2. Give the reasons a legal system keeps precedents. Equality, since like cases should be decided alike and the outcome should not depend on which judge sits; certainty, since people plan and are advised on known rules; efficiency, since a settled question need not be reargued; discipline, since a judge must fit his decision to existing authority; and growth, since one case's reasoning is the next case's material.

3. How does Bengal Immunity reconcile Article 141 with the Supreme Court's freedom from its own decisions? Textually. Article 141 binds "all courts within the territory of India", and the Court held that this refers to courts other than itself, the corresponding provision of the Government of India Act 1935 showing that subordinate courts were contemplated. Nothing in the Constitution prevents the Court from departing from a previous decision when convinced of its error and of its harmful effect on the public interest.

4. A single judge of a High Court thinks a Division Bench of his own Court decided a point wrongly. What may he do? He may not decide contrary to it. He must either follow it or refer the matter so that a larger Bench of the same High Court may consider the correctness of the earlier decision, which is the same discipline the Supreme Court applies to itself in Dawoodi Bohra.

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Chapter Seventeen

Ratio Decidendi and Obiter Dicta

Syllabus topic 1, "Nature of judicial process"

In one line

Only a small part of a judgment is law; the rest is explanation, illustration and opinion, and telling the two apart is the central skill of using precedent.

In the wording a student can write in an exam: the ratio decidendi is the reason for deciding: the principle of law which the court applied to the material facts and on which the decision actually rests. It alone binds later courts. An obiter dictum is a thing said by the way: a statement of law in the judgment which was not necessary for the decision, or which was made on facts that were not before the court. Obiter has persuasive force and no binding force.

Why the distinction exists

A judgment is written to explain a decision to the parties, to the profession and to the appellate court. In explaining, a judge ranges: he states the history of the doctrine, considers arguments he rejects, illustrates with situations not before him, and sometimes says what he would decide in a different case.

If all of that bound later courts, three things would follow, all bad. The law would grow by accident, because a stray observation would become a rule. Judges would write cautiously and unhelpfully to avoid creating law they did not intend. And the parties, who alone were heard, would be the only people whose arguments had shaped a rule that binds everybody.

So the system binds only what was necessary to decide the case that was actually argued.

How to find the ratio

There is no mechanical test, and an examiner will credit a student who says so and then gives the working methods.

Method one: the material facts test. Identify the facts the court treated as material, and the decision it reached on them. The ratio is the rule that connects the two. Facts the court treated as immaterial, by ignoring them or by saying they do not matter, are excluded. This is the standard approach.

Method two: the reversal test. Ask whether, if the proposition were reversed, the decision would have had to be different. If yes, it is ratio. If the decision would have been the same anyway, it is obiter. This is the most useful practical test.

Method three: read the court's own signals. Judges often say "it is not necessary for us to decide", which marks obiter, or "we hold", which usually marks ratio. The signals are helpful and not conclusive.

Complications, which MU's questions reward.

  • Multiple judgments. Where several judges concur in the result for different reasons, the ratio is what a majority agreed on. Where no reasoning commands a majority, there may be no discoverable ratio, which happened in Shayara Bano v. Union of India, AIR 2017 SC 4609.
  • Alternative grounds. If a court gives two independent reasons, the better view is that both are ratio, since neither is unnecessary in the sense of being uncalled for.
  • Wider and narrower formulations. A ratio can usually be stated at several levels of generality, and choosing the level is the work of the later court. This is where distinguishing lives.
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The Indian illustrations

Shayara Bano v. Union of India, AIR 2017 SC 4609, is the best case for showing why finding a ratio is hard.

Facts. The petitioner sought a declaration that talaq-e-biddat, by which a Muslim husband may divorce his wife by pronouncing talaq three times at once, abruptly, unilaterally and irrevocably, was void and unconstitutional, and that it was not protected by section 2 of the Muslim Personal Law (Shariat) Application Act 1937.

Held. By three to two the practice was set aside, and the majority did not reason alike. Two judges held it manifestly arbitrary and therefore violative of Article 14, applying the arbitrariness doctrine. A third held it was not an essential religious practice and was bad in personal law itself. The two dissenting judges held that it was protected personal law under Article 25 and that the remedy lay with the legislature.

Why it matters here. The result is clear and the ratio is not. Only two of five judges rested on manifest arbitrariness, so that reasoning did not command a majority. Later courts have had to decide how much of it binds, which is exactly the problem the ratio and obiter distinction poses in real practice.

E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, is the best case for showing obiter becoming doctrine.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to posts he said were inferior, alleging that the transfers were mala fide because he had displeased the Chief Minister, and complaining of a breach of Articles 14 and 16.

Held. The petition failed on the facts, the mala fides being unproved. In reasoning, the Court held that equality is a dynamic concept that cannot be cribbed, cabined and confined within traditional and doctrinaire limits; that from a positivistic point of view equality is antithetic to arbitrariness; and that equality and arbitrariness are sworn enemies, so that an arbitrary act is implicitly unequal and violates Article 14.

Why it matters here. The petitioner lost. On the reversal test, the arbitrariness doctrine was not necessary to the decision, because the case failed for want of proof. Strictly, it was obiter. It is now the operative test of Article 14, applied by the majority in Shayara Bano to strike down a practice. Obiter of a superior court, repeated and relied on, becomes law in fact whatever the theory says.

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A worked example

A Supreme Court judgment holds that a dismissal without a hearing is void. In the course of it, the Court observes that the same principle would apply to the cancellation of a licence, no licence being before it.

What binds. The proposition about dismissal without a hearing. Reverse it and the appeal would have gone the other way, so it is ratio.

What does not bind. The observation about licences. Reverse it and the decision is unchanged, so it is obiter.

What a High Court will do next year with a licence case. It will cite the observation, note that it is obiter, say that it is a considered view of the Supreme Court entitled to great weight, and follow it. Within a decade the proposition will be cited as though it were ratio, and nobody will check.

The lesson. The distinction is legally exact and practically porous, and an answer should say both.

Distinctions

Ratio decidendiObiter dictum
Meaningthe reason for decidinga thing said by the way
Necessary to the decisionyesno
Binding on lower courtsyesno, persuasive only
Testreverse it: would the result change?reverse it: the result stands
Typical sourcethe rule applied to the material factsillustrations, hypotheticals, rejected arguments, wider statements
Practical force in Indiabindingvery high, and often followed as if binding

What beginners get wrong

"The ratio is the conclusion." The conclusion is who won. The ratio is the rule of law that made them win.

"Anything the judge says about law is ratio." Only what was necessary on the material facts.

"Obiter is worthless." Obiter of the Supreme Court is followed as a matter of course by High Courts, and Royappa shows it becoming the governing test.

"Every judgment has one ratio." Multiple judgments may yield none that commands a majority, as in Shayara Bano.

Quick revision

  1. Ratio decidendi: the principle applied to the material facts, on which the decision rests. It binds.
  2. Obiter dictum: a statement not necessary to the decision. Persuasive only.
  3. Finding the ratio: the material facts test, the reversal test, and the court's own signals.
  4. Complications: multiple judgments, alternative grounds, and the level of generality at which the ratio is stated.
  5. Shayara Bano, AIR 2017 SC 4609: a clear result with no ratio commanding a majority.
  6. Royappa, AIR 1974 SC 555: the arbitrariness doctrine was strictly obiter in a petition that failed, and is now the governing test of Article 14.
  7. The distinction is exact in theory and porous in practice, because the obiter of a superior court is followed.
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Test yourself

1. Define both terms and give the practical test for telling them apart. The ratio decidendi is the principle of law applied to the material facts and on which the decision rests, and it binds. An obiter dictum is a statement of law not necessary to the decision, and it persuades only. The practical test is reversal: if reversing the proposition would have required a different result, it is ratio; if the result would have stood anyway, it is obiter.

2. Why does the system bind only the ratio? Because a judgment ranges beyond what was decided, so binding all of it would let law grow by accident from stray observations, would make judges write cautiously and unhelpfully, and would bind everybody by reasoning shaped only by the arguments of the two parties who happened to be heard.

3. Why is Shayara Bano difficult on this distinction? Because three judges formed the majority for a single result by two different routes: two held the practice manifestly arbitrary under Article 14 and one held it not an essential religious practice. No single line of reasoning commanded a majority, so what binds is genuinely uncertain, and later courts have had to decide how much of the arbitrariness reasoning carries.

4. Explain how Royappa shows the practical weakness of the distinction. The petitioner lost for want of proof, so the proposition that arbitrariness violates Article 14 was not necessary to the decision and was strictly obiter. It was nonetheless repeated, relied on, and is now the operative test of Article 14, applied by the majority in Shayara Bano. Obiter of a superior court becomes law in fact, whatever the theory provides.

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Chapter Eighteen

When a Precedent Binds, and When It Does Not

Syllabus topic 1, "Nature of judicial process"

In one line

Whether an earlier decision binds depends on which court gave it, how many judges sat, and whether it falls into one of the recognised categories of decision that does not bind at all.

In the wording a student can write in an exam: a precedent binds where it is a decision on a point of law, given by a court whose decisions bind the court now seized of the matter, by a Bench of sufficient strength, on facts not distinguishable in a material respect, and where it has not been overruled, is not per incuriam, was not given sub silentio, and has not been superseded by statute or amendment.

The hierarchy

The Supreme Court binds every court in India. Article 141: the law declared by the Supreme Court shall be binding on all courts within the territory of India.

The Supreme Court does not bind itself. Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603, holds that Article 141 refers to courts other than the Supreme Court, and that nothing in the Constitution prevents it from departing from a previous decision when convinced of its error and of its harmful effect on the general interests of the public. Worked in [The Doctrine of Precedent].

A High Court binds all courts subordinate to it within its own territory. It does not bind another High Court; that decision is persuasive.

Within a High Court, a Full Bench binds a Division Bench, which binds a single judge.

Subordinate courts bind nobody, not even themselves.

Bench strength: the rules students omit

This is where marks are won, and the two governing decisions are Indian.

Union of India v. Raghubir Singh, AIR 1989 SC 1933, is the first.

Facts. Land was acquired and the Collector made his award in 1963. While the owners' appeal for more compensation was pending, the Land Acquisition (Amendment) Act 1984 raised solatium to thirty per cent, and the High Court applied the higher rate. Two earlier Benches had taken opposite views on whether the higher solatium applied to awards made before 30 April 1982: a two judge Bench in Kamalajammanniavaru said it did not, and a three judge Bench in Bhag Singh said it did, purporting to overrule the earlier decision. A two judge Bench referred the conflict to a larger Bench.

Held. The higher solatium applies only where the award of the Collector or the court was made between 30 April 1982 and 24 September 1984, and to appeals from such awards. On precedent, the law declared by the Supreme Court under Article 141 binds all courts in India; a decision of a Bench of greater strength binds a Bench of lesser strength; and a Bench should not purport to overrule the considered view of a Bench of larger or equal strength, the proper course being a reference to a larger Bench.

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Why it matters here. It is the Indian rule on bench strength, and it arose out of exactly the disorder the rule prevents: two Benches of different strength contradicting each other and a third having to sort it out.

Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, completes it.

Facts. A petition of 1986 sought reconsideration of a 1962 five judge Bench decision and had been directed to a seven judge Bench. An application asked instead that it be listed before a Bench of two or three judges, relying on Bharat Petroleum Corporation v. Mumbai Shramik Sangha and four later Constitution Bench decisions.

Held. A decision of a Bench of larger strength binds a Bench of smaller strength. A Bench of lesser quorum cannot express disagreement with, or question the correctness of, the view of a Bench of larger quorum. Only a Bench of the same quorum may doubt a co-ordinate Bench, in which case the matter is placed before a Bench of larger quorum. A two judge Bench not inclined to follow a three judge Bench may not express that disagreement; it may only request the Chief Justice to place the matter before a three judge Bench.

Why it matters here. It is the clearest statement of the internal hierarchy of precedent in the Supreme Court, and it settles what Raghubir Singh had left arguable.

The rules in short. Larger binds smaller. Equal may doubt but may not overrule, and must refer. Smaller may not even express disagreement, and must request a reference.

When a precedent does not bind

1. It is distinguishable. The material facts differ in a respect that matters. See [Distinguishing and Overruling: Precedent as Creativity].

2. It has been overruled, expressly or by necessary implication, by a Bench competent to do so.

3. It is per incuriam. Given in ignorance or forgetfulness of a binding statutory provision or of a binding authority, so that the reasoning is demonstrably defective. The category is narrow on purpose: a decision is not per incuriam merely because it is thought wrong, or because an argument was not raised.

4. It was given sub silentio. The point now in issue was assumed rather than argued and decided. A decision is authority for what it decides, not for what might have been decided had the point been taken.

5. It has been superseded. A statute or constitutional amendment has changed the law the decision construed.

6. It conflicts with a decision of a larger Bench. The larger prevails, and the smaller is treated as not binding.

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7. Two co-equal Benches conflict. Practice varies: some courts follow the later decision, others the one they consider better reasoned, and the correct course under Dawoodi Bohra is to seek a reference.

8. It is obiter. Only the ratio binds.

A worked example

A Division Bench of the Supreme Court in 2010 held that a particular service benefit is not payable to daily wagers, without noticing a 2004 Constitution Bench decision that squarely covered the point the other way. A High Court in 2026 must choose.

Is the 2010 decision binding as the later one? No. Later in time does not prevail over greater in strength.

Is it per incuriam? Yes, on the classic definition: it was given in ignorance of a binding authority of a larger Bench which, had it been noticed, would have compelled a different result.

What must the High Court do? Follow the 2004 Constitution Bench, recording why the 2010 decision does not bind it. It should be slow to reach this conclusion, and should satisfy itself that the earlier decision truly covers the point rather than merely resembling it.

What it may not do. Decline to follow the 2010 decision merely because it thinks it wrong. Per incuriam is a rule about defective process, not about disagreement.

What beginners get wrong

"The later decision always prevails." Only between Benches of equal strength, and even then Dawoodi Bohra requires a reference rather than a choice.

"Per incuriam means wrongly decided." It means decided in ignorance of a binding provision or authority. Disagreement is not enough, and the category is deliberately narrow.

"A High Court decision binds other High Courts." It is persuasive only, however eminent the Bench.

"A single judge may decline to follow a Division Bench he thinks wrong." He may not. He refers.

Quick revision

  1. Article 141: Supreme Court binds all courts; Bengal Immunity: not itself.
  2. High Court binds courts below it within its territory; not another High Court.
  3. Within a court: Full Bench over Division Bench over single judge.
  4. Raghubir Singh, AIR 1989 SC 1933: larger strength binds lesser; no Bench may overrule one of larger or equal strength; refer instead.
  5. Dawoodi Bohra, (2005) 2 SCC 673: lesser quorum may not even express disagreement; it requests a reference.
  6. Escapes: distinguishable, overruled, per incuriam, sub silentio, superseded by statute, conflicting with a larger Bench, conflict between co-equal Benches, obiter.
  7. Per incuriam is about ignorance of binding material, not about disagreement.

Test yourself

1. State the bench strength rules as Raghubir Singh and Dawoodi Bohra settle them. A decision of a larger Bench binds a smaller. A Bench may not purport to overrule the considered view of a Bench of larger or equal strength; the proper course is a reference to a larger Bench. A Bench of lesser quorum may not even express disagreement with a larger, and may only request the Chief Justice to place the matter before an appropriate Bench.

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2. Define per incuriam and say why the category is kept narrow. A decision given in ignorance or forgetfulness of a binding statutory provision or binding authority, such that the reasoning is demonstrably defective. It is kept narrow because a wide category would let any court escape any precedent it disliked by asserting that something had been overlooked, which would destroy the doctrine it is an exception to.

3. List the ways in which a decision may fail to bind. It is distinguishable on material facts; it has been overruled; it is per incuriam; it was given sub silentio on a point assumed rather than argued; it has been superseded by statute or amendment; it conflicts with a decision of a larger Bench; it conflicts with a co-equal Bench, when a reference is the proper course; or the proposition relied on is obiter.

4. A single judge is bound by a Division Bench decision of his own High Court which he believes is plainly wrong. What is the correct course? He must not decide contrary to it. He should record his reasons for doubting it and refer the matter so that a larger Bench of the same High Court may consider its correctness, which mirrors the discipline the Supreme Court applies to itself under Dawoodi Bohra.

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Chapter Nineteen

The Merits and the Demerits of Precedent

Syllabus topic 1, "Nature of judicial process"

In one line

Precedent buys certainty, equality and speed, and pays for them in rigidity, in the accumulation of bad decisions, and in law that grows only when litigation happens to arrive.

In the wording a student can write in an exam: the doctrine of precedent is defended on the grounds of certainty, equality, efficiency, impartiality and the practical growth of law, and criticised on the grounds of rigidity, perpetuation of error, bulk and complexity, retrospective operation, haphazard development and the artificiality of distinguishing. A complete answer states both sides and then explains the devices by which a legal system tries to keep the merits while limiting the demerits.

The merits

1. Certainty and predictability. A settled rule allows people to plan and lawyers to advise. Most legal advice is a prediction based on decided cases, and without precedent the prediction would be worthless.

2. Equality of treatment. Like cases decided alike. If the outcome turned on which judge sat, the system would distribute luck rather than administer law. This connects to E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, where equality and arbitrariness are described as sworn enemies.

3. Efficiency. Questions once settled are not reargued. Court time is finite, and a system in which every point were open would collapse under its own docket. India's arrears make this a practical and not a theoretical merit.

4. Impartiality and the appearance of it. A judge who must follow authority is visibly not deciding by preference. Precedent protects the judge as much as the litigant.

5. Practical convenience and detail. Judge-made rules are worked out on real facts. A statute must legislate in the abstract; a line of cases accumulates the qualifications that actual disputes reveal.

6. Growth without legislation. Precedent is the mechanism by which law develops between statutes. See [Judicial Creativity and the Growth of Law].

The demerits

1. Rigidity. A court may be bound to apply a rule it believes unjust. In India the rigidity is felt most by High Courts and subordinate courts, since the Supreme Court can depart from its own decisions under Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603, and a lower court cannot.

2. Perpetuation of error. A wrong decision binds until a competent Bench overrules it, and that may take decades. A.K. Gopalan v. State of Madras, AIR 1950 SC 27, governed the reading of Article 21 for twenty eight years before Maneka Gandhi v. Union of India, AIR 1978 SC 597, replaced it, and in the interval it supplied part of the reasoning in Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207.

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Facts of ADM Jabalpur. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus, several of which entertained the petitions. The State appealed, taking the preliminary objection that the Order barred the High Courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of an order of detention, on any ground including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. It is the cost of error compounding through precedent. Gopalan's compartmentalised reading of Part III made it possible to treat Article 21 as the sole source of the right to life, so that suspending recourse to it left nothing behind. The decision was itself repudiated much later, and by then the harm was historical.

3. Bulk and complexity. The number of reported decisions is now beyond any lawyer's reading, so the law is knowable only through digests and databases, and a point can almost always be met with a contrary citation.

4. Retrospective operation. A new rule announced in a case is applied to conduct that preceded it. The mitigating device is prospective overruling, used in I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, and rarely since.

5. Haphazard development. The law grows only where litigation happens to arise, and litigation depends on who can afford it. A socially important question may go undecided for a generation because nobody with standing and money brought it. Public interest litigation exists partly to answer this defect.

6. The artificiality of distinguishing. A court that dislikes a precedent it cannot overrule may distinguish it on a difference of no real significance. The technique preserves the appearance of consistency while destroying the substance, and it makes the law harder to state than open overruling would.

7. The problem of the unclear ratio. Where several judgments give different reasons, later courts must construct a ratio that nobody wrote. Shayara Bano v. Union of India, AIR 2017 SC 4609, is the recent Indian example.

How the system keeps the merits and limits the demerits

Departure at the top. The Supreme Court can overrule itself, so error is correctable without waiting for Parliament.

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Reference to larger Benches. Union of India v. Raghubir Singh, AIR 1989 SC 1933, and Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, channel disagreement into an orderly reconsideration rather than a contradiction.

Discipline on departure. Keshav Mills Co. Ltd. v. Commissioner of Income-Tax, AIR 1965 SC 1636, keeps departure exceptional.

Facts. The appellant company disputed whether the High Court could direct the Tribunal to investigate further facts under section 66(4) of the Indian Income-tax Act 1922. Two earlier Supreme Court decisions said it could not, and the Revenue asked for both to be reconsidered.

Held. The earlier decisions were not disturbed. Stare decisis cannot be pressed into service to deny the power to reconsider, because that power is inherent in the Court, but the normal principle that its judgments are final cannot be ignored, and the Court should be reluctant to review its earlier decisions unless considerations of a substantial and compelling character make it necessary. Where an earlier decision is clearly erroneous the Court should not hesitate to correct it, but before pronouncing it plainly erroneous the Court must be satisfied with a fair amount of unanimity among its members that revision is fully justified.

Why it matters here. It is the answer to the objection that a court free to overrule itself provides no certainty at all. The freedom exists and is exercised sparingly and for stated reasons.

Prospective overruling limits retrospectivity.

Statutory correction. Where a judicial rule is unsatisfactory, the legislature may replace it, as Parliament did for sexual harassment in 2013 after Vishaka v. State of Rajasthan, AIR 1997 SC 3011.

A worked example

A rule laid down in 1972 holds that a widow forfeits a right on remarriage. Social conditions have changed and the rule now works harshly.

The merit at work. For fifty years families arranged succession on the footing of the rule, and thousands of settled titles depend on it.

The demerit at work. Every fresh case is decided on a rule the court no longer believes just.

What the system does. A Bench doubts it and refers. A larger Bench reconsiders, applies the Keshav Mills discipline, and if the rule is plainly erroneous overrules it, possibly prospectively so that settled titles are not disturbed.

What it does not do. Allow each judge to decide according to his own view of justice, because that would sacrifice every merit to cure one demerit.

Distinctions

MeritCorresponding demerit
certaintyrigidity
equality of treatmentequal treatment of a rule that is wrong
efficiencyerror not reargued and therefore not corrected
detailed rules worked out on real factsbulk and complexity
growth without legislationgrowth that is haphazard and depends on who litigates
consistency preservedconsistency faked by artificial distinguishing
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Quick revision

  1. Merits: certainty, equality, efficiency, impartiality, practical detail, growth without legislation.
  2. Demerits: rigidity, perpetuation of error, bulk, retrospectivity, haphazard development, artificial distinguishing, unclear ratio.
  3. Gopalan governed Article 21 for twenty eight years and fed into ADM Jabalpur: error compounding is the sharpest demerit.
  4. Correctives: the Supreme Court may depart from itself; references to larger Benches; the Keshav Mills discipline; prospective overruling; legislative replacement.
  5. Keshav Mills, AIR 1965 SC 1636: reconsideration is inherent but requires considerations of a substantial and compelling character and a fair amount of unanimity.
  6. Every merit has a matching demerit, and the doctrine is a trade rather than a good.

Test yourself

1. Give three merits and three demerits of precedent, each in one sentence. Merits: certainty, because people plan and are advised on settled rules; equality, because like cases are decided alike rather than according to which judge sits; efficiency, because settled questions are not reargued. Demerits: rigidity, because a court may be bound to apply a rule it believes unjust; perpetuation of error, because a wrong decision binds until a competent Bench overrules it; and haphazard development, because law grows only where litigation happens to arise.

2. Illustrate the perpetuation of error from Indian constitutional history. A.K. Gopalan, AIR 1950 SC 27, read the fundamental rights as separate compartments and governed Article 21 for twenty eight years. That reading contributed to the treatment of Article 21 as the sole source of the right to life in ADM Jabalpur, AIR 1976 SC 1207, where the majority held that no detenu had locus standi to seek habeas corpus. Maneka Gandhi, AIR 1978 SC 597, replaced the reading only afterwards.

3. What answer does Keshav Mills give to the objection that a court free to overrule itself supplies no certainty? That the power is inherent but its exercise is disciplined. The normal principle that the Court's judgments are final cannot be ignored, the Court should be reluctant to review unless considerations of a substantial and compelling character make it necessary, and before pronouncing an earlier decision plainly erroneous there must be a fair amount of unanimity among the judges that revision is justified.

4. Why is artificial distinguishing worse for the law than open overruling? Because it preserves the appearance of consistency while destroying its substance. The earlier rule remains formally standing but is confined by a difference of no real significance, so the law becomes harder to state and to predict than it would be if the earlier decision had simply been overruled and replaced.

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Chapter Twenty

Distinguishing and Overruling: Precedent as Creativity

Syllabus topic 1, "Nature of judicial process"

In one line

The same doctrine that binds a judge also gives him the means to change the law, because deciding what an earlier case decided is itself a creative act.

In the wording a student can write in an exam: precedent is a tool of judicial creativity and not merely a limit on it, because a later court controls the meaning and reach of an earlier decision. It does so by distinguishing, which confines the earlier case to its facts; by narrowing or widening the ratio, since a ratio can be stated at several levels of generality; by overruling, which removes the earlier rule; and by prospective overruling, which changes the rule for the future while leaving past transactions undisturbed.

Why precedent is creative at all

A precedent does not come with a label saying how wide it is. The later court must decide what the earlier case decided, and that decision is not dictated by the earlier judgment.

Consider a decision that a hotel owes a duty of care to a guest injured by a defective lift. The ratio may be stated as: an occupier owes a duty to a person lawfully on the premises; or, a hotel owes a duty to its guests; or, an occupier owes a duty in respect of machinery under his control. Each is a faithful statement of the case. Which one governs the next dispute is chosen by the next court, and the choice makes law.

Distinguishing

What it is. Holding that the earlier decision does not apply because the material facts differ in a respect that matters.

Why it is the commonest technique. It requires no authority to overrule, no reference to a larger Bench and no admission that anything has changed. A court of any level can do it.

When it is legitimate. Where the difference relied on is one that the reasoning of the earlier case shows to be material. If the earlier decision rested on the occupier's control of the machinery, then a case where the machinery was not in his control is genuinely distinguishable.

When it is not. Where the difference is real but immaterial. This is the artificial distinguishing criticised in [The Merits and the Demerits of Precedent], and it is a way of not following a precedent while appearing to follow it.

Its creative effect. Repeated distinguishing shrinks a rule until it applies only to its own facts. The rule is not overruled; it is emptied.

Widening

The mirror image. A later court states the ratio at a higher level of generality than the earlier court needed, and the rule then covers cases the first court never considered.

The Indian expansion of Article 21 is a chain of widening. Maneka Gandhi v. Union of India, AIR 1978 SC 597, decided that a passport could not be impounded without a fair procedure. Read narrowly it is a case about passports. Read at the level the later cases adopted, it holds that any deprivation of personal liberty requires a procedure that is right, just and fair, and on that footing it supported everything from prison conditions to the right to livelihood.

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Distinguishing and Overruling: Precedent as Creativity

Overruling

What it is. A competent court declares an earlier decision wrong, so that it ceases to be law.

Who may. Only a court whose decisions bind the court that gave the earlier decision, or the same court where it is free to depart from itself. Union of India v. Raghubir Singh, AIR 1989 SC 1933, and Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, govern.

The Indian instances worth naming. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, overruling I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, so far as it denied the power to amend Part III. Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441, overruling S.P. Gupta v. President of India, AIR 1982 SC 149, on the primacy of the Chief Justice. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1, overruling M.P. Sharma and Kharak Singh on privacy. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, overruling Suresh Kumar Koushal on section 377.

Puttaswamy is the cleanest to work.

Facts. A nine judge Bench was constituted to decide whether the Constitution guarantees a fundamental right to privacy, because two early decisions, M.P. Sharma and Kharak Singh, had said it did not, while later decisions had assumed it did.

Held. Unanimously, that M.P. Sharma and Kharak Singh stand overruled to the extent that they held the right to privacy not to be protected by the Constitution, and that the right to privacy is protected as an intrinsic part of the right to life and personal liberty under Article 21 and as part of the freedoms guaranteed by Part III.

Why it matters here. It shows the full apparatus: a conflict between old and new lines of authority, a reference to a Bench large enough to resolve it, express overruling, and a new rule stated for the future. Nothing in the text of Article 21 changed.

Prospective overruling

What it is. The court overrules but declares that the new rule operates only from the date of the decision or from a later date, so that past transactions decided on the old rule are not disturbed.

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Why it exists. To cure the retrospectivity objection. It is also, as [The Declaratory Theory and the Living Oracle] shows, an admission that the court is changing the law rather than declaring it.

The Indian origin. I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643.

Facts. The petitioners challenged Punjab and Mysore land reform legislation under Article 32, and, because both Acts were in the Ninth Schedule by virtue of the Seventeenth Amendment, the validity of that amendment; they argued that Sankari Prasad and Sajjan Singh were wrongly decided.

Held. By six to five, fundamental rights cannot be abridged by the amending procedure in Article 368, an amendment being law within Article 13(2). Sankari Prasad and Sajjan Singh were overruled on that point. To avoid unsettling amendments already made and acted upon, the Court applied prospective overruling so that the decision operated only for the future.

Why it matters here. It is the technique's Indian source, and it is used sparingly: the Court has since preferred to overrule with full retrospective effect and to deal with the consequences by moulding relief.

A worked example

An earlier Supreme Court decision holds that a government employee dismissed for misconduct is not entitled to back wages on reinstatement. A later Bench thinks this too harsh.

By distinguishing. It holds that the earlier case concerned dismissal for proved dishonesty, whereas this concerns a procedural defect, so the rule does not apply. The earlier decision survives, confined.

By widening the exception. Over the next decade, procedural defect, delay, victimisation and want of jurisdiction are each held to fall outside the rule, until the rule applies only to proved dishonesty.

By overruling. A larger Bench holds the earlier decision wrong and lays down that back wages follow reinstatement unless the employer proves gainful employment elsewhere.

By prospective overruling. The same, but only for dismissals after the date of judgment, so that settled claims are not reopened.

What each costs. Distinguishing is cheap and leaves the law untidy. Widening is gradual and honest but slow. Overruling is clean and retrospective. Prospective overruling is clean and fair but comes closest to legislating, which is why courts use it rarely.

What beginners get wrong

"Precedent is only a restraint." It is both restraint and instrument, which is exactly what MU's 2015 question is testing.

"Distinguishing is dishonest." Legitimate distinguishing is the ordinary and proper working of the doctrine. Only artificial distinguishing, on an immaterial difference, is the vice.

"Overruling is the main way law changes." It is the rare way. Most change is by distinguishing and by restatement of the ratio at a different level of generality, and neither announces itself.

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Distinguishing and Overruling: Precedent as Creativity

Quick revision

  1. Precedent is a tool of creativity because the later court decides what the earlier case decided.
  2. A ratio can be stated at several levels of generality; choosing the level makes law.
  3. Distinguishing confines; repeated distinguishing empties a rule without overruling it.
  4. Widening extends; the Article 21 line from Maneka Gandhi is widening in action.
  5. Overruling removes; Kesavananda over Golak Nath, the Second Judges case over S.P. Gupta, Puttaswamy over M.P. Sharma and Kharak Singh, Navtej over Suresh Kumar Koushal.
  6. Prospective overruling changes the rule for the future only; Indian origin is Golak Nath, and it is used sparingly.
  7. Only a competent Bench may overrule; Raghubir Singh and Dawoodi Bohra govern.

Test yourself

1. Explain how precedent can be an instrument of creativity rather than only a limit on it. Because a precedent does not fix its own scope. The later court must decide what the earlier case decided, and a ratio can usually be stated at several levels of generality, each faithful to the decision. Choosing the level, confining the case by distinguishing, or widening it, are all acts that make law without any new legislation.

2. Distinguish legitimate from artificial distinguishing. Legitimate distinguishing rests on a difference in the material facts that the reasoning of the earlier case shows to matter. Artificial distinguishing rests on a difference that is real but immaterial, and is a way of declining to follow a precedent while appearing to follow it; it preserves consistency in form and destroys it in substance.

3. Name two Indian overrulings and say what each replaced. Kesavananda Bharati, AIR 1973 SC 1461, overruled Golak Nath so far as it denied Parliament the power to amend Part III, replacing it with the basic structure doctrine. Puttaswamy, (2017) 10 SCC 1, overruled M.P. Sharma and Kharak Singh to the extent that they denied a constitutional right to privacy, holding privacy protected under Article 21 and Part III.

4. What is prospective overruling, why does it exist, and why is it used rarely? It is an overruling whose new rule operates only from the date of the decision or later, so that past transactions are not unsettled. It exists to answer the objection that judicial change of the law is retrospective. It is used rarely because it comes closest of all the techniques to legislating, the court fixing a commencement date for a rule of its own making, and courts prefer to overrule fully and to mould relief instead.

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Chapter Twenty-One

Article 141 and Stare Decisis in India

Syllabus topic 1, "Nature of judicial process"

In one line

India did not merely inherit binding precedent from England; it wrote it into the Constitution, and the exact words it used are why the Supreme Court is bound by nothing but its own judgment.

In the wording a student can write in an exam: Article 141 provides that the law declared by the Supreme Court shall be binding on all courts within the territory of India. It converts the common law practice of stare decisis into a constitutional obligation, so that the binding force of a Supreme Court decision in India rests on the Constitution and not merely on custom or on the hierarchy of courts. Its own words also settle the limit of that obligation: because it binds "all courts within the territory of India", it has been held to refer to courts other than the Supreme Court itself.

The text, taken apart

"The law declared." Not the decision, and not the order. What binds is the proposition of law the Court states, which is the ratio decidendi. It also covers law the Court has plainly made rather than found, which is how the guidelines in Vishaka v. State of Rajasthan, AIR 1997 SC 3011, were given binding force: the Court directed that they be treated as law declared under Article 141 until Parliament legislated.

"By the Supreme Court." High Court decisions are not within Article 141. Their binding force comes from the hierarchy of courts and from Article 227, not from this provision.

"Shall be binding." Mandatory. A subordinate court that declines to follow a Supreme Court decision is not exercising judgment; it is disobeying the Constitution.

"On all courts within the territory of India." Three consequences. It binds every court in India, whatever its subject or level. It binds courts, and its application to tribunals is by extension rather than by the letter. And, decisively for MU's question, it refers to courts other than the Supreme Court.

The constitutional significance, which is MU's other phrasing

It makes precedent a constitutional rather than a customary obligation. In England the practice of the House of Lords in binding itself was announced, and later abandoned, by a Practice Statement. Nothing so informal could alter Article 141.

It makes the Supreme Court the single source of a uniform law for the whole Union. A country with many High Courts and a federal structure risks the same statute meaning different things in different States. Article 141 prevents that.

It supports Article 32. A right enforceable by the Supreme Court is worth little if the pronouncement binds nobody below. Article 141 makes the enforcement effective at every level.

It makes judicial creativity durable. A rule the Court creates in the exercise of the techniques in [The Tools and Techniques of Judicial Creativity] becomes binding law across India the moment it is declared.

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Article 141 and Stare Decisis in India

It cannot be taken away by ordinary law. It is a constitutional provision, and any attempt to remove the binding character of Supreme Court decisions by statute would fail.

The apparent contradiction MU asks about

If Article 141 makes the law declared by the Supreme Court binding, how can that Court not be bound by it?

The answer is textual and was given in Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603.

Facts. The appellant company manufactured and sold sera, vaccines and medicines from West Bengal, with no office, agent or godown in Bihar. Bihar tax authorities called on it to register as a dealer and to file returns. Its petition under Article 226 was dismissed by the Patna High Court and it appealed. The tax could stand only if the Court followed its own recent majority decision in State of Bombay v. United Motors (India) Ltd.

Held. A seven judge Bench departed from United Motors. There is nothing in the Constitution which prevents the Supreme Court from departing from a previous decision if it is convinced of that decision's error and of its baneful effect on the general interests of the public. Article 141, which lays down that the law declared by the Court shall be binding on all courts within the territory of India, quite obviously refers to courts other than the Supreme Court itself, and the corresponding provision of the Government of India Act 1935 makes it clear that the courts contemplated are the subordinate courts. An erroneous interpretation of the Constitution is especially serious, because unlike an ordinary statute it may be perpetuated or remain unrectified for a long time to the great detriment of public well-being.

Why it matters here. It is the whole answer to MU's July 2026 question, and it is an answer from the text rather than from policy. The Court is a court, but Article 141 was not addressed to it.

There is a second, structural reason worth adding. If the Court were bound by its own decisions, an error in constitutional interpretation could be corrected only by constitutional amendment, since ordinary legislation cannot alter the Constitution's meaning. That would give the Court's first view on any constitutional question a permanence the Constitution nowhere confers.

What is NOT settled by Article 141

Bench strength. Article 141 says nothing about which Bench binds which. That comes from Union of India v. Raghubir Singh, AIR 1989 SC 1933, and Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, worked in [When a Precedent Binds, and When It Does Not].

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Article 141 and Stare Decisis in India

What counts as "law declared". The ratio and obiter distinction is not in the Article. It comes from the common law.

When the Court should depart. Article 141 permits departure; it does not say when it is proper. That is Keshav Mills Co. Ltd. v. Commissioner of Income-Tax, AIR 1965 SC 1636, and the next chapter.

A worked example

A District Judge in Maharashtra is faced with a Supreme Court decision of 2015 which he considers plainly wrong and inconsistent with the Constitution.

What Article 141 requires. He must follow it. His view of its correctness is irrelevant; the obligation is constitutional and unconditional.

What he may do. Apply it, and if the facts genuinely differ in a material respect, distinguish it and say why. He may also record, in deciding, that the point may merit reconsideration, which is how doubts travel upward.

What the Bombay High Court may do. The same. Article 141 binds it too.

What the Supreme Court may do. Depart from it, if a Bench of sufficient strength is convinced of its error and of its harmful effect, on the Bengal Immunity principle and subject to the Keshav Mills discipline.

The point. Article 141 distributes the freedom to reconsider very unevenly, and that is deliberate. Uniformity is preserved below; correction is possible only at the top.

What beginners get wrong

"Article 141 binds the Supreme Court." It does not, and the words are the reason.

"Article 141 covers High Court decisions." It does not. High Court authority rests on the hierarchy of courts.

"Article 141 means every word of a Supreme Court judgment is law." Only the law declared, which is the ratio.

"Since the Court is not bound by itself, its decisions are unstable." Departure is rare and disciplined. Keshav Mills requires considerations of a substantial and compelling character and a fair amount of unanimity.

Quick revision

  1. Article 141: the law declared by the Supreme Court shall be binding on all courts within the territory of India.
  2. It converts stare decisis from a practice into a constitutional obligation.
  3. "Law declared" is the ratio, and it extends to law the Court has made, as with the Vishaka guidelines.
  4. Constitutional significance: uniformity across the Union, support for Article 32, durability of judicial creativity, immunity from ordinary legislation.
  5. Bengal Immunity, (1955) 2 SCR 603: "all courts" means courts other than the Supreme Court itself.
  6. Structural reason: otherwise a constitutional error could be cured only by amendment.
  7. Article 141 does not settle bench strength, the ratio and obiter distinction, or when departure is proper.

Test yourself

1. Set out Article 141 and explain each of its four elements. The law declared by the Supreme Court shall be binding on all courts within the territory of India. "The law declared" is the ratio, and extends to rules the Court has made, as with the Vishaka guidelines. "By the Supreme Court" excludes High Court decisions, whose authority rests on the hierarchy. "Shall be binding" is mandatory. "On all courts within the territory of India" covers every court at every level, and means courts other than the Supreme Court itself.

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Article 141 and Stare Decisis in India

2. Resolve MU's apparent contradiction between Article 141 and the Court's freedom from its own decisions. Textually, on Bengal Immunity, (1955) 2 SCR 603: the Article binds "all courts within the territory of India", which the Court held refers to courts other than itself, the corresponding provision of the Government of India Act 1935 showing that subordinate courts were contemplated. Structurally, if the Court were bound by itself, an error of constitutional interpretation could be corrected only by amendment, since ordinary legislation cannot change the Constitution's meaning.

3. State three consequences of making precedent a constitutional rather than a customary obligation. It secures a uniform law across the Union despite many High Courts and a federal structure; it makes rights enforced under Article 32 effective at every level, since the pronouncement binds all courts; and it cannot be displaced by ordinary legislation, unlike the English practice which the House of Lords altered by a Practice Statement.

4. Name three things Article 141 does not decide. Which Bench binds which, which comes from Raghubir Singh and Dawoodi Bohra; what counts as the law declared, since the ratio and obiter distinction comes from the common law and not from the Article; and when it is proper for the Court to depart from an earlier decision, which is governed by Keshav Mills.

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Chapter Twenty-Two

When the Supreme Court Departs from Itself

Syllabus topic 1, "Nature of judicial process"

In one line

The Supreme Court may overrule itself, but not casually: it needs a Bench of the right strength, a reason of substance, and something close to agreement that the earlier view was wrong.

In the wording a student can write in an exam: the Supreme Court's power to reconsider and depart from its earlier decisions is inherent and is not excluded by Article 141, but its exercise is disciplined. The conditions are procedural, that the matter be before a Bench of sufficient strength, and substantive, that there be considerations of a substantial and compelling character justifying departure.

The governing decision

Keshav Mills Co. Ltd. v. Commissioner of Income-Tax, AIR 1965 SC 1636, is the leading Indian authority on when, as distinct from whether.

Facts. The appellant was a company registered in the former Baroda State. In the 1942-43 assessment the Income-tax Officer held that certain sale proceeds, collected by cheques on British Indian shroffs and merchants, were received in British India and were taxable. The High Court twice remanded the reference to the Tribunal for further facts under section 66(4) of the Indian Income-tax Act 1922 and then decided against the company. The company argued that the High Court had no such power, relying on two earlier Supreme Court decisions, the New Jahangir Mills case and the Petlad Co. case. The Revenue asked the Court to reconsider both.

Held. The earlier decisions were not disturbed. Stare decisis cannot be pressed into service in cases where the power of the Court to reconsider and revise its earlier decisions is invoked, because that power is inherent in the Court; but the normal principle that judgments pronounced by the Court are final cannot be ignored, and unless considerations of a substantial and compelling character make it necessary the Court should be reluctant to review and revise its earlier decisions. If the Court is satisfied that its earlier decision was clearly erroneous it should not hesitate to correct the error, but before a previous decision is pronounced plainly erroneous the Court must be satisfied with a fair amount of unanimity among its members that a revision of that view is fully justified. It is not possible or desirable, and would in any case be inexpedient, to lay down principles governing every case.

Why it matters here. It supplies the standard, and the last sentence is important: the Court expressly declined to reduce the question to a formula. An answer that offers a closed list has misstated the law; an answer that gives the recognised considerations and says the list is not exhaustive has stated it correctly.

The recognised circumstances

Drawn from Keshav Mills, from Bengal Immunity and from the practice since.

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When the Supreme Court Departs from Itself

1. The earlier decision is clearly erroneous. Not merely doubtful, and not merely a view the present Bench would not have taken. Two reasonably possible views do not justify departure; that was the actual ground on which Keshav Mills declined to interfere.

2. It has a harmful effect on the general interests of the public. Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603, put error and baneful effect together, and the pairing has been followed. Error alone in a matter of no consequence is a weak case for unsettling the law.

3. It concerns the Constitution. Bengal Immunity's additional reason: an erroneous constitutional interpretation may be perpetuated or remain unrectified for a long time, because it cannot be corrected by ordinary legislation. The Court is therefore readier to reconsider constitutional decisions than decisions on ordinary statutes.

4. The earlier decision has not been acted upon, or its reversal will not unsettle transactions. Where titles, contracts and revenues have been arranged on the faith of a rule, the case for leaving it alone is strong even if it was wrong, and the answer where the rule must go is prospective overruling.

5. It conflicts with a later line of authority, or the authorities are in conflict. This is the commonest modern occasion, and it is what produced the reference in Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1.

Facts. A nine judge Bench was constituted to decide whether the Constitution guarantees a fundamental right to privacy, because two early decisions, M.P. Sharma and Kharak Singh, had said it did not, while later decisions had assumed it did.

Held. Unanimously, M.P. Sharma and Kharak Singh stand overruled to the extent that they held privacy not to be protected, and the right to privacy is protected as an intrinsic part of the right to life and personal liberty under Article 21 and as part of the freedoms guaranteed by Part III.

Why it matters here. It is the model of a proper departure: a genuine conflict of authority, a reference to a Bench larger than any of the decisions in issue, express identification of what is overruled and to what extent, and unanimity.

6. Changed social conditions or a changed understanding. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, overruled Suresh Kumar Koushal on section 377, and held that constitutional morality rather than majoritarian morality governs the interpretation of fundamental rights.

7. The earlier decision was given per incuriam or sub silentio. Strictly this is not departure at all, since such a decision did not bind in the first place.

The procedural condition

Departure is not open to any Bench. Under Union of India v. Raghubir Singh, AIR 1989 SC 1933, and Central Board of Dawoodi Bohra Community v. State of Maharashtra, (2005) 2 SCC 673, a Bench may not overrule one of larger or equal strength; it refers. So a decision of a five judge Bench can be reconsidered only by seven, and one of seven only by nine. This is why Puttaswamy sat nine and Kesavananda thirteen.

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When the Supreme Court Departs from Itself

What is NOT a ground

That the present Bench would have decided differently. Keshav Mills is explicit: where both views are reasonably possible, the earlier one stands.

That the decision is old. Age is not error.

That it is unpopular, or that the executive dislikes it. In the NJAC decision the Union asked for the Second and Third Judges cases to be reconsidered, and Supreme Court Advocates-on-Record Association v. Union of India, decided on 16 October 2015, rejected the prayer before turning to the amendment.

Facts. The Constitution (Ninety-ninth Amendment) Act 2014 and the National Judicial Appointments Commission Act 2014 replaced the collegium with a commission of the Chief Justice of India, the two next senior judges, the Union Minister of Law and Justice and two eminent persons, with a veto exercisable by any two members. Both were challenged, and the Union asked for the Second and Third Judges cases to be reconsidered by a larger Bench.

Held. By four to one the prayer for reconsideration was rejected; the Constitution (Ninety-ninth Amendment) Act 2014 was declared unconstitutional and void; the National Judicial Appointments Commission Act 2014 was declared unconstitutional and void; and the collegium system as it existed before the amendment was declared operative. Chelameswar J. dissented.

Why it matters here. It shows the discipline working under pressure. The request to reconsider came from the Union in a matter of the highest political salience and was refused on its own merits before anything else was decided.

A worked example

A three judge Bench in 2026 doubts a 1998 Constitution Bench decision on the interpretation of a tax provision, on the ground that it produces double taxation.

May it depart? No. It is smaller than the Bench that decided.

What must it do? Record its doubt and request that the matter be placed before a larger Bench.

What must the larger Bench find? That the earlier view was clearly erroneous rather than merely one of two reasonable views; that the error has a harmful effect; and, on Keshav Mills, that there is a fair amount of unanimity that revision is justified.

What will it consider against departure? That assessments have been made for twenty eight years on the faith of the decision, so that reopening would unsettle revenue and taxpayers alike. If it departs, prospective operation is the natural course.

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Quick revision

  1. The power to reconsider is inherent and is not excluded by Article 141.
  2. Keshav Mills, AIR 1965 SC 1636: reluctance unless considerations of a substantial and compelling character exist; correct a clearly erroneous decision without hesitation; but require a fair amount of unanimity before pronouncing it plainly erroneous; and no exhaustive principles can be laid down.
  3. Recognised circumstances: clear error; harmful public effect; constitutional subject matter; the rule has not been relied on; conflict of authority; changed conditions; per incuriam or sub silentio.
  4. Not grounds: mere disagreement, age, unpopularity, or executive displeasure.
  5. Procedural condition: only a larger Bench, per Raghubir Singh and Dawoodi Bohra. Puttaswamy sat nine; Kesavananda thirteen.
  6. Puttaswamy is the model departure; the NJAC decision shows a request to reconsider refused.
  7. Where reliance is heavy, prospective overruling is the natural course.

Test yourself

1. State the Keshav Mills standard. That the power to reconsider is inherent and stare decisis cannot be used to deny it, but the finality of the Court's judgments cannot be ignored, so the Court should be reluctant to revise unless considerations of a substantial and compelling character make it necessary; that a clearly erroneous decision should be corrected without hesitation; that before pronouncing a decision plainly erroneous there must be a fair amount of unanimity among the judges; and that no exhaustive principles can usefully be laid down.

2. Why is the Court readier to reconsider constitutional decisions? Because a mistaken construction of the Constitution cannot be corrected by ordinary legislation, so it may be perpetuated or remain unrectified for a long time to the detriment of the public. Bengal Immunity gives this as a distinct reason, over and above error and harmful effect.

3. A two judge Bench thinks a Constitution Bench decision is wrong. Trace the correct course. It may not depart and may not even express disagreement. It records its doubt and requests the Chief Justice to place the matter before a larger Bench. Reconsideration of a five judge decision requires at least seven, which is why Puttaswamy sat nine to reconsider earlier decisions on privacy.

4. Give one thing that is not a ground for departure, with authority. That the present Bench would have decided differently. Keshav Mills held that where the view contended for and the view earlier taken are both reasonably possible, no case is made out for revision, and on that footing it declined to disturb the New Jahangir Mills and Petlad Co. decisions.

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Module II

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Chapter Twenty-Four

The Special Dimensions of the Judicial Process

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Deciding whether a law made by an elected legislature may stand is a different exercise from deciding whether a contract was broken, and Module II is about the ways in which it is different.

In the wording a student can write in an exam: the special dimensions of the judicial process in constitutional adjudication are the respects in which a court deciding a constitutional question does something different in kind from a court deciding an ordinary dispute. They are: the subject matter, which is public power rather than private right; the effect, which is to invalidate the act of another organ of the State rather than to give relief between parties; the material, which is an open-textured text stating values rather than a detailed rule; the method, which admits considerations of principle and consequence that ordinary adjudication excludes; the parties, since the decision governs people who were never before the court; and the finality, since a constitutional ruling can ordinarily be undone only by amendment.

The six dimensions

1. The subject matter is public power. An ordinary suit asks whether A wronged B. A constitutional case asks whether an organ of the State acted within the authority the Constitution gave it. The question is about the validity of power, not the breach of an obligation.

2. The effect is invalidation. An ordinary decree binds the parties. A declaration that a statute is void removes it from the statute book for everybody. In Supreme Court Advocates-on-Record Association v. Union of India, decided on 16 October 2015, a constitutional amendment passed by Parliament and ratified by the States was declared void.

Facts. The Constitution (Ninety-ninth Amendment) Act 2014 and the National Judicial Appointments Commission Act 2014 replaced the collegium with a commission of the Chief Justice of India, the two next senior judges of the Supreme Court, the Union Minister of Law and Justice and two eminent persons, with a veto exercisable by any two members. Both were challenged, and the Union asked for the Second and Third Judges cases to be reconsidered by a larger Bench.

Held. By four to one the prayer for reconsideration was rejected; the Constitution (Ninety-ninth Amendment) Act 2014 was declared unconstitutional and void; the National Judicial Appointments Commission Act 2014 was declared unconstitutional and void; and the collegium system as it existed before the amendment was declared operative. Chelameswar J. dissented.

Why it matters here. Nothing in ordinary adjudication resembles this. A court set aside the considered decision of Parliament, of the State legislatures that ratified it, and of the President who assented, and restored an arrangement of its own earlier making.

3. The material is a text of a different kind. Section 73 of the Indian Contract Act tells a court what to do. Article 14 says "equality before the law". The words state a value and leave the rule to be worked out, which is why constitutional adjudication is far more creative than ordinary adjudication and why Module I's methods matter most here.

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The Special Dimensions of the Judicial Process

4. The method admits principle and consequence. In an ordinary case a court applies the rule and the consequences are the parties' problem. In a constitutional case the consequences are the point: a construction that would paralyse government or destroy a right is rejected because of what it would do.

5. The parties are not the only people bound. A constitutional decision governs a population that was never heard. This is the source of the democratic objection, and also of the procedural innovations in [Locus Standi and Epistolary Jurisdiction], which try to bring more of the affected population before the court.

6. The finality is different. A wrong decision on a contract can be corrected by Parliament amending the Contract Act. A wrong decision on the Constitution can be corrected only by constitutional amendment, or by the Court itself. This is the reason Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603, gives for being readier to reconsider constitutional decisions.

Why the Indian Constitution makes these dimensions unusually wide

Because it is written and supreme. Where Parliament is sovereign, as in England, the courts cannot invalidate a statute at all.

Because it contains enforceable rights. Part III is justiciable and Article 32 is itself a fundamental right.

Because it contains directive principles that are not enforceable but are fundamental to governance. The relation between Parts III and IV has generated a body of doctrine no other constitution has in quite the same form: see Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, on the balance between them as a basic feature.

Because the amending power is itself limited. After Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, even a constitutional amendment can be struck down, which is the widest form of judicial power in any democracy.

Because standing has been relaxed. After S.P. Gupta v. President of India, AIR 1982 SC 149, a person not himself affected may raise a constitutional question on behalf of those who cannot.

What the special dimensions do not mean

They do not mean the court is unconstrained. The four kinds of limit in [The Limits of Judicial Creativity] apply with particular force here, because the invalidation of a statute is the most intrusive thing a court does.

They do not mean constitutional cases are decided by preference. The text, the precedents and the structure of the Constitution constrain, and the reasons must be published.

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They do not mean every constitutional case is momentous. Most are routine applications of settled doctrine.

A worked example

A State law reserves eighty per cent of seats in private medical colleges for residents of the State. It is challenged under Articles 14 and 19(1)(g).

An ordinary court deciding a contract would ask what the parties agreed and whether it was performed.

A constitutional court asks a chain of different questions. Is the classification by residence a permissible classification under Article 14? Is the restriction on the college's occupation reasonable under Article 19(6)? Does the reservation serve a directive principle, and how does that bear on reasonableness? What will invalidation do to admissions already made?

The dimensions on display. The subject is the validity of public power; the effect will be to remove the law for everyone; the material is two open-textured articles; the method weighs consequences; the parties before the court are a handful of candidates and a college, while the ruling governs every applicant in the State; and correction, if the Court is wrong, requires an amendment.

What beginners get wrong

"Constitutional adjudication is just adjudication about the Constitution." The subject is different, and so are the effect, the material, the method, the parties bound and the finality. MU's question uses the words "special dimensions" precisely to elicit that.

"The special dimensions are the same as judicial activism." Activism is a description of how far a court goes within these dimensions. The dimensions exist whether the court is activist or restrained.

Quick revision

  1. Six dimensions: subject matter is public power; effect is invalidation; material is open-textured; method admits principle and consequence; parties bound exceed the parties heard; finality is correctable only by amendment or by the Court.
  2. The NJAC decision, 16 October 2015, is the extreme instance of the second dimension: a constitutional amendment declared void.
  3. India widens all six: a written supreme constitution, justiciable rights, Article 32, directive principles, a limited amending power after Kesavananda, and relaxed standing after S.P. Gupta.
  4. The dimensions do not remove the limits; they make the limits matter more.
  5. Bengal Immunity gives the finality dimension as a reason for readier reconsideration of constitutional decisions.

Test yourself

1. Name the six special dimensions and state each in a phrase. Subject matter, the validity of public power rather than the breach of a private obligation; effect, invalidation for everyone rather than relief between parties; material, an open-textured text stating values rather than a detailed rule; method, the admission of principle and consequence; parties, since those bound exceed those heard; and finality, since correction ordinarily requires a constitutional amendment.

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2. Why does the NJAC decision illustrate the second dimension most sharply? Because the Court declared void a constitutional amendment passed by Parliament, ratified by State legislatures and assented to by the President, together with the Act made under it, and restored the collegium. No ordinary adjudication produces an effect of that kind on the acts of the other organs of the State.

3. Give three features of the Indian Constitution that widen these dimensions. That it is written and supreme, so a statute can be invalidated at all, unlike in a system of parliamentary sovereignty; that Part III is justiciable and Article 32 is itself a fundamental right; and that after Kesavananda even a constitutional amendment may be struck down for damaging the basic structure.

4. Why is the finality dimension a reason for the Supreme Court to reconsider its own constitutional decisions more readily? Because an erroneous constitutional interpretation cannot be corrected by ordinary legislation and may be perpetuated or remain unrectified for a long time to the detriment of the public. Bengal Immunity gives exactly this as a distinct reason for departure, over and above error and harmful effect.

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Chapter Twenty-Five

What Judicial Review Is

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Judicial review is the power of a court to examine whether an act of the legislature or the executive is within the authority the Constitution gives it, and to refuse to give effect to it if it is not.

In the wording a student can write in an exam: judicial review is the power of the superior courts to examine the constitutional and legal validity of legislative enactments, executive actions and, in India, constitutional amendments, and to declare them void or to refuse to enforce them where they exceed the authority conferred. It is the mechanism by which the supremacy of the Constitution is enforced against the organs the Constitution itself creates.

Why a supreme constitution implies review

The argument is short and MU has set it as a question in its own right.

The Constitution is supreme. It creates the legislature, the executive and the judiciary, and defines what each may do.

A limited power exercised beyond its limits is void. If Parliament may not make a law abridging a fundamental right, a law that abridges one is not a law at all.

Somebody must decide whether the limit has been exceeded. Leaving it to the body whose power is limited makes the limit meaningless, since it would be judge in its own cause.

The courts are the natural decider, because deciding whether an act conforms to a legal standard is what courts do.

Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, states the third step as law.

Facts. A sick textile undertaking was taken over and nationalised, and the Act was placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 had inserted clauses (4) and (5) into Article 368, declaring that no amendment could be called in question in any court and that there was no limitation on the constituent power. Section 4 had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void and beyond the amending power. Clause (5) sought to remove all limitations on the amending power and demolished the basis on which limited government rests. Clause (4) sought to deprive the courts of the power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. The reasoning on clause (4) is the argument for judicial review reduced to a sentence: if the power to enforce a limit is removed, the limit ceases to exist.

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Judicial review distinguished from appeal

This distinction is worth marks and students miss it.

AppealJudicial review
Question askedwas the decision right?was the decision within power and lawfully made?
Scopemerits, facts and lawlegality, procedure and, in constitutional cases, validity
Sourcea statute conferring a right of appealthe Constitution
Remedysubstitute the correct decisionquash, declare void, or remit for fresh decision
Who may invokeordinarily a partyin India, in public interest, any bona fide person

Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, states the distinction.

Facts. Unsuccessful candidates for MBBS and BDS admission in Jammu and Kashmir challenged the selection procedure, and the High Court gave directions to the State Government including a direction to constitute a statutory body for selections.

Held. While the legislature, the executive and the judiciary function within their own spheres, no organ can take over the functions assigned to another. A court exercising judicial review does not sit as an appellate authority over the executive and cannot advise the executive in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

Why it matters here. It fixes the character of the jurisdiction. Review is about power, not about wisdom.

The three objects of review in India

1. Legislation. Central and State statutes, tested for legislative competence under the Seventh Schedule, for consistency with Part III, and for any other constitutional limitation.

2. Executive and administrative action. Tested for legality, for compliance with natural justice, for reasonableness and for the absence of mala fides.

3. Constitutional amendments. Unique to India and a few systems following it. After Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, an amendment may be struck down for damaging the basic structure.

The Indian development, in five steps

Step one: the power assumed from the start. The Constitution's text made review inescapable, and the Court exercised it from A.K. Gopalan v. State of Madras, AIR 1950 SC 27, onward, even while upholding the law.

Step two: extended to amendments. Sankari Prasad and Sajjan Singh upheld amendments; I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, held that fundamental rights could not be abridged by amendment; Kesavananda settled the position as the basic structure doctrine.

Step three: protected against exclusion. Minerva Mills struck down the attempt to make amendments unreviewable.

Step four: made a basic feature itself. L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

Worked in full in [Judicial Review as a Basic Feature of the Constitution]. A seven judge Bench held that the power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded, striking down the clauses that permitted exclusion and holding that tribunals act as courts of first instance subject to scrutiny by a Division Bench of the High Court.

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Why it matters here. It converts judicial review from a doctrine into a guarantee that cannot be legislated away, and it is the standing answer to any ouster clause.

Step five: confined at the edges. Coelho, Aravali Golf Club and Chaufal show the Court disciplining the jurisdiction it had built.

A worked example

A State Act sets up a tribunal for land disputes and says that no civil court shall have jurisdiction and that no writ petition shall lie against the tribunal's orders.

Is the first clause valid? Ordinarily yes. Excluding the jurisdiction of civil courts in favour of a specialised tribunal is a legislative choice.

Is the second valid? No. On Chandra Kumar, the power of the High Court under Articles 226 and 227 is part of the basic structure and cannot be taken away by legislation.

What follows in practice? The tribunal decides at first instance; the High Court's supervisory jurisdiction remains available; and the ouster is read down to exclude only the ordinary civil suit.

What beginners get wrong

"Judicial review means the court can decide whether a law is good." It decides whether a law is within power. Wisdom belongs to the legislature.

"Judicial review is the same as judicial activism." Review is a jurisdiction; activism is a description of how expansively it is exercised. A restrained court also reviews.

"Judicial review came from Marbury v. Madison." The American case is the origin of the doctrine where the constitution is silent. In India the power is written into the text, so it does not depend on inference. See [The Constitutional Basis of Judicial Review in India].

Quick revision

  1. Judicial review: the power to test legislative, executive and, in India, constitutional amendments against the Constitution and to refuse effect where authority is exceeded.
  2. The argument: the Constitution is supreme; a limited power exceeded is void; somebody other than the body limited must decide; courts are the natural decider.
  3. Minerva Mills: a limited power cannot be made unlimited by removing the means of enforcing the limit.
  4. Review is not appeal: it asks whether the act was within power and lawfully made, not whether it was right. Asif Hameed.
  5. Three objects: legislation, executive action, constitutional amendments.
  6. Development: assumed from 1950; extended to amendments by Golak Nath and Kesavananda; protected in Minerva Mills; made a basic feature in Chandra Kumar; disciplined thereafter.
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Test yourself

1. Give the argument from constitutional supremacy to judicial review in four steps. The Constitution is supreme and defines what each organ may do; a limited power exercised beyond its limits produces something that is void; the question whether the limit has been exceeded cannot be left to the body whose power is limited, since it would be judge in its own cause; and deciding whether an act conforms to a legal standard is the characteristic function of a court.

2. Distinguish judicial review from appeal on four points. Appeal asks whether the decision was right and review asks whether it was within power and lawfully made; appeal extends to merits and facts while review is confined to legality, procedure and validity; appeal is created by statute while review rests on the Constitution; and appeal substitutes the correct decision while review quashes, declares void or remits.

3. What did Chandra Kumar decide, and why is it the answer to an ouster clause? That the power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded, so the clauses permitting exclusion were struck down to that extent. It is the answer to an ouster clause because a legislature cannot remove what the basic structure protects.

4. Why does Indian judicial review not depend on Marbury v. Madison? Because the Indian Constitution provides for it in terms. Article 13 declares laws inconsistent with Part III void, Article 32 makes the right to move the Supreme Court for enforcement itself a fundamental right, and Articles 226 and 227 confer the power on the High Courts. The American doctrine was an inference from a silent text; in India the power is written.

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Chapter Twenty-Six

The Constitutional Basis of Judicial Review in India

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

In America the courts had to argue that judicial review exists; in India the Constitution says so, in several places at once.

In the wording a student can write in an exam: judicial review in India rests on express constitutional provision and not on judicial inference. Its foundations are Article 13, which declares laws inconsistent with the fundamental rights void; Article 32, which makes the right to move the Supreme Court for enforcement of fundamental rights itself a fundamental right; Articles 226 and 227, which confer the writ and supervisory jurisdictions on the High Courts; Articles 131 to 136, which give the Supreme Court its original and appellate jurisdictions; and Article 246 with the Seventh Schedule, which distributes legislative power and so makes competence a justiciable question.

The provisions, one by one

Article 13. Clause (1) makes pre-Constitution laws void to the extent of inconsistency with Part III. Clause (2) forbids the State to make any law taking away or abridging the fundamental rights and declares any such law void to the extent of the contravention. Clause (3)(a) defines "law" broadly, to include ordinances, orders, bye-laws, rules, regulations, notifications, customs and usages having the force of law. This is the textual heart: it is a direction to the courts to treat inconsistent law as void.

Article 32. The right to move the Supreme Court by appropriate proceedings for enforcement of the fundamental rights, itself a fundamental right, with power in the Court to issue directions, orders or writs including habeas corpus, mandamus, prohibition, quo warranto and certiorari. Dr. Ambedkar called it the heart and soul of the Constitution, and the reason is that a right without a remedy is not a right.

Articles 226 and 227. Article 226 gives every High Court power to issue writs for the enforcement of fundamental rights and for any other purpose, which makes it wider than Article 32. Article 227 gives superintendence over all courts and tribunals within its territory.

Articles 131 to 136. Original jurisdiction in federal disputes; appellate jurisdiction in constitutional, civil and criminal matters; and Article 136, the discretionary special leave that has become the ordinary route to the Court.

Article 246 and the Seventh Schedule. By dividing legislative power between the Union and the States, the Constitution makes it a legal question whether a given legislature had competence, and a court must answer it.

Article 245(1). Legislative power is conferred "subject to the provisions of this Constitution", which is a textual statement that legislative power is limited.

Why the Indian foundation is stronger than the American

In the United States the Constitution does not confer the power expressly, and it was inferred in Marbury v. Madison from the supremacy of the Constitution and the judicial duty to say what the law is. The doctrine has been contested there ever since precisely because it rests on inference.

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In India no inference is needed. Article 13(2) tells the court what to do with an inconsistent law, and Article 32 gives the citizen the means to bring it before the court. That is why Indian debate has never been about whether judicial review exists, only about how far it extends.

A further difference. Article 32 makes the remedy itself a fundamental right, which no other major constitution does in the same form. The consequence is that restricting access to the Court is itself a constitutional question.

The evolution MU asks about

1950 to 1967: review exercised, deference shown. A.K. Gopalan v. State of Madras, AIR 1950 SC 27, reviewed the Preventive Detention Act and upheld it but for section 14, reading the fundamental rights as separate compartments. Sankari Prasad and Sajjan Singh upheld constitutional amendments.

1967 to 1973: review extended to the amending power. I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643; then Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461.

1975 to 1977: the failure. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is where the foundations held and the Court did not.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus, several of which entertained the petitions. The State appealed, contending that the Order barred the High Courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of an order of detention on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. It shows that a textual foundation is necessary and not sufficient. Articles 226 and 32 were in the Constitution throughout; the Court read a Presidential Order as closing them. The Forty-fourth Amendment later made Articles 20 and 21 non-suspendable, which is the legislative answer to the decision.

1978 onward: consolidation. Maneka Gandhi v. Union of India, AIR 1978 SC 597; the relaxation of standing in S.P. Gupta v. President of India, AIR 1982 SC 149; the protection of the jurisdiction itself in Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, and L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

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The scope of Article 226 compared with Article 32

An examinable point, because MU's questions often concern where a litigant should go.

Article 32Article 226
CourtSupreme CourtHigh Courts
Purposeenforcement of fundamental rights onlyfundamental rights and any other purpose
Statusitself a fundamental righta constitutional power, not a fundamental right
Territorial limitnonethe High Court's territory, or where the cause of action arises
Discretion to refuselimited, because the right is fundamentalwider, being a discretionary jurisdiction
Suspensionwas possible under Article 359 before 1978; Articles 20 and 21 are now exceptedsame position

A worked example

A Union statute regulating agricultural marketing is challenged as beyond legislative competence and as violating Article 19(1)(g).

On competence. Article 246 with the Seventh Schedule makes this a legal question: agriculture is in the State List, trade and commerce in the Concurrent List, and the court must characterise the Act's pith and substance.

On the fundamental right. Article 13(2) supplies the consequence of inconsistency, and Article 19(6) supplies the test of reasonableness.

Where the challenge is brought. Under Article 226 in a High Court, because that jurisdiction is wider and is closer to the litigant; or under Article 32 in the Supreme Court if a fundamental right is directly in issue.

What the court can do. Declare the Act void wholly or to the extent of the inconsistency, sever the offending part, or read it down.

What beginners get wrong

"Judicial review in India comes from Marbury v. Madison." It comes from the text. The American case is a comparative point, not the source.

"Article 32 and Article 226 are the same." Article 226 is wider in purpose and narrower in territory; Article 32 is itself a fundamental right and confined to fundamental rights.

"ADM Jabalpur shows there was no textual basis for review." The basis was there. The decision shows that a text can be read narrowly under pressure, which is an argument about judicial independence rather than about foundations.

Quick revision

  1. Foundations: Article 13, Article 32, Articles 226 and 227, Articles 131 to 136, Article 246 with the Seventh Schedule, and Article 245(1).
  2. Article 13(2) declares inconsistent law void; Article 32 makes the remedy itself a fundamental right.
  3. Article 226 is wider than Article 32 in purpose and narrower in territory.
  4. India needs no inference; America infers from Marbury v. Madison, which is why the doctrine is contested there and not here.
  5. Evolution: deference to 1967; extension to amendments to 1973; failure in 1976; consolidation from 1978; the jurisdiction itself protected in Minerva Mills and Chandra Kumar.
  6. ADM Jabalpur shows that a textual foundation is necessary but not sufficient; the Forty-fourth Amendment made Articles 20 and 21 non-suspendable.
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Test yourself

1. Name the constitutional provisions on which judicial review in India rests, with the function of each. Article 13, which declares laws inconsistent with Part III void; Article 32, which makes the right to move the Supreme Court for enforcement a fundamental right; Articles 226 and 227, which give the High Courts the writ and supervisory jurisdictions; Articles 131 to 136, which give the Supreme Court original and appellate jurisdiction including special leave; and Article 246 with the Seventh Schedule, which makes legislative competence a justiciable question.

2. Why has judicial review been less contested in India than in the United States? Because in India it is conferred by express text rather than inferred. Article 13(2) directs that an inconsistent law is void and Article 32 supplies the citizen's means of raising it, whereas the American power was inferred in Marbury v. Madison from a silent constitution, which is why its legitimacy has been argued there ever since.

3. Compare Articles 32 and 226 on three points. Purpose: Article 32 is confined to the enforcement of fundamental rights, while Article 226 extends to those rights and to any other purpose. Status: Article 32 is itself a fundamental right, Article 226 is a constitutional power. Territory: Article 32 has no territorial limit, while Article 226 is confined to the High Court's territory or to where the cause of action arises.

4. What does ADM Jabalpur show about the relation between textual foundations and judicial review? That a textual foundation is necessary but not sufficient. Articles 32 and 226 were in force throughout, yet the majority read a Presidential Order under Article 359 as removing the locus standi of every detenu to seek habeas corpus. The safeguard that failed was not the text but the Court's independence, and the legislative answer came in the Forty-fourth Amendment, which made Articles 20 and 21 non-suspendable.

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Chapter Twenty-Seven

The Grounds of Judicial Review

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

A court does not strike down a law or an order because it disagrees with it; it needs a ground, and the grounds are a known list.

In the wording a student can write in an exam: the grounds of judicial review differ according to what is being reviewed. Legislation is reviewed for want of legislative competence, for violation of the fundamental rights, for violation of any other constitutional provision, and for manifest arbitrariness. A constitutional amendment is reviewed for damage to the basic structure. Executive and administrative action is reviewed on the classical grounds of illegality, irrationality and procedural impropriety, to which proportionality and legitimate expectation have been added.

Grounds against legislation

1. Want of legislative competence. Whether the enacting legislature had power under Article 246 and the Seventh Schedule, determined by the pith and substance of the Act rather than by its label.

2. Violation of the fundamental rights. Article 13(2) makes an inconsistent law void to the extent of the contravention. The commonest heads are Article 14, Article 19 read with its clauses of reasonable restriction, and Article 21.

3. Violation of another constitutional provision. Freedom of trade under Article 301, the prohibitions in Articles 276 and 286, and so on.

4. Manifest arbitrariness. The modern head, descended from E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, and applied to strike down a practice in Shayara Bano v. Union of India, AIR 2017 SC 4609.

Facts. The petitioner sought a declaration that talaq-e-biddat, by which a Muslim husband may divorce his wife by pronouncing talaq three times at once, abruptly, unilaterally and irrevocably, was void and unconstitutional, and that it was not protected by section 2 of the Muslim Personal Law (Shariat) Application Act 1937.

Held. By three to two the practice was set aside. Two judges held it manifestly arbitrary and therefore violative of Article 14, applying the arbitrariness doctrine. A third held it was not an essential religious practice and was bad in personal law itself. The two dissenting judges held that it was protected personal law under Article 25 and that the remedy lay with the legislature.

Why it matters here. It shows manifest arbitrariness operating as an independent ground and shows how contested the ground is, since only two of five judges rested on it.

5. Excessive delegation. A legislature may delegate details but not its essential legislative function, which is the laying down of policy.

6. Vagueness. A provision so vague that a citizen cannot know what is forbidden may violate Article 14 or Article 21.

The ground against a constitutional amendment

Damage to the basic structure. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, established it; Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, first applied it to strike down an amendment; Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, applied it to the Forty-second Amendment; and the NJAC decision of 16 October 2015 applied it to the Ninety-ninth.

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Indira Nehru Gandhi is the sharpest illustration.

Facts. The Allahabad High Court had set aside the election of the Prime Minister on 12 June 1975, holding that she had committed corrupt practice by obtaining the assistance of a gazetted officer, and had disqualified her for six years. While her appeal was pending, the Constitution (Thirty-ninth Amendment) Act 1975 inserted Article 329A, clause (4) of which purported to declare that her election could not be called in question in any court and that the pending appeal would abate.

Held. The appeal succeeded on the merits under the amended election law, but clause (4) of Article 329A was struck down as destructive of the basic structure. It did not amend the election law; it decided a particular dispute by constitutional fiat, withdrawing it from every court, and so violated the rule of law, free and fair elections, and the separation of the judicial function from the legislative.

Why it matters here. It is the ground at its most concrete: not an abstract objection to an amendment's policy, but the identification of what the amendment actually did to the constitutional order.

Grounds against executive and administrative action

The classical English tripartite division, adopted in India and extended.

1. Illegality. The authority misdirected itself in law, acted outside its powers, used a power for a purpose other than that for which it was conferred, took into account irrelevant considerations, ignored relevant ones, or fettered or abdicated its discretion.

2. Irrationality. The decision is so unreasonable that no reasonable authority could have reached it. In India this head has largely been absorbed into arbitrariness under Article 14.

3. Procedural impropriety. Failure to observe a mandatory procedure, or breach of natural justice: the rule against bias, and the right to be heard. Maneka Gandhi v. Union of India, AIR 1978 SC 597, applied audi alteram partem to the impounding of a passport and held that the procedure under Article 21 must be right, just and fair.

4. Proportionality. Whether the measure is suitable to its object, necessary in the sense that no less restrictive means would do, and balanced in its effect on the right. Applied in Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1, and in Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

5. Legitimate expectation. Where an authority has induced an expectation by a representation or a settled practice, it may not disappoint it without a hearing or an overriding public interest.

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6. Mala fides. Bad faith or an extraneous purpose. Alleged in E.P. Royappa and rejected on the evidence, which shows how hard it is to prove.

What is NOT a ground

That the court would have decided otherwise. Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899: a court on review does not sit as an appellate authority over the executive and cannot advise it on policy.

That the policy is unwise. Wisdom belongs to the legislature and the executive.

That the law is harsh. Hardship is not unconstitutionality.

That better alternatives exist, except within proportionality, where the necessity limb asks precisely that, and even there the court allows a margin.

A worked example

A State Government cancels the licences of all private bus operators on a route and awards it to a State undertaking, without notice, under a power to act "in the public interest".

Illegality. Was the power conferred for this purpose, or for regulating safety? If the latter, using it to create a monopoly is an improper purpose.

Procedural impropriety. No notice and no hearing, though the operators' livelihoods are affected. Maneka Gandhi requires a fair procedure.

Irrationality or arbitrariness. Cancelling every licence without examining individual conduct is arbitrary under Article 14.

Proportionality. Even if nationalising the route is legitimate, was cancelling licences without transition the least restrictive means?

Legitimate expectation. The operators held licences renewed for years and were entitled to expect a hearing before being displaced.

What is not available. An argument that private operators serve passengers better. That is policy, and Asif Hameed puts it outside review.

Quick revision

  1. Against legislation: want of competence, breach of fundamental rights, breach of another constitutional provision, manifest arbitrariness, excessive delegation, vagueness.
  2. Against a constitutional amendment: damage to the basic structure. Kesavananda established it; Indira Nehru Gandhi applied it first; Minerva Mills and the NJAC decision followed.
  3. Against executive action: illegality, irrationality, procedural impropriety, proportionality, legitimate expectation, mala fides.
  4. Shayara Bano shows manifest arbitrariness as an independent and contested ground.
  5. Not grounds: that the court would decide otherwise, that the policy is unwise, that the law is harsh, or that better alternatives exist except within proportionality.
  6. Asif Hameed fixes the boundary: review is not appeal and the court does not advise on policy.

Test yourself

1. List the grounds on which legislation may be reviewed in India. Want of legislative competence under Article 246 and the Seventh Schedule, judged by pith and substance; violation of the fundamental rights, with Article 13(2) supplying the consequence; violation of any other constitutional provision; manifest arbitrariness under Article 14; excessive delegation of the essential legislative function; and vagueness such that a citizen cannot know what is forbidden.

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2. State the ground on which a constitutional amendment may be struck down, and give the first case in which it was applied. Damage to or destruction of the basic structure, established in Kesavananda Bharati, AIR 1973 SC 1461. It was first applied to strike down an amendment in Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, where clause (4) of Article 329A was held destructive of the rule of law, free and fair elections and the separation of the judicial from the legislative function.

3. Set out the classical grounds against administrative action and the two modern additions. Illegality, irrationality and procedural impropriety are the classical three. The additions are proportionality, which asks whether the measure is suitable, necessary and balanced, and legitimate expectation, which protects an expectation induced by representation or settled practice.

4. Give three things that are not grounds of review, with authority for one. That the court would have decided differently; that the policy is unwise; and that the law is harsh. Asif Hameed, AIR 1989 SC 1899, holds that a court exercising judicial review does not sit as an appellate authority over the executive and cannot advise it in matters of policy, its function being to see that the executive acts within its authority and does not infringe the law.

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Chapter Twenty-Eight

Judicial Review as a Basic Feature of the Constitution

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Judicial review is not merely a power the Constitution gives; it is one of the things the Constitution cannot be amended to remove.

In the wording a student can write in an exam: the power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure of the Constitution. It follows that it cannot be excluded or abridged by an ordinary law, and cannot be removed even by a constitutional amendment, because an amendment that damaged or destroyed a basic feature would itself be beyond the amending power under Article 368 as construed in Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461.

The doctrine it rests on

Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, is the foundation.

Facts. The head of a religious mutt in Kerala challenged Kerala land reform legislation under Articles 25, 26, 14, 19(1)(f) and 31. The petition grew into a challenge to the Constitution (Twenty-fourth), (Twenty-fifth) and (Twenty-ninth) Amendments, passed to undo Golak Nath and to protect further reform laws. Thirteen judges heard it, the largest Bench the Court has ever sat.

Held. By a majority, Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III at all, so amendments to fundamental rights are possible, but no amendment may damage or destroy the basic structure. The judges gave illustrative and expressly non-exhaustive lists of what that structure includes.

Why it matters here. Everything in this chapter is a consequence of it. Without a limit on the amending power, no feature could be beyond amendment and the question would not arise.

The steps by which review became a basic feature

Step one: the amending power is limited. Kesavananda, 1973.

Step two: an attempt to exclude review from amendments fails. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789.

Facts. A sick textile undertaking was taken over and nationalised, and the Act was placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 inserted clauses (4) and (5) into Article 368, declaring that no amendment could be called in question in any court and that there was no limitation on the constituent power. Section 4 widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void and beyond the amending power. Clause (5) sought to remove all limitations on the amending power and demolished the very pillars on which limited government rests. Clause (4) sought to deprive the courts of the power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

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Why it matters here. The reasoning on clause (4) is the argument in one sentence: a limit without a means of enforcement is not a limit.

Step three: review is expressly held to be a basic feature. L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

Facts. A batch of matters questioned whether Articles 323A(2)(d) and 323B(3)(d), which allowed exclusion of the jurisdiction of all courts except the Supreme Court under Article 136 in tribunal matters, could stand against judicial review under Articles 226 and 227 and Article 32; whether tribunals could test the constitutional validity of statutes; and whether they were effective substitutes for the High Courts.

Held. A seven judge Bench held that the power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded. The exclusion clauses were struck down to that extent. Tribunals may test the vires of subordinate legislation and statutes, but their decisions are subject to scrutiny before a Division Bench of the High Court within whose jurisdiction they fall, and they function as courts of first instance rather than as substitutes for the High Court.

Why it matters here. It is the express holding MU's questions are asking about, and it corrected the decision that had upheld the very exclusion it struck down.

That decision is S.P. Sampath Kumar v. Union of India, AIR 1987 SC 386.

Facts. The Administrative Tribunals Act 1985, made under Article 323A, excluded the jurisdiction of the High Courts under Articles 226 and 227 in service matters and vested it in tribunals. The exclusion was challenged as destroying judicial review.

Held. The Act was upheld, on the footing that judicial review may be entrusted to an alternative institutional mechanism provided that mechanism is no less effective than the High Court. The Court required changes to the qualifications and mode of appointment of the Chairman, Vice-Chairman and Members so that the tribunal would be a real and effective substitute.

Why it matters here. The pair shows the Court changing its own mind about how far judicial review may be relocated. In 1986 an equally effective substitute was thought sufficient; by 1997 the High Court's own jurisdiction was held to be part of the basic structure, so no substitute could displace it. The doctrine was tightened against a decade of tribunal practice rather than abandoned.

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Step four: the Ninth Schedule is brought within review. I.R. Coelho v. State of Tamil Nadu, decided on 11 January 2007, held that laws placed in the Schedule after 24 April 1973 remain open to challenge for damaging the basic structure, the test being the effect of the law on the fundamental rights, and that judicial review being a basic feature, blanket immunity cannot be conferred.

Step five: applied to strike down an amendment about the judiciary itself. The NJAC decision of 16 October 2015 declared the Ninety-ninth Amendment and the NJAC Act unconstitutional and void, and restored the collegium.

Critical evaluation, which MU asks for expressly

The 2016 question says "critically evaluate", so an answer that only states the doctrine is incomplete.

In favour.

  • Without it, a limited amending power could be made unlimited simply by removing the court's jurisdiction, which is Minerva Mills' point.
  • A right without a remedy is not a right, and Article 32 is itself a fundamental right.
  • Indian experience supports it. The Thirty-ninth and Forty-second Amendments were attempts to place particular exercises of power beyond challenge, and both were made in a period whose character is now generally acknowledged.

Against.

  • The doctrine is judicially created. The basic structure is nowhere in the text, and the Constituent Assembly did not adopt any limitation on Article 368. The Court has given itself the power to decide which features are unamendable.
  • Its content is uncertain. The lists in Kesavananda were expressly illustrative, and what is basic has been settled case by case ever since, which is not how a limit on a legislature is usually defined.
  • It is counter-majoritarian at the highest level. An amendment requires special majorities in both Houses and, for some provisions, ratification by half the States. To strike one down is to override the most deliberate form of decision the political system has.
  • It creates a conflict of interest when the judiciary is the subject. The NJAC decision struck down an amendment about the appointment of judges, on the ground that judicial primacy in appointments is part of the independence of the judiciary and so of the basic structure. Chelameswar J. dissented. Whether or not the majority was right, the Court was deciding the extent of its own power.

The balance. The best answer says that the doctrine has no textual foundation and that Indian constitutional history supplies the practical case for it, and then notes that the strongest criticism is about who decides what is basic rather than about whether anything should be.

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Judicial Review as a Basic Feature of the Constitution

A worked example

Parliament amends the Constitution to provide that no court shall question any law relating to national security, and that all such matters shall be decided finally by a tribunal appointed by the executive.

Is it within Article 368? Formally yes: the procedure can be complied with.

Is it valid? No, on three grounds. It excludes the jurisdiction of the High Courts under Articles 226 and 227 and of the Supreme Court under Article 32, which Chandra Kumar holds to be basic. It makes a limited power unlimited by removing the means of enforcing the limit, which Minerva Mills forbids. And a tribunal appointed by the executive to decide the legality of executive action offends the rule against being judge in one's own cause.

What survives? The creation of a specialised tribunal at first instance is unobjectionable; the ouster of the High Court's supervisory jurisdiction is not.

Quick revision

  1. Judicial review under Articles 226, 227 and 32 is part of the basic structure and cannot be excluded by law or by amendment.
  2. Kesavananda, 1973: the amending power is wide but does not extend to damaging the basic structure.
  3. Minerva Mills, 1980: a limited power cannot be made unlimited by removing the means of enforcing the limit.
  4. Chandra Kumar, 1997: express holding, correcting Sampath Kumar.
  5. Coelho, 2007: no blanket immunity through the Ninth Schedule.
  6. NJAC, 2015: an amendment about the judiciary itself struck down; Chelameswar J. dissenting.
  7. Criticism: judicially created, uncertain in content, counter-majoritarian, and a conflict of interest where the judiciary is the subject.

Test yourself

1. Trace in four steps how judicial review came to be a basic feature. Kesavananda held the amending power limited by the basic structure; Minerva Mills struck down the attempt to make amendments unreviewable, holding that a limited power cannot be made unlimited by removing the means of enforcing the limit; Chandra Kumar held expressly that review under Articles 226, 227 and 32 is part of the basic structure and cannot be excluded; and Coelho held that placing a law in the Ninth Schedule after 24 April 1973 confers no blanket immunity.

2. State Minerva Mills' argument on clause (4) of Article 368. That a limited power cannot be made unlimited by taking away the means of enforcing the limit. Clause (5) purported to remove all limitations on the amending power, and clause (4) purported to remove the courts' power to decide whether a limitation had been exceeded; the second is as destructive as the first, because a limit that no one may enforce is not a limit.

3. Give the two strongest criticisms of treating judicial review as a basic feature. That the basic structure doctrine is judicially created, appears nowhere in the text and was not adopted by the Constituent Assembly, so the Court has assumed the power to decide which features are unamendable; and that its content is uncertain, the Kesavananda lists being expressly illustrative and what is basic being settled case by case, which is an unusual way to define a limit on a legislature.

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4. Why is the NJAC decision uncomfortable even for those who accept the doctrine? Because the Court was determining the extent of its own power. It struck down an amendment concerning the appointment of judges on the ground that judicial primacy in appointments forms part of the independence of the judiciary and so of the basic structure, and it restored an arrangement of its own earlier making. Chelameswar J. dissented, and the conflict of interest is a criticism independent of whether the majority was right.

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Chapter Twenty-Nine

The Philosophy of Judicial Review and Limited Government

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Judicial review is what a society does when it decides that government should be limited and that the limits should mean something.

In the wording a student can write in an exam: the philosophy of judicial review rests on constitutionalism, the doctrine that government is limited by law. Its premises are that all public power is conferred and therefore finite; that a conferred power exceeded produces a nullity; that the body whose power is limited cannot be the judge of its own limits; and that the limits are worth having only if some institution can enforce them. Judicial review is the institutional expression of constitutionalism, and the fundamental rights are the limits it most often enforces.

The philosophical foundations

1. Constitutionalism, or limited government. The idea that a government's authority derives from and is bounded by a constitution. The opposite is not tyranny necessarily; it is parliamentary sovereignty, where the legislature may make or unmake any law and no court may question it.

2. The rule of law. Government by law and not by will. Its minimum content is that public power be exercised under the authority of a legal rule announced in advance, applied equally, and enforceable in an independent court. Judicial review supplies the last of these.

3. The separation of powers. Not absolute in India: Ram Jawaya Kapur v. State of Punjab, AIR 1955 SC 549.

Facts. Publishers of school textbooks complained that the Punjab Government's policy of nationalising textbooks, carried out by executive notifications without legislation, destroyed their business and violated Article 19(1)(g).

Held. The executive function comprises both the determination of policy and its execution, including the initiation of legislation, the maintenance of order, the promotion of social and economic welfare, the direction of foreign policy and the general administration of the State. The executive may act without a statute so long as it does not infringe a legal right. The Constitution does not contemplate an absolute separation of powers but a broad demarcation, with the executive answerable to the legislature.

Why it matters here. The demarcation being broad rather than absolute is exactly why the boundary of review is argued about, and why the Court can be criticised from both directions at once.

4. The protection of minorities and of the individual. Majorities can look after themselves through elections; the individual against whom the majority has legislated cannot. Judicial review is the counter-majoritarian element deliberately built into a democratic constitution.

5. The supremacy of the Constitution as the will of the people. When a court strikes down a statute it does not set the judiciary above the legislature; it sets the Constitution above both. This is the classical answer to the democratic objection, and it is only partly satisfying, because somebody must say what the Constitution means.

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The Indian version

It is written into the text, so it does not depend on inference: see [The Constitutional Basis of Judicial Review in India].

It extends to constitutional amendments, which is unusual and follows from Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461.

It is coupled with a remedy that is itself a right. Article 32.

It has an affirmative dimension. Indian judicial review does not only strike down; it has been used to require the State to act. That is the source of the argument about activism.

What the philosophy does not settle

How intensely to review. Constitutionalism explains why courts should review; it does not say whether a court should defer to a legislature's economic judgment or scrutinise it closely. Indian practice varies by subject: close scrutiny for personal liberty, wide deference for taxation and economic regulation.

Who decides what the limits mean. The philosophy assumes an independent institution to enforce the limits, and then the question becomes what constrains that institution.

What to do when the court itself fails. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is the standing Indian answer that there is no answer within the system.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. The philosophy of judicial review assumes an independent court willing to enforce limits. Where that assumption fails, the machinery is intact and useless. The Forty-fourth Amendment's answer, making Articles 20 and 21 non-suspendable, is a textual repair to a failure that was not textual.

The objections to the philosophy

The democratic objection. Unelected judges override elected legislatures. The standard answer, that the Constitution and not the court is supreme, is incomplete because the court says what the Constitution means.

The competence objection. Constitutional questions often turn on social and economic facts a court cannot assess. Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, holds that a court on review does not sit as an appellate authority over the executive and cannot advise on policy.

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The indeterminacy objection. Open-textured guarantees such as equality and liberty do not decide cases by themselves, so review transfers a large discretion to judges.

The self-interest objection. Where the subject of review is the judiciary itself, as in the NJAC decision, the court is judge in its own cause.

A worked example

A State enacts a law requiring every person to obtain prior permission before publishing anything about the State Government.

Constitutionalism. The State's legislative power is conferred and limited; Article 19(1)(a) is one of the limits.

Rule of law. A licensing system for criticism of the government is government by will, since permission is discretionary.

Separation of powers. The legislature may regulate; it may not confer an unstructured discretion that lets the executive decide who may speak.

Minority protection. The people the law will silence are precisely those the electoral process will not protect.

The result. The law falls, and the philosophical account explains why in terms that do not depend on the judges' opinion of the government.

Quick revision

  1. Judicial review is the institutional expression of constitutionalism: government limited by law.
  2. Premises: power is conferred and finite; a power exceeded produces a nullity; the limited body cannot judge its own limits; limits need an enforcer.
  3. Foundations: constitutionalism, the rule of law, separation of powers, minority protection, the supremacy of the Constitution as the people's will.
  4. Ram Jawaya Kapur, AIR 1955 SC 549: broad demarcation of powers, not absolute separation, which is why the boundary of review is contested.
  5. Indian version: written, extends to amendments, coupled with Article 32, and affirmative as well as negative.
  6. Unsettled by the philosophy: intensity of review, who decides what limits mean, and what happens when the court itself fails.
  7. ADM Jabalpur is the failure; the Forty-fourth Amendment made Articles 20 and 21 non-suspendable.

Test yourself

1. State the philosophical premises of judicial review in four steps. That all public power is conferred by the Constitution and is therefore finite; that an act beyond a conferred power is a nullity; that the body whose power is limited cannot be the judge of its own limits, since it would be judge in its own cause; and that a limit is worth having only if an institution can enforce it, which in a legal order is a court.

2. Why is the separation of powers in India a source of argument rather than a settled boundary? Because Ram Jawaya Kapur holds that the Constitution does not contemplate an absolute separation but a broad demarcation, with the executive function including policy and its execution and the executive answerable to the legislature. A boundary that is broad rather than sharp is one whose location has to be argued in each case, which is why the Court is criticised for going too far and not far enough at the same time.

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3. What does ADM Jabalpur show about the philosophy of judicial review? That the philosophy assumes an independent court willing to enforce the limits, and that where the assumption fails the machinery is intact and useless. Articles 32 and 226 were in force and the majority read a Presidential Order as removing the locus standi of every detenu. The repair, in the Forty-fourth Amendment, was textual; the failure was not.

4. Give the democratic objection and explain why the standard answer is incomplete. The objection is that unelected and unremovable judges override the decisions of an elected legislature. The standard answer is that the court does not set itself above the legislature but sets the Constitution above both. It is incomplete because the Constitution does not interpret itself, so in any contested case the court's view of what the Constitution means is what prevails, and that view is the judges' own.

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Chapter Thirty

The Role of the Courts in Constitutional Adjudication

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

There is no single answer to what a court is for in constitutional cases, and the competing answers explain almost every disagreement between judges in this subject.

In the wording a student can write in an exam: the role of the court in constitutional adjudication is contested, and four positions can be distinguished. On the strict constructionist view the court applies the text as written and nothing more. On the originalist view it applies the meaning the framers gave the text. On the structuralist view it enforces the arrangements the Constitution creates, including limits not spelled out. On the purposive or transformative view it reads the text in the light of the values the Constitution declares, so as to advance them in changing conditions. Indian practice has moved decisively towards the last, without wholly abandoning the others.

The four theories

1. Strict construction. The court gives effect to the words. Its virtue is restraint and predictability; its weakness is that constitutional words are open-textured and frequently do not decide. A.K. Gopalan v. State of Madras, AIR 1950 SC 27, is the Indian high point: "procedure established by law" was read as procedure laid down by a duly enacted law, and no more.

2. Originalism. The court asks what the framers meant. In India the Constituent Assembly Debates are available and are cited, and the strongest originalist argument in Indian law is that the Assembly considered and rejected "due process of law" in favour of "procedure established by law". Maneka Gandhi v. Union of India, AIR 1978 SC 597, overcame that argument rather than answering it, which is worth noting honestly.

3. Structuralism. The court enforces what the Constitution's arrangement implies, even where nothing says it. The basic structure doctrine is structuralism in its strongest form: nothing in Article 368 limits the amending power, and the limit was inferred from the scheme of the Constitution as a whole.

4. Purposive and transformative reading. The Constitution states values and the court's role is to realise them. This is the dominant Indian position, and MU's 2024-25 question states it: "The Constitution of India is a living document; its spirit must evolve with time."

The Indian answer, and how it was reached

L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, states the institutional half of the role.

Facts. A batch of matters questioned whether Articles 323A(2)(d) and 323B(3)(d), which allowed exclusion of the jurisdiction of all courts except the Supreme Court under Article 136 in tribunal matters, could stand against judicial review under Articles 226 and 227 and Article 32; whether tribunals could test the constitutional validity of statutes; and whether they were effective substitutes for the High Courts.

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Held. The power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded. The exclusion clauses were struck down to that extent. Tribunals may test the vires of subordinate legislation and statutes, but their decisions are subject to scrutiny before a Division Bench of the High Court within whose jurisdiction they fall, and they function as courts of first instance rather than as substitutes for the High Court.

Why it matters here. The role is not merely a matter of interpretive philosophy. It is an institutional position: the constitutional courts are the final guarantors, and that position cannot be legislated away.

Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, states the substantive half.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976, which had inserted clauses (4) and (5) into Article 368 and widened Article 31C.

Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. The Court described its own role as holding a balance between Parts III and IV. That is a purposive conception: neither part is subordinate, and the court's task is to keep them in harmony rather than to prefer one.

What the role includes in India

1. Umpire of the federation. Deciding whether the Union or a State had competence, under Article 246 and the Seventh Schedule.

2. Guardian of the fundamental rights. Article 13 with Article 32.

3. Guardian of the Constitution against the amending power. Kesavananda and its successors.

4. Supervisor of administrative legality. Articles 226 and 227.

5. Interpreter of the Constitution's values in changing conditions. The living document conception.

6. Provider of a remedy where none exists. Compensation in public law, guidelines in a vacuum, continuing supervision. This is the most contested item on the list.

What the role excludes

Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, states the exclusions.

Facts. Unsuccessful candidates for MBBS and BDS admission in Jammu and Kashmir challenged the selection procedure, and the High Court gave directions to the State Government including a direction to constitute a statutory body for selections.

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Held. While the legislature, the executive and the judiciary function within their own spheres, no organ can take over the functions assigned to another. A court exercising judicial review does not sit as an appellate authority over the executive and cannot advise the executive in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

Why it matters here. It is the negative half of the role, and MU's question, which asks for the role "with the help of various grounds", is really asking a student to show both: what the grounds authorise and what they do not.

A worked example

A State law provides that all disputes between industrial workers and employers shall be decided by an executive officer, whose decision shall be final and shall not be questioned in any court.

On strict construction. The words are clear and the legislature had competence under the Concurrent List. The provision stands.

On structuralism. The arrangement of the Constitution makes the High Court the supervisor of tribunals under Article 227, and an ouster of that supervision alters the structure.

On the purposive reading. Access to an independent adjudicator is part of the rule of law and of Article 14, and an executive officer deciding disputes to which the executive's own policy relates offends the rule against being judge in one's own cause.

What the Court will actually do. Follow Chandra Kumar: uphold the tribunal at first instance, strike down the ouster of the High Court's jurisdiction, and read the finality clause as excluding only the ordinary civil suit.

What beginners get wrong

"The role is simply to interpret the Constitution." True and useless. The question is by what method, and the four theories are the answer.

"India has adopted the living document theory, so the other theories are dead." They are argued in every case. The Sabarimala dissent is a structuralist and traditional argument; originalist arguments are made about Article 21 and about the Ninth Schedule.

"The role is the same as judicial activism." Activism is a description of how expansively the role is performed, not the role itself.

Quick revision

  1. Four theories of the role: strict construction, originalism, structuralism, purposive or transformative reading.
  2. Gopalan is the Indian high point of strict construction; Maneka Gandhi overcame the originalist argument on Article 21 without answering it.
  3. The basic structure doctrine is structuralism in its strongest form.
  4. The dominant Indian position is purposive: the Constitution is a living document.
  5. Chandra Kumar states the institutional role: the constitutional courts are final guarantors and cannot be displaced.
  6. Minerva Mills states the substantive role: holding the balance between Parts III and IV.
  7. Asif Hameed states the exclusions: not an appellate authority over the executive, and no advice on policy.
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Test yourself

1. Name the four theories of the judicial role and give an Indian illustration of each. Strict construction, as in A.K. Gopalan's reading of "procedure established by law"; originalism, as in the argument from the Constituent Assembly's rejection of due process; structuralism, as in the basic structure doctrine inferred from the scheme of the Constitution; and purposive or transformative reading, as in the living document conception applied in Maneka Gandhi and after.

2. What does Chandra Kumar add to the account of the role that an interpretive theory cannot? An institutional position. It holds that the power of judicial review under Articles 226, 227 and 32 is part of the basic structure and cannot be excluded, so that the constitutional courts remain the final guarantors whatever a legislature provides. That is a statement about who decides, not about how the text is read.

3. State the negative half of the role, with authority. That a court on judicial review is not an appellate authority over the executive and cannot advise it on matters of policy, its function being to see that the executive acts within the limits of its authority and that its acts do not infringe the law: Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899.

4. Why is it wrong to say the other three theories are dead in India? Because they are argued in every contested case. The Sabarimala dissent rests on a structural and traditional conception of who should determine essential religious practice; originalist arguments from the Constituent Assembly Debates are still made about Article 21 and the Ninth Schedule; and strict construction governs most routine constitutional adjudication, where the text plainly decides.

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Chapter Thirty-One

Judicial Review as a Check on Power

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Judicial review exists because power that nobody can check is power that will eventually be misused, and Indian constitutional history contains the demonstration.

In the wording a student can write in an exam: Lord Acton's proposition that "power tends to corrupt and absolute power corrupts absolutely", written in 1887, states the practical premise of constitutionalism: that the danger of misuse is inherent in the possession of unchecked power, whatever the character of the holder. Judicial review is one of the institutional checks a constitution establishes against that danger, alongside periodic elections, the separation of powers, federalism, a free press and the parliamentary accountability of the executive.

The argument

1. Power is exercised by people, and people are fallible. Acton's claim is not that rulers are wicked but that the absence of a check removes the ordinary corrective on error and self-interest.

2. Elections are a check, but a slow and blunt one. They operate periodically, in the aggregate, and on a whole record. They cannot protect the individual against whom a majority has legislated between elections.

3. Parliamentary accountability is a check, but not where the executive controls the legislature. In a Westminster system a government with a majority is not, in practice, checked by the House.

4. So a legal check is needed, operating on the individual case, at the instance of the person affected, and applying a standard fixed in advance.

That is judicial review, and it is why the maxim leads to the doctrine.

The Indian demonstration

MU's question is not rhetorical. Indian constitutional history contains a controlled experiment.

Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, is the check working.

Facts. The Allahabad High Court set aside the election of the Prime Minister on 12 June 1975, holding that she had committed corrupt practice by obtaining the assistance of a gazetted officer, and disqualified her for six years. While her appeal was pending, the Constitution (Thirty-ninth Amendment) Act 1975 inserted Article 329A, clause (4) of which purported to declare that her election could not be called in question in any court and that the pending appeal would abate.

Held. The appeal succeeded on the merits under the amended election law, but clause (4) of Article 329A was struck down as destructive of the basic structure. It did not amend the election law; it decided a particular dispute by constitutional fiat, withdrawing it from every court, and so violated the rule of law, free and fair elections, and the separation of the judicial function from the legislative.

Why it matters here. It is Acton's maxim in a law report. The amending power, which is the most nearly absolute power the Constitution confers, was used to decide one person's case in her own favour, and it was the existence of a check that prevented it.

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Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is the check failing.

It is worked in full in [The Independence of the Judiciary]. By four to one the Court held that, in view of the Presidential Order under Article 359, no detenu had any locus standi to move a High Court under Article 226 for habeas corpus on any ground, including mala fides. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. Within nine months of striking down clause (4) of Article 329A, the same Court held that no detenu could ask any High Court whether his detention was lawful. The two decisions together are the strongest available argument for Acton's proposition, and the strongest available argument that a check is only as good as the institution operating it.

Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, is the check restored.

Facts. A sick textile undertaking was taken over and nationalised and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976, which inserted clauses (4) and (5) into Article 368 and widened Article 31C.

Held. Both were void. Clause (5) sought to remove all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) sought to remove the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, itself a basic feature.

Why it matters here. Clause (4) is Acton's maxim in legislative form: an attempt to make one power absolute by removing the check. The Court's answer is the sentence every student of this subject should be able to quote in substance.

The other checks, and why review is not the only one

An answer that treats judicial review as the sole safeguard overstates it.

Elections removed the government responsible for the Emergency in 1977.

Constitutional amendment as a corrective. The Forty-fourth Amendment made Articles 20 and 21 non-suspendable, so that ADM Jabalpur cannot recur on the same footing, and required a written recommendation of the Cabinet before an Emergency may be proclaimed.

Federalism. Power divided between the Union and the States is power checked.

A free press and a professional bar. In C. Ravichandran Iyer v. Justice A.M. Bhattacharjee, (1995) 5 SCC 457, the Court had to consider the Bar's role and confine it, which shows the check being regulated rather than removed.

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Internal checks within the judiciary. Appeal, larger Benches, published reasons.

The problem the maxim creates for the courts themselves

If unchecked power is dangerous, what checks the court?

Not elections, since judges are not elected.

Not the executive, since that would destroy independence.

The answers actually available are: published reasons open to criticism; appeal and reconsideration by larger Benches; the legislature's power to change the law where the decision is not constitutional; constitutional amendment, subject to the basic structure; impeachment under Article 124(4); the criminal law, following K. Veeraswami v. Union of India, (1991) 3 SCR 189; and the in-house procedure from C. Ravichandran Iyer. These are treated in [Judicial Accountability].

The honest position is that the checks on the judiciary are weaker than the checks it applies to others, and that this is the strongest criticism of the Indian arrangement.

A worked example

A government issues an ordinance transferring all pending cases against its ministers to a special tribunal whose members it appoints and whose decisions are declared final.

Acton's diagnosis. The power to decide one's own cases is the nearest thing to absolute power a government can obtain.

The grounds available. Illegality, since the power to constitute tribunals is not a power to remove pending judicial proceedings; breach of Article 14, since the classification is by identity rather than by any relevant criterion; breach of the basic structure, since it withdraws a class of disputes from the courts as clause (4) of Article 329A did; and breach of the rule against being judge in one's own cause.

The authority. Indira Nehru Gandhi for the constitutional fiat deciding a particular case; Chandra Kumar for the impossibility of ousting the High Court's supervisory jurisdiction; Minerva Mills for the impossibility of making a limited power unlimited.

Quick revision

  1. Acton, 1887: power tends to corrupt and absolute power corrupts absolutely. The premise of constitutionalism.
  2. Elections are periodic and aggregate; parliamentary accountability fails where the executive controls the House; so a legal check operating case by case is needed.
  3. Indira Nehru Gandhi, 1975: the check working, clause (4) of Article 329A struck down.
  4. ADM Jabalpur, 1976: the check failing, nine months later.
  5. Minerva Mills, 1980: the check restored; a limited power cannot be made unlimited by removing the means of enforcing the limit.
  6. Other checks: elections, amendment as corrective in the Forty-fourth Amendment, federalism, press and bar, and the judiciary's internal checks.
  7. The maxim turned on the courts: the checks on the judiciary are weaker than those it applies, which is the strongest criticism of the arrangement.
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Test yourself

1. Why does Acton's maxim lead to judicial review rather than to some other check? Because the other checks operate too coarsely for the individual case. Elections are periodic, aggregate and retrospective on a whole record; parliamentary accountability fails where the executive commands the legislature. Judicial review operates at the instance of the person affected, on a single case, against a standard fixed in advance, which is what protects an individual against whom a majority has acted.

2. Use two Indian decisions from the same period to show both the value and the fragility of the check. Indira Nehru Gandhi, AIR 1975 SC 2299, struck down clause (4) of Article 329A, which had withdrawn the Prime Minister's election dispute from every court, as destructive of the basic structure. Nine months later ADM Jabalpur, AIR 1976 SC 1207, held that no detenu had locus standi to seek habeas corpus in any High Court. The first shows the check working against the most nearly absolute power in the Constitution; the second shows that a check is only as good as the institution operating it.

3. Quote in substance the Minerva Mills answer to an attempt to remove the check. That a limited power cannot be made unlimited by taking away the means of enforcing the limit. Clause (5) of Article 368 purported to remove all limitations on the amending power and clause (4) purported to remove the courts' power to decide whether a limitation had been exceeded; the second is as destructive as the first.

4. If unchecked power is dangerous, what checks the Supreme Court? Published reasons open to criticism; appeal and reconsideration by larger Benches; the legislature's power to change the law where the decision is not constitutional; constitutional amendment subject to the basic structure; impeachment under Article 124(4); the criminal law, following K. Veeraswami; and the in-house procedure from C. Ravichandran Iyer. The honest answer is that these are weaker than the checks the Court applies to others.

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Chapter Thirty-Two

What Judicial Activism Is

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Judicial activism is a court going further than the minimum its case required, in order to make a right effective, and the argument about it is an argument about how much further is too far.

In the wording a student can write in an exam: judicial activism describes a judicial approach in which a court, in exercising its established jurisdiction, adopts an expansive view of its role: it reads rights broadly, relaxes procedural barriers to access, devises remedies not expressly provided, and is willing to direct the other organs of the State to act. It is contrasted with judicial restraint, in which a court confines itself to the narrowest ground that disposes of the case and defers to the legislature and the executive within their spheres.

Why the word needs defining before it can be used

Because it is used in at least four incompatible senses, and an answer that does not fix its sense cannot be marked.

As a description. A neutral account of how expansively a court has behaved. This is the sense used here.

As praise. A court protecting the powerless against an indifferent State.

As abuse. Judges legislating and governing without a mandate.

As a synonym for judicial review. Simply wrong. Review is a jurisdiction that exists whether or not it is exercised expansively.

A good answer states which sense it is using. MU's own questions supply both loaded senses: the January 2023 paper calls activism "a necessary weapon in a democracy to protect the rights of marginalized section of the society", and Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, has the Court warning judges not to behave like emperors.

Activism distinguished from what it is not

Judicial reviewJudicial activismJudicial creativity
What it isa jurisdiction conferred by the Constitutionan approach to exercising jurisdictionthe making of new law in deciding
Present whena court tests validitya court goes beyond the minimum requireda court fills a gap
Can a restrained court do ityes, this is its ordinary workno, by definitionyes, minimally
Indian sourceArticles 13, 32, 226, 227a description of practiceModule I

Creativity and activism overlap and are not the same. A court may create a rule in a small commercial case without being activist; and a court may be activist procedurally, by relaxing standing, without creating any new rule of substantive law.

The marks of an activist decision

Five features, and an answer that lists them can classify any decision.

1. Expansive reading of a right. Reading livelihood, education, health, shelter, privacy and a clean environment into "life" in Article 21.

2. Relaxation of procedural barriers. Standing, limitation, the form of the proceeding. S.P. Gupta v. President of India, AIR 1982 SC 149, is the Indian source.

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3. Remedies not expressly provided. Compensation in public law, guidelines, continuing mandamus, commissioners.

4. Directions to the other organs. Requiring the State to do something rather than merely restraining it from acting unlawfully.

5. Deciding more than the case required. Laying down general propositions where the appeal could have been decided narrowly.

The Indian starting point

Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, has all five.

Facts. A newspaper report and a habeas corpus petition disclosed that large numbers of undertrial prisoners in Bihar had been in jail awaiting trial for periods far longer than the maximum sentence for the offences charged, many unrepresented and unaware of their rights.

Held. Speedy trial is of the essence of criminal justice and delay in trial by itself constitutes a denial of justice. Though not enumerated, speedy trial is implicit in the broad sweep of Article 21 read after Maneka Gandhi. Free legal services to a prisoner unable to afford counsel are an essential ingredient of the reasonable, fair and just procedure Article 21 requires. The undertrials before the Court were ordered released.

Why it matters here. A right was read in that the text does not contain; the proceeding was treated as covering a class rather than the petitioners; a remedy was granted that no statute provided; the State was directed to supply legal services; and the Court decided far more than the individual petitions required. That is activism by the definition, and it also happens to be one of the most obviously justified decisions in Indian law, which is why the word cannot be used as a term of abuse.

What makes a court activist, historically

A rights-bearing constitution with a remedy attached. Article 32.

Legislative and executive failure. Activism grows in the space the other organs leave. Vishaka happened because there was no statute; Hussainara happened because the criminal justice system was not working.

Relaxed standing. Once anybody may complain, more wrongs reach the court.

Institutional confidence, often after a loss of it. Indian activism dates from immediately after the Emergency, and the Court's own conduct in Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is generally treated as part of the explanation: an institution that had failed conspicuously had reputation to rebuild.

The standing objections, stated here and answered later

Democratic. Unelected judges deciding what elected bodies should do.

Competence. Courts lack the information and the machinery.

Enforcement. Directions that are not carried out damage the court's authority.

Selectivity. The court acts where a petition happens to arrive, so its interventions are not distributed by need.

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These are taken up in [The Limits of Judicial Activism and the Charge of Overreach].

A worked example

A High Court hearing a petition about a single unlicensed hospital directs the State to frame regulations for all private hospitals, appoints a committee to draft them, and lists the matter for compliance every three months.

Is it activist? Yes, on four of the five marks: it goes beyond the case, it creates a remedy, it directs another organ, and it retains supervision.

Is it review? Only in part. Requiring the State to apply the existing licensing law is review. Requiring it to make new regulations is not.

Is it legitimate? That depends on whether there is a legal duty to regulate that the State has failed to discharge. If a statute imposes the duty, the direction enforces the law. If none does, the court is legislating, which Aravali Golf Club forbids.

The lesson. The label does not decide legitimacy. The question is always whether there was a legal obligation that the court was enforcing.

What beginners get wrong

"Activism means the court did something good." It is a description of extent, not of merit. ADM Jabalpur was an expansive reading of executive power.

"Activism is unconstitutional." Nothing in the Constitution forbids a court from reading a right broadly. What is forbidden is exceeding jurisdiction, which is a different thing.

"Every PIL is activism." A public interest petition that enforces an existing statutory duty is ordinary review with relaxed standing.

Quick revision

  1. Judicial activism: an expansive approach to exercising jurisdiction, reading rights broadly, relaxing procedure, devising remedies and directing other organs.
  2. Four senses in use: descriptive, laudatory, pejorative, and the mistaken equation with judicial review. Say which sense you mean.
  3. Distinguish review, which is a jurisdiction; creativity, which is making new law; and activism, which is an approach.
  4. Five marks: expansive right, relaxed procedure, new remedy, direction to another organ, deciding more than required.
  5. Hussainara Khatoon, AIR 1979 SC 1360, has all five and is plainly justified, which is why the word cannot be used as abuse.
  6. Causes: a rights constitution with Article 32, legislative and executive failure, relaxed standing, and institutional confidence rebuilt after the Emergency.
  7. Objections: democratic, competence, enforcement, selectivity.

Test yourself

1. Define judicial activism and distinguish it from judicial review and judicial creativity. Activism is an expansive approach to exercising jurisdiction: reading rights broadly, relaxing procedural barriers, devising remedies not expressly provided and directing other organs. Review is the jurisdiction itself, conferred by Articles 13, 32, 226 and 227, and exists whether exercised expansively or narrowly. Creativity is the making of new law in the course of deciding, which can occur in a small case without any activism.

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2. Give the five marks of an activist decision and apply them to one case. Expansive reading of a right, relaxation of procedure, a remedy not expressly provided, directions to another organ, and deciding more than the case required. Hussainara Khatoon has all five: speedy trial and free legal aid read into Article 21; the proceeding treated as covering a class; release ordered; the State directed to provide legal services; and general propositions laid down beyond the individual petitions.

3. Why is it a mistake to treat "activist" as a term of praise or of abuse? Because it describes extent rather than merit. Hussainara Khatoon was activist and is generally regarded as plainly right; ADM Jabalpur was an expansive reading of executive power and is generally regarded as plainly wrong. The evaluative question is always whether there was a legal obligation the court was enforcing, and the label does not answer it.

4. Name the historical conditions that produced Indian judicial activism. A constitution containing justiciable rights with Article 32 as a remedy that is itself a right; sustained legislative and executive failure leaving vacuums such as the absence of any law on sexual harassment; the relaxation of standing in S.P. Gupta, which let those vacuums reach the court; and the Court's need to rebuild its own standing after the Emergency and ADM Jabalpur.

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Chapter Thirty-Three

The Varieties of Judicial Activism

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Activism comes in kinds, and separating them turns a vague argument about whether courts do too much into a precise one about which of five different things they are doing.

In the wording a student can write in an exam: judicial activism may be classified into five varieties, distinguished by what the court is expanding. Interpretive activism expands the meaning of a text. Procedural activism expands access to the court. Remedial activism expands what the court can order. Structural activism alters the arrangement of public power. Juristic activism develops legal doctrine and principle beyond what any case required.

1. Interpretive activism

What it does. Gives existing words a wider content.

Indian instance. Maneka Gandhi v. Union of India, AIR 1978 SC 597.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public.

Held. Articles 14, 19 and 21 are not mutually exclusive but form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive; a procedure that is arbitrary is no procedure at all. The right to travel abroad is part of personal liberty, and audi alteram partem applies, though a post-decisional hearing may suffice in urgency.

Why it matters here. Nothing in the text changed. The activism was entirely in what the words were held to mean, and every later expansion of Article 21 depends on it.

Its limit. Interpretation must be of something. Where the words cannot bear the meaning, the court is not interpreting.

2. Procedural activism

What it does. Removes barriers to reaching the court: standing, form, limitation, cost, proof.

Indian instance. S.P. Gupta v. President of India, AIR 1982 SC 149.

Facts. Writ petitions filed in different High Courts and transferred under Article 139A challenged the Law Minister's circular on the consent of additional judges, the non-extension of the terms of certain additional judges, and the transfer of two High Court judges. Advocates who were not themselves affected brought the petitions, so their standing was in question.

Held. Where a legal wrong is caused to a person or a determinate class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments the majority held that consultation with the Chief Justice does not mean concurrence and that the ultimate power rests with the Central Government.

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Why it matters here. It is the purest procedural activism in Indian law: no right was expanded and no remedy invented; only the question of who may ask was changed, and everything else followed from it.

Its limit. State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402, requires verification of credentials and exemplary costs for frivolous petitions.

3. Remedial activism

What it does. Expands what the court can order.

Indian instances. Compensation in public law in Nilabati Behera v. State of Orissa, AIR 1993 SC 1960; commissioners and continuing supervision in Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802; guidelines in Vishaka v. State of Rajasthan, AIR 1997 SC 3011, and Common Cause v. Union of India, (2018) 5 SCC 1.

Nilabati Behera is the cleanest.

Facts. A mother wrote to the Supreme Court after her son, aged twenty two, was taken into police custody and his body was found on a railway track the next day with multiple injuries. The letter was treated as a writ petition under Article 32.

Held. An award of compensation in a proceeding under Article 32 or Article 226 is a remedy available in public law, based on strict liability for contravention of fundamental rights, to which the defence of sovereign immunity does not apply, even though it may be available in a private law action in tort. Compensation was awarded, leaving the ordinary civil remedies intact.

Why it matters here. Articles 32 and 226 speak of writs, directions and orders and say nothing about damages. The remedy is judicially created, and it is now the ordinary relief in custodial death cases.

Its limit. A remedy the court cannot enforce damages its authority, and one that requires expenditure trespasses on the budget.

4. Structural activism

What it does. Alters the arrangement of public power itself, rather than the law applied by it.

Indian instances. The basic structure doctrine in Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461; the collegium created by Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441, and In re Special Reference No. 1 of 1998, (1998) 7 SCC 739; and the striking down of the Ninety-ninth Amendment on 16 October 2015.

Why it is the most contested. The other varieties change what the law is or who may invoke it. This one changes who decides, and in the appointments line the Court changed who decides about itself.

Its limit. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683.

Facts. Two workmen employed as tractor drivers claimed regularisation against a post that did not exist in the sanctioned strength, and the courts below directed regularisation, in effect creating a post.

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Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and take over functions belonging to another organ; judges must exercise judicial restraint, must not encroach into the executive or legislative domain, must not try to run the government, and must have modesty and humility.

Why it matters here. It marks the outer edge of structural activism: rearranging institutions is not within the judicial function.

5. Juristic activism

What it does. Develops doctrine and principle beyond what the case required, so that the reasoning rather than the result is the contribution.

Indian instance. E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to posts he said were inferior, alleging mala fides because he had displeased the Chief Minister, and complaining under Articles 14 and 16.

Held. The petition failed on the facts. In reasoning, the Court held that equality is a dynamic concept which cannot be cribbed, cabined and confined within traditional and doctrinaire limits; that from a positivistic point of view equality is antithetic to arbitrariness; and that equality and arbitrariness are sworn enemies, so that an arbitrary act is implicitly unequal and violates Article 14.

Why it matters here. The petitioner lost and the case changed Indian public law. That is juristic activism exactly: the doctrine outlived the dispute, and is the operative test applied in Shayara Bano v. Union of India, AIR 2017 SC 4609.

Its limit. Doctrine developed without the discipline of a decided outcome is untested, and the ratio and obiter difficulty in [Ratio Decidendi and Obiter Dicta] follows.

A worked example: classifying one case

Vishaka v. State of Rajasthan, AIR 1997 SC 3011.

Facts. A class action was brought under Article 32 by social activists and non-governmental organisations for the enforcement of the fundamental rights of working women, the immediate cause being the alleged gang rape of a social worker in a village in Rajasthan. There was no Indian legislation on sexual harassment at the workplace.

Held. Sexual harassment at the workplace violates Articles 14, 15, 21 and 19(1)(g), since the right to carry on an occupation depends on a safe working environment. In the absence of legislation the Court laid down binding guidelines defining sexual harassment and prescribing preventive steps, complaints machinery and employer duties, drawing on CEDAW, and directed that they be treated as law declared under Article 141 until legislation was enacted.

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Classify it. Interpretive, because Article 19(1)(g) was held to include a safe working environment. Procedural, because a class action by strangers was entertained. Remedial, because guidelines were composed and made binding. Juristic, because the relation between international conventions and domestic rights was developed. Not structural, because no institution was rearranged.

The value of classifying. It converts "was Vishaka activist" into four separate questions, three of which are easy and one of which, the composing of binding guidelines, is the real issue.

Quick revision

  1. Five varieties: interpretive, procedural, remedial, structural, juristic.
  2. Interpretive: Maneka Gandhi, an unchanged text given a new content.
  3. Procedural: S.P. Gupta, only the question of who may ask was changed.
  4. Remedial: Nilabati Behera, a remedy the Constitution does not mention.
  5. Structural: Kesavananda and the collegium line; the most contested, because it changes who decides.
  6. Juristic: Royappa, where the petitioner lost and the doctrine survived.
  7. Aravali Golf Club marks the edge of structural activism; Chaufal marks the edge of procedural activism.
  8. Classifying a case turns a vague argument into several precise ones.

Test yourself

1. Name the five varieties of judicial activism and the Indian case that best illustrates each. Interpretive, Maneka Gandhi; procedural, S.P. Gupta; remedial, Nilabati Behera; structural, Kesavananda and the collegium cases; juristic, E.P. Royappa.

2. Why is structural activism the most contested variety? Because the others change what the law means, who may invoke it, or what the court may order, whereas structural activism changes the arrangement of public power itself, that is, who decides. In the appointments line the Court altered the arrangement for appointing judges and then struck down the amendment that sought to change it back, so it was deciding about its own power.

3. Classify Vishaka among the varieties. Interpretive, since Article 19(1)(g) was held to depend on a safe working environment; procedural, since a class action by strangers was entertained under Article 32; remedial, since binding guidelines were composed and directed to hold the field; and juristic, since the relation between an unincorporated convention and domestic rights was developed. It is not structural, since no institution was rearranged.

4. Give the limit that has been judicially stated for two of the varieties. For structural activism, Aravali Golf Club, (2008) 1 SCC 683: creating a post is an executive or legislative function, and judges must not encroach into that domain or try to run the government. For procedural activism, State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402: courts must verify the petitioner's credentials and the prima facie correctness of the contents, and impose exemplary costs on frivolous petitions.

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Chapter Thirty-Four

The Scope and the Necessity of Judicial Activism

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Indian judicial activism is not an accident of temperament; it grew in the space left by legislatures that did not legislate and administrations that did not administer.

In the wording a student can write in an exam: the necessity of judicial activism in India is argued from four facts: the constitutional promise of justiciable rights coupled with a remedy that is itself a fundamental right; sustained legislative inaction on subjects the Constitution requires to be addressed; sustained executive failure to implement laws already made; and the inaccessibility of the courts to the people whose rights were most often violated. Its scope is correspondingly wide: it extends to enforcing rights against the State, to filling legislative vacuums provisionally, to supervising the implementation of existing law, and to opening the court to those who could not reach it.

The four grounds of necessity

1. The Constitution promised rights and supplied a remedy. Part III is justiciable and Article 32 makes the right to move the Supreme Court itself a fundamental right. A constitution that does this has already decided that rights are to be enforced by courts and not merely honoured by legislatures.

2. Legislative inaction. Where the legislature does not act, the choice is not between judicial and legislative action; it is between judicial action and nothing.

Vishaka v. State of Rajasthan, AIR 1997 SC 3011, worked in full in [The Judicial Process as an Instrument of Social Ordering], is the case. There was no Indian legislation on sexual harassment at the workplace; the Court held the practice to violate Articles 14, 15, 19(1)(g) and 21 and laid down guidelines to hold the field under Article 141 until Parliament legislated, which it did sixteen years later.

The necessity argument is not that courts legislate better. It is that a vacuum in a domain the Constitution covers is itself a constitutional failure, and that the Court did not displace Parliament: it occupied the space Parliament had left and vacated it when Parliament arrived.

3. Executive failure to implement existing law. Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, worked in full in [Locus Standi and Epistolary Jurisdiction], concerned bonded labour, which Article 23 and the labour statutes already prohibited. A letter was treated as a writ petition, commissioners were appointed to establish conditions the petitioner could not prove, and detailed directions issued.

This is the strongest form of the necessity argument, and a student should say why: the democratic objection does not touch it. The Court created no policy. The elected branches had already prohibited bonded labour, and the activism lay entirely in making their own prohibition reach the quarry.

4. Inaccessibility. A right enforceable only by those who can afford a lawyer is a right for the prosperous. S.P. Gupta v. President of India, AIR 1982 SC 149, changed who may complain, and Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, held free legal services to be an essential ingredient of the fair procedure Article 21 requires.

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The scope: what activism has actually reached

Personal liberty and the criminal process. Speedy trial, legal aid, prison conditions, custodial death compensation.

Socio-economic conditions. Bonded labour, livelihood, education, health, shelter, a clean environment.

Environmental protection. Absolute liability, the precautionary and polluter pays principles in Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715.

Gender and personal autonomy. Vishaka; Shayara Bano v. Union of India, AIR 2017 SC 4609; Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Institutional integrity. Judicial appointments, accountability, and the protection of judicial review itself.

Governance and corruption. Directions in investigations, transparency in appointments to statutory bodies, and monitoring of enforcement agencies.

The case for necessity, put at its strongest

A right that cannot be enforced is not a right. The Constitution chose enforceability by making Article 32 itself a fundamental right, so a court declining to enforce is not being neutral; it is defeating a choice the Constitution made.

Democratic legitimacy is not only electoral. The Constitution itself is the most democratic document in the system, adopted for the whole people, and enforcing it against a transient majority is not anti-democratic.

The people activism protects are the people the electoral process does not reach. Undertrials, bonded labourers, pavement dwellers and prisoners are not a constituency any party must court.

The court's intervention is provisional. Vishaka's guidelines yielded to the 2013 Act. Where the legislature acts, the judicial rule goes.

The case against, in outline

Reserved for the next chapter, but stated here so this one is not an advertisement: the democratic objection, the competence objection, the enforcement objection, and the selectivity objection, together with the Court's own warning in Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, that judges must not try to run the government.

A worked example

A State has a statute requiring every district to have a functioning child welfare committee. Fifteen years after enactment, eleven districts have none. A petition is filed.

Is activism necessary here? The test is whether there is a legal obligation being defeated. There is: the statute requires the committees.

What is the scope of proper intervention? Directing the State to constitute the committees within a fixed period, calling for compliance reports, and, if necessary, requiring the responsible officer to explain non-compliance on affidavit.

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What is outside it? Fixing the committees' budget, appointing their members directly, or framing their procedure where the statute already provides one.

Why this is the easy case. The elected branches have already decided. The court is not choosing a policy; it is enforcing one, which is the form of activism that the democratic objection cannot touch.

What beginners get wrong

"Necessity means whatever the court thinks is needed." The necessity argument works only where a legal obligation exists and is being defeated. Where none exists, the argument for intervention is a policy argument and belongs elsewhere.

"Activism was needed then, not now." MU's most recent papers show the Court still doing it, in Common Cause in 2018 and in the privacy line. The argument is about scope, not about a period that ended.

"Scope means the court can go anywhere." Scope is bounded by the legal obligation being enforced, and by the four limits in the next chapter.

Quick revision

  1. Four grounds of necessity: justiciable rights with Article 32; legislative inaction; executive failure to implement; inaccessibility of the courts.
  2. Vishaka is the vacuum case: no statute existed, the Court acted, and its rules yielded to the 2013 Act.
  3. Bandhua Mukti Morcha is the enforcement case: the law already existed and was not being applied, so the democratic objection does not touch it.
  4. S.P. Gupta and Hussainara Khatoon are the access cases.
  5. Scope reached: liberty and criminal process, socio-economic conditions, environment, gender and autonomy, institutional integrity, governance.
  6. Strongest arguments: an unenforceable right is not a right; the Constitution is itself democratic; activism reaches those elections do not; intervention is provisional.
  7. The test in any given case is whether a legal obligation is being defeated.

Test yourself

1. State the four grounds on which the necessity of judicial activism in India is argued. That the Constitution made rights justiciable and made the remedy under Article 32 itself a fundamental right; that legislatures have left vacuums on subjects the Constitution covers, as with sexual harassment before 1997; that the executive has failed to implement laws already made, as with bonded labour; and that the courts were inaccessible to the people whose rights were most often violated.

2. Why is Bandhua Mukti Morcha a stronger case for necessity than Vishaka? Because the democratic objection does not apply to it. In Vishaka the Court composed rules Parliament had not made. In Bandhua Mukti Morcha the prohibition of bonded labour already existed in Article 23 and in statute, and the activism lay only in making enforcement possible by treating a letter as a petition and appointing commissioners. The Court was giving effect to what the elected branches had already decided.

3. What is the test for whether intervention is legitimate in a given case? Whether there is an existing legal obligation that is being defeated. Where there is, the court is enforcing law. Where there is none, the argument for intervention is a policy argument, and Aravali Golf Club holds that making policy and creating institutions belong to the other organs.

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4. Answer the objection that activism was necessary in the 1980s but is not now. That the conditions which produced it have not disappeared, and that the Court has continued to act on the same footing: guidelines for advance medical directives in Common Cause in 2018 where Parliament had not legislated, and the privacy holding in Puttaswamy in 2017. The real question is not whether the period has ended but what the proper scope is, which is bounded by the existence of a legal obligation and by the limits on institutional competence.

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Chapter Thirty-Five

The Limits of Judicial Activism and the Charge of Overreach

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

The case against judicial activism is not made by its enemies; it is made in the Supreme Court's own judgments, and an answer that cites them is stronger than one that quotes commentators.

In the wording a student can write in an exam: the limits on judicial activism are democratic, because unelected judges override elected bodies; institutional, because a court lacks the information, the machinery and the power over resources that governing requires; constitutional, because the separation of powers assigns law-making and administration elsewhere; and practical, because a court cannot implement its own orders and spends its authority when they are ignored. Where activism exceeds these, it is called judicial overreach.

1. The democratic limit

The objection. A rule created by judges binds a population that did not choose them and cannot remove them. In Supreme Court Advocates-on-Record Association v. Union of India, decided on 16 October 2015, a constitutional amendment passed by both Houses, ratified by State legislatures and assented to by the President was declared void.

Facts. The Constitution (Ninety-ninth Amendment) Act 2014 and the National Judicial Appointments Commission Act 2014 replaced the collegium with a commission of the Chief Justice of India, the two next senior judges, the Union Minister of Law and Justice and two eminent persons, with a veto exercisable by any two members. Both were challenged and the Union sought reconsideration of the Second and Third Judges cases.

Held. By four to one the prayer for reconsideration was rejected; both the amendment and the Act were declared unconstitutional and void; and the collegium as it existed before the amendment was declared operative. Chelameswar J. dissented.

Why it matters here. It is the democratic objection at its sharpest, because the subject of the amendment was the judiciary itself. Whatever the merits, the Court decided the extent of its own power against the most deliberate decision the political system can make.

The answers, such as they are. That the Constitution and not the court is supreme; that the elected branches may act afterwards where the decision is not constitutional; that the people activism protects are those the electoral process does not reach; and that reasons are published and open to criticism.

2. The institutional limit

The objection. A court has two parties, a record built for a dispute, no power to consult, no ability to revise, and no control over money.

Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, is the Court's own statement.

Facts. Two workmen employed as tractor drivers claimed regularisation against the post of tractor driver, a post which did not exist in the sanctioned strength, and the labour court and the High Court directed regularisation, in effect creating a post.

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Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and try to take over functions which belong to another organ of the State. Judges must exercise judicial restraint and must not encroach into the executive or legislative domain. Judges must know their limits, must not try to run the government, must have modesty and humility, and must not behave like emperors.

Why it matters here. It is the most quotable Indian statement of the limit and it comes from the Bench.

State of U.P. v. Jeet S. Bisht, (2007) 6 SCC 586, shows the debate inside a single Bench.

Facts. A writ petition in the Allahabad High Court complaining of excessive electricity bills led to directions concerning consumer forums, and on appeal the Supreme Court divided on how far a court may direct the State in matters of policy and administration.

Held. The judgment records a division within the Court: one opinion warned against the tendency in some courts of not exercising judicial restraint and crossing their limits by encroaching into the legislative or executive domain contrary to the broad separation of powers, while the other defended the court's role where a statutory scheme was being left unimplemented.

Why it matters here. It shows that the limit is contested by judges and not only by critics, which is the honest way to present it.

3. The constitutional limit

Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, states it.

Facts. Unsuccessful candidates for MBBS and BDS admission challenged the selection procedure, and the High Court gave directions to the State Government including a direction to constitute a statutory body for selections.

Held. While the legislature, the executive and the judiciary function within their own spheres, no organ can take over the functions assigned to another. A court exercising judicial review does not sit as an appellate authority over the executive and cannot advise the executive in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

Why it matters here. Read with Ram Jawaya Kapur v. State of Punjab, AIR 1955 SC 549, which holds that the Constitution contemplates a broad demarcation rather than an absolute separation, it explains why the boundary is argued rather than drawn.

4. The practical limit

Orders that are not obeyed cost the court its authority. The aftermath of Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, is the recent illustration.

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Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional; the devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates Article 25(1) and Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that the community should determine what is essential.

Why it matters here. A decision resting on rights was met with resistance in its implementation, and the dissent had warned of exactly that. Whatever one thinks of the majority's reasoning, the case shows the practical limit: a court's writ runs as far as it is accepted.

Selectivity. Activism operates where a petition arrives, so the court's attention is distributed by who litigates rather than by where the need is greatest.

Arrears. Time spent on a policy question is time not spent on the docket. See [New Dimensions of Judicial Activism, and the Structural Challenges].

The internal correctives the Court has adopted

An answer is stronger for showing that the Court has responded to the criticism.

Discipline of public interest litigation. State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402.

Facts. A public interest petition challenged the appointment of an Advocate General, and the Court used the appeal to review the whole history and working of public interest litigation and to consider its misuse.

Held. Tracing public interest litigation through its phases, the Court directed the High Courts to frame rules to encourage genuine public interest litigation and to discourage the frivolous kind, requiring verification of the petitioner's credentials, prima facie verification of the correctness of the contents, and imposition of exemplary costs on frivolous petitions.

Why it matters here. The Court narrowed the gateway it had itself opened, which is the strongest evidence that the limits are taken seriously from within.

Costs for abuse. Subhash Kumar v. State of Bihar, AIR 1991 SC 420, dismissed a petition with costs as a personal grudge dressed as public interest.

Preference for the least intrusive order. Directing a plan rather than dictating its contents.

Provisionality. Vishaka's guidelines expressly yielded to legislation.

A worked example

A High Court, on a petition about air quality, orders that all vehicles more than ten years old be deregistered across the State within ninety days.

Democratic limit. Nobody affected was heard, and the choice between vehicle age, fuel quality and industrial emissions is a policy choice for an elected body.

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Institutional limit. The court has no evidence about the number of vehicles, the cost to owners, the availability of alternatives or the effect on livelihoods.

Constitutional limit. On Asif Hameed, the court may require the executive to act within its powers; it may not choose the executive's policy.

Practical limit. An order of that scale will not be implemented, and non-implementation will be visible.

What would be within the limits. Directing the State to prepare and file, within a stated period, an air quality action plan under the existing statutory framework, with reasons for the measures chosen and a timetable, and retaining the matter for compliance.

Quick revision

  1. Four limits: democratic, institutional, constitutional, practical. Beyond them, activism becomes overreach.
  2. NJAC, 16 October 2015: the democratic objection at its sharpest, the Court deciding about its own power.
  3. Aravali Golf Club, (2008) 1 SCC 683: creating a post is an executive function; judges must not run the government or behave like emperors.
  4. Jeet S. Bisht, (2007) 6 SCC 586: the same Bench divided on where the limit lies.
  5. Asif Hameed, AIR 1989 SC 1899: not an appellate authority over the executive; no advice on policy. Read with Ram Jawaya Kapur on broad demarcation.
  6. Sabarimala shows the practical limit: a court's writ runs as far as it is accepted.
  7. Internal correctives: Chaufal's rules for PIL, costs for abuse in Subhash Kumar, the least intrusive order, and provisionality.

Test yourself

1. Name the four limits and state each in a sentence. Democratic, because unelected and irremovable judges override bodies that are elected and removable; institutional, because a court lacks the information, the machinery and the power over resources that governing requires; constitutional, because the separation of powers assigns law-making and administration to other organs; and practical, because a court cannot implement its own orders and loses authority when they are ignored.

2. Why is Aravali Golf Club the best single authority for the institutional limit? Because it is the Court's own holding, setting aside directions that had in effect created a post, and it states the limit in terms: creating a post is an executive or legislative function, judges cannot in the name of activism take over functions belonging to another organ, and they must know their limits, not try to run the government, and not behave like emperors.

3. What does Chaufal show about how seriously the limits are taken? That they are enforced from within. The Court reviewed the whole working of the jurisdiction it had itself created and directed the High Courts to frame rules verifying the petitioner's credentials and the correctness of the contents, and imposing exemplary costs on frivolous petitions. A court narrowing its own gateway is stronger evidence than external criticism.

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4. Rewrite an overreaching order so that it falls within the limits. Instead of ordering the deregistration of all vehicles over ten years old, direct the State to prepare and file within a stated period an air quality action plan under the existing statutory framework, giving reasons for the measures chosen and a timetable, and retain the matter for compliance. The statutory duty is enforced while the choice of means, and the assessment of what it costs, remains with the body that has the information and the budget.

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Chapter Thirty-Six

Judicial Activism and Judicial Restraint

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Activism and restraint are two dispositions towards the same jurisdiction, and the choice between them is made case by case rather than once for all.

In the wording a student can write in an exam: judicial restraint is the disposition to decide a case on the narrowest ground available, to presume the validity of legislative and executive action, to defer to the other organs within their spheres, and to abstain from laying down more than the case requires. Judicial activism is the opposite disposition. Neither is a rule of law; both are approaches to exercising a jurisdiction that exists either way.

The distinction

Judicial restraintJudicial activism
Ground of decisionthe narrowest availablethe widest the case will bear
Attitude to the legislaturepresume validity, defer on policyscrutinise, and require justification for restriction
Reading of rightsas written, narrowlypurposively, expansively
Standingconfined to the person aggrievedopened to any bona fide person
Remediesthose the law providesdevised as the right requires
Attitude to gapsleave them for the legislaturefill them provisionally
Risk it runsrights left unenforcedoverreach and unenforceable orders
Indian caseAravali Golf Club, Asif HameedHussainara Khatoon, Vishaka

The case for restraint

Democratic legitimacy. Elected bodies should decide contestable questions.

Institutional competence. A court lacks the information and the machinery.

Predictability. A court that decides narrowly leaves the law more stable.

Preservation of authority. A court that decrees what will not be obeyed spends its authority.

Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, states the case from the Bench.

Facts. Two workmen employed as tractor drivers claimed regularisation against the post of tractor driver, a post which did not exist in the sanctioned strength, and the courts below directed regularisation, in effect creating a post.

Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and take over functions belonging to another organ of the State. Judges must exercise judicial restraint and must not encroach into the executive or legislative domain; they must know their limits, must not try to run the government, must have modesty and humility, and must not behave like emperors.

Why it matters here. It is the fullest judicial statement of restraint in Indian law, and it is authoritative rather than merely critical because the Court is disciplining a lower court and itself in the same breath.

The case for activism

Rights are worthless unenforced. The Constitution made Article 32 itself a fundamental right.

The other organs sometimes do not act. In Vishaka v. State of Rajasthan, AIR 1997 SC 3011, restraint would have meant that women had no remedy at all.

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Restraint has its own failures. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is the standing Indian answer to anyone who treats restraint as automatically safe.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. The majority deferred to the executive's reading of its own emergency powers. That is restraint, and it produced the worst decision in the Court's history. Khanna J.'s dissent, which is now regarded as correct, was the activist position in that case.

The pairing MU actually sets: creativity against restraint

MU's 2019 short note is "Judicial creativity v/s Judicial restrain", which is a slightly different pair. Creativity is about making law; restraint is about how far to go. The two are opposed only where creativity is exercised expansively. A court may create a narrow rule with great restraint, as in Keshav Mills Co. Ltd. v. Commissioner of Income-Tax, AIR 1965 SC 1636, where the Court restated the discipline governing departure from its own decisions and then declined to depart.

When each is appropriate

The mature position is that neither is right in general, and the choice depends on identifiable factors.

Restraint is appropriate where the question is one of economic or fiscal policy; where the legislature has considered the matter and made a choice; where the court lacks the means to assess consequences; where the remedy would require continuing administration; and where the matter is politically contested and the constitutional text does not decide it.

Activism is appropriate where a fundamental right is directly infringed; where a legal obligation already exists and is being defeated; where the persons affected cannot reach the political process; where the legislature has left a vacuum in a domain the Constitution covers; and where delay would render the right irretrievable.

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A worked example

Two petitions arrive on the same day.

Petition one. A challenge to the rate of excise duty on a category of goods, on the ground that a lower rate would be fairer to small manufacturers. The correct disposition is restraint: taxation is quintessentially legislative, the court has no means of assessing revenue effects, and Asif Hameed forbids it from advising on policy.

Petition two. A complaint that a district jail has held forty undertrials for longer than the maximum sentence for their offences. The correct disposition is activism: a fundamental right under Article 21 is directly infringed, the obligation already exists, the persons affected cannot reach the political process, and delay would make the right irretrievable. Hussainara Khatoon is directly in point.

The lesson. The same court, on the same day, should behave differently in the two matters, and a student who says so has understood the pair better than one who takes a side.

What beginners get wrong

"Restraint is conservative and activism is progressive." ADM Jabalpur was restraint towards the executive and was neither conservative nor progressive; it was catastrophic. Activism in the hands of a different court could restrict rights as easily as expand them.

"A judge is either activist or restrained." The same judge is both, in different matters. Krishna Iyer J. was expansive on prison conditions and orthodox on commercial law.

"MU wants me to choose a side." MU asks for a comparison. The best answer gives the distinction, the case for each, the authority on each side, and the factors that determine which is appropriate.

Quick revision

  1. Restraint: narrowest ground, presumption of validity, deference on policy, no more than the case requires. Activism is the opposite disposition.
  2. Neither is a rule of law; both are approaches to a jurisdiction that exists either way.
  3. Aravali Golf Club, (2008) 1 SCC 683, is the fullest Indian statement of restraint, from the Bench.
  4. ADM Jabalpur, AIR 1976 SC 1207, is restraint's worst failure, with Khanna J. dissenting.
  5. Vishaka is the case where restraint would have left no remedy at all.
  6. Restraint suits fiscal and economic policy, considered legislative choices, and matters needing continuing administration.
  7. Activism suits direct infringement of a fundamental right, an existing obligation being defeated, persons outside the political process, vacuums, and irretrievable delay.

Test yourself

1. Set out the distinction between activism and restraint on five points. Ground of decision, narrowest available against widest the case will bear; attitude to the legislature, presumption of validity and deference against scrutiny and demand for justification; reading of rights, as written against purposive; standing, the person aggrieved against any bona fide person; and remedies, those the law provides against those the right is held to require.

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2. Why is ADM Jabalpur the strongest answer to someone who treats restraint as automatically safe? Because the majority deferred to the executive's reading of its own emergency powers and held that no detenu had locus standi to ask any High Court whether his detention was lawful. That is restraint, and it produced the decision the Court is most criticised for. The position now regarded as correct is Khanna J.'s dissent, which was the activist one.

3. Give three factors that make restraint appropriate and three that make activism appropriate. Restraint: the question is one of fiscal or economic policy; the legislature has considered the matter and chosen; the remedy would require continuing administration. Activism: a fundamental right is directly infringed; a legal obligation already exists and is being defeated; the persons affected cannot reach the political process.

4. Why is "judicial creativity against judicial restraint" a slightly different pair from "activism against restraint"? Because creativity concerns whether new law is made and restraint concerns how far a court goes. They are opposed only where creativity is exercised expansively. A court may create a narrow rule with great restraint, as in Keshav Mills, where it restated the discipline for departing from its own decisions and then declined to depart.

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Chapter Thirty-Seven

Judicial Accountability

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

If judges check everybody else, something has to check the judges, and in India the machinery for that is thinner than the machinery they apply to others.

In the wording a student can write in an exam: judicial accountability is the requirement that judges answer for the exercise of their power. It is in tension with judicial independence, which requires that they be free from pressure, and the constitutional problem is to secure enough of each. The Indian mechanisms are: reasoned judgments open to criticism; appeal and reconsideration by larger benches; removal by an address of Parliament under Article 124(4); the criminal law, following K. Veeraswami v. Union of India, (1991) 3 SCR 189; the in-house procedure laid down in C. Ravichandran Iyer v. Justice A.M. Bhattacharjee, (1995) 5 SCC 457; contempt jurisdiction restrained by the truth defence; and transparency measures including the declaration of assets and the application of the right to information.

Why the problem is hard

Independence and accountability pull against each other. A judge who may be punished for a decision is not independent. A judge who may never be questioned is unaccountable. Every mechanism has to be designed so that it reaches misconduct without reaching adjudication.

The ordinary checks do not apply. Judges are not elected, cannot be dismissed by an employer, and are protected from discussion in Parliament by Article 121 except on a motion for removal.

The judiciary controls the mechanisms that would check it. Appointments are made by the collegium; contempt is decided by the courts; and the in-house procedure is operated by the Chief Justice of India.

The mechanisms, one by one

1. Reasoned judgments. The primary accountability of a judge is that the reasons are published and can be shown to be wrong. This is weaker than it sounds when judgments are long and the profession dependent, but it is real.

2. Appeal and larger benches. An erroneous decision can be corrected, which is accountability for the decision rather than for the judge.

3. Removal under Article 124(4). A judge of the Supreme Court may be removed by an order of the President after an address by each House supported by a majority of the total membership and by not less than two thirds of those present and voting, on the ground of proved misbehaviour or incapacity. The Judges (Inquiry) Act 1968 provides the procedure. The threshold is very high and no judge of the Supreme Court has been removed under it.

4. The criminal law. K. Veeraswami v. Union of India, (1991) 3 SCR 189.

Facts. A former Chief Justice of the Madras High Court was prosecuted under the Prevention of Corruption Act 1947 for possessing assets disproportionate to his known sources of income. He contended that a judge of a superior court is not a public servant under the Act and that criminal prosecution would compromise the independence of the judiciary, the Constitution having provided only for removal by Parliament.

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Held. A judge of the High Court or the Supreme Court is a public servant within the Act and can be prosecuted, so a judge is not above the criminal law. To protect independence the Court laid down a safeguard: no criminal case shall be registered against a judge of a superior court without first consulting the Chief Justice of India, and if the Chief Justice is himself the person concerned, the President is to be consulted.

Why it matters here. It is the leading Indian authority that judges are not immune, and it is also an example of the Court constructing the safeguard itself, which is the pattern of the whole subject.

5. The in-house procedure. C. Ravichandran Iyer v. Justice A.M. Bhattacharjee, (1995) 5 SCC 457.

Facts. The Bombay Bar Association passed resolutions demanding the resignation of the Chief Justice of the Bombay High Court over royalties received for a book. An advocate moved the Supreme Court complaining that agitation by the Bar against a sitting judge threatened judicial independence, and the Court had to decide how allegations short of proved misbehaviour may properly be dealt with.

Held. The Bar may not agitate for the removal of a judge, since the only constitutional route is the address of Parliament under Article 124(4). The yawning gap between proved misbehaviour, which alone justifies removal, and bad conduct inconsistent with the high office is to be filled by self-regulation through an in-house procedure operated by the Chief Justice of India, who may counsel, advise or withdraw judicial work from the judge concerned.

Why it matters here. It identifies the real problem in one phrase, the gap between proved misbehaviour and bad conduct, and it supplies the answer most students never find. Note also what it forbids: the profession may not organise against a judge.

6. Contempt, and the limit on it. The power to punish for contempt protects the administration of justice and can also shield judges from criticism. Section 13 of the Contempt of Courts Act 1971, as amended in 2006, permits truth as a defence where it is in the public interest and the request for invoking it is bona fide, which is the statutory correction of the older position.

7. Transparency. Declaration of assets by judges, resolved upon by the Supreme Court itself; and the application of the Right to Information Act to the office of the Chief Justice.

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8. Accountability in appointments. The collegium's opacity has been the standing criticism, and the NJAC decision of 16 October 2015 preserved it while acknowledging the need for improvement.

The criticisms

Removal is unusable. A threshold requiring two thirds of those present and voting in both Houses means that removal depends on political consensus, which is precisely what a judge who has displeased a government will not attract, and precisely what a judge who has pleased it will not need.

The in-house procedure has no legal sanction. Ravichandran Iyer itself noted the absence of legal sanction as a reason the procedure had not been used in that case. Its outcomes are not published and its findings are not enforceable.

Contempt chills criticism. Even with the truth defence, the risk deters.

The collegium is not accountable to anybody. Its deliberations are not recorded in a form open to scrutiny, and the criticism is made across the political spectrum.

Accountability and independence are traded, not reconciled. Every strengthening of one weakens the other, and the Indian arrangement has consistently preferred independence.

The relation to independence, which MU's question assumes

Krishna Iyer J.'s proposition, quoted by MU, is that judicial independence is the soul of democracy. The point of the question is that independence is a means and not an end: it exists so that judges decide according to law rather than according to pressure. Accountability serves the same end from the other side, by ensuring that the freedom is used for its purpose. An answer that treats them as enemies has missed the question; they are two conditions of the same thing.

A worked example

Credible allegations circulate that a High Court judge has decided cases in favour of a company in which his relative holds an interest.

Removal? Only if the conduct amounts to proved misbehaviour, and only if both Houses will act. In practice this route is unavailable unless the evidence is overwhelming and the political will exists.

Prosecution? Possible under Veeraswami, but only after consultation with the Chief Justice of India.

The in-house procedure? Available and appropriate: the Chief Justice may cause an inquiry, and may counsel the judge, advise him to resign, or withdraw judicial work from him.

Agitation by the Bar? Forbidden by Ravichandran Iyer.

Publication of the allegations? Permissible, and contempt would be met by the truth defence under section 13 of the Contempt of Courts Act 1971 if the publication is true and in the public interest and the plea is bona fide.

Quick revision

  1. Judicial accountability: the requirement that judges answer for the exercise of their power, in tension with independence.
  2. Mechanisms: reasoned judgments, appeal and larger benches, removal under Article 124(4) with the Judges (Inquiry) Act 1968, criminal law under Veeraswami, the in-house procedure under Ravichandran Iyer, contempt limited by the truth defence in section 13 of the 1971 Act as amended in 2006, and transparency measures.
  3. Veeraswami: a superior court judge is a public servant and can be prosecuted, but only after consultation with the Chief Justice of India.
  4. Ravichandran Iyer: the Bar may not agitate for removal; the gap between proved misbehaviour and bad conduct is filled by an in-house procedure operated by the Chief Justice.
  5. Criticisms: removal is unusable, the in-house procedure has no legal sanction, contempt chills criticism, and the collegium is not accountable.
  6. Independence and accountability are two conditions of the same thing: decision according to law rather than to pressure.
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Test yourself

1. List the Indian mechanisms of judicial accountability. Reasoned judgments open to criticism; correction on appeal and by larger benches; removal by an address of both Houses under Article 124(4) with the Judges (Inquiry) Act 1968; prosecution under the criminal law following K. Veeraswami; the in-house procedure of the Chief Justice under C. Ravichandran Iyer; contempt jurisdiction limited by the truth defence in section 13 of the Contempt of Courts Act 1971 as amended in 2006; and transparency measures including asset declaration and the right to information.

2. What safeguard did Veeraswami attach to the prosecution of a judge, and why? That no criminal case shall be registered against a judge of a superior court without first consulting the Chief Justice of India, and that where the Chief Justice is himself concerned the President is to be consulted. The safeguard exists because a power to register cases against judges, exercisable by an executive agency without any filter, would itself be a means of pressure and would defeat independence.

3. What gap did Ravichandran Iyer identify, and how did it propose to fill it? The gap between proved misbehaviour, which alone justifies removal under Article 124(4), and bad conduct inconsistent with the high office, for which the Constitution provides nothing. It proposed to fill it by self-regulation through an in-house procedure operated by the Chief Justice of India, who may counsel or advise the judge or withdraw judicial work from him, while forbidding the Bar to agitate for removal.

4. Why is it wrong to treat independence and accountability as opposites? Because both exist to secure the same thing, that a judge decides according to law rather than according to pressure or interest. Independence removes external pressure; accountability ensures the resulting freedom is used for its purpose. They are traded against each other in the design of particular mechanisms, but they are two conditions of one objective rather than rival objectives.

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Chapter Thirty-Eight

The Institutional Liability of the Courts: Scope and Limits

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Beyond the conduct of individual judges, the court as an institution owes duties it can fail: to decide within a reasonable time, to be reachable, to enforce what it orders, and to answer for the consequences of what it does.

In the wording a student can write in an exam: institutional liability of the courts refers to the responsibility of the judiciary as an institution, as distinct from the personal accountability of a judge, for the manner in which it discharges its constitutional function. Its scope covers delay and arrears, access and cost, the enforcement of its own orders, the consequences of its interventions in administration, and the administration of the court system itself. Its limits are that the judiciary is not liable in damages for judicial acts, that no external body may sit in judgment on adjudication, and that many of the defects have causes outside the courts.

Why this is a separate question from judicial accountability

Accountability asks: what happens when a judge misbehaves. The answers are removal, prosecution, the in-house procedure.

Institutional liability asks: what happens when the court system fails to do its job. The failures are not misconduct by anybody. Nobody misbehaves when a case takes fourteen years; the institution simply does not work, and no mechanism designed for misconduct reaches that.

The scope: where the institution is liable

1. Delay and arrears. The largest single failure. A right that is vindicated after fifteen years has in most practical senses not been vindicated. The Court has itself recognised delay as a constitutional wrong in the criminal context: Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360.

Facts. A newspaper report and a habeas corpus petition disclosed that large numbers of undertrial prisoners in Bihar had been in jail awaiting trial for periods far longer than the maximum sentence for the offences charged, many unrepresented and unaware of their rights.

Held. Speedy trial is of the essence of criminal justice and delay in trial by itself constitutes a denial of justice. Though not enumerated, speedy trial is implicit in the broad sweep of Article 21. Free legal services to a prisoner unable to afford counsel are an essential ingredient of the reasonable, fair and just procedure Article 21 requires. The undertrials before the Court were ordered released.

Why it matters here. The Court held delay to be a violation of a fundamental right. That proposition, applied to the institution that produced the delay, is the sharpest statement of institutional liability available, and it is the Court's own.

2. Access and cost. The ordinary process is reachable only by those who can pay for it, which is why the procedural activism in [Locus Standi and Epistolary Jurisdiction] was necessary in the first place. That a jurisdiction had to be invented for the poor is itself an admission of institutional failure.

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3. Failure to enforce its own orders. A direction that is not complied with, and whose non-compliance is not pursued, teaches that orders may be ignored.

4. The consequences of intervention. Where a court directs an administration to act and the direction is unworkable, the cost falls on people who were not before it. This is the institutional side of the overreach objection in [The Limits of Judicial Activism and the Charge of Overreach].

Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, states the point from the Bench.

Facts. Two workmen employed as tractor drivers claimed regularisation against the post of tractor driver, a post which did not exist in the sanctioned strength, and the courts below directed regularisation, in effect creating a post.

Held. The directions were set aside. Creating a post is an executive or legislative function and directing it is unconstitutional. In the name of judicial activism judges cannot cross their limits and take over functions belonging to another organ of the State. Judges must exercise judicial restraint, must not encroach into the executive or legislative domain, must know their limits, must not try to run the government, and must have modesty and humility.

Why it matters here. The liability here is institutional rather than personal: no judge misbehaved, and the institution nonetheless did something it should not have done, at a cost to the public administration.

5. The abuse of its own processes. Where a jurisdiction the Court created is misused, the Court is answerable for the design. State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402, is the institution accepting that responsibility.

Facts. A public interest petition challenged the appointment of an Advocate General, and the Court used the appeal to review the whole history and working of public interest litigation and to consider what should be done about its misuse.

Held. Tracing public interest litigation through its phases, the Court noted that in its first phase it had enforced the rights of marginalised and deprived sections, broadened the rule of standing, given guidelines and directions, monitored implementation and even formulated guidelines in the absence of legislation. It directed the High Courts to frame rules to encourage genuine public interest litigation and to discourage the frivolous kind, requiring verification of the petitioner's credentials, prima facie verification of the correctness of the contents, and the imposition of exemplary costs on frivolous petitions.

Why it matters here. The Court examined the working of a jurisdiction it had itself created and issued corrective directions to itself and to the High Courts. That is institutional liability discharged.

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6. Administration of the court system. Appointment, transfer, infrastructure, vacancies and case management are within the judiciary's own control to a considerable degree, and defects in them are its own.

The limits: where the institution is not liable

1. No liability in damages for judicial acts. A judge acting judicially is protected, and so is the State in respect of judicial acts. Compensation for a wrongful conviction, where it has been given, has been given on the public law principle in Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, rather than as a liability of the judiciary.

2. No external body may review adjudication. Any mechanism that allowed an outside authority to examine whether a case had been correctly decided would destroy independence. That is why the answer to a wrong decision is appeal and not complaint.

3. Causes outside the courts. Arrears are driven by vacancies the executive does not fill, by legislation that creates litigation, and by the State being the largest litigant. It is not honest to attribute the whole of the delay to the institution that suffers it.

4. The court cannot control compliance. Its orders are executed by agencies it does not command.

A worked example

A land acquisition reference filed in 2004 is decided in 2024. The claimant has died.

Is there institutional liability? Yes, in the sense that the institution failed in a duty it acknowledges: on Hussainara Khatoon's reasoning, delay is itself a denial of justice.

Is any judge accountable? Almost certainly not. There is no misconduct, and the file passed through many hands.

Is there a remedy? No damages lie for judicial delay as such. What exists is administrative: time standards, case management, monitoring of old matters, and the filling of vacancies.

What does the example show? That the mechanisms built for personal accountability do not reach institutional failure, which is precisely why MU asks about the two separately.

The scope and limits, summarised as MU's heading asks

Scope. Delay and arrears; access and cost; enforcement of its own orders; the consequences of its interventions; the abuse of processes it created; and the administration of the court system.

Limits. No damages for judicial acts; no external review of adjudication; causes that lie outside the judiciary; and no command over the agencies that execute its orders.

Quick revision

  1. Institutional liability concerns the court as an institution; judicial accountability concerns the individual judge. Different failures, different mechanisms.
  2. Hussainara Khatoon, AIR 1979 SC 1360: delay in trial by itself constitutes a denial of justice, and speedy trial is implicit in Article 21.
  3. That a special jurisdiction had to be created for the poor is itself an admission of institutional failure on access.
  4. Aravali Golf Club: institutional harm without personal misconduct.
  5. Chaufal, (2010) 3 SCC 402: the Court reviewing a jurisdiction it created and issuing corrective directions, which is liability discharged.
  6. Limits: no damages for judicial acts, no external review of adjudication, causes outside the judiciary, no command over enforcement.
  7. Public law compensation under Nilabati Behera is a State liability, not a judicial one.
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Test yourself

1. Distinguish institutional liability from judicial accountability. Judicial accountability concerns the conduct of an individual judge and is addressed by removal under Article 124(4), prosecution under Veeraswami and the in-house procedure under Ravichandran Iyer. Institutional liability concerns the functioning of the judiciary as a system, and its failures, such as a case taking twenty years, involve no misconduct by anybody, so none of those mechanisms reaches them.

2. Give the Court's own authority for treating delay as a wrong. Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, which held that speedy trial is of the essence of criminal justice, that delay in trial by itself constitutes a denial of justice, and that speedy trial, though not enumerated, is implicit in the broad sweep of Article 21.

3. Set out the scope and the limits of institutional liability. Scope: delay and arrears; access and cost; failure to enforce its own orders; the consequences of its interventions in administration; the abuse of processes it created; and the administration of the court system. Limits: no liability in damages for judicial acts; no external body may review adjudication without destroying independence; many causes, such as unfilled vacancies and the State as the largest litigant, lie outside the judiciary; and the court has no command over the agencies that execute its orders.

4. How does Chaufal illustrate institutional liability being discharged rather than merely asserted? Because the Court examined the working of public interest litigation, a jurisdiction it had itself created and whose misuse was therefore its own responsibility, and issued corrective directions requiring the High Courts to frame rules verifying petitioners' credentials and the correctness of contents and imposing exemplary costs on frivolous petitions. The institution identified a defect in its own design and repaired it.

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Chapter Thirty-Nine

The Accountability of the Executive

Syllabus topic 2, "Special Dimensions of Judicial Process in Constitutional Adjudications."

In one line

Most of what the judicial process actually does, day to day, is make the administration answer for what it has done, and the machinery for that is the largest part of Indian public law.

In the wording a student can write in an exam: accountability of the executive is the requirement that the government and its agencies answer for the exercise of public power. It operates through political mechanisms, chiefly collective and individual responsibility to the legislature under Articles 75 and 164; through legal mechanisms, chiefly judicial review under Articles 32, 226 and 227; through institutional mechanisms, such as the Comptroller and Auditor General under Articles 148 to 151, the Public Accounts Committee and statutory commissions; and through transparency mechanisms, chiefly the Right to Information Act 2005 and a free press.

Why the judicial mechanism matters most in this paper

Political accountability works in theory and is weak in practice where the executive commands the legislature, which is the ordinary state of a Westminster system with a majority government. The individual citizen against whom power has been misused cannot wait for an election and cannot compel a debate. What that citizen can do is go to court.

The legal mechanisms

1. The writs. Article 32 in the Supreme Court and Article 226 in the High Courts, with Article 227 supplying supervision over tribunals. The five writs are habeas corpus for unlawful detention, mandamus to compel performance of a public duty, prohibition and certiorari against excess of jurisdiction, and quo warranto against a person holding a public office without title.

2. The grounds. Illegality, irrationality, procedural impropriety, proportionality, legitimate expectation and mala fides, worked in [The Grounds of Judicial Review].

3. Natural justice. Maneka Gandhi v. Union of India, AIR 1978 SC 597, is the case that made procedural fairness a constitutional requirement rather than a common law implication.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public.

Held. Articles 14, 19 and 21 form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive. The right to travel abroad is part of personal liberty, and audi alteram partem applies to the impounding of a passport, though a post-decisional hearing may suffice in urgency.

Why it matters here. The executive had acted under an express statutory power and had given a statutory reason for withholding reasons. It was still held to account, on the ground that a power exercised without a fair procedure is not lawfully exercised at all.

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4. The reach of Article 12. Accountability is worthless if the body exercising public power falls outside the fundamental rights. Ajay Hasia v. Khalid Mujib Sehravardi, AIR 1981 SC 487, extended the reach.

Facts. Candidates challenged admissions to a regional engineering college run by a society registered under the Jammu and Kashmir Registration of Societies Act, complaining of the weight given to a viva voce examination. The threshold question was whether the society was the State within Article 12.

Held. The society is the State within Article 12, on the tests of deep and pervasive State control: composition dominated by government nominees, finances met entirely by government, rules requiring prior government approval, accounts subject to government scrutiny, and an obligation to comply with government directions. On the merits, allocating a high percentage of marks to an interview is arbitrary and violates Article 14.

Why it matters here. It is accountability extended by defining the duty bearer rather than the right. Without it, public functions performed through corporate forms would escape the Constitution entirely.

5. Compensation for unlawful executive action. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

Facts. A mother wrote to the Supreme Court after her son, aged twenty two, was taken into police custody and his body was found on a railway track the next day with multiple injuries. The letter was treated as a writ petition under Article 32.

Held. An award of compensation in a proceeding under Article 32 or Article 226 is a remedy available in public law, based on strict liability for contravention of fundamental rights, to which the defence of sovereign immunity does not apply, even though it may be available in a private law action in tort. Compensation was awarded, leaving the ordinary civil remedies intact.

Why it matters here. Accountability that produces only a declaration is weak. Money is the form of accountability an administration notices, and this decision created it.

6. Enforcement of duties already imposed. Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, is accountability for non-implementation of law the executive was already bound to apply.

Worked in full in [Locus Standi and Epistolary Jurisdiction]. Bonded labour was already prohibited by Article 23 and by statute, and the Court's contribution was procedural: a letter treated as a petition, commissioners to establish what the petitioner could not prove, and detailed directions to enforce a prohibition the elected branches had already enacted.

Why it matters here. The most defensible form of judicial intervention is the enforcement of an obligation the elected branches have already accepted, and this is its model.

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The limits on holding the executive to account

Asif Hameed v. State of Jammu and Kashmir, AIR 1989 SC 1899, fixes them.

Facts. Unsuccessful candidates for MBBS and BDS admission challenged the selection procedure, and the High Court gave directions to the State Government including a direction to constitute a statutory body for selections.

Held. While the legislature, the executive and the judiciary function within their own spheres, no organ can take over the functions assigned to another. A court exercising judicial review does not sit as an appellate authority over the executive and cannot advise the executive in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

Why it matters here. Accountability is for legality, not for wisdom. A court that reviews the merits of a policy has stopped holding the executive to account and started governing.

A worked example

A State Government cancels a public tender after opening bids and awards the contract to a company by nomination, citing urgency.

Political accountability. A question in the Assembly, if the opposition raises it, with no remedy for the disappointed bidder.

Legal accountability. Judicial review on the grounds of illegality, since the power to nominate is exceptional; procedural impropriety, since the bidders were not heard; arbitrariness under Article 14; and legitimate expectation, since the tender created one.

Institutional accountability. Audit by the Comptroller and Auditor General, and examination by the Public Accounts Committee.

Transparency. The file may be sought under the Right to Information Act 2005.

What is outside review. Whether the project should have been undertaken at all. On Asif Hameed, that is policy.

Quick revision

  1. Four kinds of executive accountability: political, legal, institutional and transparency-based.
  2. Political accountability is weak where the executive commands the legislature, which is why the legal mechanism carries most of the weight in this paper.
  3. Legal machinery: Articles 32, 226 and 227; the five writs; the grounds of review.
  4. Maneka Gandhi: a power exercised without a fair procedure is not lawfully exercised.
  5. Ajay Hasia: accountability extended by defining the State in Article 12 through deep and pervasive control.
  6. Nilabati Behera: compensation in public law, which is the form of accountability an administration notices.
  7. Bandhua Mukti Morcha: enforcement of an obligation the elected branches had already accepted.
  8. Asif Hameed: accountability is for legality, not for wisdom.

Test yourself

1. Name the four kinds of executive accountability and say why the legal kind dominates this subject. Political, through responsibility to the legislature under Articles 75 and 164; legal, through judicial review under Articles 32, 226 and 227; institutional, through the Comptroller and Auditor General, the Public Accounts Committee and statutory commissions; and transparency, through the Right to Information Act 2005 and a free press. The legal kind dominates because political accountability is weak where the executive commands a legislative majority, and because only the legal mechanism is available to an individual citizen at the time the power is misused.

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2. Why is Ajay Hasia an accountability case rather than a rights case? Because what it extended was not the content of any right but the class of bodies bound by rights. By holding a registered society under deep and pervasive government control to be the State within Article 12, it prevented public functions performed through corporate forms from escaping the Constitution, which is a question about who must answer rather than about what is owed.

3. Why does Nilabati Behera strengthen accountability more than a declaration would? Because a declaration that a right has been violated imposes no cost. By holding that compensation in a proceeding under Article 32 or Article 226 is a public law remedy resting on strict liability, to which sovereign immunity does not apply, the Court created a consequence the administration feels, and it is now the ordinary relief in custodial death cases.

4. State the boundary of judicial accountability of the executive. That review is for legality and not for wisdom. On Asif Hameed, a court exercising judicial review does not sit as an appellate authority over the executive and cannot advise it in matters of policy; its function is to see that the executive acts within the limits of its authority and that its acts do not infringe the law.

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Chapter Forty

The Judicial Process in India

Syllabus topic 3, "Judicial Process in India"

In one line

India has a single integrated judiciary applying one body of law to the whole Union, and almost everything distinctive about its judicial process follows from that fact and from Article 32.

In the wording a student can write in an exam: the judicial process in India is distinguished by five structural features. It is an integrated judiciary: one hierarchy of courts administers both Union and State law, unlike the dual system of the United States. It is common law in method but operates under a written and supreme Constitution. It has an entrenched power of judicial review extending even to constitutional amendments. It couples rights with a remedy that is itself a fundamental right, in Article 32. And it has developed a distinctive procedural jurisdiction, public interest litigation, which has no close counterpart elsewhere.

1. An integrated judiciary

The Supreme Court at the apex; High Courts in the States; subordinate civil and criminal courts under them; tribunals alongside them but subject to High Court supervision after L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

Facts. A batch of matters questioned whether Articles 323A(2)(d) and 323B(3)(d), which allowed exclusion of the jurisdiction of all courts except the Supreme Court under Article 136 in tribunal matters, could stand against judicial review under Articles 226 and 227 and Article 32; whether tribunals could test the constitutional validity of statutes; and whether they were effective substitutes for the High Courts.

Held. The power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded. The exclusion clauses were struck down to that extent. Tribunals may test the vires of subordinate legislation and statutes, but their decisions are subject to scrutiny before a Division Bench of the High Court within whose jurisdiction they fall, and they act as courts of first instance rather than as substitutes for the High Court.

Why it matters here. Integration is not merely descriptive. It is protected: a legislature may create tribunals but may not detach them from the hierarchy.

Consequences of integration. One law throughout the Union, since Article 141 makes the Supreme Court's declaration binding everywhere; no conflict between federal and State court systems; and a single career judiciary at the subordinate level.

2. Common law method under a written constitution

The method is the common law's: adversarial procedure, oral argument, binding precedent, reasoned judgments, development case by case. The framework is a written supreme constitution with justiciable rights.

The combination is unusual and it is the source of the subject's central tension. Common law method invites judicial development, which Module I describes. A written constitution invites the objection that development should come by amendment. Indian constitutional law is the argument between the two.

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3. Judicial review reaching the amending power

Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, is what makes the Indian judicial process different in kind rather than in degree from most others.

Facts. The head of a religious mutt in Kerala challenged Kerala land reform legislation, and the petition grew into a challenge to the Constitution (Twenty-fourth), (Twenty-fifth) and (Twenty-ninth) Amendments. Thirteen judges heard it.

Held. Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III, but no amendment may damage or destroy the basic structure, and the judges gave illustrative and expressly non-exhaustive lists of what that structure includes.

Why it matters here. In most constitutional democracies the final word rests with whoever may amend the constitution. In India it does not.

4. Article 32

A remedy that is itself a fundamental right. Two consequences follow. The Supreme Court cannot decline relief on discretionary grounds as freely as a court exercising an ordinary equitable jurisdiction. And any restriction on access to the Court is itself a constitutional question.

5. Public interest litigation

The distinctive Indian contribution, treated at length in [What Public Interest Litigation Is]. Its origin is S.P. Gupta v. President of India, AIR 1982 SC 149, and its procedural machinery is Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802.

What is distinctive in the WAY Indian courts decide

Long judgments and multiple opinions. Indian judgments are among the longest in the world, which makes finding the ratio unusually difficult: see [Ratio Decidendi and Obiter Dicta].

Extensive use of foreign material. Indian courts cite English, American, Canadian, South African and international authority freely, and M.C. Mehta v. Union of India, AIR 1987 SC 1086, is notable for expressly declining to be constricted by it.

Directive principles as an interpretive resource. Part IV is not enforceable but is used to give content to Part III, as in Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178.

Continuing jurisdiction. A matter is often not disposed of but retained, with directions issued over years.

Article 136. The special leave jurisdiction is discretionary and undefined, and it has become the ordinary route to the Supreme Court, which is a large part of the arrears problem.

The standing problems

Arrears. Tens of millions of cases pending across the system.

Vacancies. Sanctioned strength unfilled for long periods, which is within the appointment machinery's control.

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Access. Cost, distance and delay keep the ordinary process out of reach for most people, which is why a special jurisdiction had to be created.

The State as the largest litigant. A substantial share of the docket is government litigation, often appeals filed as a matter of routine.

These are the "structural challenges" MU names in its 2024-25 question, treated in [New Dimensions of Judicial Activism, and the Structural Challenges].

A worked example

A citizen in a district town wishes to challenge a State rule that denies her a pension.

Where she goes. The High Court under Article 226, which is wider in purpose than Article 32 and geographically closer.

What law applies. The State rule, the parent Act, Articles 14 and 21, and the Supreme Court's decisions on all of them, binding by Article 141 wherever they were decided.

What happens if she cannot afford a lawyer. Legal aid, which Hussainara Khatoon held to be an essential ingredient of the fair procedure Article 21 requires.

What happens if the rule affects a class who cannot come. Any bona fide person may bring the matter under S.P. Gupta.

What the court can order. Quash the rule, read it down, direct payment, and award compensation on the Nilabati Behera principle if a right has been infringed.

What is distinctive in all this. Every element depends on features listed above: integration, Article 141, Article 32 and 226, and the procedural jurisdiction.

Quick revision

  1. Five structural features: integrated judiciary; common law method under a written supreme constitution; review reaching constitutional amendments; Article 32 as a right; public interest litigation.
  2. Chandra Kumar protects integration: tribunals may be created but not detached from High Court supervision.
  3. Kesavananda makes the Indian process different in kind: the final word does not rest with the amending power.
  4. Distinctive practices: long judgments and multiple opinions; extensive foreign citation; directive principles as an interpretive resource; continuing jurisdiction; Article 136.
  5. Standing problems: arrears, vacancies, access, and the State as the largest litigant.

Test yourself

1. Name the five structural features of the Indian judicial process. An integrated judiciary administering both Union and State law in one hierarchy; common law method operating under a written and supreme Constitution; a power of judicial review that extends even to constitutional amendments; a remedy that is itself a fundamental right in Article 32; and a distinctive procedural jurisdiction in public interest litigation.

2. How is the integrated character of the judiciary protected, and by which case? By L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, which held that the power of judicial review under Articles 226 and 227 and Article 32 is part of the basic structure and cannot be excluded, so that tribunals created under Articles 323A and 323B act as courts of first instance and remain subject to scrutiny by a Division Bench of the High Court within whose jurisdiction they fall.

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3. Why does the combination of common law method with a written constitution create the central tension of this subject? Because common law method develops the law case by case through binding precedent and judicial reasoning, which invites judicial creativity, while a written constitution supplies a text and an amending procedure, which invites the objection that change should come by amendment rather than by decision. Indian constitutional law is largely the argument between the two.

4. List the standing problems of the Indian judicial process. Arrears running to tens of millions of cases; vacancies against sanctioned strength left unfilled for long periods; inaccessibility through cost, distance and delay, which is why a special jurisdiction had to be created for those the ordinary process could not reach; and the State being the largest single litigant, much of whose litigation is routine appeal.

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Chapter Forty-One

The Independence of the Judiciary

Syllabus topic 3, "Judicial Process in India"

In one line

Judicial independence means that a judge decides according to law and evidence, and that nothing else, and nobody else, has any purchase on the decision.

In the wording a student can write in an exam: judicial independence is the freedom of a judge, in deciding a case, from any influence other than the law and the evidence. It has two aspects. Individual independence protects the judge deciding a particular case, through security of tenure, protected salary, immunity for judicial acts and freedom from direction. Institutional independence protects the judiciary as an organ, through separation from the executive, control over appointments, financial autonomy and protection of jurisdiction. And it has two directions: independence from the executive and the legislature, and independence from private interest, including the judge's own.

Why it exists, which MU's quotations state

It is not a privilege. MU's 2024-25 paper prints the proposition that judicial independence "is not a privilege of judges but a responsibility cast on him", and this is the correct starting point for an answer. Independence is granted to the office because the function requires it, not to the person because the office deserves it. A judge who invokes independence to avoid accountability has misunderstood it, which is the theme of [Judicial Accountability].

It is a condition of the rule of law. A right against the State is worthless if it is decided by the State.

It is a condition of judicial review. A court that can be pressured cannot check power, which is the argument of [Judicial Review as a Check on Power].

It is what makes adjudication different from administration. An administrator implements policy and is answerable for doing so; a judge decides between parties and must not be answerable to either.

The demonstration that it matters

Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is the Indian case that makes the argument for independence unanswerable.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

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Why it matters here. Khanna J. was next in seniority for the office of Chief Justice of India and was superseded. The case is cited in this subject not only for what it decided but for what happened to the judge who dissented, which is the clearest available illustration of why security of tenure and of promotion is part of independence rather than a perquisite of it.

The two aspects, worked

Individual independence protects the decision in the case: appointment on merit rather than patronage; tenure until a fixed age, removable only by an address of Parliament; salary charged on the Consolidated Fund and not votable; no discussion of conduct in the legislature except on a removal motion; immunity from suit for judicial acts; freedom from administrative direction about how to decide.

Institutional independence protects the organ: separation of the judiciary from the executive, which Article 50 directs as a directive principle; control of appointments, which is the collegium question; control of the court's own administration and staff; a jurisdiction that cannot be removed, which L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, secures; and financial provision that does not depend on annual executive favour.

Independence from what

From the executive. The classical concern, and the reason the collegium exists.

From the legislature. Article 121 forbids discussion of a judge's conduct in Parliament except on a motion for removal.

From private interest. A judge must not decide a case in which he has an interest, which is the rule against bias.

From public opinion and the press. A judge decides on the record, not on the popularity of a result. The dissent in Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, and the resistance the majority decision met, are worth citing here from both directions.

From the judge's own future. The July 2026 question calls this "structural vulnerability", and it is treated in [Structural Vulnerability and the Political Executive].

The tension with accountability

Every mechanism of accountability is a potential lever of pressure, and the design problem is to reach misconduct without reaching adjudication. K. Veeraswami v. Union of India, (1991) 3 SCR 189, is the model of how it is done.

Facts. A former Chief Justice of the Madras High Court was prosecuted under the Prevention of Corruption Act 1947 for possessing assets disproportionate to his known sources of income. He contended that a judge of a superior court is not a public servant under the Act and that prosecution would compromise independence, the Constitution having provided only for removal by Parliament.

Held. A judge of the High Court or the Supreme Court is a public servant within the Act and can be prosecuted, so a judge is not above the criminal law. To protect independence, no criminal case shall be registered against a judge of a superior court without first consulting the Chief Justice of India, and if the Chief Justice is himself the person concerned, the President is to be consulted.

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Why it matters here. Accountability was affirmed and a filter was placed on it, because a power to register cases against judges, exercisable by an executive agency without any filter, would itself be a means of pressure.

A worked example

A High Court judge is hearing a matter in which the State Government is a party. During the hearing, the Government proposes his name for a post-retirement appointment.

Is there a breach of independence? No rule has been broken, and the judge may have done nothing.

Is independence nonetheless affected? Yes, in the sense the July 2026 question describes: the judge now has an interest in the goodwill of a litigant before him, whether or not it moves him.

What does the law require? Recusal is the safe course, on the principle that justice must not only be done but must be seen to be done.

What does this show about the concept? That independence is not only about actual influence but about the appearance of it, because public confidence is the working capital of a court that commands neither purse nor sword.

What beginners get wrong

"Independence means judges are answerable to nobody." It means they are not answerable for how they decide. They remain answerable for misconduct, and their decisions remain answerable to appeal and criticism.

"Independence is a privilege of the office." MU's own question denies it. It is a responsibility attached to the function.

"India's judiciary is independent because the Constitution says so." ADM Jabalpur happened under the same Constitution. Guarantees are necessary and not sufficient.

Quick revision

  1. Judicial independence: freedom of the judge, in deciding, from any influence other than law and evidence.
  2. Two aspects: individual, protecting the decision; institutional, protecting the organ.
  3. It is a responsibility of the office, not a privilege of the person; MU sets this proposition directly.
  4. It is a condition of the rule of law, of judicial review, and of adjudication being different from administration.
  5. ADM Jabalpur, AIR 1976 SC 1207, and the supersession of Khanna J., are the Indian demonstration.
  6. Independence is required from the executive, the legislature, private interest, public opinion, and the judge's own future prospects.
  7. Veeraswami is the model of reaching misconduct without reaching adjudication: prosecution permitted, with consultation of the Chief Justice as a filter.
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Test yourself

1. Define judicial independence and distinguish its two aspects. It is the freedom of a judge, in deciding a case, from any influence other than the law and the evidence. Individual independence protects the judge in the particular case, through security of tenure, protected salary, immunity for judicial acts and freedom from direction. Institutional independence protects the judiciary as an organ, through separation from the executive, control over appointments and administration, financial autonomy and a jurisdiction that cannot be removed.

2. Explain MU's proposition that independence is a responsibility and not a privilege. That it is conferred on the office because the judicial function cannot be performed without it, and not on the person as a reward or an immunity. It follows that a judge may not invoke independence to escape accountability for misconduct, and that the freedom is held on trust for the litigants whose cases must be decided on law and evidence alone.

3. Why is ADM Jabalpur cited in this chapter for something other than its ratio? Because Khanna J., who dissented, was next in seniority for the office of Chief Justice of India and was superseded. That consequence shows why security of tenure and of promotion is part of independence and not a perquisite of it, and it is the clearest Indian illustration that guarantees on paper are necessary but not sufficient.

4. How does Veeraswami reconcile accountability with independence? By affirming that a judge of a superior court is a public servant under the Prevention of Corruption Act and may be prosecuted, so that no judge is above the criminal law, while requiring that no criminal case be registered against such a judge without first consulting the Chief Justice of India, and consulting the President where the Chief Justice is himself concerned. The offence is reachable; the power to reach it is filtered so that it cannot be used as a lever.

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Chapter Forty-Two

The Constitutional Guarantees of Independence

Syllabus topic 3, "Judicial Process in India"

In one line

Independence in India is not a sentiment; it is a list of specific provisions, and knowing the list is what separates an answer from an essay.

In the wording a student can write in an exam: the independence of the judiciary is secured by provisions dealing with appointment, tenure, removal, salary and allowances, conditions of service after appointment, freedom from legislative discussion, restriction on practice after retirement, contempt jurisdiction, control over subordinate courts, and the separation of the judiciary from the executive.

The provisions, by what they protect

1. Appointment. Articles 124(2) for the Supreme Court and 217(1) for the High Courts require consultation with the Chief Justice of India and others. The meaning of "consultation" is the whole of the Judges cases, treated in [The Appointment of Judges].

2. Tenure. A judge of the Supreme Court holds office until the age of sixty five, Article 124(2); a judge of a High Court until sixty two, Article 217(1). Tenure is not at pleasure and not renewable, so it cannot be used as a reward.

3. Removal. Article 124(4): only by an order of the President after an address by each House supported by a majority of the total membership and by not less than two thirds of the members present and voting, on the ground of proved misbehaviour or incapacity, in the same session. Article 218 applies it to High Court judges. The Judges (Inquiry) Act 1968 supplies the procedure. The threshold is deliberately high, and the consequence, that removal is close to unusable, is the criticism in [Judicial Accountability].

4. Salary and allowances. Article 125 for the Supreme Court and Article 221 for the High Courts. Salaries are charged on the Consolidated Fund and are therefore not submitted to the vote of the legislature, and privileges and allowances shall not be varied to a judge's disadvantage after appointment.

5. Administrative expenses. Article 146(3) charges the administrative expenses of the Supreme Court on the Consolidated Fund of India; Article 229(3) does the same for a High Court on the State's fund.

6. Freedom from legislative discussion. Article 121 forbids discussion in Parliament of the conduct of a judge of the Supreme Court or a High Court in the discharge of his duties, except on a motion for an address for removal; Article 211 imposes the same bar on State legislatures.

7. Restriction on practice. Article 124(7): a retired judge of the Supreme Court shall not plead or act before any court or authority in India. Article 220 restricts a retired High Court judge from practising before that High Court or any court subordinate to it.

8. Contempt. Article 129 makes the Supreme Court a court of record with power to punish for contempt of itself; Article 215 does the same for High Courts. Regulated by the Contempt of Courts Act 1971, section 13 of which, as amended in 2006, permits truth as a defence where it is in the public interest and the plea is bona fide.

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9. Control over subordinate courts. Article 235 vests in the High Court control over district courts and courts subordinate to them, including posting, promotion and leave, so that the district judiciary answers to the High Court rather than to the executive.

10. Separation of the judiciary from the executive. Article 50, a directive principle, requires the State to take steps to separate the judiciary from the executive in the public services of the State. Not enforceable, but it explains the design of the criminal courts.

11. Transfer. Article 222 permits transfer of a High Court judge, which is a power capable of misuse. Union of India v. Sankalchand Himatlal Sheth, AIR 1977 SC 2328, confined it.

Facts. A judge of the Gujarat High Court was transferred to the Andhra Pradesh High Court by a presidential order under Article 222(1) without his consent. He challenged the transfer as punitive, as made without his consent, and as made without effective consultation with the Chief Justice of India.

Held. Consultation under Article 222(1) means full and effective consultation: the Chief Justice must be furnished with all relevant material and must express an opinion on it, though his opinion is not binding. The consent of the judge is not required, but a transfer may be made only in the public interest and never by way of punishment.

Why it matters here. The transfer power is the guarantee that most easily becomes a threat, and this is the decision that made it reviewable.

12. Protection of jurisdiction. L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, holds that the power of judicial review under Articles 226, 227 and 32 is part of the basic structure and cannot be excluded, so the jurisdiction itself is a guarantee of independence.

13. Oath. The Third Schedule requires a judge to swear to perform the duties of the office without fear or favour, affection or ill-will, and to uphold the Constitution and the laws.

What the guarantees do not cover, and why it matters

Post-retirement appointment. Nothing prevents a retired judge from being appointed to a tribunal, a commission or a Governorship. This is the July 2026 question's "structural vulnerability", treated in [Structural Vulnerability and the Political Executive].

Elevation and allocation. The listing of cases and the constitution of benches are administrative decisions within the Court, and no constitutional provision governs them.

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The collegium's own working. The Constitution says nothing about it, because the collegium is judicially created.

The gap below removal. Article 124(4) reaches proved misbehaviour; nothing reaches conduct short of it, which is the gap C. Ravichandran Iyer v. Justice A.M. Bhattacharjee, (1995) 5 SCC 457, filled with the in-house procedure.

Facts. The Bombay Bar Association passed resolutions demanding the resignation of the Chief Justice of the Bombay High Court over royalties received for a book. An advocate moved the Supreme Court complaining that agitation by the Bar against a sitting judge threatened judicial independence.

Held. The Bar may not agitate for the removal of a judge, since the only constitutional route is the address of Parliament under Article 124(4). The yawning gap between proved misbehaviour, which alone justifies removal, and bad conduct inconsistent with the high office is to be filled by self-regulation through an in-house procedure operated by the Chief Justice of India, who may counsel, advise or withdraw judicial work from the judge concerned.

Why it matters here. It shows the guarantees working as a system: because removal is deliberately hard, something softer had to be built, and because nothing in the Constitution provided it, the Court provided it.

A worked example

A State Government, displeased with a High Court judge's decisions, considers its options.

Reduce his salary? Article 221 forbids variation to his disadvantage after appointment, and Article 202 charges it on the Consolidated Fund so it is not voted.

Have him discussed in the Assembly? Article 211 forbids it except on a removal motion.

Move for removal? Article 217(1)(b) with Article 124(4) requires proved misbehaviour or incapacity and special majorities in both Houses of Parliament, not the State legislature.

Transfer him? Article 222, but Sankalchand requires full and effective consultation with the Chief Justice, transfer only in the public interest, and never by way of punishment.

Withdraw his court staff or premises? Article 229 places the High Court's establishment under the Chief Justice and charges its expenses on the Consolidated Fund.

The point. Every route is closed by a specific provision, which is why naming the provisions is the answer.

Quick revision

  1. Appointment: Articles 124(2), 217(1). Tenure: sixty five and sixty two. Removal: Article 124(4) with Article 218 and the Judges (Inquiry) Act 1968.
  2. Salary: Articles 125 and 221, charged on the Consolidated Fund, not variable to disadvantage. Administrative expenses: Articles 146(3) and 229(3).
  3. No legislative discussion: Articles 121 and 211. No practice after retirement: Articles 124(7) and 220.
  4. Contempt: Articles 129 and 215, with the truth defence in section 13 of the Contempt of Courts Act 1971 as amended in 2006.
  5. Control over subordinate courts: Article 235. Separation: Article 50. Oath: Third Schedule.
  6. Transfer: Article 222, confined by Sankalchand, AIR 1977 SC 2328, to full and effective consultation, public interest, never punishment.
  7. Jurisdiction protected as basic structure: Chandra Kumar.
  8. Not covered: post-retirement appointment, bench allocation, the collegium's working, and conduct short of proved misbehaviour.
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Test yourself

1. Name six provisions that secure judicial independence and say what each protects. Article 124(4) with Article 218, removal only for proved misbehaviour on special majorities; Articles 125 and 221, salaries charged on the Consolidated Fund and not variable to a judge's disadvantage; Articles 121 and 211, no discussion of a judge's conduct in the legislature except on a removal motion; Articles 124(7) and 220, restriction on practice after retirement; Article 235, High Court control over the district judiciary; and Articles 129 and 215, contempt as a court of record.

2. Why does it matter that judges' salaries are charged on the Consolidated Fund? Because a charged expenditure is not submitted to the vote of the legislature. If the salaries were votable, the body whose legislation the courts review would decide annually what the judges are paid, which is a lever on the institution as a whole rather than on any individual judge.

3. Which guarantee most easily becomes a threat, and how was it confined? The power to transfer a High Court judge under Article 222. Union of India v. Sankalchand Himatlal Sheth, AIR 1977 SC 2328, held that consultation means full and effective consultation, with all relevant material furnished to the Chief Justice, that the judge's consent is not required, but that a transfer may be made only in the public interest and never by way of punishment.

4. Name three things the constitutional guarantees do not cover. Post-retirement appointment to tribunals, commissions or other offices; the allocation of cases and constitution of benches, which are internal administrative decisions; and conduct falling short of proved misbehaviour, for which the Constitution provides nothing and which Ravichandran Iyer met with an in-house procedure operated by the Chief Justice of India.

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Chapter Forty-Three

The Appointment of Judges

Syllabus topic 3, "Judicial Process in India"

In one line

The Constitution gives the appointment of judges to the President after consultation with the Chief Justice, and almost everything now done under it comes from what the courts made of the word consultation.

In the wording a student can write in an exam: Article 124(2) provides that every judge of the Supreme Court shall be appointed by the President after consultation with such judges of the Supreme Court and of the High Courts as the President may deem necessary, and that in the case of appointment of a judge other than the Chief Justice, the Chief Justice of India shall always be consulted. Article 217(1) provides that a judge of a High Court shall be appointed by the President after consultation with the Chief Justice of India, the Governor of the State, and, in the case of appointment of a judge other than the Chief Justice, the Chief Justice of the High Court.

The text, taken apart

"Appointed by the President." Under Article 74(1) the President acts on the aid and advice of the Council of Ministers, so on the plain reading the appointment is made by the executive.

"After consultation with." The word is consultation, not concurrence. On its ordinary meaning it requires the views to be sought and considered, not obeyed. This is the word the whole controversy is about.

"Such judges as the President may deem necessary." Discretionary as to whom, except that the Chief Justice of India must always be consulted for a puisne judge.

"Shall always be consulted." Mandatory for the Chief Justice of India.

The qualifications

Supreme Court, Article 124(3). A citizen who has been a judge of a High Court, or of two or more such courts in succession, for at least five years; or an advocate of a High Court, or of two or more such courts in succession, for at least ten years; or a distinguished jurist in the opinion of the President. The third category has never been used.

High Court, Article 217(2). A citizen who has held judicial office in India for at least ten years, or has been an advocate of a High Court, or of two or more such courts in succession, for at least ten years.

No fixed criteria beyond these. There is no examination, no published criteria of merit, and no requirement to record reasons, which is the source of the transparency criticism.

The problem the text leaves

Who decides if opinions differ? The text does not say. If consultation is not concurrence, the executive decides; if the Chief Justice's view must prevail, the judiciary decides. Nothing in Articles 124 and 217 resolves it.

Why it matters for independence. A judiciary whose members are chosen by the executive is exposed to the influence the appointment power carries, both before appointment, in the selection, and after it, in elevation and post-retirement office. That is MU's 2018 question exactly.

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What happened to the word "consultation"

The whole story is four cases and one amendment, worked in the four chapters that follow. In outline:

First Judges case, 1981. S.P. Gupta v. President of India, AIR 1982 SC 149, held that consultation does not mean concurrence and the executive has the last word.

Second Judges case, 1993. Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441, overruled it and gave primacy to the opinion of the Chief Justice of India, formed collectively.

Third Judges case, 1998. In re Special Reference No. 1 of 1998, (1998) 7 SCC 739, fixed the collegium's composition.

The Ninety-ninth Amendment and the NJAC, 2014 and 2015. Parliament replaced the collegium; the Court struck the amendment down on 16 October 2015.

The transfer power was settled earlier, in Union of India v. Sankalchand Himatlal Sheth, AIR 1977 SC 2328.

Facts. A judge of the Gujarat High Court was transferred to the Andhra Pradesh High Court by a presidential order under Article 222(1) without his consent. He challenged the transfer as punitive, as made without consent, and as made without effective consultation with the Chief Justice of India.

Held. Consultation under Article 222(1) means full and effective consultation: the Chief Justice must be furnished with all relevant material and must express an opinion on it, though his opinion is not binding. The consent of the judge is not required, but a transfer may be made only in the public interest and never by way of punishment.

Why it matters here. It is the first authoritative gloss on "consultation" in this group of articles, and it introduced the idea that consultation must be full and effective rather than formal, which the Second Judges case then developed into primacy.

The three models of appointment

Worth naming, because MU's question is really asking which model secures independence.

Executive appointment. The elected government chooses. Democratic, and used in many jurisdictions, but exposes the judiciary to the government whose acts it reviews. This was the Indian position from 1950 to 1993 in practice and from 1981 to 1993 in law.

Judicial appointment. The judiciary chooses. Protects against executive influence and creates its own problem, since the body is then self-perpetuating and answerable to nobody for its choices. This is the Indian position since 1993.

Commission appointment. A mixed body chooses. The model of the Ninety-ninth Amendment, and of many modern constitutions. Struck down in India in 2015.

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A worked example

A vacancy arises in the Supreme Court.

On the text alone. The President, that is the Council of Ministers, selects, having consulted the Chief Justice of India and such other judges as thought necessary. The Chief Justice's view is sought and need not be followed.

On the law as it stands. The collegium of the Chief Justice and the four senior-most puisne judges recommends. The Government may seek reconsideration once; if the collegium reiterates, the recommendation is to be accepted.

What changed. Not a word of Articles 124 or 217. The change was entirely in what "consultation" was held to mean, which makes the appointments line the single best illustration in this paper of the judicial process altering the constitutional order without altering the Constitution.

What beginners get wrong

"The Constitution provides for the collegium." It does not. The collegium is judicial construction on the word "consultation".

"Consultation obviously means concurrence." It obviously does not, on ordinary usage, which is why the First Judges case held as it did and why the Second Judges case had to reason to the contrary from independence as a constitutional value rather than from the word.

"The distinguished jurist category is a real route." It exists in Article 124(3)(c) and has never been used.

Quick revision

  1. Article 124(2): appointment by the President after consultation with such judges as he deems necessary; the Chief Justice of India shall always be consulted for a puisne judge.
  2. Article 217(1): High Court appointment after consultation with the Chief Justice of India, the Governor, and the Chief Justice of the High Court.
  3. Qualifications: Article 124(3), five years as a High Court judge, ten years as an advocate, or a distinguished jurist, the last never used; Article 217(2), ten years in judicial office or at the Bar.
  4. The text does not say who decides when opinions differ, and that gap is the whole controversy.
  5. Sankalchand, AIR 1977 SC 2328, first held consultation to mean full and effective consultation, in the context of transfer under Article 222.
  6. Four stages: First Judges 1981, Second Judges 1993, Third Judges 1998, and the NJAC decision of 2015.
  7. Three models: executive, judicial, commission. India moved from the first to the second and refused the third.

Test yourself

1. Set out Articles 124(2) and 217(1) and identify the word the whole controversy turns on. Article 124(2): every judge of the Supreme Court is appointed by the President after consultation with such judges of the Supreme Court and of the High Courts as the President deems necessary, the Chief Justice of India always being consulted for a judge other than the Chief Justice. Article 217(1): a High Court judge is appointed by the President after consultation with the Chief Justice of India, the Governor and the Chief Justice of the High Court. The word is "consultation", which on its ordinary meaning requires views to be sought and considered, not obeyed.

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2. What does the text leave unresolved, and why does it matter for independence? It does not say who decides when the consulted opinions differ. If consultation is not concurrence the executive decides, and a judiciary chosen by the executive is exposed to the influence of the body whose acts it reviews, both in selection and afterwards through elevation and post-retirement office. That is the question MU asks in 2018.

3. What did Sankalchand contribute to the meaning of consultation? It held, in the context of transfer under Article 222(1), that consultation means full and effective consultation, so that the Chief Justice must be furnished with all relevant material and must express an opinion, though the opinion is not binding, and that transfer may be made only in the public interest and never by way of punishment. That gloss, that consultation must be substantive rather than formal, is what the Second Judges case later developed into primacy.

4. Name the three models of judicial appointment and India's position on each. Executive appointment, the Indian position in practice until 1993 and in law from 1981; judicial appointment through a collegium, the position since 1993 and restored in 2015; and appointment by a mixed commission, attempted by the Ninety-ninth Amendment and the NJAC Act and struck down on 16 October 2015.

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Chapter Forty-Four

The First Judges Case

Syllabus topic 3, "Judicial Process in India"

In one line

In 1981 the Supreme Court opened its doors to anyone acting in good faith for those who could not come, and in the same judgment held that the executive, not the Chief Justice, has the last word on who becomes a judge.

In the wording a student can write in an exam: S.P. Gupta v. President of India, AIR 1982 SC 149, known as the First Judges case, decided two things. On standing, that where a legal wrong is caused to a person or a determinate class who cannot approach the court by reason of poverty, disability or a socially or economically disadvantaged position, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments, that "consultation" in Articles 124(2) and 217(1) does not mean concurrence, and that the ultimate power of appointment rests with the Central Government.

The case

Facts. Writ petitions filed in different High Courts and transferred to the Supreme Court under Article 139A challenged three things: a circular of the Union Law Minister asking Chief Ministers to obtain from additional judges their consent to appointment outside their own States; the non-extension of the terms of certain additional judges; and the transfer of two High Court judges. The petitions were brought by advocates who were not themselves affected, so their standing was in question.

Held. On standing, the Court widened locus standi decisively: where a legal wrong or injury is caused to a person or to a determinate class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court for relief, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments, the majority held that consultation with the Chief Justice of India under Articles 124 and 217 does not mean concurrence, that the opinions of the constitutional functionaries are entitled to great weight but are not binding, and that the ultimate power of appointment rests with the Central Government.

Why it matters. It is the high water mark of executive primacy in judicial appointments, and it was the law for twelve years. It is also the birth of modern public interest litigation.

The appointments holding, unpacked

"Consultation is not concurrence." The reasoning is textual and orthodox. Where a constitution intends concurrence it says so; the framers used "consultation", and the ordinary meaning of that word is that the view must be sought and considered.

"The opinions are entitled to great weight." Consultation must be full and effective, in the sense established in Union of India v. Sankalchand Himatlal Sheth, AIR 1977 SC 2328: the material must be furnished and an opinion actually formed. What the Court denied was that the opinion binds.

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"The ultimate power rests with the Central Government." Because Article 74(1) makes the President act on advice, and because nothing in Articles 124 and 217 displaces that.

The consequence. For twelve years the Government could and did appoint judges over the objection of the Chief Justice of India, and could decline to extend the terms of additional judges.

Why the two holdings sit in one case

The connection is not accidental, and noticing it is worth marks.

The petitions concerned the independence of the judiciary, but the petitioners were advocates with no personal stake. On the traditional rule they had no standing, and the appointments question would never have been decided. The Court had to widen standing in order to reach the merits.

So the case that gave the executive the last word on appointments is also the case that made it possible for anyone to raise a public wrong. The first holding was reversed in twelve years; the second reshaped Indian public law permanently.

What the case did NOT decide

It did not hold that the Chief Justice's view is irrelevant. Consultation had to be full and effective.

It did not approve the Law Minister's circular in all respects. The judgments differ, and the majority's disposition of the circular is narrower than the appointments holding for which the case is remembered.

It did not settle the transfer power. Sankalchand had already held that transfer must be in the public interest and never punitive.

Why it was overruled

The reasons are the Second Judges case's, but stating them here shows what was wrong with this one.

Independence is a constitutional value that the text serves. The Second Judges case reasoned that if the executive has the last word on who becomes a judge, the judiciary that reviews the executive is chosen by the body it reviews, which defeats the purpose the appointment provisions exist to serve.

Experience. Between 1981 and 1993 the practice of executive primacy, combined with the memory of supersessions in the 1970s, made the argument from experience rather than from text.

The word did not have to bear its ordinary meaning. Constitutional words take their meaning from the scheme, and the Second Judges case read "consultation" in the light of independence rather than in the light of the dictionary.

A worked example

In 1985, the Chief Justice of India recommends A for appointment to a High Court. The Government prefers B and appoints B.

Under the First Judges case. Lawful, provided the Chief Justice was fully consulted with the relevant material and formed an opinion. The opinion was not binding.

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Under the law after 1993. Not lawful. The collegium's recommendation has primacy, and the Government may seek reconsideration once but must accept a reiterated recommendation.

What changed. No provision was amended. The change was in the meaning of one word, which is the point this group of chapters exists to make.

Quick revision

  1. S.P. Gupta v. President of India, AIR 1982 SC 149, the First Judges case, 30 December 1981.
  2. Standing: any member of the public acting bona fide may move the court where the person or class wronged cannot approach it by reason of poverty, disability or disadvantage.
  3. Appointments: consultation is not concurrence; the opinions are entitled to great weight; the ultimate power rests with the Central Government.
  4. Executive primacy was the law for twelve years, until the Second Judges case in 1993.
  5. The two holdings are connected: standing had to be widened before the appointments question could be reached at all.
  6. It did not make the Chief Justice's view irrelevant; consultation still had to be full and effective, following Sankalchand.
  7. The standing holding survives and reshaped Indian public law; the appointments holding was overruled.

Test yourself

1. State the two holdings of the First Judges case. On standing, that where a legal wrong is caused to a person or a determinate class who cannot approach the court by reason of poverty, disability or a socially or economically disadvantaged position, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments, that consultation under Articles 124 and 217 does not mean concurrence, that the opinions of the constitutional functionaries carry great weight but do not bind, and that the ultimate power of appointment rests with the Central Government.

2. Why do the two holdings appear in the same judgment? Because the petitioners were advocates with no personal stake in the appointments and transfers they challenged. On the traditional rule of standing they could not have been heard at all, so the Court had to widen locus standi before it could reach the merits of the appointments question.

3. What was the reasoning for executive primacy, and why did it not survive? The reasoning was textual: a constitution that intends concurrence says so, and the framers wrote "consultation", whose ordinary meaning is that a view must be sought and considered rather than obeyed. It did not survive because the Second Judges case read the word in the light of the constitutional value the appointment provisions exist to serve, holding that a judiciary chosen by the executive it reviews cannot be independent.

4. What survives of the case today? The standing holding, which is the foundation of modern public interest litigation and is applied constantly. The appointments holding was overruled in 1993 by Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441.

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Chapter Forty-Five

The Second Judges Case

Syllabus topic 3, "Judicial Process in India"

In one line

In 1993 the Supreme Court reversed itself and took the appointment of judges out of the hands of the government, on the ground that a judiciary chosen by the executive cannot be independent of it.

In the wording a student can write in an exam: Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441, the Second Judges case, overruled the First Judges case on appointments and held that in the matter of appointment of judges of the Supreme Court and the High Courts the opinion of the Chief Justice of India has primacy, and that his opinion is not his individual opinion but one formed collectively, after taking into account the views of his senior colleagues who are required to be consulted. MU prints the citation as "1994", which is the year of the AIR report.

The case

Facts. The correctness of the majority view in S.P. Gupta, that consultation does not mean concurrence and that the executive has primacy in judicial appointments, was referred to a nine judge Bench, together with questions on the transfer of High Court judges and on the fixation of judge strength.

Held. S.P. Gupta was overruled on this point. In the matter of appointment of judges of the Supreme Court and the High Courts the opinion of the Chief Justice of India has primacy. That primacy is, in effect, the primacy of the opinion of the Chief Justice of India formed collectively, that is to say, after taking into account the views of his senior colleagues who are required to be consulted by him for the formation of his opinion. In view of Article 74(1), the expression "President" in Articles 124(2) and 217(1) means the President acting in accordance with the advice of the Council of Ministers with the Prime Minister at the head, and the advice given must accord with the mandate of the Constitution.

Why it matters. It created the collegium, which is the arrangement under which every Indian judge has since been appointed, and it did so without any amendment to the Constitution.

The reasoning, which is what MU's question wants

MU asks whether the appointment procedure ensures independence, "in the light of" this case. So the reasoning matters more than the result.

1. Independence is part of the basic structure. If so, the appointment procedure must be read so as to secure it rather than to defeat it.

2. A judiciary appointed by the executive it reviews cannot be independent of it. Not because any particular appointment is corrupt, but because the power to appoint is a standing influence.

3. "Consultation" takes its meaning from the scheme, not from the dictionary. In the context of appointments to a judiciary whose independence the Constitution secures elsewhere at length, the word must be read to require that the judicial view prevail.

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4. But primacy is not personal. The Chief Justice does not decide alone. His opinion is one formed collectively with senior colleagues, which is the safeguard against the concentration of an enormous power in one office.

5. The executive retains a role. It may raise objections and seek reconsideration; what it may not do is prefer its own candidate over a reiterated judicial recommendation.

The criticism, which an answer must include

The word does not mean that. "Consultation" does not ordinarily mean "the consulted party decides". The First Judges case had the better of the textual argument, and the Second Judges case is a purposive reading against the plain sense.

Independence is not the only value. Democratic accountability in appointments is also a constitutional value, and the decision subordinated it entirely.

It made the judiciary self-perpetuating. No other constitutional office in India is filled by the incumbents of that office.

It is opaque. The collegium's deliberations are not recorded in any published form, and the criticism has been made by judges as well as by governments.

It did not solve the problem it addressed. Delay in appointments, vacancies and disputes with the executive over recommendations continued after 1993 and continue now.

What it did not decide

The composition of the collegium. The judgment spoke of the Chief Justice consulting senior colleagues without fixing how many. That was settled five years later in [The Third Judges Case].

Whether the arrangement could be changed by amendment. That question arose in 2014 and is [The National Judicial Appointments Commission].

A worked example

The collegium recommends X for appointment to the Supreme Court. The Government has material suggesting X is unsuitable.

What the Government may do. Return the recommendation with its material and reasons, asking for reconsideration.

What the collegium may do. Reconsider. If it accepts the objection, the recommendation is withdrawn.

If the collegium reiterates. The recommendation is to be accepted. The Government may not appoint someone else and may not simply decline.

What in practice happens. Files are sometimes not acted on for long periods, which is neither acceptance nor refusal, and is the practical weakness the formal rule does not address.

Quick revision

  1. Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441, decided 6 October 1993 by nine judges. MU prints the AIR year, 1994.
  2. It overruled S.P. Gupta on appointments.
  3. Holding: primacy of the opinion of the Chief Justice of India, formed collectively after consulting senior colleagues.
  4. President in Articles 124(2) and 217(1) means the President acting on the advice of the Council of Ministers, and that advice must accord with the constitutional mandate.
  5. Reasoning: independence is basic structure; a judiciary appointed by the executive it reviews cannot be independent; "consultation" takes meaning from the scheme; primacy is collective, not personal.
  6. Criticism: against the plain sense of the word; subordinates democratic accountability entirely; makes the judiciary self-perpetuating; opaque; and did not cure delay or vacancies.
  7. It left the collegium's composition to be fixed in 1998.
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Test yourself

1. State the holding of the Second Judges case precisely. That in the matter of appointment of judges of the Supreme Court and the High Courts the opinion of the Chief Justice of India has primacy, that opinion being not his individual view but one formed collectively after taking into account the views of the senior colleagues required to be consulted; and that "President" in Articles 124(2) and 217(1) means the President acting on the advice of the Council of Ministers, whose advice must accord with the constitutional mandate.

2. Give the reasoning in three steps. That the independence of the judiciary is part of the basic structure, so the appointment provisions must be read to secure it; that a judiciary appointed by the executive whose acts it reviews cannot be independent of that executive, the power to appoint being a standing influence; and that "consultation" takes its meaning from the constitutional scheme rather than from ordinary usage, so in this context it requires the judicial view to prevail.

3. Why is primacy collective rather than personal, and what does that safeguard? Because the Chief Justice's opinion is to be formed after taking into account the views of the senior colleagues required to be consulted. It safeguards against concentrating the power to choose the entire higher judiciary in a single office held by one person for what is often a short tenure.

4. Give the two strongest criticisms of the decision. That it reads "consultation" against its plain sense, so the First Judges case had the better of the textual argument and the result rests on a purposive reading; and that it makes the judiciary self-perpetuating and unaccountable in its choices, since no other constitutional office in India is filled by the incumbents of that office and the collegium's deliberations are not published.

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Chapter Forty-Six

The Third Judges Case

Syllabus topic 3, "Judicial Process in India"

In one line

Five years after creating the collegium, the Court was asked what it actually was, and answered: the Chief Justice plus the four senior-most judges for the Supreme Court, plus the two senior-most for a High Court.

In the wording a student can write in an exam: In re Special Reference No. 1 of 1998, (1998) 7 SCC 739, the Third Judges case, was an advisory opinion given by nine judges on a Presidential Reference under Article 143. It held that the Chief Justice of India must consult a plurality of judges and cannot act in his individual capacity; that for appointments to the Supreme Court the collegium consists of the Chief Justice of India and the four senior-most puisne judges; that for appointments to a High Court the Chief Justice consults the two senior-most judges of the Supreme Court; and that an opinion formed without such consultation is not binding on the Government.

What a Presidential Reference is

Article 143(1) permits the President, where a question of law or fact of public importance has arisen or is likely to arise, to refer it to the Supreme Court for its opinion. The opinion is advisory: it does not decide a lis and is not, strictly, binding. In practice it is followed, and this reference has been treated as settled law ever since.

The route was used because there was no litigation in which the questions could be raised, and because the Government and the Chief Justice of India had differed on how the Second Judges case was to be worked.

The questions referred

The reference asked, among other things:

  • whether "consultation with the Chief Justice of India" in Articles 217(1) and 222(1) requires consultation with a plurality of judges in the formation of the opinion of the Chief Justice, or whether his sole individual opinion constitutes consultation;
  • whether the transfer of judges is judicially reviewable, in the light of the Second Judges case's observations that transfer is not justiciable on any ground and its further observation that limited review is available;
  • whether Article 124(2) as interpreted requires the Chief Justice to consult only the two senior-most judges or whether there should be wider consultation according to past practice;
  • whether the Chief Justice of India is entitled to act solely in his individual capacity, without consulting other judges of the Supreme Court, in respect of material conveyed by the Government against a recommended candidate.

The answers

Plurality is required. The Chief Justice of India cannot act in his individual capacity. An opinion formed without consulting the required judges is not an opinion within Articles 124(2) and 217(1) at all.

The Supreme Court collegium. The Chief Justice of India and the four senior-most puisne judges of the Supreme Court. Ordinarily one of those four will succeed as Chief Justice, but if the successor Chief Justice is not among the four he must invariably be made part of the collegium, because the judges appointed will serve during his term and he should have a hand in their selection. It is not practicable to include the senior-most judge who comes from the same High Court as the person recommended, unless he is part of the collegium as one of the four.

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The High Court collegium. For appointments to a High Court, the Chief Justice of India forms his opinion in consultation with the two senior-most judges of the Supreme Court, together with the views of the Chief Justice of the High Court concerned and any judge of the Supreme Court conversant with that High Court.

Effect of non-compliance. An opinion formed without the required consultation is not binding on the Government, which is the sanction that makes the requirement real.

Transfers. The Chief Justice must consult a plurality for transfers as well, and limited review remains available.

Why the composition matters

It disperses an enormous power. The choice of every judge of the higher judiciary in a country of this size is concentrated in five people, which is few, but not one.

It builds in continuity. Requiring the successor Chief Justice to be included, where he is not among the four, means the person who will work with the appointees participates in choosing them. Chief Justices in India often serve short tenures, and without this the outgoing Chief Justice would fill the court for his successor.

It manages an obvious conflict. Excluding, so far as practicable, the senior-most judge from the same High Court as the candidate is a rule against the appearance of favour.

The criticism

It is not in the Constitution. The composition of the body that appoints every judge of the higher judiciary is fixed by an advisory opinion, and can in principle be altered the same way.

Seniority is not merit. Membership of the collegium depends on date of appointment, which selects for longevity rather than for judgment about candidates.

There is still no record. The reference fixed who decides and not how, so the transparency criticism is untouched.

It did not fix the timelines. Nothing requires the Government to act on a recommendation within any period, which is the practical weakness that persists.

A worked example

A vacancy arises in the Supreme Court. The Chief Justice, having spoken privately to one senior colleague, recommends Y.

Is the recommendation valid? No. The Chief Justice may not act in his individual capacity, and consultation with one colleague is not consultation with the collegium of four.

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What is the consequence? The opinion is not an opinion under Article 124(2), so the Government is not bound by it and may decline to act on it.

What is the correct course? The Chief Justice forms his opinion in consultation with the four senior-most puisne judges, including the successor Chief Justice if he is not among them, and excluding so far as practicable the senior-most judge from the candidate's own High Court unless he is one of the four.

Quick revision

  1. In re Special Reference No. 1 of 1998, (1998) 7 SCC 739, decided 28 October 1998 by nine judges, on a Presidential Reference under Article 143.
  2. The Chief Justice of India must consult a plurality of judges and may not act in his individual capacity.
  3. Supreme Court appointments: the Chief Justice and the four senior-most puisne judges; the successor Chief Justice is invariably included if not among the four.
  4. High Court appointments: the Chief Justice with the two senior-most judges of the Supreme Court, plus the views of the Chief Justice of that High Court.
  5. So far as practicable, the senior-most judge from the candidate's own High Court is excluded.
  6. An opinion formed without the required consultation is not binding on the Government.
  7. Criticism: the composition is not in the Constitution; seniority is not merit; no record is kept; and no timelines bind the Government.

Test yourself

1. What was the procedural route of the Third Judges case, and why was it used? A Presidential Reference under Article 143(1), which permits the President to refer a question of law or fact of public importance to the Supreme Court for its advisory opinion. It was used because there was no pending litigation in which the questions could be raised, and because the Government and the Chief Justice of India had differed over how the Second Judges case was to be worked.

2. State the composition of the collegium for each level. For the Supreme Court, the Chief Justice of India and the four senior-most puisne judges, with the successor Chief Justice invariably included if he is not among those four. For a High Court, the Chief Justice of India in consultation with the two senior-most judges of the Supreme Court, together with the views of the Chief Justice of the High Court concerned and of any Supreme Court judge conversant with that High Court.

3. Why must the successor Chief Justice be included where he is not among the four? Because the judges appointed will serve during his term, so he should have a hand in their selection. Indian Chief Justices often hold office for short periods, and without the rule an outgoing Chief Justice would in effect fill the Court for his successor.

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4. What is the sanction for failing to consult as required? That the opinion so formed is not an opinion within Articles 124(2) and 217(1), and is therefore not binding on the Government. Since the whole force of the collegium rests on the binding character of a properly formed opinion, non-compliance removes it.

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Chapter Forty-Seven

The National Judicial Appointments Commission

Syllabus topic 3, "Judicial Process in India"

In one line

Parliament tried to replace the collegium with a commission, and the Supreme Court struck down both the amendment and the Act that made it, on the ground that judicial primacy in appointments is part of the basic structure.

In the wording a student can write in an exam: the Constitution (Ninety-ninth Amendment) Act 2014 inserted Articles 124A, 124B and 124C and substituted Articles 124(2), 217(1) and 222(1), replacing the collegium with a National Judicial Appointments Commission. The National Judicial Appointments Commission Act 2014 provided the machinery. In Supreme Court Advocates-on-Record Association v. Union of India, decided on 16 October 2015, a Constitution Bench declared both unconstitutional and void by four to one and declared the collegium system operative.

A trap in the name, before anything else

Two different decisions carry this name. The Second Judges case of 1993, which created the collegium, is Supreme Court Advocates-on-Record Association v. Union of India, (1993) 4 SCC 441. The NJAC decision of 2015, which struck down the amendment replacing the collegium, is Supreme Court Advocates-on-Record Association v. Union of India, decided on 16 October 2015. Same petitioner, same respondent, twenty two years apart, opposite subject matter. A citation given without a year or a date does not identify which is meant, and an answer that cites "Advocates-on-Record" for a proposition from the wrong one loses the mark it was trying to earn.

What the NJAC would have been

Composition, under Article 124A. The Chief Justice of India as chairperson; the two next senior-most judges of the Supreme Court; the Union Minister in charge of Law and Justice; and two eminent persons, nominated by a committee of the Prime Minister, the Chief Justice of India and the Leader of the Opposition in the House of the People, one of the eminent persons to be from the Scheduled Castes, Scheduled Tribes, Other Backward Classes, minorities or women.

The veto. The Act provided that the Commission shall not recommend a person if any two members do not agree. The consequence is arithmetical and is the heart of the case: the three judges could be outvoted by the Law Minister and the two eminent persons, and any two non-judicial members could block a recommendation the three judges supported.

Article 124C. Parliament was empowered to regulate the procedure by law, and the Commission to make regulations, which the challengers said left the whole machinery at Parliament's disposal.

The decision

Facts. The Constitution (Ninety-ninth Amendment) Act 2014 and the National Judicial Appointments Commission Act 2014 replaced the collegium with a commission of the Chief Justice of India, the two next senior judges of the Supreme Court, the Union Minister of Law and Justice and two eminent persons, with a veto exercisable by any two members. Both were challenged, and the Union asked for the Second and Third Judges cases to be reconsidered by a larger Bench.

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Held. By four to one the prayer for reconsideration of the Second and Third Judges cases was rejected; the Constitution (Ninety-ninth Amendment) Act 2014 was declared unconstitutional and void; the National Judicial Appointments Commission Act 2014 was declared unconstitutional and void; and the system of appointment of judges and transfer of Chief Justices and judges as it existed before the amendment, the collegium system, was declared to be operative. The Court listed the matter separately to consider measures for an improved working of the collegium. Chelameswar J. dissented.

Why it matters. It is the only occasion on which a court anywhere has struck down a constitutional amendment concerning its own composition, and it is the sharpest instance of the counter-majoritarian problem in Indian law.

The majority's reasoning

1. Independence of the judiciary is part of the basic structure. Established before this case.

2. Primacy of the judiciary in appointments is part of that independence. This is the contested step. The majority reasoned from the Second and Third Judges cases and from the structure of the Constitution that a judiciary whose members are chosen with a decisive executive voice cannot be independent.

3. The presence of the Law Minister introduces the executive into the selection. And the Government is the largest litigant before the courts.

4. The two eminent persons are undefined and their veto is decisive. No qualification is prescribed, the nomination committee has a political majority, and any two members may block.

5. Article 124C leaves the machinery to Parliament. So even a defect cured today could be reintroduced by ordinary law.

The dissent, which an answer should state

Chelameswar J. held, in substance, that the collegium is not itself a constitutional requirement but a judicial construction; that its opacity and its record do not establish that it secures independence better than a commission would; that primacy of the judiciary in appointments is not shown to be part of the basic structure merely because independence is; and that the Court was invalidating the considered decision of Parliament and of the State legislatures on a matter concerning itself.

The criticisms of the majority

Conflict of interest. The Court decided the extent of its own power, over an amendment about itself.

The counter-majoritarian difficulty at its highest. The amendment passed both Houses with the required majorities and was ratified by the necessary State legislatures. To strike it down is to override the most deliberate decision the political system can make.

Basic structure applied to a mechanism rather than a principle. Independence is a principle; primacy of the judiciary in appointments is one mechanism for securing it, and many independent judiciaries are appointed otherwise.

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It left the criticised system in place. The collegium's defects, opacity, delay and the absence of criteria, were acknowledged and not cured, and the follow-up hearing on improving its working did not produce a settled memorandum of procedure.

The defences of the majority

Indian experience. The record before 1993, including supersessions after ADM Jabalpur, is what made judicial primacy seem necessary in this country whatever the position elsewhere.

The veto was the real vice. A structure in which two non-judicial members can block a unanimous judicial recommendation is not a balanced commission but an executive check.

Undefined eminent persons. A category with no qualification and a political nomination process invited exactly the influence the provision was said to prevent.

The link MU makes with accountability

MU's December 2024 question pairs the NJAC with judicial accountability, quoting Krishna Iyer J. that judicial independence is the soul of democracy. The link is this: the strongest argument FOR a commission is accountability, since the collegium answers to nobody for its choices; the strongest argument AGAINST it is independence, since a commission with an executive presence exposes the judiciary to the litigant it most often decides against. The decision preferred independence and left the accountability problem unsolved, which is the honest conclusion for an answer.

A worked example

Suppose Parliament enacts a fresh amendment creating a commission of five: the Chief Justice, three senior judges, and one eminent person nominated by the collegium itself, with decisions by majority and reasons recorded.

Would it survive? The vice identified by the majority is absent: the judiciary retains a decisive majority, there is no executive member, and no two members can veto.

What would it add? A recorded reason and an outside voice, which addresses the accountability criticism.

What the example shows. The decision did not hold that the collegium is the only permissible arrangement. It held that this commission, with this veto and this executive presence, was not.

Quick revision

  1. Constitution (Ninety-ninth Amendment) Act 2014 with Articles 124A to 124C, and the NJAC Act 2014.
  2. Composition: the Chief Justice as chairperson, the two next senior judges, the Union Law Minister, and two eminent persons nominated by the Prime Minister, the Chief Justice and the Leader of the Opposition.
  3. The veto: no recommendation if any two members disagree.
  4. Decided 16 October 2015; both the amendment and the Act declared unconstitutional and void by four to one; the collegium declared operative; Chelameswar J. dissenting.
  5. Majority reasoning: independence is basic structure, judicial primacy in appointments is part of it, the Law Minister introduces the largest litigant, the eminent persons are undefined and can veto, and Article 124C leaves the machinery to Parliament.
  6. Criticism: conflict of interest, the counter-majoritarian difficulty at its highest, basic structure applied to a mechanism rather than a principle, and the defects of the collegium left uncured.
  7. MU pairs it with accountability: the case for a commission is accountability, the case against is independence, and the decision preferred the second.
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Test yourself

1. Set out the composition of the NJAC and the feature that decided the case. The Chief Justice of India as chairperson, the two next senior-most judges of the Supreme Court, the Union Minister in charge of Law and Justice, and two eminent persons nominated by a committee of the Prime Minister, the Chief Justice and the Leader of the Opposition. The decisive feature was the veto: no recommendation could be made if any two members disagreed, so two non-judicial members could block a recommendation supported by all three judges.

2. State the majority's reasoning in three steps. That the independence of the judiciary is part of the basic structure; that primacy of the judiciary in the appointment of judges is a component of that independence; and that the NJAC removed that primacy by introducing the Union Law Minister, who represents the largest litigant before the courts, and two eminent persons of undefined qualification, any two members being able to veto a judicial recommendation.

3. Give the dissent and the strongest criticism of the majority. Chelameswar J. held that the collegium is a judicial construction rather than a constitutional requirement, that its record does not show it secures independence better than a commission would, and that primacy in appointments is not established as basic structure merely because independence is. The strongest criticism is the conflict of interest: the Court determined the extent of its own power, striking down an amendment about its own composition that had passed both Houses and been ratified by the States.

4. Why does the decision not mean that the collegium is the only permissible arrangement? Because the vices identified were specific: an executive member representing the largest litigant, eminent persons with no prescribed qualification chosen by a politically composed committee, a veto exercisable by any two members, and Article 124C leaving the machinery to ordinary legislation. A commission without those features, in which the judiciary retained a decisive majority and reasons were recorded, would not attract the same reasoning.

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Chapter Forty-Eight

The Political Nature of the Judicial Process

Syllabus topic 3, "Judicial Process in India"

In one line

To say the judicial process is political is not to say judges are partisan; it is to say that deciding who gets what in a society is a political function however it is done, and courts do it.

In the wording a student can write in an exam: the judicial process is political in three distinct senses, and they must be separated. It is political in the constitutional sense, because a court exercising judicial review allocates power between organs of the State and decides contested questions of public value. It is political in the institutional sense, because the judiciary's composition, jurisdiction and resources are determined through political processes. It is political in the pejorative sense only if judges decide by partisan preference rather than by law, and that is a charge to be proved and not assumed.

Sense one: constitutionally political

Judicial review allocates power. When a court holds that a subject belongs to the States and not to the Union, or that an amendment exceeds Article 368, it is deciding who governs. That is a political question in the classical meaning of the word.

Constitutional adjudication decides contested values. Whether talaq-e-biddat is protected by Article 25 or forbidden by Article 14; whether the exclusion of women from a temple is an essential religious practice; whether privacy is part of liberty. These are questions on which a society is divided, and a court answers them.

The remedies are governmental in effect. Guidelines that regulate every workplace, directions that reorganise an administration, and rules for advance medical directives are governmental acts in substance whatever their form.

Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, is the case where the political character is undeniable.

Facts. The Allahabad High Court set aside the election of the Prime Minister on 12 June 1975, holding that she had committed corrupt practice by obtaining the assistance of a gazetted officer, and disqualified her for six years. While her appeal was pending, the Constitution (Thirty-ninth Amendment) Act 1975 inserted Article 329A, clause (4) of which purported to declare that her election could not be called in question in any court and that the pending appeal would abate.

Held. The appeal succeeded on the merits under the amended election law, but clause (4) of Article 329A was struck down as destructive of the basic structure. It did not amend the election law; it decided a particular dispute by constitutional fiat, withdrawing it from every court, and so violated the rule of law, free and fair elections, and the separation of the judicial function from the legislative.

Why it matters here. The subject matter was the tenure of the head of government. No account of the judicial process that treats it as a technical exercise can accommodate a case like this, and the Court's reasoning is itself political in the constitutional sense: it is about how power is held and lost.

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Sense two: institutionally political

Appointments. Who becomes a judge is decided by a process that has been contested between the executive and the judiciary for forty years, and the NJAC decision of 16 October 2015 is the latest instalment.

Jurisdiction. Parliament creates tribunals, alters appellate structures, and has attempted to exclude review. L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, is the limit on that, but the attempts are political acts.

Resources. Sanctioned strength, vacancies, budgets and infrastructure are determined outside the courts.

Post-retirement office. Treated in [Structural Vulnerability and the Political Executive].

Reversal by amendment. The Twenty-fourth, Twenty-fifth, Thirty-ninth and Forty-second Amendments were all responses to judicial decisions. The relationship between the Court and Parliament in India has been a political relationship, conducted through judgments and amendments.

Sense three: the pejorative sense

Here the claim is that judges decide by preference and dress the result in law. Three things should be said.

It is sometimes true, and the Indian instance is admitted. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is generally regarded, including within the judiciary, as a decision in which the Court did not decide as law required.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. It is the case that makes the pejorative sense arguable rather than merely alleged, and an answer that omits it is not treating the question seriously.

It is usually not proved. A decision one dislikes is not evidence of partisanship, and the ordinary explanation of divergence is that constitutional texts are open-textured and reasonable judges differ, which is [Judicial Reasoning, not Calculation].

The safeguards address it. Reasons published, benches of several judges, dissents recorded and published, appeal, and the recusal rule.

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What follows from admitting the first two senses

It does not make the court a legislature. The differences remain: a court is passive, bound to a record, obliged to give reasons, and confined to the case.

It does explain the criticism. If constitutional adjudication decides contested public questions, then disagreement with the result will always be available, and the charge of overreach will always be made.

It makes independence more important, not less. Precisely because the process is political in the first two senses, insulation from the third is what the guarantees exist for.

It explains why appointment is fought over. If the judicial process decides contested public questions, then who becomes a judge matters politically, which is exactly why the NJAC contest happened and why MU pairs the two in its question.

A worked example

A court is asked whether a State may reserve a proportion of private sector jobs for local residents.

Is the question political? In the constitutional sense, plainly: it concerns the distribution of opportunity and the meaning of a common citizenship.

Is the court therefore disqualified? No. Articles 14, 16 and 19(1)(g) supply legal standards, and the question is whether the classification is permissible and the restriction reasonable.

Where would the pejorative sense enter? If the court decided by reference to its own view of what the State should do rather than by those standards, and the reasons would ordinarily show it.

What the example demonstrates. A politically consequential question can still be decided by legal standards, and the two senses of "political" come apart exactly here.

Quick revision

  1. Three senses: constitutionally political, institutionally political, and pejoratively political.
  2. Constitutional: review allocates power, adjudication decides contested values, and the remedies are governmental in effect.
  3. Indira Nehru Gandhi, AIR 1975 SC 2299, is the case where the subject matter was the tenure of the head of government.
  4. Institutional: appointments, jurisdiction, resources, post-retirement office, and reversal by amendment.
  5. The amendment history is a political relationship conducted through judgments and amendments.
  6. Pejorative: sometimes true, ADM Jabalpur being the admitted Indian instance; usually not proved; addressed by published reasons, plural benches, recorded dissents, appeal and recusal.
  7. Admitting the first two senses makes independence more important and explains why appointment is fought over, which is MU's pairing.

Test yourself

1. Distinguish the three senses in which the judicial process may be called political. Constitutionally political, because judicial review allocates power between organs and constitutional adjudication settles contested questions of public value. Institutionally political, because the judiciary's composition, jurisdiction and resources are determined through political processes. Pejoratively political, meaning that judges decide by partisan preference and clothe the result in legal reasoning, which is a charge that must be proved.

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2. Why is Indira Nehru Gandhi the strongest illustration of the first sense? Because the subject matter was the tenure of the head of government. Parliament had inserted clause (4) of Article 329A to place her election beyond challenge in any court, and the Court struck it down as destructive of the rule of law, free and fair elections and the separation of the judicial function from the legislative. No account treating adjudication as a technical exercise can accommodate a decision of that kind.

3. Give the Indian instance that makes the pejorative sense arguable, and say what answers it. ADM Jabalpur, AIR 1976 SC 1207, where the majority held that no detenu had locus standi to seek habeas corpus during the Emergency and Khanna J. dissented. What answers the general charge is the set of safeguards: reasons published and open to criticism, decision by benches of several judges, dissents recorded and published, correction on appeal and by larger benches, and the rule requiring recusal where a judge has an interest.

4. How does the political character of the process explain the NJAC contest? Because if the judicial process settles contested questions of public value, then who becomes a judge has political consequences, and the power to appoint is worth having. That is why the meaning of "consultation" was fought over from 1981 to 1998, why Parliament legislated a commission in 2014, and why the Court struck it down in 2015.

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Chapter Forty-Nine

Structural Vulnerability and the Political Executive

Syllabus topic 3, "Judicial Process in India"

In one line

The dangerous influences on a judge are not bribes; they are the ordinary hopes and fears that the structure of the office creates, and the Indian structure creates several.

In the wording a student can write in an exam: structural vulnerability is exposure to influence that arises from the design of the office rather than from any wrongdoing. A judge is structurally vulnerable where the political executive controls something the judge may want or fear: elevation to a higher court, appointment as Chief Justice, transfer to another High Court, post-retirement office, and, historically, supersession. The proposition MU sets is that independence requires the removal of these dependencies, so that the judge holds office free of any obligation to the executive.

The five vulnerabilities

1. Elevation. A High Court judge hoping for the Supreme Court, or a puisne judge hoping to be Chief Justice of a High Court, has an interest in the goodwill of those who decide. Since 1993 the decision is the collegium's, which removes the executive from it but substitutes a dependence on senior judges.

2. Supersession. Passing over the senior-most judge for the office of Chief Justice of India. This is the historical Indian vulnerability, and its most cited instance is the supersession of Khanna J. after his dissent in Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. The dissenting judge was next in line for the office of Chief Justice and was passed over. Nothing in the Constitution required seniority to be followed, and nothing forbade it being departed from. That is a structural vulnerability exactly: no rule was broken, and the incentive was visible to every judge who came after.

3. Transfer. Article 222 permits transfer of a High Court judge. Union of India v. Sankalchand Himatlal Sheth, AIR 1977 SC 2328, confined it.

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Facts. A judge of the Gujarat High Court was transferred to the Andhra Pradesh High Court by a presidential order under Article 222(1) without his consent. He challenged the transfer as punitive, as made without his consent, and as made without effective consultation with the Chief Justice of India.

Held. Consultation under Article 222(1) means full and effective consultation: the Chief Justice must be furnished with all relevant material and must express an opinion on it, though his opinion is not binding. The consent of the judge is not required, but a transfer may be made only in the public interest and never by way of punishment.

Why it matters here. Transfer is a burden that need not be justified as a punishment to operate as one. Family, language and practice all make it costly, and the possibility of it is an influence whether or not it is used.

4. Post-retirement office. A judge of the Supreme Court retires at sixty five, an age at which many are willing to work, and Article 124(7) bars practice but not appointment to tribunals, commissions, arbitrations, a Governorship or a nomination to Parliament. The appointing authority is the executive. This is the vulnerability MU's July 2026 question is most directly aimed at, and it is the one Indian law does least about.

5. Allocation of work and benches. Internal rather than executive, but a judge whose assignment can be altered is not wholly free of institutional pressure. No constitutional provision governs it.

What the Constitution does about them

Removed by the guarantees. Salary, tenure, immunity, no legislative discussion, control of subordinate courts: see [The Constitutional Guarantees of Independence].

Removed by judicial construction. Executive control of appointment, by the Second and Third Judges cases; punitive transfer, by Sankalchand; and executive re-entry into appointments, by the NJAC decision of 16 October 2015.

Not removed at all. Post-retirement office; the effect of elevation prospects, which was transferred from the executive to the collegium rather than abolished; and the allocation of cases.

Critical analysis, which MU asks for expressly

The question says "critically analyse", so a student must test the proposition rather than repeat it.

In favour of the proposition.

  • The Khanna supersession shows the incentive operating at the highest level and being noticed.
  • Independence is worth having only if it is proof against ordinary human motives; a standard that assumes judges are indifferent to their careers is not a standard at all.
  • The appearance of dependence is itself damaging, since public confidence is what a court has instead of force.

Against, or in qualification.

  • Total insulation is impossible. Every judge has a future, colleagues and a reputation. A structure can reduce dependencies; it cannot abolish them.
  • Removing executive influence is not the same as removing dependence. The collegium moved the power over elevation from the Government to senior judges. A judge hoping for the Supreme Court is now dependent on the collegium, and the criticism in [Judicial Accountability] is that the collegium answers to nobody.
  • A prohibition on post-retirement office has costs. It would waste experienced people, would push retirement age reform, and might deter able candidates from the Bench.
  • Vulnerability is not the same as capture. The existence of an incentive does not show that decisions were affected, and the charge is easier to make than to prove.
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The balanced conclusion. The proposition is right as a design principle and incomplete as a description. Indian law has removed the crudest vulnerabilities and left the subtlest, and the one it has left, post-retirement office, is the one most often complained of.

The reforms proposed

A cooling-off period before a retired judge may accept an office in the gift of the government.

A higher retirement age, so that fewer judges want work afterwards.

Publication of the collegium's reasons, so that elevation depends on stated criteria.

A settled memorandum of procedure, which the NJAC decision's follow-up hearing sought and did not conclude.

None has been enacted, and an answer that says so is more accurate than one that presents them as the law.

A worked example

A Supreme Court judge due to retire in four months is hearing a matter in which the Union is a party. He is publicly reported to be a candidate for the chair of a national tribunal.

Has any rule been broken? No.

Is he structurally vulnerable? Yes, precisely in MU's sense: the executive controls something he may want, and it is a litigant before him.

What does the law require? Nothing specific. Recusal is a matter for the judge, and there is no cooling-off requirement.

What would a reform require? That an appointment of that kind not be made for a fixed period after retirement, which would remove the incentive without any inquiry into whether it operated.

Quick revision

  1. Structural vulnerability: exposure to influence arising from the design of the office, not from wrongdoing.
  2. Five vulnerabilities: elevation, supersession, transfer, post-retirement office, and allocation of work.
  3. Khanna J.'s supersession after the ADM Jabalpur dissent is the Indian illustration: no rule broken, incentive visible.
  4. Sankalchand, AIR 1977 SC 2328, confined transfer to the public interest and never punishment.
  5. Removed by guarantees: salary, tenure, immunity, legislative discussion. Removed by construction: executive control of appointment and punitive transfer.
  6. Not removed: post-retirement office, dependence on the collegium for elevation, and allocation of cases.
  7. Critical points: total insulation is impossible; the collegium relocated dependence rather than abolishing it; prohibiting post-retirement office has costs; vulnerability is not capture.
  8. Reforms proposed and not enacted: cooling-off period, higher retirement age, published collegium reasons, a settled memorandum of procedure.
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Test yourself

1. Define structural vulnerability and name the five Indian instances. Exposure to influence that arises from the design of the office rather than from any wrongdoing, because the political executive controls something the judge may want or fear. The instances are elevation to a higher court, supersession for the office of Chief Justice, transfer under Article 222, post-retirement office, and the allocation of work and benches.

2. Why is the supersession of Khanna J. the clearest illustration? Because no rule was broken. Nothing in the Constitution requires the senior-most judge to be appointed Chief Justice of India, so passing him over after his dissent in ADM Jabalpur was lawful. The incentive it created was nonetheless visible to every judge who came afterwards, which is precisely what a structural vulnerability is.

3. Give two qualifications a critical answer must make to MU's proposition. That total insulation is impossible, since every judge has a career, colleagues and a reputation, so a structure can reduce dependencies but cannot abolish them; and that removing executive influence is not the same as removing dependence, since the collegium moved power over elevation from the Government to senior judges, leaving a judge hoping for promotion dependent on a body that answers to nobody for its choices.

4. Which vulnerability has Indian law done least about, and what is proposed? Post-retirement office. Article 124(7) bars a retired Supreme Court judge from practising but not from appointment to tribunals, commissions, arbitrations, a Governorship or a nomination to Parliament, all of which are in the gift of the executive. The proposals are a cooling-off period before such an appointment may be accepted and a higher retirement age so that fewer judges seek work afterwards; neither has been enacted.

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Chapter Fifty

The Judicial Creativity of the Supreme Court of India

Syllabus topic 3, "Judicial Process in India"

In one line

No supreme court in the world has made more law out of an unamended text than the Supreme Court of India, and the record divides into five clear periods.

In the wording a student can write in an exam: the judicial creativity of the Supreme Court of India has developed through five periods: a formal period from 1950 to 1967; a period of struggle over the amending power from 1967 to 1973; the failure of 1975 to 1977; the transformative period from 1978 to the early 1990s; and a period of consolidation and self-criticism from the mid-1990s to the present.

1950 to 1967: the formal period

The Court read the Constitution as a lawyer's document.

A.K. Gopalan v. State of Madras, AIR 1950 SC 27, is the emblem.

Facts. The petitioner, detained under the Preventive Detention Act 1950, sought habeas corpus under Article 32, arguing that the Act violated Articles 13, 19, 21 and 22.

Held. The majority upheld the Act except for section 14, which was severable. The fundamental rights were read as separate and self-contained: a law of preventive detention was to be tested against Article 22 alone; Article 19 had no application to a person lawfully detained; and "procedure established by law" in Article 21 meant procedure laid down by a duly enacted law. Fazl Ali J. dissented, holding that the articles overlap and that the procedure must satisfy natural justice.

Why it matters here. It is the baseline against which everything after 1978 is measured, and its dissent is the seed of what followed.

Also in this period: Sri Sankari Prasad Singh Deo v. Union of India, AIR 1951 SC 458, upholding the First Amendment, and Bengal Immunity Co. Ltd. v. State of Bihar, (1955) 2 SCR 603, establishing that the Court may depart from its own decisions.

The most revealing of the early amendment cases is Sajjan Singh v. State of Rajasthan, AIR 1965 SC 845, because of what two judges said while agreeing with the result.

Facts. After the First and Fourth Amendments, State land reform measures were still being struck down, so Parliament enacted the Constitution (Seventeenth Amendment) Act 1964, again amending Article 31A and adding forty four Acts to the Ninth Schedule. Persons affected by those Acts challenged the Seventeenth Amendment, contending that Sankari Prasad had been wrongly decided.

Held. The majority followed Sankari Prasad and upheld the Seventeenth Amendment, holding again that an amendment made under Article 368 is not law within Article 13(2) and so is not void for abridging a fundamental right. Two judges, Hidayatullah and Mudholkar JJ., expressed doubts, Mudholkar J. asking whether the Constitution has basic features that the amending power cannot touch.

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Why it matters here. Those doubts are the first appearance in Indian law of the idea that became the basic structure doctrine eight years later. It is the best illustration in the formal period of how a proposition enters the law: not by being decided, but by being raised in a judgment that decides the other way and then taken up when a later Bench needs it.

1967 to 1973: the struggle over the amending power

I.C. Golak Nath v. State of Punjab, AIR 1967 SC 1643, held that fundamental rights could not be abridged by amendment, and applied prospective overruling. Parliament answered with the Twenty-fourth, Twenty-fifth and Twenty-ninth Amendments, and Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, produced the basic structure doctrine.

Facts of Kesavananda. The head of a religious mutt in Kerala challenged Kerala land reform legislation, and the petition grew into a challenge to those three amendments. Thirteen judges heard it.

Held. Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III, but no amendment may damage or destroy the basic structure, and the lists given were expressly illustrative.

Why it matters here. It is the largest single act of judicial creativity in Indian law and the one MU's questions most often assume.

1975 to 1977: the failure

Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, and the supersession that followed it. An honest chronology includes it, because the transformative period is unintelligible without it.

1978 to the early 1990s: the transformative period

The doctrinal foundation. Maneka Gandhi v. Union of India, AIR 1978 SC 597, held that Articles 14, 19 and 21 form a single scheme and that procedure under Article 21 must be right, just and fair.

The procedural foundation. S.P. Gupta v. President of India, AIR 1982 SC 149, on standing, and Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, on epistolary jurisdiction and commissioners.

The substantive expansion. Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, speedy trial and legal aid; Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746, dignity and the bare necessaries; Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, livelihood; M.C. Mehta v. Union of India, AIR 1987 SC 1086, absolute liability; Subhash Kumar v. State of Bihar, AIR 1991 SC 420, pollution free water and air; Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, and Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, education; Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, public law compensation.

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The character of the period. Rights read expansively, procedure opened, remedies invented, and the State directed to act. Everything in [The Tools and Techniques of Judicial Creativity] was used.

The mid-1990s to the present: consolidation and self-criticism

Institutional creativity. The Second Judges case, (1993) 4 SCC 441; the Third Judges case, (1998) 7 SCC 739; L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

Legislative vacuums filled. Vishaka v. State of Rajasthan, AIR 1997 SC 3011; Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715.

Self-criticism. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683; State of U.P. v. Jeet S. Bisht, (2007) 6 SCC 586; State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402.

A second wave of expansion. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1, privacy; Shayara Bano v. Union of India, AIR 2017 SC 4609; Navtej Singh Johar v. Union of India, (2018) 10 SCC 1; Common Cause v. Union of India, (2018) 5 SCC 1.

The point of the fifth period. Creativity did not stop; it acquired a critical vocabulary about itself, which is a sign of institutional maturity rather than retreat.

Critical analysis, which MU asks for twice

The achievements. A Constitution kept workable for seventy five years without significant amendment of Part III; rights made effective for people the political process does not reach; and doctrines, absolute liability and public law compensation among them, that other jurisdictions have borrowed.

The costs. Doctrine that is judge-made and can be unmade; uncertainty, since the content of the basic structure is settled case by case; an enormous discretionary power in an unelected body; and orders that outrun the capacity to enforce them.

The unevenness. The Court has been expansive on personal liberty and cautious on economic regulation and taxation, which is defensible on competence grounds and looks like selectivity from outside.

The dependence on composition. A doctrine that rests on how a bench reads an open text will vary with the bench, which is what Gopalan and Maneka Gandhi demonstrate on identical words.

A worked example

Trace one provision through the five periods. Article 21.

1950. Gopalan: procedure means whatever a valid statute lays down.

1976. ADM Jabalpur: the right is suspendable and leaves nothing behind.

1978. Maneka Gandhi: procedure must be right, just and fair.

1981 to 1993. Dignity, livelihood, pollution free water, education.

2017 and 2018. Privacy; dignity in dying.

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What changed in the text. Nothing. Every development is the judicial process working on the same fourteen words.

Quick revision

  1. Five periods: formal 1950 to 1967; struggle over amendment 1967 to 1973; failure 1975 to 1977; transformative 1978 to early 1990s; consolidation and self-criticism from the mid-1990s.
  2. Gopalan is the baseline; Kesavananda is the largest single act of creativity; ADM Jabalpur is the failure.
  3. Maneka Gandhi is the doctrinal foundation of the transformative period; S.P. Gupta and Bandhua Mukti Morcha are its procedural foundation.
  4. The fifth period combines institutional creativity, vacuum-filling, self-criticism and a second wave of expansion.
  5. Achievements: a workable Constitution without amending Part III, effective rights for those outside the political process, exported doctrines.
  6. Costs: judge-made doctrine, uncertainty of content, discretionary power in an unelected body, orders beyond enforcement capacity.
  7. Article 21 traced through all five periods shows the whole story on an unamended text.

Test yourself

1. Name the five periods of Indian judicial creativity with a case for each. Formal, 1950 to 1967, A.K. Gopalan; struggle over the amending power, 1967 to 1973, Golak Nath and Kesavananda; failure, 1975 to 1977, ADM Jabalpur; transformative, 1978 onwards, Maneka Gandhi with the public interest line; consolidation and self-criticism, from the mid-1990s, the Judges cases and Chandra Kumar with Aravali Golf Club and Chaufal.

2. Why must an honest chronology include 1975 to 1977? Because the transformative period is unintelligible without it. The expansion of rights and the opening of procedure after 1978 followed an episode in which the Court had held that no detenu could ask any High Court whether his detention was lawful, and in which the dissenting judge was superseded. The institution had standing to rebuild, and the record shows it rebuilding.

3. Give two achievements and two costs of the Court's creativity. Achievements: a Constitution kept workable for seventy five years without significant amendment of Part III, and rights made effective for people the political process does not reach. Costs: doctrine that is judge-made and therefore unmakeable by the same route, and an enormous discretionary power exercised by an unelected body whose choices are settled case by case.

4. What does tracing Article 21 through the five periods demonstrate? That the entire development, from procedure meaning whatever a statute lays down, through the suspension reasoning of 1976, to fair procedure in 1978, dignity, livelihood, education and pollution free water in the 1980s and 1990s, and privacy and dignity in dying in 2017 and 2018, was accomplished on fourteen words that have never been amended. The change was in the judicial process and nowhere else.

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Chapter Fifty-One

The Judicial Process in Pursuit of Constitutional Goals and Values

Syllabus topic 3, "Judicial Process in India"

In one line

The Constitution states what kind of society India is to become, and the question is what a court can properly do to get there.

In the wording a student can write in an exam: the constitutional goals and values are the ends the Constitution declares for the Indian polity. They are stated in the Preamble, which resolves to constitute India a sovereign socialist secular democratic republic and to secure to all its citizens justice, liberty, equality and fraternity; in Part III, which makes certain of them enforceable rights; and in Part IV, the directive principles, which Article 37 declares fundamental in the governance of the country and a duty of the State to apply in making laws, though not enforceable by any court. The judicial process pursues them by reading Part III in the light of Part IV, by holding the balance between the two, and by enforcing Part III against the State.

The three sources of the goals

The Preamble. Justice, social, economic and political; liberty of thought, expression, belief, faith and worship; equality of status and of opportunity; and fraternity assuring the dignity of the individual and the unity and integrity of the Nation. It has been held to be part of the Constitution and a key to its interpretation.

Part III. Equality, freedom, life and personal liberty, freedom of religion, cultural and educational rights, and the right to constitutional remedies. Enforceable.

Part IV. Adequate means of livelihood, distribution of material resources to subserve the common good, equal pay, health, free and compulsory education for children, living wage, humane conditions of work, legal aid under Article 39A, uniform civil code under Article 44, separation of the judiciary from the executive under Article 50, and protection of the environment under Article 48A. Not enforceable, but fundamental in governance.

How the process pursues them

1. By reading Part III in the light of Part IV. The characteristic Indian technique. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, is the model.

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, had gone in recognising a fundamental right to education.

Held. The right to education flows from the right to life under Article 21, but its content is to be determined in the light of the directive principles in Articles 41, 45 and 46. Every child therefore has a fundamental right to free education up to the age of fourteen years; beyond that age the right is subject to the limits of the State's economic capacity and development. A scheme regulating admissions and fees in private professional colleges was framed.

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Why it matters here. An unenforceable goal was made enforceable to the extent the State could deliver it, and confined at the point where it could not. That is what pursuit of a constitutional goal looks like when it is done responsibly.

2. By holding the balance between Parts III and IV. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 had inserted clauses (4) and (5) into Article 368; section 4 had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. It settles the relation between the goals. Neither Part is subordinate; the harmony between them is itself a constitutional value, and a law that sacrifices one wholly to the other is void.

3. By enforcing Part III against the State. The ordinary work of judicial review.

4. By supplying access. A goal is not pursued if those it is for cannot reach the court. S.P. Gupta v. President of India, AIR 1982 SC 149, and legal aid under Article 39A, given effect in Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, are the machinery.

5. By naming the value where the text does not. Dignity is not a fundamental right in terms; it appears in the Preamble and has been read into Article 21 in Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746, and used in Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, and Common Cause v. Union of India, (2018) 5 SCC 1.

The values the Court has named as basic

The lists in Kesavananda were expressly illustrative, and the propositions that have been treated as basic since include: supremacy of the Constitution; the republican and democratic form of government; the secular character of the Constitution; separation of powers; federalism; judicial review; free and fair elections, from Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299; the rule of law; the balance between Parts III and IV, from Minerva Mills; and the independence of the judiciary, from the NJAC decision of 16 October 2015.

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The limits of pursuit

A goal is not a jurisdiction. That the Constitution desires a living wage does not authorise a court to fix one. Article 37 says the directive principles are not enforceable by any court, and reading Part III in their light is not the same as enforcing them directly.

Article 44 shows the limit. Sarla Mudgal v. Union of India, AIR 1995 SC 1531, discussed a uniform civil code but decided the case on the Hindu Marriage Act 1955 and section 494 of the Penal Code.

Facts. Hindu husbands converted to Islam and contracted second marriages during the subsistence of their Hindu marriages. The question was whether such a second marriage is valid and whether the husband is guilty of bigamy under section 494.

Held. A Hindu marriage solemnised under the Hindu Marriage Act 1955 can be dissolved only on a ground recognised by that Act, and conversion to Islam does not dissolve it. The apostate husband remains married, the second marriage is void as taking place during the lifetime of the first spouse, and he is liable under section 494.

Why it matters here. The Court pursued the value by deciding the case before it on ordinary legal grounds. Observations about Article 44 did not become a direction to legislate, and no uniform civil code followed.

Capacity. Unni Krishnan's fourteen year limit is the acknowledgment that a goal the State cannot deliver is not made real by declaring it.

Institutional competence. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, holds that judges must not try to run the government.

A worked example

A petition asks the court to direct the State to pay every agricultural labourer a living wage, relying on Article 43.

Is a constitutional goal engaged? Yes, expressly.

Is it enforceable? Not directly. Article 37 excludes enforcement of Part IV.

Can it be pursued indirectly? Yes, so far as it can be connected to Part III. Bonded labour is within Article 23, as Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, held; payment below the statutory minimum wage has been treated as forced labour; and livelihood is within Article 21 on Olga Tellis.

What the court can order. Enforcement of the minimum wage law that exists, and relief against bonded labour.

What it cannot. Fix a living wage, which requires an assessment of the economy that no record before a court contains.

Quick revision

  1. The goals are in the Preamble, Part III and Part IV; Article 37 makes Part IV fundamental in governance but not enforceable.
  2. Techniques of pursuit: reading Part III in the light of Part IV; holding the balance; enforcing Part III; supplying access; naming values such as dignity that the text does not enumerate.
  3. Unni Krishnan, AIR 1993 SC 2178: education read into Article 21 in the light of Articles 41, 45 and 46, and confined at fourteen.
  4. Minerva Mills, AIR 1980 SC 1789: the balance between Parts III and IV is itself a basic feature.
  5. Values treated as basic: supremacy of the Constitution, democracy, secularism, separation of powers, federalism, judicial review, free and fair elections, rule of law, the Parts III and IV balance, judicial independence.
  6. Limits: a goal is not a jurisdiction, Article 37 excludes direct enforcement, capacity constrains, and institutional competence constrains.
  7. Sarla Mudgal shows the value pursued by deciding the case on ordinary grounds rather than by directing legislation.
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Test yourself

1. Where are the constitutional goals stated, and what is the status of each source? In the Preamble, which is part of the Constitution and a key to its interpretation; in Part III, which is enforceable; and in Part IV, which Article 37 declares fundamental in the governance of the country and a duty of the State in making laws, while expressly providing that it is not enforceable by any court.

2. Describe the characteristic Indian technique for pursuing an unenforceable goal, with a case. Reading a Part III right in the light of the relevant directive principles, so that the goal becomes enforceable to the extent the right will carry it. In Unni Krishnan the right to education was held to flow from Article 21, its content determined by Articles 41, 45 and 46, giving every child a fundamental right to free education up to fourteen years and leaving the rest subject to the State's economic capacity.

3. What did Minerva Mills settle about the relation between the goals? That neither Part III nor Part IV is subordinate to the other and that the balance between them is itself a basic feature of the Constitution. Section 4 of the Forty-second Amendment, which had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19, was void because it destroyed that balance.

4. Why is "a goal is not a jurisdiction" the essential limit, and what illustrates it? Because Article 37 expressly excludes the enforcement of Part IV by any court, so a directive principle supplies a value for interpretation rather than a power to command. Sarla Mudgal illustrates it: the Court discussed Article 44 and decided the case on the Hindu Marriage Act 1955 and section 494 of the Penal Code, and no uniform civil code followed from its observations.

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Chapter Fifty-Two

New Dimensions of Judicial Activism, and the Structural Challenges

Syllabus topic 3, "Judicial Process in India"

In one line

The activism of the 1980s was about reading rights into the Constitution; the activism of the present is about privacy, autonomy and governance, and it is conducted by a court whose main problem is that it cannot get through its own list.

In the wording a student can write in an exam: the new dimensions of judicial activism are the fields into which it has moved since about 2000: privacy and informational autonomy; personal and sexual autonomy; dignity in dying; environmental governance through specialised institutions; electoral and governance transparency; and continuing supervision of administration. The structural challenges are the conditions under which it is exercised: arrears, vacancies, the State as the largest litigant, cost and distance, the enforcement gap, and the absence of criteria in appointments.

The new dimensions

1. Privacy and informational autonomy. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1.

Facts. A nine judge Bench was constituted to decide whether the Constitution guarantees a fundamental right to privacy, because two early decisions, M.P. Sharma and Kharak Singh, had said it did not, while later decisions had assumed it did.

Held. Unanimously, M.P. Sharma and Kharak Singh stand overruled to the extent that they held privacy not to be protected, and the right to privacy is protected as an intrinsic part of the right to life and personal liberty under Article 21 and as a part of the freedoms guaranteed by Part III.

Why it matters here. It is a new dimension in two senses: the subject matter did not exist in this form when the Constitution was written, and the technique was to overrule the Court's own early decisions by a Bench large enough to do it.

2. Personal and sexual autonomy. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Worked in full in [The Constitution as a Living Document]. Section 377 of the Indian Penal Code was held unconstitutional so far as it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled.

Why it matters here. The reasoning is the new dimension: constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights, expressly against majority sentiment.

3. Dignity in dying. Common Cause v. Union of India, (2018) 5 SCC 1.

Facts. A registered society sought a declaration that the right to die with dignity is a fundamental right within Article 21, and directions permitting a competent adult to execute an advance medical directive refusing life-sustaining treatment.

Held. The right to live with dignity includes dignity in the process of dying, passive euthanasia is permissible in law, and an advance medical directive is legally valid. Because Parliament had not legislated, the Court laid down detailed guidelines on who may execute a directive, how it is to be recorded and witnessed, and the medical board procedure for giving effect to it, to hold the field until legislation is made.

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Why it matters here. It is Vishaka's technique applied twenty one years later, which shows that the vacuum-filling dimension has not been abandoned.

4. Environmental governance. From Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, through the creation of specialised machinery, the Court has moved from deciding disputes to supervising a regulatory field.

5. Governance and transparency. Directions on appointments to statutory bodies, on the functioning of investigating agencies, and on disclosure in public life.

6. Continuing supervision. The retention of matters over years, with periodic directions, which is a form of administration by court.

The structural challenges

1. Arrears. Tens of millions of cases pending across the system. This is the challenge that conditions everything else: a court that cannot decide ordinary cases within a reasonable time is spending its capacity on policy supervision at the cost of its primary function.

2. Vacancies. Sanctioned strength unfilled for long periods. Since 1993 the recommendation is the collegium's, so the responsibility is shared between the judiciary and the executive, and the delay is often in the space between them.

3. The State as the largest litigant. A substantial share of the docket is government litigation, much of it routine appeal against decisions the government has lost.

4. Cost and distance. The ordinary process is unaffordable for most people. That a special jurisdiction had to be created for the poor is the standing evidence.

5. The enforcement gap. Directions depend on an administration the court does not command.

6. Absence of criteria in appointments. No published criteria, no recorded reasons.

How the challenges bear on the activism

This connection is what MU's question is actually asking for, and most answers miss it.

Arrears make activism costlier. Every day spent supervising a policy field is a day not spent deciding appeals. The institutional liability in [The Institutional Liability of the Courts: Scope and Limits] is the other side of the activism.

The enforcement gap limits what activism can achieve. A guideline that is not implemented is a guideline in name only.

Vacancies and arrears are themselves a subject of activism. The Court has directed the filling of vacancies and the creation of infrastructure, which puts it in the position of directing a process in which it is itself a participant.

Selectivity. With a docket of that size, the cases that receive full attention are selected by who can reach the Court, which distributes judicial attention by access rather than by need.

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The answer the Court has given. Discipline of the jurisdiction, in State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402.

Facts. A public interest petition challenged the appointment of an Advocate General, and the Court used the appeal to review the whole history and working of public interest litigation and to consider what should be done about its misuse.

Held. Tracing public interest litigation through its phases, the Court directed the High Courts to frame rules to encourage genuine public interest litigation and to discourage the frivolous kind, requiring verification of the petitioner's credentials, prima facie verification of the correctness of the contents, and the imposition of exemplary costs on frivolous petitions.

Why it matters here. It is the Court managing the volume problem that its own jurisdiction had helped create.

A worked example

A petition asks the Supreme Court to monitor the appointment of members to every State information commission.

Is a right engaged? The right to information has been treated as flowing from Article 19(1)(a), so arguably yes.

Is it a new dimension? Yes, in the governance and transparency sense.

What do the structural challenges suggest? That monitoring appointments in every State will consume hearing days indefinitely, and that the Court has no means of compelling a State to select a particular person.

What is the disciplined order? A direction that vacancies be filled within a fixed period, with reasons for delay to be filed, and liberty to apply, rather than continuing monitoring of each appointment.

What the example shows. The new dimensions and the structural challenges pull against each other, and the second should shape the form of the order the first justifies.

Quick revision

  1. New dimensions: privacy, personal and sexual autonomy, dignity in dying, environmental governance, transparency in governance, and continuing supervision.
  2. Puttaswamy, Navtej and Common Cause, all 2017 to 2018, are the recent line; constitutional morality is the new standard.
  3. Structural challenges: arrears, vacancies, the State as the largest litigant, cost and distance, the enforcement gap, and no criteria in appointments.
  4. Arrears make activism costlier; the enforcement gap limits what it achieves; vacancies are themselves a subject of activism, in which the Court participates.
  5. Selectivity: with a docket of that size, attention is distributed by access rather than by need.
  6. Chaufal, (2010) 3 SCC 402, is the Court managing the volume its own jurisdiction created.
  7. The disciplined order is the one that enforces the obligation while leaving the means, and the hearing days, alone.

Test yourself

1. Name the new dimensions of judicial activism with a case for three of them. Privacy and informational autonomy, Puttaswamy, (2017) 10 SCC 1; personal and sexual autonomy, Navtej Singh Johar, (2018) 10 SCC 1; dignity in dying, Common Cause, (2018) 5 SCC 1; and, without a single leading case, environmental governance, transparency in governance, and continuing supervision of administration.

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2. List the structural challenges and say which conditions the others. Arrears, vacancies against sanctioned strength, the State as the largest litigant, cost and distance, the enforcement gap, and the absence of published criteria in appointments. Arrears condition the rest, because a court that cannot decide ordinary cases within a reasonable time is spending capacity on supervision at the cost of its primary function.

3. Explain the connection MU's question is asking for between the two halves. That the challenges shape what activism can properly do. Arrears make every day of policy supervision costly in ordinary justice; the enforcement gap means a direction may achieve nothing; the volume of the docket distributes judicial attention by who can reach the Court rather than by need; and the Court is itself a participant in the vacancy problem it directs others to solve. The disciplined response is to enforce the obligation while leaving the means to the body with the information.

4. How has the Court itself addressed the volume problem created by its own jurisdiction? In State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402, by directing the High Courts to frame rules encouraging genuine public interest litigation and discouraging the frivolous kind, requiring verification of the petitioner's credentials and prima facie verification of the correctness of the contents, and requiring exemplary costs on frivolous petitions.

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Chapter Fifty-Three

Constitutional Jurisprudence Built through Judicial Activism

Syllabus topic 3, "Judicial Process in India"

In one line

Almost every doctrine an Indian constitutional law student learns was made by a court, and knowing which case made which is the whole of this question.

In the wording a student can write in an exam: constitutional jurisprudence means the body of doctrine by which the constitutional text is understood and applied. In India, that body has been built almost entirely by judicial decision rather than by amendment, and its principal doctrines are the basic structure, the golden triangle of Articles 14, 19 and 21, the arbitrariness doctrine, the expanded content of Article 21, the State in Article 12, public interest litigation, public law compensation, and constitutional morality.

Doctrine by doctrine, with the case that made it

1. The basic structure. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, holding that Parliament's power to amend under Article 368 does not extend to damaging or destroying the basic structure. Applied in Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299; Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789; L. Chandra Kumar v. Union of India, AIR 1997 SC 1125; I.R. Coelho v. State of Tamil Nadu, decided on 11 January 2007; and the NJAC decision of 16 October 2015. Not in the text.

2. The golden triangle. Maneka Gandhi v. Union of India, AIR 1978 SC 597, holding that Articles 14, 19 and 21 form a single scheme, so a law depriving a person of personal liberty must satisfy all three and the procedure must be right, just and fair. It reversed the compartments of A.K. Gopalan v. State of Madras, AIR 1950 SC 27, on an unchanged text.

3. Arbitrariness. E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to posts he said were inferior, alleging mala fides because he had displeased the Chief Minister, and complaining under Articles 14 and 16.

Held. The petition failed on the facts. In reasoning, equality is a dynamic concept which cannot be cribbed, cabined and confined within traditional and doctrinaire limits; from a positivistic point of view equality is antithetic to arbitrariness; equality and arbitrariness are sworn enemies, so that an arbitrary act is implicitly unequal and violates Article 14.

Why it matters here. A doctrine that governs Indian public law was made in a petition that failed, in reasoning strictly unnecessary to the decision, and is now applied to strike down statutes and practices, as the majority did in Shayara Bano v. Union of India, AIR 2017 SC 4609.

4. The expanded content of Article 21. Dignity and the bare necessaries in Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746; speedy trial and legal aid in Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360; livelihood in Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180; pollution free water and air in Subhash Kumar v. State of Bihar, AIR 1991 SC 420; education in Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178; privacy in Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1.

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5. The State in Article 12. Ajay Hasia v. Khalid Mujib Sehravardi, AIR 1981 SC 487.

Facts. Candidates challenged admissions to a regional engineering college run by a registered society, complaining of the weight given to a viva voce examination. The threshold question was whether the society was the State within Article 12.

Held. The society is the State, on the tests of deep and pervasive State control: composition dominated by government nominees, finances met entirely by government, rules requiring prior government approval, accounts subject to government scrutiny, and an obligation to comply with government directions. Allocating a high percentage of marks to an interview is arbitrary and violates Article 14.

Why it matters here. Without it, public functions performed through corporate forms would escape Part III entirely, and the whole of the expanded rights jurisprudence would apply to a shrinking class of bodies.

6. Public interest litigation. S.P. Gupta v. President of India, AIR 1982 SC 149, on standing; Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, on procedure.

7. Public law compensation. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

8. Constitutional morality. Navtej Singh Johar, holding that constitutional morality and not popular morality governs the interpretation of fundamental rights.

9. Absolute liability. M.C. Mehta v. Union of India, AIR 1987 SC 1086, which is substantive law rather than constitutional doctrine but is the clearest instance of outright judicial creation.

What this record shows

The Constitution was kept workable without amending Part III. Part III has been amended very little, and almost everything that changed in Indian rights jurisprudence changed by decision.

Doctrine grew in both directions. Expansion after 1978 and confinement after 2000, in Coelho on the Ninth Schedule, Chaufal on public interest litigation and Aravali Golf Club on directions.

The doctrines interlock. The basic structure protects judicial review; judicial review enforces Part III; Part III reaches public bodies through Article 12; and public interest litigation brings them into court.

Critical discussion, which MU asks for

Strengths. A living constitutional order rather than a museum text; rights made effective for those outside the political process; and doctrines that have been borrowed elsewhere.

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Weaknesses.

  • It is judge-made and can be unmade. A doctrine established by a Bench can be narrowed by a later one, as the Court's own reversals show.
  • Its content is uncertain. The basic structure has never been listed exhaustively, and what is basic has been settled case by case.
  • It depends on composition. Gopalan and Maneka Gandhi on identical words is the demonstration.
  • It is uneven. Expansive on personal liberty, cautious on economic regulation.
  • It transfers a large discretion to an unelected body, which is the standing democratic objection.

The honest conclusion. Indian constitutional jurisprudence is an achievement of the judicial process and carries the characteristic weaknesses of the judicial process: it is made in the cases that happen to arrive, by the judges who happen to sit, and it is stated at whatever level of generality the next court finds convenient.

A worked example

A student is asked where the rule comes from that a State-funded university must observe Article 14 in admissions.

Not from the text. Article 12 defines the State as including "other authorities", which decides nothing by itself.

From Ajay Hasia, which supplied the tests of deep and pervasive control.

Reinforced by Article 14 as read in Royappa, which makes an arbitrary criterion unconstitutional without any need to show discrimination between identifiable classes.

Enforced through Article 226, and if the candidates are a class who cannot come, through the standing rule in S.P. Gupta.

The lesson. Four judicial doctrines, none in the text, produce the rule a student thinks is simply in the Constitution.

Quick revision

  1. Constitutional jurisprudence: the doctrinal body by which the text is applied. In India it is judge-made.
  2. Basic structure, Kesavananda; golden triangle, Maneka Gandhi; arbitrariness, Royappa; expanded Article 21, the line from Hussainara Khatoon to Puttaswamy; the State, Ajay Hasia; PIL, S.P. Gupta and Bandhua Mukti Morcha; public law compensation, Nilabati Behera; constitutional morality, Navtej.
  3. Royappa is the model of doctrine made in a failed petition and now used to strike down statutes.
  4. Part III has been amended little; almost everything changed by decision.
  5. The doctrines interlock: basic structure protects review, review enforces Part III, Article 12 supplies the duty bearer, PIL supplies the litigant.
  6. Weaknesses: judge-made and unmakeable, uncertain in content, dependent on composition, uneven by subject, and a large discretion in an unelected body.

Test yourself

1. Name six Indian constitutional doctrines and the case that made each. The basic structure, Kesavananda Bharati; the golden triangle of Articles 14, 19 and 21, Maneka Gandhi; arbitrariness under Article 14, E.P. Royappa; the tests for "other authorities" in Article 12, Ajay Hasia; public interest litigation, S.P. Gupta with Bandhua Mukti Morcha; and compensation in public law, Nilabati Behera.

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2. Why is Royappa the sharpest illustration of jurisprudence built by activism? Because the petitioner lost. The allegations of mala fides were unproved, so the proposition that equality and arbitrariness are sworn enemies and that an arbitrary act violates Article 14 was not necessary to the decision. It was nonetheless repeated, relied on and is now the operative test, applied by the majority in Shayara Bano to set aside talaq-e-biddat.

3. Show how four doctrines combine to produce one familiar rule. That a State-funded university must observe Article 14 in admissions. Article 12's phrase "other authorities" decides nothing alone; Ajay Hasia supplies the tests of deep and pervasive control that bring the body within it; Royappa makes an arbitrary criterion unconstitutional without proof of discrimination between classes; Article 226 supplies the remedy; and S.P. Gupta supplies standing where the affected candidates cannot come themselves.

4. Give the strongest criticism of a constitutional jurisprudence built this way. That it is made in whatever cases happen to arrive, by whichever judges happen to sit, and is stated at whatever level of generality the next court finds convenient. Its content is therefore uncertain, as the never-exhaustive list of basic features shows, and it depends on composition, as the opposite readings of the same words in Gopalan and Maneka Gandhi demonstrate.

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Chapter Fifty-Four

What Public Interest Litigation Is

Syllabus topic 3, "Judicial Process in India"

In one line

Public interest litigation is a proceeding brought by somebody who has suffered no personal wrong, on behalf of people who cannot come to court themselves, and almost everything about ordinary procedure had to be changed to make it possible.

In the wording a student can write in an exam: public interest litigation is a proceeding under Article 32 or Article 226 in which a person acting bona fide, and not himself aggrieved, invokes the jurisdiction of the court to redress a public wrong or to enforce the rights of a person or class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court themselves. It departs from the ordinary adversarial model in who may sue, in the form of the proceeding, in how facts are found, in the remedies granted, and in the court's continuing role after judgment.

Why it had to be invented

The ordinary model assumes a plaintiff who can litigate. He must know his rights, afford a lawyer, and be able to travel and wait.

The people whose rights were most often violated could do none of that. Undertrials, bonded labourers, pavement dwellers, prisoners.

The result was a right that existed on paper. Article 32 was available and nobody came.

So the model was changed. The change was procedural, and it is the largest single piece of judicial creativity in Indian law after Kesavananda.

The five departures from the ordinary model

1. Who may sue. S.P. Gupta v. President of India, AIR 1982 SC 149, is the source.

Facts. Writ petitions filed in different High Courts and transferred under Article 139A challenged the Law Minister's circular on the consent of additional judges, the non-extension of the terms of certain additional judges, and the transfer of two High Court judges. Advocates who were not themselves affected brought the petitions, so their standing was in question.

Held. Where a legal wrong is caused to a person or a determinate class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments the majority held that consultation with the Chief Justice does not mean concurrence and that the ultimate power rests with the Central Government.

Why it matters here. It is the constitutional foundation. Every later public interest case rests on this holding, and the appointments holding it was decided alongside has been overruled while this one has not.

2. The form of the proceeding. A letter may be treated as a petition; this is epistolary jurisdiction, worked in the next chapter.

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3. How facts are found. The court appoints commissioners rather than leaving proof to a party who cannot afford it.

4. The remedies. Continuing mandamus, guidelines, structural directions, compensation.

5. The court's role after judgment. The matter is often retained rather than disposed of.

The Indian starting cases

Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360, is the first great one.

It is worked in full in [What Judicial Activism Is]: speedy trial read into Article 21, free legal services held an essential ingredient of fair procedure, and the undertrials before the Court released.

Why it matters here. It shows the whole model in one case: a class who could not come, a right read in, a remedy that operated at once, and a standard that governed every prison.

Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802, supplies the procedure.

It is worked in full in [Locus Standi and Epistolary Jurisdiction], where every objection to the jurisdiction was made and rejected: that a letter cannot be a writ petition, that no fundamental right of the petitioner was infringed, that no commission may be appointed under Article 32, and that ex parte reports have no evidentiary value.

Why it matters here. Because every objection an opponent can make to public interest litigation was answered in that single case, it is the procedural charter of the whole jurisdiction.

The three phases

State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402, traces them and the tracing is worth reproducing.

Facts. A public interest petition challenged the appointment of an Advocate General, and the Court used the appeal to review the whole history and working of public interest litigation and to consider its misuse.

Held. In the first phase the courts entertained cases enforcing the fundamental rights of marginalised and deprived sections, broadened the traditional rule of standing and the definition of a person aggrieved, gave guidelines and directions, monitored the implementation of legislation and even formulated guidelines in the absence of legislation. The Court directed the High Courts to frame rules to encourage genuine public interest litigation and to discourage the frivolous kind, requiring verification of the petitioner's credentials, prima facie verification of the correctness of the contents, and the imposition of exemplary costs on frivolous petitions.

Why it matters here. It is the authoritative Indian account of what public interest litigation has been, given by the Court that made it.

The three phases in short. First, the rights of the deprived, from the late 1970s. Second, the widening into environment, governance and probity, through the 1990s. Third, the period of correction and discipline, from the 2000s.

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What public interest litigation is NOT

It is not a class action. A class action is brought for a defined class with representative procedure; public interest litigation may be brought by a complete stranger.

It is not an inquisitorial procedure in the civil law sense. The court supplements the adversarial model; it does not replace it.

It is not a substitute for a remedy the petitioner has. A person with his own remedy must use it.

It is not available to a busybody. Janata Dal v. H.S. Chowdhary, (1992) 4 SCC 305, and Ashok Kumar Pandey v. State of West Bengal, AIR 2004 SC 280, are the limits, worked in [The Misuse of PIL, and the Remedies].

A worked example

A newspaper reports that a State-run home for children has no water supply and that children are ill.

Who may complain? Any bona fide person: a journalist, an organisation, a lawyer. The children cannot.

How? A letter to the Court will do, on Bandhua Mukti Morcha.

How will the facts be established? The Court may appoint a commissioner to visit and report, since the petitioner cannot prove conditions inside a State institution.

What rights are engaged? Article 21, on Francis Coralie's dignity and bare necessaries.

What can be ordered? Immediate provision of water, a report on compliance, and retention of the matter.

What could not be ordered. A direction fixing the home's budget, which is executive on Aravali Golf Club.

Quick revision

  1. Public interest litigation: a bona fide stranger invoking Article 32 or 226 for a public wrong or for a class who cannot come themselves.
  2. Five departures: who may sue, the form of the proceeding, fact-finding, remedies, and the continuing role after judgment.
  3. S.P. Gupta, AIR 1982 SC 149, is the constitutional foundation on standing.
  4. Hussainara Khatoon shows the whole model in one case; Bandhua Mukti Morcha is the procedural charter, rejecting every objection.
  5. Three phases, traced in Chaufal: rights of the deprived; environment and governance; correction and discipline.
  6. It is not a class action, not inquisitorial, not a substitute for an available personal remedy, and not open to a busybody.

Test yourself

1. Define public interest litigation and name its five departures from the ordinary model. A proceeding under Article 32 or 226 in which a person acting bona fide, and not himself aggrieved, seeks redress of a public wrong or enforcement of the rights of a person or class who cannot approach the court by reason of poverty, disability or disadvantage. The departures are in who may sue, the form of the proceeding, how facts are found, the remedies granted, and the court's continuing role after judgment.

2. Why is Bandhua Mukti Morcha called the procedural charter? Because every objection an opponent can make was made in it and rejected: that a letter cannot be a writ petition, that no fundamental right of the petitioner was infringed, that a commission cannot be appointed in an Article 32 proceeding, and that ex parte reports have no evidentiary value. The Court answered each, so the procedure of public interest litigation rests on this single judgment.

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3. Trace the three phases as Chaufal describes them. First, from the late 1970s, the enforcement of the fundamental rights of marginalised and deprived sections, with the traditional rule of standing broadened and guidelines given. Second, through the 1990s, the widening into environment, governance and probity. Third, from the 2000s, correction and discipline, culminating in directions to the High Courts to frame rules verifying credentials and contents and imposing exemplary costs on frivolous petitions.

4. Distinguish public interest litigation from a class action. A class action is brought on behalf of a defined class by a member of it, under a representative procedure with rules about who is bound. Public interest litigation may be brought by a complete stranger who is not a member of the affected class and has suffered no wrong at all, and its justification is that the class cannot come to court itself.

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Chapter Fifty-Five

Locus Standi and Epistolary Jurisdiction

Syllabus topic 3, "Judicial Process in India"

In one line

Two rules were changed, one about who may complain and one about how, and between them they brought a population into court that had never been in one.

In the wording a student can write in an exam: locus standi is the standing required to invoke the jurisdiction of a court. The traditional rule was that only a person whose own legal right had been infringed could sue. Epistolary jurisdiction is the practice by which a court treats a letter addressed to it, or to a judge, as a writ petition. The first change decided who may come; the second decided how, and together they are the procedural foundation of public interest litigation.

The traditional rule and why it existed

The rule. Only a person aggrieved may sue. A stranger has no standing however serious the wrong.

Its justifications, which are real. It keeps courts from being flooded by people with no stake; it ensures the case is presented by somebody with an interest in presenting it well; it prevents officious interference in disputes belonging to others; and it keeps the judicial function tied to the resolution of concrete disputes.

Its failure in Indian conditions. Where the person aggrieved is a bonded labourer, the rule means the wrong is not litigated at all. The rule assumes an aggrieved person who is able to sue, and the whole problem was that he was not.

The relaxation

S.P. Gupta v. President of India, AIR 1982 SC 149, is the case.

Facts. Writ petitions filed in different High Courts and transferred under Article 139A challenged the Law Minister's circular on the consent of additional judges, the non-extension of the terms of certain additional judges, and the transfer of two High Court judges. Advocates who were not themselves affected brought the petitions, so their standing was in question.

Held. Where a legal wrong is caused to a person or a determinate class who by reason of poverty, disability or a socially or economically disadvantaged position cannot approach the court, any member of the public acting bona fide may move the court under Article 226 or Article 32. On appointments the majority held that consultation with the Chief Justice does not mean concurrence and that the ultimate power rests with the Central Government.

Why it matters here. Note the conditions, which students omit and which are the whole of the rule. The wrong must be to a determinate person or class; the reason they cannot come must be poverty, disability or a socially or economically disadvantaged position; and the applicant must be acting bona fide. It is not a rule that anyone may litigate anything.

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Epistolary jurisdiction

What it is. A letter is treated as a petition. No court fee, no form, no advocate, no affidavit in the first instance.

The justification. Article 32 speaks of moving the Supreme Court "by appropriate proceedings" and prescribes no form. If the form were prescriptive, a prisoner without means could never invoke a fundamental right.

The authorities. Sunil Batra (II) v. Delhi Administration, AIR 1980 SC 1579, and Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802.

Sunil Batra (II) came first.

Facts. A prisoner in Tihar Jail wrote a letter to a judge of the Supreme Court alleging that a fellow prisoner was being tortured by a head warder to extract money from his relatives. The letter was treated as a petition.

Held. A letter from a prisoner may be treated as a proceeding; the writ of habeas corpus may be used not only to secure release but to protect a prisoner against inhuman treatment inside the prison; and the court retains a continuing responsibility over the conditions of detention. Directions were laid down including judicial appraisal by the Sessions Judge before solitary confinement or the withdrawal of privileges, the Prison Manual being kept within prisoners' reach, grievance boxes in prisons, and regular visits and reports by Sessions Judges.

Why it matters here. It is the earliest clear instance, and the facts show why the device was necessary: the prisoner who was being tortured could not have filed anything, and the letter came from another prisoner on his behalf.

Bandhua Mukti Morcha settled the objections. That a letter cannot be a writ petition, that no fundamental right of the petitioner was infringed, that a commission cannot be appointed in an Article 32 proceeding, and that ex parte reports have no evidentiary value were all rejected: Article 32 prescribes no particular form, commissioners may be appointed because otherwise the poor could never prove their case, and their reports are material on which the Court may act after the parties have had an opportunity to respond.

The third device: fact-finding by commission

Standing and form get the case into court; they do not prove it. Where the petitioner is a stranger and the facts are inside a State institution, the ordinary rules of proof defeat the petition.

The answer was the commissioner: a judicial officer, an advocate, a journalist or an expert appointed by the court to visit, inspect and report. Bandhua Mukti Morcha holds that this is permissible and that the reports are material the Court may act on, after the parties have had an opportunity to respond, which preserves natural justice.

The limits, which are as examinable as the relaxation

Bona fides is required. Subhash Kumar v. State of Bihar, AIR 1991 SC 420, dismissed a petition with costs where the petitioner's real object was to obtain slurry for himself.

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A stranger with no interest and no disadvantaged class behind him has no standing. Janata Dal v. H.S. Chowdhary, (1992) 4 SCC 305.

Facts. An advocate who was a stranger to the proceedings sought to intervene in the Bofors investigation while it was still at the stage of investigation, invoking the public interest jurisdiction.

Held. He had no locus standi: though a member of a noble profession, he had no direct interest in the investigation and suffered no special loss, and the doors of the court would not be opened to him at that stage. Only a person acting bona fide and having sufficient interest may move the court in public interest, and petitions by busybodies, meddlesome interlopers and persons with an oblique motive must be rejected.

Why it matters here. It is the other edge of S.P. Gupta and belongs beside it in any answer, because the relaxation was for those who cannot come, not for anybody who wishes to come.

Credentials must be verified. State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402, directs the High Courts to frame rules requiring verification of the petitioner's credentials and prima facie verification of the correctness of the contents, and the imposition of exemplary costs on frivolous petitions.

A worked example

A lawyer reads that inmates of a State mental health institution are kept in chains.

Standing. He is a stranger, but the inmates are a determinate class who cannot approach the court by reason of disability. S.P. Gupta gives him standing if he acts bona fide.

Form. A letter suffices, on Sunil Batra (II) and Bandhua Mukti Morcha.

Proof. He cannot enter the institution. The court may appoint a commissioner to visit and report.

Natural justice. The State must have an opportunity to respond to the report before it is acted on.

If his real object were to embarrass a rival. Standing would fail on Janata Dal and costs could follow on Subhash Kumar.

Quick revision

  1. Locus standi: standing to sue. Traditional rule, only a person aggrieved.
  2. S.P. Gupta relaxes it on three conditions: a determinate person or class; inability to come by reason of poverty, disability or disadvantage; and a bona fide applicant.
  3. Epistolary jurisdiction: a letter treated as a petition, justified by "appropriate proceedings" in Article 32.
  4. Sunil Batra (II), AIR 1980 SC 1579, is the earliest clear instance; Bandhua Mukti Morcha settled the objections.
  5. Commissioners supply fact-finding where a stranger cannot prove conditions inside a State institution; the parties must have an opportunity to respond.
  6. Limits: bona fides required, Subhash Kumar; busybodies excluded, Janata Dal; credentials verified and costs imposed, Chaufal.
  7. No right was expanded by any of this; only the machinery changed, which is why MU calls it a tool of judicial creativity.
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Test yourself

1. State the three conditions of the relaxed rule of standing. That a legal wrong has been caused to a person or a determinate class; that they cannot approach the court themselves by reason of poverty, disability or a socially or economically disadvantaged position; and that the person moving the court is a member of the public acting bona fide.

2. What is epistolary jurisdiction and what in the text justifies it? The practice of treating a letter addressed to the court or to a judge as a writ petition. Article 32 provides for moving the Supreme Court "by appropriate proceedings" and prescribes no form, so a prescriptive requirement of form would put the fundamental right beyond a person without means, which is the reasoning in Bandhua Mukti Morcha.

3. Why is fact-finding by commission necessary once standing and form have been relaxed? Because standing and form get the case into court and do not prove it. Where the petitioner is a stranger and the facts lie inside a State institution he cannot enter, the ordinary rules of proof would defeat the petition, so the court appoints a commissioner to inspect and report, the parties being given an opportunity to respond before the report is acted on.

4. Give the case that marks the other edge of S.P. Gupta and state its rule. Janata Dal v. H.S. Chowdhary, (1992) 4 SCC 305, where an advocate who was a stranger sought to intervene in an investigation. He had no direct interest and suffered no special loss, so he had no standing; only a person acting bona fide and having sufficient interest may move the court in public interest, and busybodies, meddlesome interlopers and persons with an oblique motive must be rejected.

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Chapter Fifty-Six

PIL as a Judicial Arm Creating New Dimensions for Achieving Justice

Syllabus topic 3, "Judicial Process in India"

In one line

Once the court let people in who could not litigate, it had to invent things to do for them, because a declaration of right is useless to someone who cannot enforce it.

In the wording a student can write in an exam: public interest litigation creates new dimensions for achieving justice because it changes what a court can deliver. The ordinary remedy is a declaration or an order between parties, executed by the party who won. Public interest litigation added fact-finding by commission, continuing mandamus, guidelines in the absence of legislation, compensation in public law, structural directions to an administration, and retention of the matter for supervision. Together these amount to the court acting as an arm of justice rather than as an umpire of a dispute.

Why declarations were not enough

A bonded labourer who obtains a declaration that bonded labour is unlawful is still a bonded labourer. He cannot execute a decree, cannot pay a lawyer to pursue contempt, and cannot return to court next year. The remedy has to operate without him, or it does not operate.

That is the whole reason the remedial dimensions exist, and it is the answer to the objection that the Court was simply enlarging its own powers.

The six dimensions

1. Fact-finding by commission. Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802.

Worked in full in [Locus Standi and Epistolary Jurisdiction]. Every objection an opponent can make was made there and rejected: that a letter cannot be a writ petition, that no fundamental right of the petitioner was infringed, that no commission may be appointed under Article 32, and that ex parte reports have no evidentiary value. Article 32 prescribes no form; commissioners may be appointed because otherwise the poor could never prove their case; and their reports are material the Court may act on once the parties have answered them.

Why it is first. Without proof, standing achieves nothing. This is the remedial dimension the others depend on.

2. Continuing mandamus. The matter is not disposed of. Directions are issued, compliance is reported, further directions follow, and the case remains on the board for years. It converts a single order into a supervisory relationship, and it is the dimension most criticised as administration by court.

3. Guidelines in the absence of legislation. Vishaka v. State of Rajasthan, AIR 1997 SC 3011.

Facts. A class action was brought under Article 32 by social activists and non-governmental organisations for the enforcement of the fundamental rights of working women, the immediate cause being the alleged gang rape of a social worker in a village in Rajasthan. There was no Indian legislation on sexual harassment at the workplace.

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Held. Sexual harassment at the workplace violates Articles 14, 15, 21 and 19(1)(g), since the right to carry on an occupation depends on a safe working environment. In the absence of legislation the Court laid down binding guidelines defining sexual harassment and prescribing preventive steps, complaints machinery and employer duties, drawing on the Convention on the Elimination of All Forms of Discrimination against Women, and directed that they be treated as law declared under Article 141 until legislation was enacted.

Why it matters here. It is the dimension at its furthest reach, and the Court's own limiting device is inside the holding: the guidelines were expressly provisional and yielded to the 2013 Act.

4. Compensation in public law. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

Facts. A mother wrote to the Supreme Court after her son, aged twenty two, was taken into police custody and his body was found on a railway track the next day with multiple injuries. The letter was treated as a writ petition under Article 32.

Held. An award of compensation in a proceeding under Article 32 or Article 226 is a remedy available in public law, based on strict liability for contravention of fundamental rights, to which the defence of sovereign immunity does not apply, even though it may be available in a private law action in tort. Compensation was awarded to the mother, leaving her ordinary civil remedies intact.

Why it matters here. A declaration costs an administration nothing. Money is the dimension that produces behaviour change, and it is judicially created, since Articles 32 and 226 mention writs, directions and orders and say nothing about damages.

5. Structural directions. Orders addressed to the design of an institution rather than to a single act: prison manuals within reach of prisoners and grievance boxes in Sunil Batra (II) v. Delhi Administration, AIR 1980 SC 1579; release of undertrials and provision of legal services in Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360.

6. Retention and supervision. The matter stays alive. This is what makes the others effective and what makes the arrears problem worse, which is the tension in [New Dimensions of Judicial Activism, and the Structural Challenges].

What "judicial arm" means, and what it does not

It means the court acts to make the right effective. The phrase MU uses is apt: an arm reaches.

It does not mean the court becomes the executive. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, holds that creating a post is an executive function and that judges must not try to run the government. The dimensions are remedial; they do not convert the court into an administration.

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The distinction in practice. A direction to comply with an existing statutory duty, with reporting, is remedial. A direction fixing the number of staff, the budget or the policy is governmental. The line is not always sharp, and the argument about where it falls is the whole of the overreach debate.

The costs of the remedial dimensions

Hearing days. Every retained matter consumes capacity that ordinary appeals need.

Enforcement risk. A structural direction that is not implemented is visible, and the court's authority is spent.

Displacement. A direction to spend on one thing is a direction not to spend on another, and the court is not told what.

Distortion. Attention goes where petitions arrive, which is not where need is greatest.

A worked example

A petition discloses that a district hospital has no functioning oxygen supply.

Ordinary remedy. A declaration that the State has failed in its duty. Worth nothing to a patient.

Fact-finding. A commissioner appointed to inspect and report, since the petitioner cannot enter and the State's affidavit will say all is well.

Immediate direction. Restore the supply within a fixed period.

Compensation. For a patient who died, on the Nilabati Behera principle if a violation of Article 21 is established.

Structural direction. That the State file its maintenance protocol and a schedule of inspections.

Retention. The matter kept for a compliance report.

What is outside. A direction fixing the hospital's budget or creating posts, on Aravali Golf Club.

Quick revision

  1. Declarations are useless to a litigant who cannot enforce them, which is why the remedial dimensions exist.
  2. Six dimensions: fact-finding by commission, continuing mandamus, guidelines in a legislative vacuum, public law compensation, structural directions, and retention for supervision.
  3. Bandhua Mukti Morcha, AIR 1984 SC 802: commissioners permitted; their reports are material after the parties respond.
  4. Vishaka, AIR 1997 SC 3011: guidelines under Article 141, expressly provisional, superseded in 2013.
  5. Nilabati Behera, AIR 1993 SC 1960: compensation in public law, strict liability, no sovereign immunity.
  6. Aravali Golf Club marks the limit: remedial, not governmental.
  7. Costs: hearing days, enforcement risk, displacement of expenditure, and distortion of attention.

Test yourself

1. Why were the ordinary remedies inadequate once standing was relaxed? Because the ordinary remedy is an order between parties, executed by the party who won. A bonded labourer or an undertrial cannot execute a decree, cannot fund contempt proceedings and cannot return to court. The remedy has to operate without the person it is for, which is why fact-finding, supervision and compensation had to be added.

2. Name the six remedial dimensions with an authority for three. Fact-finding by commission, Bandhua Mukti Morcha; continuing mandamus; guidelines in the absence of legislation, Vishaka; compensation in public law, Nilabati Behera; structural directions; and retention of the matter for supervision.

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3. What is the limiting device inside Vishaka itself? That the guidelines were expressly provisional. The Court directed that they be treated as law declared under Article 141 only until suitable legislation was enacted, and they were superseded when Parliament legislated in 2013. The Court therefore occupied a vacuum and vacated it, which distinguishes filling a gap from displacing the legislature.

4. Where does the remedial line fall, and what marks it? A direction to comply with an existing legal duty, with reporting and supervision, is remedial. A direction that fixes staffing, budget or policy is governmental. Aravali Golf Club marks it: creating a post is an executive or legislative function, judges cannot take over functions belonging to another organ in the name of activism, and they must not try to run the government.

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Chapter Fifty-Seven

The Misuse of PIL, and the Remedies

Syllabus topic 3, "Judicial Process in India"

In one line

The jurisdiction that let in the bonded labourer also let in the rival trader, the political opponent and the publicity seeker, and the court has had to build a filter it did not originally have.

In the wording a student can write in an exam: misuse of public interest litigation occurs where the jurisdiction is invoked otherwise than for the benefit of a person or class who cannot approach the court. Its recognised forms are private interest disguised as public, publicity interest, political interest, commercial rivalry, extortion, and frivolous or ill-informed petitions. The remedies are dismissal for want of bona fides, exemplary costs, verification of credentials and contents before entertaining, rules framed by the High Courts, prosecution for perjury in a proper case, and judicial restraint in the kind of matter entertained.

The forms of misuse

1. Private interest in public dress. Subhash Kumar v. State of Bihar, AIR 1991 SC 420.

Facts. The petitioner filed a public interest petition under Article 32 alleging that West Bokaro Collieries and Tata Iron and Steel Company were polluting the Bokaro river by discharging slurry, and sought directions restraining them. He also asked, by way of interim relief, to be permitted to collect the slurry himself. The pollution boards showed that directions had been issued and permissions granted under the Water (Prevention and Control of Pollution) Act 1974.

Held. The right to life under Article 21 includes the right of enjoyment of pollution free water and air, and a citizen may move the court under Article 32 to remove pollution detrimental to the quality of life. But the petition was dismissed with costs of five thousand rupees: it was not a genuine public interest litigation, having been brought to satisfy a personal grudge and to secure the petitioner's own interest in obtaining slurry, and public interest litigation cannot be invoked to satisfy a personal grudge or enmity.

Why it matters here. It is the model case, because the Court declared a new environmental right and dismissed the petitioner with costs in the same judgment. That combination is what makes it usable in an answer: the jurisdiction is valuable and the abuse of it is separately punishable.

2. The busybody and the meddlesome interloper. Janata Dal v. H.S. Chowdhary, (1992) 4 SCC 305.

Facts. An advocate who was a stranger to the proceedings sought to intervene in the Bofors investigation while it was still at the stage of investigation, invoking the public interest jurisdiction.

Held. He had no locus standi: though a member of a noble profession, he had no direct interest in the investigation and suffered no special loss, and the doors of the court would not be opened to him at that stage. Only a person acting bona fide and having sufficient interest may move the court in public interest, and petitions by busybodies, meddlesome interlopers and persons with an oblique motive must be rejected.

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Why it matters here. It supplies the vocabulary and it draws the line at the stage of the proceeding as well as at the identity of the petitioner.

3. Publicity, politics and profit. Ashok Kumar Pandey v. State of West Bengal, AIR 2004 SC 280.

Facts. A petition described as public interest litigation was filed in circumstances that led the Court to examine the petitioner's real motive and the growing abuse of the jurisdiction.

Held. What is styled public interest litigation should not become "publicity interest litigation", "private interest litigation", "politics interest litigation" or "paise income litigation". Unless properly regulated and abuse averted it becomes a tool in unscrupulous hands to release vendetta and wreak vengeance. There must be real and genuine public interest in the litigation and not merely an adventure of a knight errant, and the court must satisfy itself about the credentials of the applicant, the prima facie correctness of the information and its nature before entertaining the petition.

Why it matters here. It names four categories of abuse in terms a student can reproduce, and it states the pre-entertainment duty that Chaufal later turned into rules.

4. Commercial rivalry. A trader financing a petition against a competitor's project, in the name of the environment or of consumers.

5. Delay of legitimate projects. Petitions filed at a late stage to stall a project, where the objection could have been taken earlier.

The remedies

1. Dismissal for want of bona fides. The primary remedy, and Janata Dal and Subhash Kumar are the authorities.

2. Exemplary costs. Subhash Kumar imposed five thousand rupees; Chaufal directs that exemplary costs be imposed on frivolous petitions. Costs matter because dismissal alone leaves the petitioner no worse off than when he began.

3. Verification before entertaining. State of Uttaranchal v. Balwant Singh Chaufal, (2010) 3 SCC 402.

Facts. A public interest petition challenged the appointment of an Advocate General, and the Court used the appeal to review the whole history and working of public interest litigation and to consider what should be done about its misuse.

Held. Tracing public interest litigation through its phases, the Court directed the High Courts to frame rules to encourage genuine public interest litigation and to discourage the frivolous kind, requiring verification of the petitioner's credentials, prima facie verification of the correctness of the contents, and the imposition of exemplary costs on frivolous petitions.

Why it matters here. It is the fullest answer to MU's question about remedies, because it converts case by case dismissal into a standing procedural filter operated by every High Court.

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4. Rules framed by the High Courts. Following Chaufal, High Courts have framed rules requiring disclosure of the petitioner's means, occupation and interest, the source of information, and any personal or commercial stake.

5. Prosecution for perjury. Where the petition rests on a false affidavit.

6. Restraint in what is entertained. A court that declines to entertain petitions on matters of policy reduces the incentive to bring them.

The criticism of the remedies

They are discretionary and unevenly applied. Costs are ordered rarely and are usually small.

Verification burdens genuine petitioners too. A person writing a letter about conditions in a home for children cannot easily supply credentials.

A filter can suppress as well as screen. The same rules that exclude a rival trader can be used to exclude an inconvenient complainant, and the discretion is the court's.

The deeper problem is the incentive. Public interest litigation is cheap, fast and prominent compared with ordinary litigation, and any procedure that is those three things will attract abuse.

A worked example

A petition alleges that a highway project will destroy a wetland. It emerges that the petitioner owns land whose value would fall if the highway were built.

Is the subject matter a proper one? Yes. The environment is within Article 21 on Subhash Kumar.

Is the petitioner proper? No, if his real object is the value of his land. Subhash Kumar and Janata Dal apply.

What should the court do? Examine the motive, which Ashok Kumar Pandey requires before entertaining; dismiss for want of bona fides; and impose exemplary costs under Chaufal.

Does the wetland go unprotected? Not necessarily. The subject remains open to a petitioner acting bona fide, and the court may say so while dismissing, which is the disposal that answers both halves of the problem.

Quick revision

  1. Misuse: private interest in public dress, publicity, politics, commercial rivalry, extortion, frivolous or ill-informed petitions, and delay of projects.
  2. Subhash Kumar, AIR 1991 SC 420: right declared, petition dismissed with costs of five thousand rupees as a personal grudge.
  3. Janata Dal, (1992) 4 SCC 305: busybodies, meddlesome interlopers and persons with an oblique motive must be rejected.
  4. Ashok Kumar Pandey, AIR 2004 SC 280: publicity, private, politics and paise income litigation; the court must satisfy itself of credentials and prima facie correctness before entertaining.
  5. Remedies: dismissal for want of bona fides, exemplary costs, verification before entertaining, High Court rules under Chaufal, prosecution for perjury, and restraint in what is entertained.
  6. Criticism: discretionary and uneven, burdensome to genuine petitioners, capable of suppressing as well as screening, and not addressing the underlying incentive.
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Test yourself

1. Name four forms of misuse in the Court's own vocabulary. Ashok Kumar Pandey names them: publicity interest litigation, private interest litigation, politics interest litigation and paise income litigation. To these may be added commercial rivalry financed through a nominal petitioner, and petitions filed late to stall a project.

2. Why is Subhash Kumar the best single case on this topic? Because it does both things at once. It holds that Article 21 includes the right to pollution free water and air, so the jurisdiction is affirmed, and it dismisses the petition with costs of five thousand rupees because the petitioner's real object was a personal grudge and his own interest in obtaining slurry. The value of the jurisdiction and the punishability of its abuse are established in one judgment.

3. Set out the remedies for misuse. Dismissal for want of bona fides; exemplary costs; verification of the petitioner's credentials and prima facie verification of the correctness of the contents before entertaining; rules framed by the High Courts under the directions in Chaufal; prosecution for perjury where the petition rests on a false affidavit; and restraint in the kind of matter entertained, which reduces the incentive to bring such petitions.

4. Give the strongest criticism of the remedies. That a filter can suppress as well as screen. The same requirements of credentials and verification that exclude a rival trader can exclude a genuine but poor or inarticulate complainant, and the discretion belongs to the court. The remedies also leave the underlying incentive untouched, since public interest litigation remains cheaper, faster and more prominent than ordinary litigation.

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Chapter Fifty-Eight

The Constitution as a Living Document

Syllabus topic 3, "Judicial Process in India"

In one line

A constitution meant to last centuries cannot be confined to the understandings of the year it was written, and the Indian court has said so and acted on it more than any other.

In the wording a student can write in an exam: to call the Constitution a living document is to say that its provisions are to be read as capable of applying to conditions the framers did not foresee, and that their meaning may develop with changing social understanding without any amendment of the text. The competing view is originalism, that the text means what it meant when adopted, and that change should come through Article 368 rather than through interpretation.

The argument for the living reading

1. A constitution is meant to endure. An instrument written for an indefinite future cannot be tied to the technology, the economy or the social assumptions of the year of its adoption.

2. It is written in the language of values, not of rules. "Equality", "liberty", "life", "reasonable" do not carry fixed content. A text of that kind invites development.

3. Amendment is a poor instrument for meaning. Amendment is available for structural change. Using it to keep pace with every change in circumstance would make the Constitution a statute book.

4. The Indian Constitution is transformative. It was adopted to change an existing social order, not to record it, so reading it by the understandings of 1950 would be reading it against its purpose.

The Indian demonstrations

Privacy. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1.

Facts. A nine judge Bench was constituted to decide whether the Constitution guarantees a fundamental right to privacy, because two early decisions, M.P. Sharma and Kharak Singh, had said it did not, while later decisions had assumed it did.

Held. Unanimously, M.P. Sharma and Kharak Singh stand overruled to the extent that they held privacy not to be protected, and the right to privacy is protected as an intrinsic part of the right to life and personal liberty under Article 21 and as a part of the freedoms guaranteed by Part III.

Why it matters here. The framers cannot have contemplated informational privacy in its modern form. The living reading is what allowed the same words to reach it, and the Court had to overrule its own early decisions to get there.

Sexual autonomy and constitutional morality. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Facts. The petitioners sought a declaration that the right to sexuality, sexual autonomy and choice of a sexual partner is part of Article 21, and that section 377 of the Indian Penal Code, so far as it criminalised consensual sexual acts between adults, was unconstitutional. An earlier two judge Bench in Suresh Kumar Koushal had restored section 377 after the Delhi High Court had read it down.

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Held. Section 377 was unconstitutional to the extent that it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights.

Why it matters here. It states the living reading's own standard. If meaning develops, the question is by whose morality, and the answer given is the Constitution's rather than the majority's.

Dignity in dying. Common Cause v. Union of India, (2018) 5 SCC 1, holding that the right to live with dignity includes dignity in the process of dying, that passive euthanasia is permissible, and that an advance medical directive is valid, with guidelines to hold the field until legislation.

The whole of Article 21. The line from A.K. Gopalan v. State of Madras, AIR 1950 SC 27, to Puttaswamy, on fourteen unamended words, is the demonstration in a single provision.

The argument against

An answer that only endorses the proposition will not score well, because MU says "discuss".

1. It transfers the amending power to the judiciary in substance. Article 368 provides a procedure requiring special majorities and, for some provisions, ratification by the States. A doctrine that lets meaning develop by decision achieves the same result with five judges.

2. The framers made choices that are being read away. The Constituent Assembly considered "due process of law" and deliberately adopted "procedure established by law". Maneka Gandhi v. Union of India, AIR 1978 SC 597, produced something close to due process on the same words. That is the strongest originalist example in Indian law, and an honest answer states it.

3. It makes meaning depend on composition. Gopalan and Maneka Gandhi read identical words to opposite effect. If the text does not constrain, the bench decides.

4. It cuts both ways. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, was also a reading responsive to circumstances, and the circumstances were an Emergency. A method that lets the Constitution evolve with the times will sometimes evolve with bad times.

5. It is unpredictable. A citizen cannot know what the Constitution requires if its content is settled case by case.

The answers to the objections

Constraint remains. The words must bear the reading; the development must be justified in a published judgment; a larger Bench may correct it; and the legislature retains the amending power.

Constitutional morality, not the judge's. Navtej states the standard, and the Preamble, Part III and Part IV supply its content, which is the discipline described in [The Judicial Process in Pursuit of Constitutional Goals and Values].

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Originalism has its own problems. The framers' intention is contested, the debates speak with several voices, and a strictly original reading of Article 21 would leave the Constitution unable to answer questions about data, surveillance or medical technology.

The Forty-fourth Amendment answered ADM Jabalpur. The system corrected the failure through the amending power, which shows the two mechanisms working together rather than as rivals.

A worked example

A statute permits the State to collect and retain biometric data of every resident. It is challenged under Article 21.

On an original reading. Article 21 protects against deprivation of life and personal liberty by an unfair procedure. Collection of data deprives nobody of anything, and the framers contemplated arrest and detention. The challenge fails.

On the living reading. Personal liberty includes the autonomy to control information about oneself, which Puttaswamy holds to be intrinsic to Article 21, and the collection must satisfy legality, necessity and proportionality.

What decides between them. Not the text, which is identical on both readings, but a view about what a constitution is for. That is why this question is properly a "discuss" question and not a comprehension one.

Quick revision

  1. Living document: provisions read as applying to unforeseen conditions, with meaning developing without amendment. The rival is originalism.
  2. For: a constitution is meant to endure; it is written in values; amendment is a poor instrument for meaning; the Indian Constitution is transformative.
  3. Demonstrations: Puttaswamy on privacy; Navtej on sexual autonomy and constitutional morality; Common Cause on dignity in dying; the whole Article 21 line from Gopalan.
  4. Against: it transfers the amending power in substance; it reads away deliberate framers' choices, as with due process; it makes meaning depend on composition; it cuts both ways, as ADM Jabalpur shows; and it costs predictability.
  5. Answers: the words must bear the reading; reasons are published; larger Benches correct; the amending power remains; and the standard is constitutional morality, not the judge's.
  6. The Forty-fourth Amendment answering ADM Jabalpur shows interpretation and amendment working together.

Test yourself

1. State the living document proposition and the view it competes with. That the Constitution's provisions are to be read as capable of applying to conditions the framers did not foresee, and that their meaning may develop with changing social understanding without amendment of the text. The competing view is originalism, that the text means what it meant when adopted and that change should come through Article 368.

2. Give two Indian demonstrations and say what each shows. Puttaswamy, (2017) 10 SCC 1, holding privacy to be intrinsic to Article 21 and overruling two early decisions, which shows the same words reaching a subject the framers cannot have contemplated. Navtej Singh Johar, (2018) 10 SCC 1, holding section 377 unconstitutional so far as it criminalised consensual adult conduct and holding that constitutional morality and not popular morality governs, which supplies the standard by which developed meaning is to be judged.

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3. Give the strongest originalist objection with its Indian illustration. That the doctrine reads away choices the framers deliberately made. The Constituent Assembly considered "due process of law" and adopted "procedure established by law" instead, and Maneka Gandhi produced something close to due process on those very words. The objection is not that the result was bad but that the method defeated a considered constitutional choice without using Article 368.

4. Why does ADM Jabalpur belong in an answer to this question? Because it shows that a method which lets the Constitution evolve with the times will sometimes evolve with bad times. The majority's reading of Article 359 was responsive to circumstances, and the circumstances were an Emergency. The correction came through the amending power in the Forty-fourth Amendment, which made Articles 20 and 21 non-suspendable.

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Chapter Fifty-Nine

Creative Law-Making and the New Socio-Economic Rights

Syllabus topic 3, "Judicial Process in India"

In one line

The rights to livelihood, education, health, shelter, a clean environment, privacy and legal aid are not in the Constitution; they were put into Article 21 by decisions, one at a time, over forty years.

In the wording a student can write in an exam: the new socio-economic rights are rights not enumerated in Part III which the Supreme Court has held to be implicit in the fundamental rights, chiefly in Article 21, read in the light of the directive principles in Part IV. The technique is to treat the right to life as a right to life with human dignity, and then to hold that a particular condition is necessary to a life with dignity. The provisions on which the reasoning rests are Articles 21, 14, 19, 23 and 32 in Part III, and Articles 39, 39A, 41, 42, 43, 45, 46, 47 and 48A in Part IV.

The doctrinal foundation, in three steps

Step one: the golden triangle. Maneka Gandhi v. Union of India, AIR 1978 SC 597, held that Articles 14, 19 and 21 form a single scheme and that procedure under Article 21 must be right, just and fair. Without this step Article 21 remains a narrow procedural guarantee.

Step two: life means life with dignity. Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life in Article 21 includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself in diverse forms, freely moving about and mixing and commingling with fellow human beings. The content varies with the economic development of the country but must include the basic necessities of life. The restrictions on interviews were struck down.

Why it matters here. It is the hinge. Once life means life with dignity, and dignity requires the bare necessaries, every socio-economic right becomes arguable.

Step three: Part IV supplies the content. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, read the right to education from Article 21 in the light of Articles 41, 45 and 46, and confined it at fourteen years by reference to the State's economic capacity.

The catalogue, with provisions

1. Livelihood. Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180. Article 21 with Article 39(a).

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Facts. Pavement and slum dwellers in Bombay, nearly half the population of the city, challenged the decision to evict them forcibly and deport them to their places of origin, and challenged section 314 of the Bombay Municipal Corporation Act 1888, which permits removal of encroachments without notice. Some had earlier undertaken in the High Court to vacate, and the Corporation pleaded estoppel.

Held. No estoppel can be claimed against the enforcement of a fundamental right. The right to life includes the right to livelihood, because no person can live without the means of living, and evicting a pavement dweller deprives him of that means. Section 314 was read as enabling rather than compelling removal without notice, so notice and a hearing were ordinarily required. On the facts the evictions were allowed to proceed after the monsoon, with alternative sites for census-recorded dwellers.

Why it matters here. It is the most cited of the line and the most honest, because the right was declared and the eviction still went ahead.

2. Speedy trial and free legal services. Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360. Article 21 with Article 39A.

3. Freedom from bonded labour, with rehabilitation. Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802. Articles 21 and 23 with Articles 39, 41 and 42.

4. Education. Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, and Unni Krishnan. Article 21 with Articles 41, 45 and 46. Later given express form by amendment as Article 21A, which is worth noting: the judicial right preceded the constitutional text.

5. A pollution free environment. Subhash Kumar v. State of Bihar, AIR 1991 SC 420. Article 21 with Articles 48A and 51A(g).

6. Environmental principles. Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, holding sustainable development part of the law of the land and adopting the precautionary and polluter pays principles.

7. Health and emergency medical care. Article 21 with Articles 42 and 47.

8. Shelter and the bare necessaries. Francis Coralie, extended in the eviction and housing line.

9. Compensation for violation. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960. Articles 21 and 32.

10. Privacy. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1. Article 21 with Part III generally.

11. Dignity in dying. Common Cause v. Union of India, (2018) 5 SCC 1. Article 21.

12. A safe working environment. Vishaka v. State of Rajasthan, AIR 1997 SC 3011. Articles 14, 15, 19(1)(g) and 21.

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Why Article 21 rather than Part IV directly

Because Article 37 provides that the directive principles are not enforceable by any court. A court that enforced Article 41 directly would be doing what the Constitution forbids. What it may do is treat Part IV as evidence of what the Constitution regards as necessary to a dignified life, and then hold that Article 21, which is enforceable, includes it. The route is indirect by constitutional design, not by judicial preference.

The limits, which the July 2026 question invites

Capacity. Unni Krishnan confined free education at fourteen years by reference to what the State could deliver. A right the State cannot supply is a promise, not a right.

Enforcement. Olga Tellis declared livelihood and permitted the eviction. Declaration and delivery are different things.

Budget. A right that requires expenditure requires a decision about what the expenditure displaces, and no court has that information. Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683, is the limit.

Legitimacy. Deciding what a society owes its members is the archetypal legislative question.

Reversibility. A right created by decision can be confined by decision, as Mohini Jain was by Unni Krishnan within a year.

A worked example

A petition claims a fundamental right to a minimum income.

The route. Article 21 as life with dignity, on Francis Coralie; Articles 39(a) and 43 in Part IV as content; Olga Tellis on livelihood as the closest precedent.

The obstacle. Livelihood in Olga Tellis is a right not to be deprived of an existing means of living, not a right to be provided with one. The step from the first to the second is the step from a negative to a positive obligation, and it is the step the Court has generally declined to take without a statute.

What a court is likely to do. Enforce existing entitlements such as statutory minimum wages and employment guarantee legislation, and decline to fix an amount.

What that shows. The socio-economic rights line is furthest developed where it can attach to an existing legal obligation, and weakest where it would require the court to create and cost a programme.

Quick revision

  1. The technique: Article 21 as life with dignity, filled out by Part IV, made enforceable because Part III is.
  2. Three steps: Maneka Gandhi for the golden triangle, Francis Coralie for dignity, Unni Krishnan for Part IV as content.
  3. Catalogue with provisions: livelihood, Olga Tellis; speedy trial and legal aid, Hussainara Khatoon with Article 39A; bonded labour, Bandhua Mukti Morcha with Article 23; education, Mohini Jain and Unni Krishnan with Articles 41, 45 and 46, later Article 21A; environment, Subhash Kumar with Article 48A and Vellore; health, Articles 42 and 47; compensation, Nilabati Behera; privacy, Puttaswamy; dignity in dying, Common Cause; safe workplace, Vishaka.
  4. Article 21 is used rather than Part IV directly because Article 37 excludes enforcement of Part IV.
  5. Education is the case where the judicial right preceded the constitutional text, later enacted as Article 21A.
  6. Limits: capacity, enforcement, budget, legitimacy, and reversibility.
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Creative Law-Making and the New Socio-Economic Rights

Test yourself

1. Set out the three doctrinal steps by which socio-economic rights were created. Maneka Gandhi held that Articles 14, 19 and 21 form a single scheme and that procedure must be right, just and fair, which freed Article 21 from being a narrow procedural guarantee. Francis Coralie held that life means life with human dignity, including the bare necessaries. Unni Krishnan read the content of a right from the directive principles, holding education to flow from Article 21 in the light of Articles 41, 45 and 46.

2. Why does the Court proceed through Article 21 rather than enforcing Part IV directly? Because Article 37 provides that the directive principles are not enforceable by any court. Direct enforcement would be contrary to the Constitution. What the Court may do is treat Part IV as evidence of what a dignified life requires and hold that Article 21, which is enforceable, includes it, so the indirect route is a constitutional design and not a judicial preference.

3. Name five of the new rights with the provisions each rests on. Livelihood, Article 21 with Article 39(a), Olga Tellis; free legal services, Article 21 with Article 39A, Hussainara Khatoon; education, Article 21 with Articles 41, 45 and 46, Unni Krishnan, later Article 21A; a pollution free environment, Article 21 with Article 48A, Subhash Kumar; and privacy, Article 21 with Part III generally, Puttaswamy.

4. Where is this line of authority weakest, and why? Where it would require the court to create and cost a programme rather than to enforce an existing obligation. Olga Tellis establishes a right not to be deprived of an existing means of living, not a right to be provided with one, and the step from a negative to a positive obligation requires a decision about expenditure and about what it displaces, which no record before a court contains and which Aravali Golf Club places outside the judicial function.

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Chapter Sixty

Substance over Technicality: Articles 14 and 21

Syllabus topic 3, "Judicial Process in India"

In one line

Indian constitutional law began by treating procedure as whatever a valid statute laid down, and ended by treating an unfair procedure as no procedure at all.

In the wording a student can write in an exam: the balance between procedural technicality and the substantive protection of fundamental rights is the question whether compliance with the form of a legal power is enough, or whether the substance of the right must also be protected. Under Article 21 the Indian answer moved from form to substance when Maneka Gandhi v. Union of India, AIR 1978 SC 597, held that the procedure established by law must be right, just and fair. Under Article 14 it moved from form to substance when E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, held that arbitrariness is the antithesis of equality, so that a measure formally applying to all may still be void.

The starting position: form was enough

A.K. Gopalan v. State of Madras, AIR 1950 SC 27.

Facts. The petitioner, detained under the Preventive Detention Act 1950, sought habeas corpus under Article 32, arguing that the Act violated Articles 13, 19, 21 and 22.

Held. The majority upheld the Act except for section 14, which was severable. The fundamental rights were read as separate and self-contained: a preventive detention law was to be tested against Article 22 alone, Article 19 had no application to a person lawfully detained, and "procedure established by law" in Article 21 meant procedure laid down by a duly enacted law, not procedure a court would find fair. Fazl Ali J. dissented, holding that the articles overlap and that the procedure must satisfy natural justice.

Why it matters here. It is the purest statement of form over substance in Indian law. If Parliament enacted a procedure, the procedure was constitutional, whatever it provided.

The turn on Article 14

E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to the posts of Deputy Chairman of the State Planning Commission and then Officer on Special Duty, which he said were inferior. He alleged that the transfers were mala fide because he had displeased the Chief Minister, and complained under Articles 14 and 16.

Held. The petition failed on the facts, the mala fides being unproved. In reasoning, the Court held that equality is a dynamic concept which cannot be cribbed, cabined and confined within traditional and doctrinaire limits; that from a positivistic point of view equality is antithetic to arbitrariness; and that equality and arbitrariness are sworn enemies, so that where an act is arbitrary it is implicit that it is unequal and it therefore violates Article 14.

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Why it matters here. Before Royappa, Article 14 was a test of classification: a law was valid if the classification was based on an intelligible differentia with a rational nexus to the object. That is a formal test, and a law can satisfy it and still be unjust. Royappa added a substantive test: whatever the classification, an arbitrary measure is void.

The turn on Article 21

Maneka Gandhi v. Union of India, AIR 1978 SC 597.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public.

Held. Articles 14, 19 and 21 are not mutually exclusive but form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive; a procedure that is arbitrary is no procedure at all. The right to travel abroad is part of personal liberty, and audi alteram partem applies to the impounding of a passport, though a post-decisional hearing may suffice in urgency.

Why it matters here. It converts Article 21 from a form requirement into a substance requirement, and it does so by using Article 14: if arbitrariness offends Article 14, and the three articles form one scheme, then an arbitrary procedure cannot satisfy Article 21. That is the reasoning MU's question is pointing at when it names both articles.

The pattern applied

Procedural technicality yielding. No estoppel against a fundamental right, in Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, where an undertaking given in the High Court did not bar the petition. Form of proceeding relaxed, in Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802. Standing relaxed, in S.P. Gupta v. President of India, AIR 1982 SC 149.

Substance prevailing over a formally valid rule. Shayara Bano v. Union of India, AIR 2017 SC 4609.

Facts. The petitioner sought a declaration that talaq-e-biddat, by which a Muslim husband may divorce his wife by pronouncing talaq three times at once, abruptly, unilaterally and irrevocably, was void and unconstitutional, and that it was not protected by section 2 of the Muslim Personal Law (Shariat) Application Act 1937.

Held. By three to two the practice was set aside. Two judges held it manifestly arbitrary and therefore violative of Article 14, applying the arbitrariness doctrine. A third held it was not an essential religious practice and was bad in personal law itself. The two dissenting judges held that it was protected personal law under Article 25 and that the remedy lay with the legislature.

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Why it matters here. The practice was formally available and long recognised. The majority reached its substance through Royappa's doctrine, which shows the line running from 1974 to 2017.

Substance prevailing over a criminal statute. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, holding section 377 unconstitutional so far as it criminalised consensual adult conduct, and that constitutional morality and not popular morality governs.

The critical half, which MU asks for

Substance without form is not costless.

  • Certainty. A rule that satisfies the classification test may still be struck down for arbitrariness, so a legislature cannot know in advance whether its law is safe.
  • Discretion. "Arbitrary" and "fair" have no fixed content, so the substantive test transfers a large discretion to judges. Shayara Bano shows five judges reaching three positions.
  • Procedure protects too. Rules about limitation, standing, evidence and finality exist for reasons: they protect defendants, prevent stale claims and make litigation manageable. Treating them as technicalities to be brushed aside is not always a gain, and the misuse of public interest litigation in [The Misuse of PIL, and the Remedies] is what happens when a procedural filter is removed without a substitute.
  • The doctrine is not evenly applied. Arbitrariness is invoked readily against executive action and rarely against economic legislation.

The balance the courts have actually struck. Procedure yields where it would defeat a fundamental right of a person who cannot protect himself; procedure holds where it protects a competing interest or the integrity of the process. Chaufal's verification rules are procedure being restored, and the same Court did both.

A worked example

A statute permits a licensing authority to cancel a licence "in the public interest", with no provision for a hearing and no requirement of reasons. A licence is cancelled.

On the Gopalan approach. The statute is valid, the power was exercised under it, and the cancellation stands.

On Article 14 after Royappa. A power exercisable without any stated criterion, on no material and without reasons, is arbitrary, and an arbitrary measure is unequal.

On Article 21 after Maneka Gandhi. If livelihood is affected, the deprivation must follow a procedure that is right, just and fair, and a procedure with no hearing is not.

The likely disposition. The section is read down to require notice, a hearing and recorded reasons, rather than struck down, because the least destructive tool that cures the defect is preferred.

Where technicality would still win. If the challenge were brought fifteen years later by a person who had acquiesced throughout, delay and acquiescence would defeat it, and rightly, because the procedural rule there protects the interests of others who acted on the cancellation.

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Quick revision

  1. The question is whether compliance with form suffices or whether substance must be protected.
  2. Gopalan, AIR 1950 SC 27: form was enough; procedure meant whatever a valid statute laid down.
  3. Royappa, AIR 1974 SC 555: arbitrariness is the antithesis of equality, adding a substantive test to Article 14 beyond classification.
  4. Maneka Gandhi, AIR 1978 SC 597: procedure under Article 21 must be right, just and fair; an arbitrary procedure is no procedure. It reaches Article 21 through Article 14, which is why MU names both.
  5. Applied: no estoppel against a fundamental right, relaxed form and standing, Shayara Bano on a formally available practice, Navtej on a criminal statute.
  6. Costs: certainty, judicial discretion, the protective function of procedure, and uneven application.
  7. The balance: procedure yields where it would defeat a right of someone who cannot protect himself, and holds where it protects a competing interest or the integrity of the process.

Test yourself

1. State the position before 1974 and the two decisions that changed it. Before 1974 the test under Article 14 was formal, asking only whether a classification rested on an intelligible differentia with a rational nexus to the object, and the test under Article 21 was formal too, since Gopalan held that "procedure established by law" meant whatever procedure a duly enacted law laid down. Royappa added the substantive test of arbitrariness under Article 14, and Maneka Gandhi held that procedure under Article 21 must be right, just and fair.

2. Explain how Maneka Gandhi reaches Article 21 through Article 14. By holding that Articles 14, 19 and 21 are not mutually exclusive but form a single scheme, so that a law depriving a person of personal liberty must satisfy all three. Since arbitrariness offends Article 14 on Royappa's reasoning, an arbitrary procedure cannot satisfy Article 21, and a procedure that is arbitrary is therefore no procedure at all.

3. Give three costs of preferring substance to form. Loss of certainty, since a law satisfying the classification test may still be struck down for arbitrariness and a legislature cannot know in advance whether its law is safe; the transfer of a large discretion to judges, since "arbitrary" and "fair" have no fixed content, as the three positions in Shayara Bano show; and the loss of the protective function of procedure, since rules of limitation, standing, evidence and finality exist to protect defendants and to make litigation manageable.

4. Where does procedure still prevail, and why is that not a failure of the doctrine? Where the procedural rule protects a competing interest or the integrity of the process rather than merely obstructing a right: delay and acquiescence defeating a stale challenge, or the verification requirements Chaufal directed for public interest petitions. It is not a failure because the doctrine is about balance, not about the abolition of form, and the same Court that relaxed standing later restored a filter to it.

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Chapter Sixty-One

Individual Freedom and Collective Welfare

Syllabus topic 3, "Judicial Process in India"

In one line

Almost every constitutional case is a contest between what one person may do and what everyone else needs, and the Constitution supplies the machinery for deciding it rather than an answer.

In the wording a student can write in an exam: the Constitution reconciles individual freedom and collective welfare through four devices. The rights in Article 19(1) are subject to the reasonable restrictions in Articles 19(2) to 19(6). Article 14 permits classification for a legitimate object. Part IV, the directive principles, states collective goals which are used to give content to individual rights and to justify restrictions on them. And the courts apply proportionality, asking whether a restriction is suitable, necessary and balanced. The reconciliation is therefore structural: the Constitution does not rank the two, it provides a method for weighing them case by case.

The four devices

1. Reasonable restrictions. Article 19(1) grants six freedoms; clauses (2) to (6) permit restrictions in the interests of sovereignty and integrity, security of the State, friendly relations with foreign States, public order, decency or morality, contempt of court, defamation, incitement to an offence, and the general public interest. The word doing the work is "reasonable", and it is for the court to decide.

2. Classification under Article 14. A law may treat people differently if the classification rests on an intelligible differentia with a rational nexus to a legitimate object, and, after E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, provided it is not arbitrary.

3. The directive principles. Part IV states collective goals: distribution of resources to subserve the common good, public health, the environment, education. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, holds that the balance between Parts III and IV is itself a basic feature.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 inserted clauses (4) and (5) into Article 368; section 4 widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. It is the constitutional answer to the whole question. Parliament had tried to make collective welfare, in the form of any directive principle, automatically prevail over Articles 14 and 19. The Court held that a total subordination of individual freedom to collective goals is itself unconstitutional, and so is the reverse.

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4. Proportionality. Whether the measure is suitable to its object, necessary in that no less restrictive means would achieve it, and balanced in its effect on the right. Applied in Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1.

The landmark illustrations

Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, is the best single illustration and MU's question is almost written for it.

Facts. Pavement and slum dwellers in Bombay, nearly half the population of the city, challenged the decision of the State Government and the Municipal Corporation to evict them forcibly and deport them to their places of origin, and challenged section 314 of the Bombay Municipal Corporation Act 1888, which permits removal of encroachments without notice. Some had earlier undertaken in the High Court to vacate, and the Corporation pleaded estoppel.

Held. No estoppel can be claimed against the enforcement of a fundamental right. The right to life in Article 21 includes the right to livelihood, because no person can live without the means of living. Section 314 was read as enabling rather than compelling removal without notice, so notice and a hearing were ordinarily required. On the facts the evictions were nonetheless allowed to proceed, after the monsoon and with alternative sites for census-recorded dwellers.

Why it matters here. Both sides were real: the dwellers' livelihood, and the city's footpaths, traffic and sanitation. The Court did not choose one and abolish the other. It declared the right, required a procedure, timed the eviction to avoid the monsoon, and directed alternative sites for those on the census. That is reconciliation rather than victory, and it is what MU means by balance.

M.C. Mehta v. Union of India, AIR 1987 SC 1086, reconciles industry with safety.

Facts. Oleum gas escaped from a caustic chlorine plant of Shriram Foods and Fertiliser Industries in a densely populated part of Delhi, shortly after the Bhopal disaster, causing death and injury. Proceedings begun as public interest litigation raised the standard of liability of an enterprise carrying on a hazardous activity.

Held. Law has to grow to satisfy the needs of a fast changing society and cannot remain static, and Indian courts must build their own jurisprudence rather than be constricted by English law. An enterprise engaged in a hazardous or inherently dangerous activity owes an absolute and non-delegable duty to the community and is absolutely liable to compensate those affected, without the exceptions that qualify strict liability, the measure of compensation being correlated to the magnitude and capacity of the enterprise.

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Why it matters here. The industry was not shut down and the community was not left to bear the risk. The reconciliation was achieved by allocating the cost: the enterprise may operate and must pay for the harm.

Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, reconciles development with the environment.

Facts. A public interest petition complained that tanneries and other industries in Tamil Nadu were discharging untreated effluent into agricultural fields, waterways and drinking water supplies, rendering land unfit for cultivation and water unfit to drink.

Held. Sustainable development is part of the law of the land, and the precautionary principle and the polluter pays principle are essential features of it. The precautionary principle requires anticipation and prevention, and where there are threats of serious and irreversible damage, lack of scientific certainty is not a reason for postponing measures, the onus lying on the actor to show his action is benign. The polluter pays principle makes the polluter liable for reversing the damaged ecology as well as compensating individual victims.

Why it matters here. "Sustainable development" is the reconciliation stated as a doctrine: neither prohibition of industry nor freedom to pollute.

Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, shows reconciliation failing.

Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional; the devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates Article 25(1) and Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that the community should determine what is essential.

Why it matters here. Here the individual right and the collective claim could not both be accommodated: either the women entered or they did not. The case shows the limit of the reconciling method, and the resistance that followed shows the practical cost of a decision that cannot be balanced.

When reconciliation is impossible

Some conflicts admit of no middle. Where they do not, the Constitution's answer is that the fundamental right prevails unless the restriction is justified under the express clauses, and Minerva Mills forbids a blanket subordination of Part III to Part IV.

A worked example

A city prohibits all street vending to ease congestion.

Individual freedom. Article 19(1)(g) and, on Olga Tellis, livelihood within Article 21.

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Collective welfare. Pedestrian safety, traffic, sanitation.

Suitability. A ban would reduce congestion, so it is suitable.

Necessity. Designated vending zones, time restrictions and licensing would achieve much of the object with far less restriction, so a total ban is not necessary.

Balance. The burden falls entirely on people with no alternative livelihood, for a benefit that a lesser measure would largely secure.

The disposition. The ban is struck down or read down; a regulated scheme is required. That is the four-device method producing a reconciliation rather than a winner.

Quick revision

  1. Four devices: reasonable restrictions under Articles 19(2) to 19(6); classification under Article 14; the directive principles as collective goals; and proportionality.
  2. Minerva Mills, AIR 1980 SC 1789: the balance between Parts III and IV is itself a basic feature, so neither may be wholly subordinated to the other.
  3. Olga Tellis: right declared, procedure required, eviction timed after the monsoon, alternative sites for census-recorded dwellers. Reconciliation, not victory.
  4. M.C. Mehta: industry permitted, cost of harm allocated to it through absolute liability.
  5. Vellore: sustainable development, with the precautionary and polluter pays principles.
  6. Sabarimala: a conflict that could not be reconciled, with the resistance showing the cost.
  7. Where no middle exists, the right prevails unless the restriction is justified under the express clauses.

Test yourself

1. Name the four constitutional devices for reconciling individual freedom with collective welfare. The reasonable restrictions permitted by Articles 19(2) to 19(6); classification under Article 14 on an intelligible differentia with a rational nexus to a legitimate object, provided it is not arbitrary; the directive principles in Part IV, which state collective goals and are used both to give content to rights and to justify restrictions; and the proportionality test of suitability, necessity and balance.

2. Why is Olga Tellis the best illustration of reconciliation? Because both claims were real and neither was abolished. The Court held that livelihood is within Article 21 and that no estoppel runs against a fundamental right, read section 314 as requiring notice and a hearing, and still permitted the evictions, timing them after the monsoon and directing alternative sites for census-recorded dwellers. The right was established and the city's interest was accommodated.

3. What does Minerva Mills settle about the relation between the two? That neither may be wholly subordinated to the other. Section 4 of the Forty-second Amendment had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19, which would have made collective goals automatically prevail. The Court held that this destroyed the balance between Parts III and IV, and that the balance is itself a basic feature.

4. What does Sabarimala show about the limits of the reconciling method? That some conflicts admit of no middle. Either the women entered the temple or they did not, so no proportionate accommodation was available, and the majority and the dissent divided on which claim should prevail. The resistance that followed the decision shows the practical cost of an outcome that cannot be balanced, since a court depends on acceptance for the effect of its orders.

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Chapter Sixty-Two

Judicial Activism for the Marginalised

Syllabus topic 3, "Judicial Process in India"

In one line

The strongest argument for judicial activism is that the people it has helped are exactly the people the political process was never going to reach.

In the wording a student can write in an exam: judicial activism has operated most defensibly for classes who are outside the political process: they are few, dispersed, or so placed that no party need court them; they cannot litigate for themselves; and the wrongs done to them are done by the State or with its acquiescence. The classes the Indian courts have reached are undertrial prisoners, bonded labourers, pavement and slum dwellers, prisoners, children, women in the workplace, victims of custodial violence, and communities affected by industrial and environmental harm.

Why this is the strongest form of the argument

1. The democratic objection is weakest here. The usual objection to activism is that unelected judges override elected bodies. It has least force where the persons affected have no electoral weight at all: an undertrial in a district jail is not a constituency.

2. The obligation usually already exists. Bonded labour was already prohibited by Article 23 and by statute; speedy trial follows from Article 21. The court is enforcing what the elected branches have already decided, which is the form of intervention set out in [The Scope and the Necessity of Judicial Activism].

3. Without it, the right is a form of words. A right that can be enforced only by someone able to reach a court is a right for those who can.

The catalogue, by class

Undertrial prisoners. Hussainara Khatoon v. Home Secretary, State of Bihar, AIR 1979 SC 1360.

It is worked in full in [What Judicial Activism Is]. Undertrials in Bihar had been held for longer than the maximum sentence for the offences charged, many unrepresented; the Court held speedy trial implicit in Article 21, held free legal services an essential ingredient of the fair procedure that Article requires, and ordered the undertrials released.

Why it belongs here. It is the founding case of the whole line. The petitioners had no lawyer, no vote that mattered and no knowledge of their rights, and they were released.

Bonded labourers. Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802.

It is worked in full in [Locus Standi and Epistolary Jurisdiction]. A letter alleging bondage in Faridabad stone quarries was treated as a writ petition, commissioners were appointed to establish conditions the petitioner could not prove, and bonded labour was held to violate Article 23 and the right to live with human dignity under Article 21.

Why it belongs here. The State's own labour law already prohibited what was happening. The activism was in making the prohibition reach the quarry, which is the form of intervention the democratic objection cannot touch.

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Pavement and slum dwellers. Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, on livelihood within Article 21, worked in [Individual Freedom and Collective Welfare].

Prisoners. Sunil Batra v. Delhi Administration, AIR 1978 SC 1675, and Sunil Batra (II) v. Delhi Administration, AIR 1980 SC 1579, worked in the next chapter.

Victims of custodial violence. Nilabati Behera v. State of Orissa, AIR 1993 SC 1960.

Facts. A mother wrote to the Supreme Court after her son, aged twenty two, was taken into police custody and his body was found on a railway track the next day with multiple injuries. The letter was treated as a writ petition under Article 32.

Held. An award of compensation in a proceeding under Article 32 or Article 226 is a remedy available in public law, based on strict liability for contravention of fundamental rights, to which the defence of sovereign immunity does not apply, even though it may be available in a private law action in tort. Compensation was awarded to the mother, leaving her ordinary civil remedies intact.

Why it matters here. The petitioner was a bereaved mother writing a letter. The remedy created for her is now the ordinary relief in custodial death cases.

Children. Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, and Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, on education, later given express form as Article 21A.

Women in the workplace. Vishaka v. State of Rajasthan, AIR 1997 SC 3011.

Communities affected by industry. M.C. Mehta v. Union of India, AIR 1987 SC 1086, on absolute liability, and Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, on the precautionary and polluter pays principles.

Sexual minorities. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, holding that constitutional morality and not popular morality governs, which is the clearest modern statement of why a court protects a group a majority will not.

The pattern in these cases

A class that cannot litigate. Standing relaxed under S.P. Gupta v. President of India, AIR 1982 SC 149.

A proceeding that costs nothing to begin. A letter, on Bandhua Mukti Morcha and Sunil Batra (II).

Facts the petitioner cannot prove. A commissioner appointed.

A right read from Article 21 as life with dignity. Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746.

A remedy that works without the petitioner. Release, compensation, guidelines, supervision.

The five together are the machinery, and no single case is intelligible without them.

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The critical half

MU says "elucidate", not "praise", and the criticisms are examinable.

Reach is not the same as effect. The undertrials in Hussainara Khatoon were released; the conditions that produced them persist. Declaring bonded labour unlawful in 1984 did not end it.

Attention is distributed by petition. The classes helped are those about whom somebody filed, which correlates with the interest of organisations and the press rather than with need.

Some interventions have costs for other poor people. An order closing polluting industries protects a community and unemploys its workers, and the workers are rarely before the court.

It substitutes for institutions rather than building them. A court can order release; it cannot build a criminal justice system that does not produce those detentions.

The same jurisdiction was abused. The relaxations made for the marginalised were used by rivals and publicity seekers, which is [The Misuse of PIL, and the Remedies].

A worked example

Manual scavengers in a municipality are employed without protective equipment and several die in a sewer.

Who complains? Not the workers. An organisation, by letter.

Standing. S.P. Gupta: a determinate class unable to approach the court by reason of poverty and disadvantage.

Proof. A commissioner to inspect and report.

Rights. Article 21 as life with dignity; Article 23 if the work is exacted in conditions amounting to forced labour; the existing statutory prohibition on manual scavenging.

Remedy. Compensation on Nilabati Behera; directions to enforce the statute; a compliance report; retention of the matter.

The limit. A direction fixing the municipality's sanitation budget is executive, on Divisional Manager, Aravali Golf Club v. Chander Hass, (2008) 1 SCC 683.

Quick revision

  1. The argument is strongest here because the democratic objection is weakest, the obligation usually already exists, and the right is otherwise a form of words.
  2. Undertrials, Hussainara Khatoon; bonded labourers, Bandhua Mukti Morcha; pavement dwellers, Olga Tellis; prisoners, the Sunil Batra cases; custodial violence, Nilabati Behera; children, Mohini Jain and Unni Krishnan; women at work, Vishaka; communities and industry, M.C. Mehta and Vellore; sexual minorities, Navtej.
  3. The machinery: relaxed standing, a costless proceeding, fact-finding by commission, Article 21 as life with dignity, and a remedy that works without the petitioner.
  4. Criticism: reach is not effect; attention follows petitions rather than need; some orders harm other poor people; courts substitute for institutions rather than building them; and the same relaxations were abused.

Test yourself

1. Why is the democratic objection weakest in this class of case? Because the persons affected have no electoral weight. Undertrials, bonded labourers and pavement dwellers are not a constituency any party must court, so the argument that a court is overriding a considered democratic decision has little application: the political process had not decided against them, it had not addressed them at all.

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2. Name five classes reached, with a case for each. Undertrial prisoners, Hussainara Khatoon; bonded labourers, Bandhua Mukti Morcha; pavement dwellers, Olga Tellis; victims of custodial violence, Nilabati Behera; and women in the workplace, Vishaka.

3. Set out the five elements of machinery that these cases share. Relaxed standing under S.P. Gupta so that a stranger may complain; a proceeding that costs nothing to begin, a letter being treated as a petition; fact-finding by a commissioner because the petitioner cannot prove conditions he cannot see; a right read from Article 21 as life with human dignity, following Francis Coralie; and a remedy that operates without the petitioner, such as release, compensation, guidelines or continuing supervision.

4. Give two criticisms that a complete answer must include. That reach is not the same as effect, since the undertrials in Hussainara Khatoon were released while the conditions producing such detentions persist; and that judicial attention is distributed by who files rather than by where need is greatest, so the classes helped are those about whom an organisation or a newspaper happened to act.

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Chapter Sixty-Three

The Prison Cases and the Dignity of the Individual

Syllabus topic 3, "Judicial Process in India"

In one line

A prisoner does not lose his fundamental rights at the prison gate, and the two cases that established it also invented the procedure by which a prisoner can say so.

In the wording a student can write in an exam: the prison cases hold that conviction does not reduce a person to a non-person. A prisoner retains all fundamental rights except those necessarily lost by the fact of lawful incarceration, and the conditions of his detention are subject to Articles 14, 19 and 21. Sunil Batra I, AIR 1978 SC 1675, decided the substance: solitary confinement and bar fetters may not be imposed as a matter of course. Sunil Batra II, AIR 1980 SC 1579, decided the procedure and the remedy: a letter may be treated as a proceeding, habeas corpus reaches treatment inside the prison as well as the fact of detention, and the court retains a continuing responsibility.

Sunil Batra I

Facts. A prisoner under sentence of death challenged his solitary confinement under section 30(2) of the Prisons Act 1894, and a second prisoner challenged the imposition of bar fetters under section 56, as violating Articles 14, 19 and 21.

Held. A prisoner does not shed his fundamental rights at the prison gate. Section 30(2) does not authorise solitary confinement as a matter of course: it applies only to a prisoner under sentence of death whose sentence has become final and executable, and even then confinement apart from other prisoners must not amount to solitary confinement as understood in penal law. Bar fetters under section 56 may be imposed only where strictly necessary, for the shortest possible period, with reasons recorded and subject to review.

Why it matters. It reads two nineteenth century prison provisions down so that they can survive Part III, which is the technique of reading down applied to a statute of 1894 that nobody had thought to test.

Sunil Batra II

Facts. A prisoner in Tihar Jail wrote a letter to a judge of the Supreme Court alleging that a fellow prisoner was being tortured by a head warder to extract money from his relatives. The letter was treated as a petition.

Held. A letter from a prisoner may be treated as a proceeding; the writ of habeas corpus can be used not only to secure release but to protect a prisoner against inhuman treatment inside the prison; and the court retains a continuing responsibility over the conditions of detention. Directions were laid down including judicial appraisal by the Sessions Judge before solitary confinement or the withdrawal of privileges, the Prison Manual being kept within the prisoners' reach, grievance boxes in prisons, and regular visits and reports by Sessions Judges.

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Why it matters. Three things at once: epistolary jurisdiction, an expanded habeas corpus, and structural directions. It is one of the most concentrated pieces of judicial creativity in Indian law.

The distinction MU's question requires

Sunil Batra I, 1978Sunil Batra II, 1979
Who moved the courtthe prisoner himselfanother prisoner, by letter, for a third
Provisions in issuePrisons Act 1894, sections 30(2) and 56prison practice generally
What was decidedsolitary confinement and bar fetters confinedthe letter treated as a proceeding; habeas corpus reaches treatment
Techniquereading downepistolary jurisdiction and structural directions
Contributionsubstantiveprocedural and remedial

An answer that treats "Sunil Batra" as one case will miss the second half, which is where the activism is.

The line the two cases begin

Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746, is the immediate successor.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life in Article 21 includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself in diverse forms, freely moving about and mixing and commingling with fellow human beings. The content varies with the economic development of the country but must include the basic necessities of life. The restrictions on interviews were struck down.

Why it matters here. It generalises the prison cases into the proposition MU's question quotes. Dignity, established for a detenu's interviews, became the basis of every socio-economic right in [Creative Law-Making and the New Socio-Economic Rights].

Nilabati Behera v. State of Orissa, AIR 1993 SC 1960, completes the line by supplying a remedy: compensation in public law, on strict liability, with no defence of sovereign immunity.

The quotation MU sets

"The object of law is to achieve justice which gives recognition to the dignity and decency of every individual." The proposition is the bridge from Module II to Modules III and IV, and an answer should say so.

It connects activism to justice. The activism in these cases is not defended as good policy but as what the law is for. That is a claim about the relation between law and justice, which is Module IV.

It supplies the standard. Dignity is what makes solitary confinement and bar fetters objectionable even where a statute authorises them.

It explains why the prisoner is the test case. A person convicted of a crime, confined lawfully, and disliked by everybody, is the hardest case for a claim of dignity. A legal system that recognises dignity there recognises it everywhere.

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Critical discussion

The achievement. Two prison provisions of 1894 confined; prisoners' rights established; epistolary jurisdiction created; habeas corpus extended to conditions; and dignity established as the content of Article 21.

The limits.

  • Prison conditions did not change as the judgments did. Overcrowding, undertrial populations and custodial violence have persisted, which is the gap between reach and effect noted in [Judicial Activism for the Marginalised].
  • Structural directions need administration. Grievance boxes and Sessions Judge visits require an administration that carries them out.
  • The remedy is retrospective. Compensation follows a death; it does not prevent one.
  • Judicial supervision of prisons is administration by court, which is the objection in [The Limits of Judicial Activism and the Charge of Overreach].

The balance. These are among the least contestable exercises of judicial activism in Indian law, because the persons protected had no other route, the wrongs were done by the State, and the rights enforced were already in the Constitution. If activism is to be defended anywhere, it is here, and that is why MU sets the question through this case.

A worked example

A prisoner is kept in a cell alone for six months, and his family is refused visits, under a prison order citing security.

Sunil Batra I. Confinement apart from other prisoners is not authorised as a matter of course, and prolonged isolation amounting to solitary confinement requires statutory authority, which section 30(2) does not supply in this case.

Sunil Batra II. He may write a letter, and it may be treated as a proceeding; a Sessions Judge's appraisal is required before such a measure.

Francis Coralie. Refusal of family visits engages the right to live with dignity, which includes mixing and commingling with fellow human beings.

Remedy. Directions to end the isolation and restore visits, a report on compliance, and compensation if a violation is established.

Limit. A direction to build additional cells is executive.

Quick revision

  1. Two decisions: Sunil Batra I, AIR 1978 SC 1675, substantive; Sunil Batra II, AIR 1980 SC 1579, procedural and remedial.
  2. I: a prisoner does not shed his fundamental rights at the prison gate; section 30(2) confined to a prisoner under a final and executable death sentence; bar fetters only where strictly necessary, briefly, with recorded reasons and review.
  3. II: a letter treated as a proceeding; habeas corpus reaches treatment inside prison; Sessions Judge appraisal, manuals within reach, grievance boxes, regular visits.
  4. Francis Coralie generalises it: life means life with human dignity and the bare necessaries.
  5. Nilabati Behera supplies the remedy: public law compensation, strict liability, no sovereign immunity.
  6. The prisoner is the test case because he is the hardest case for a claim of dignity.
  7. Limits: conditions have not changed as the judgments did; structural directions need an administration; compensation is retrospective; supervision is administration by court.
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Test yourself

1. Distinguish the two Sunil Batra decisions. Sunil Batra I, AIR 1978 SC 1675, was brought by the prisoner himself and decided substance: section 30(2) of the Prisons Act 1894 does not authorise solitary confinement as a matter of course and applies only to a prisoner under a final and executable sentence of death, and bar fetters under section 56 may be imposed only where strictly necessary, briefly, with reasons recorded and subject to review. Sunil Batra II, AIR 1980 SC 1579, arose from one prisoner's letter about another's torture and decided procedure and remedy: the letter was treated as a proceeding, habeas corpus was held to reach treatment inside prison, and structural directions were issued.

2. What proposition does Francis Coralie add, and why does it matter beyond prisons? That the right to life in Article 21 includes the right to live with human dignity and all that goes with it, including adequate nutrition, clothing and shelter and the ability to move about and mix with others. It matters beyond prisons because every socio-economic right later read into Article 21, from livelihood to education to privacy, rests on life meaning life with dignity.

3. Why is a prisoner the right test case for a claim of dignity? Because he is the hardest one. He has been convicted, is lawfully confined, and commands no public sympathy, so any protection he receives cannot be explained by the attractiveness of the claimant. A legal system that recognises dignity in that case recognises it generally.

4. Give two limits on what the prison cases achieved. That reach is not effect: overcrowding, large undertrial populations and custodial violence persisted after the judgments, so the conditions did not change as the law did. And that the remedies depend on others: structural directions such as grievance boxes and Sessions Judge visits require an administration to carry them out, while compensation under Nilabati Behera operates only after a death has occurred.

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Module III

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Chapter Sixty-Four

What Justice Is

Syllabus topic 4, "The Concept of Justice"

In one line

Justice is the standard by which we judge whether a legal arrangement is any good, and the whole difficulty is that people who agree it matters disagree about what it requires.

In the wording a student can write in an exam: justice is the virtue of giving to each what is due. The classical formula, from the Roman jurists, is suum cuique tribuere, to give to each his own. The formula is agreed and empty: it tells us that justice consists in a correct allocation and not what allocation is correct. The theories of justice are competing answers to that second question, and they divide along three lines: what is being allocated, by what criterion, and by whom.

The three questions any theory must answer

1. What is allocated? Punishment and reward; property and income; office and opportunity; liberty; recognition and status. A theory adequate for punishment may be useless for income.

2. By what criterion? Desert, need, merit, entitlement, equality, contribution, status, or the general welfare. Most disputes about justice are disputes about which criterion governs which good.

3. Who decides, and by what procedure? A just outcome reached by an unjust process is contested, and so is an unjust outcome reached by a fair one. This is the distinction between substantive and procedural justice.

The classical divisions

These names recur through the whole module and are worth fixing here.

Distributive justice. The allocation of benefits and burdens among the members of a society: income, offices, honours, opportunities. Aristotle's account, in which distribution is according to merit or worth, and equals are treated equally and unequals unequally in proportion to their difference.

Corrective justice. The restoration of a balance disturbed by a wrong. It is the justice of the law of contract, tort and crime: the court does not ask what each party deserves in general, only what is required to repair what was done.

Commutative justice. Justice in exchange: that what is given and what is received should correspond. It underlies the doctrine of consideration and the law against unconscionable bargains.

Procedural justice. Justice in the manner of deciding: notice, a hearing, an unbiased decider, reasons. In Indian law this is the rule of natural justice, and Maneka Gandhi v. Union of India, AIR 1978 SC 597, made it a constitutional requirement.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public.

Held. Articles 14, 19 and 21 form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive; a procedure that is arbitrary is no procedure at all. Audi alteram partem applies to the impounding of a passport, though a post-decisional hearing may suffice in urgency.

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Why it matters here. It is procedural justice made constitutional. The decision to impound might have been correct on the merits; the Court did not ask, because the procedure was not fair, and that was enough.

Social justice. The modern addition, and the one the Indian Constitution names. It asks about the justice of the basic structure of society itself: not whether a particular exchange was fair, but whether the arrangement that produced the parties' relative positions is defensible. The Preamble's "justice, social, economic and political" is a commitment to it.

Formal and substantive justice

Formal justice is the consistent application of whatever rules exist: like cases treated alike. It is the principle behind precedent, and it is genuinely a part of justice, since arbitrary variation is a wrong in itself.

Its insufficiency is the standing objection: a rule consistently applied may itself be unjust, and formal justice will then reproduce the injustice reliably. Apartheid applied consistently is not just.

Substantive justice asks whether the rule itself is right, and it requires a criterion from outside the rule. Supplying that criterion is what the theories in this module attempt.

The Indian legal expression of the distinction is E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555. The classification test under Article 14 is formal; the arbitrariness doctrine added a substantive test, so that a measure applying consistently to everybody may still be void.

Justice and neighbouring ideas

Justice and law. They are not the same. Whether they are related, and how, is the whole of Module IV.

Justice and equality. Equality is one criterion of justice, not a synonym. Treating unequals equally can be unjust, which is why Article 15(4) and Article 16(4) permit special provision.

Justice and fairness. Rawls treats them as very close, and his theory is called justice as fairness. Others distinguish them: a fair procedure may produce an unjust result.

Justice and mercy. They pull apart. Mercy is a departure from what is due, which is why the pardon power in Articles 72 and 161 sits outside the judicial process.

Justice and utility. The utilitarian identifies justice with what maximises welfare. The standing objection is that maximising welfare may require sacrificing an individual, which most people call unjust. See [The Liberal Utilitarian Tradition: Bentham and Mill].

Why a law paper studies this

Because the law uses the word and does not define it. The Preamble promises justice; Article 39A speaks of securing that the legal system promotes justice on a basis of equal opportunity; "the interests of justice" appears throughout the procedural codes. A student who cannot say what is meant cannot argue about it.

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Because the judicial process appeals to it. Every decision in Module II that read a right into Article 21 was justified by some conception of what a person is due.

Because MU asks. Modules III and IV are half the paper, and Dharma alone appears in all eleven printed papers.

A worked example

A State reserves seats in medical colleges for candidates from a district that has never had a doctor.

Formal justice. All candidates from that district are treated alike, and all others alike; the rule is applied consistently.

Distributive justice. The criterion of allocation is need or the correction of historic disadvantage, rather than examination marks. Whether that is the right criterion for this good is exactly the disputed question.

Corrective justice. If the disadvantage was caused by State neglect, the reservation repairs a wrong rather than distributing a benefit, which is a different justification with different limits.

Procedural justice. Whatever the criterion, the selection must be made on stated grounds by an unbiased body with a right of representation.

Social justice. The Constitution's own commitment, in the Preamble and Articles 15(4) and 46, is the reason the question is not answered simply by marks.

What the example shows. One measure engages four different senses of justice, and most arguments about it are arguments in which the parties are using different senses without noticing.

Quick revision

  1. Justice: giving each what is due; suum cuique tribuere. The formula is agreed and empty.
  2. Three questions: what is allocated, by what criterion, by whom and by what procedure.
  3. Divisions: distributive, corrective, commutative, procedural, social.
  4. Formal justice is consistency; substantive justice asks whether the rule itself is right.
  5. Royappa is the Indian legal expression: the classification test is formal, arbitrariness is substantive.
  6. Maneka Gandhi is procedural justice made constitutional.
  7. Justice is not identical with equality, fairness, mercy or utility, and the differences are examinable.

Test yourself

1. Why is "giving each his own" both correct and useless? Correct because every theory of justice accepts that justice consists in a correct allocation. Useless because it does not say what is due to whom, and the disagreement between theories is entirely about the criterion of allocation, not about the formula.

2. Distinguish distributive from corrective justice with an example of each. Distributive justice allocates benefits and burdens among members of a society according to some criterion of worth, need or merit, as in the allocation of college seats or public offices. Corrective justice restores a balance disturbed by a wrong, without asking what the parties deserve in general, as when damages are awarded for a breach of contract or a tort.

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3. State the insufficiency of formal justice, and give its Indian legal expression. Formal justice requires only that like cases be treated alike, so a rule that is itself unjust will be applied consistently and the injustice reproduced reliably. Its Indian expression is the classification test under Article 14, which asks only for an intelligible differentia with a rational nexus; Royappa added the substantive test that an arbitrary measure violates Article 14 however consistently it is applied.

4. Why does a paper on the judicial process study the concept of justice at all? Because the law uses the word without defining it, in the Preamble, in Article 39A and throughout the procedural codes; because the judicial process appeals to it whenever it reads a right into an open text, as the whole Article 21 line does; and because the relation between law and justice, which Module IV examines, cannot be discussed until justice has been given a content.

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Chapter Sixty-Five

Dharma: What the Word Means

Syllabus topic 4, "The Concept of Justice"

In one line

Dharma is what upholds: the order of the world, the duty that falls on a person because of who and where they are, and the rightness by which both are judged.

In the wording a student can write in an exam: dharma derives from the Sanskrit root dhr, to hold, to bear, to sustain. It means that which upholds or sustains: the principle that holds the universe, the society and the individual in their proper order. It has no single English equivalent. It carries at once the senses of cosmic order, religion, duty, righteousness, law, justice and the right way of living, and any translation captures one and loses the rest. In the legal context it is closest to duty and to righteousness, and it is distinguished from religion in the narrow sense.

Why no English word will do

"Religion" is wrong because dharma governs the whole of conduct, including matters a modern reader would call secular: taxation, procedure, evidence, contract, the duties of a king. The distinction is judicially recognised, and the chapter [Dharma Is Not Religion] works it.

"Law" is wrong because dharma includes obligations no court enforces: truthfulness, hospitality, restraint, the duties of a householder to guests and ancestors.

"Duty" is close but incomplete because dharma is also the standard by which a duty is judged right.

"Justice" is close but incomplete because justice in the Western sense is chiefly about allocation between persons, while dharma is about the maintenance of an order of which persons are part.

"Righteousness" is close and is the word MU's July 2026 paper uses: "Dharma in ancient Indian jurisprudence represents righteousness, justice, and duty rather than mere religion."

The three levels

1. Cosmic. Dharma as the order of things, which sustains the universe. Its older name is rta, the cosmic order of the Vedic hymns, from which dharma descends: the regularity of the seasons, of the heavens, and of truth itself. Dharma inherits from rta the idea that moral and natural order are one.

2. Social. Dharma as the arrangement that holds a society together: the duties attaching to station and stage of life. This is varnashrama dharma, worked in [The Aspects of Dharma].

3. Individual. Dharma as what a particular person ought to do, given who they are, where they stand and what circumstances they face. Its most famous treatment is the argument of the Bhagavad Gita, in which the whole question is a warrior's dharma when the enemy is his own family.

The classical characterisations

"Dharana" and "dharma". The traditional gloss is that dharma is so called because it upholds: dharayati iti dharmah, that which sustains is dharma.

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Yajnavalkya's list of the sources of right conduct. Treated in [The Sources of Dharma].

The Mahabharata's account ties dharma to what prevents harm and sustains society, which is why the epic is a standing source for the proposition that dharma exists for the welfare of beings.

Duty rather than right. The single most examinable structural point. The Indian tradition is organised around what a person owes; the modern Western tradition is organised around what a person may claim. A society of duties and a society of rights can produce the same conduct and arrive at it by opposite reasoning, and the difference is worked in [Dharma as the Foundation of Legal Ordering].

The judicial recognition

A.S. Narayana Deekshitulu v. State of Andhra Pradesh, AIR 1996 SC 1765, is the Indian authority a student should cite, and it is the only Supreme Court decision that examines the word at length.

Facts. Archakas and other office holders of Hindu temples in Andhra Pradesh challenged provisions of the Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments Act 1987 which abolished hereditary rights in temple offices, contending that the offices were part of religious practice protected by Articles 25 and 26.

Held. The legislation was upheld: the office of an archaka is secular in character even though its duties are religious, and hereditary succession to it is not an essential religious practice. In reaching that conclusion the Court drew a considered distinction between religion and dharma, holding that the word "religion" in Articles 25 and 26 was used by the Constitution makers in the sense conveyed by the word dharma, that the two words are commonly but wrongly used interchangeably, and that the English language had no parallel word to dharma, which is why "religion" was used in those articles.

Why it matters here. It supplies judicial authority for two propositions this chapter asserts: that dharma has no English equivalent, and that dharma and religion are different things. Without it the chapter would rest on textbook assertion, and MU's rubric on all eleven papers is to cite relevant case laws.

What dharma is not

Not a code. There is no single text stating dharma exhaustively. The Dharmashastras record and systematise it; they do not enact it.

Not divine command in the simple sense. Dharma is not a set of orders issued by a god and valid because ordered. It is an order of which the gods are also part, which is why the Vedic conception of rta matters.

Not immutable in application. The tradition recognises apad dharma, the dharma of distress, permitting departure in extremity, and it recognises that dharma varies with time, place, station and stage of life. What is fixed is that there is a right way; what varies is what it requires.

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Not identical with what is enforceable. Much of dharma was never justiciable.

A worked example

A judge in the classical tradition is asked to decide a dispute between a moneylender and a debtor who cannot repay because of a famine.

On dharma as cosmic order. The famine is a disturbance, and the decision should restore rather than aggravate the balance.

On dharma as social duty. The moneylender's dharma includes not enriching himself from another's calamity; the debtor's dharma includes repaying what he owes.

On apad dharma. In extremity, the ordinary obligation may be modified, so time may be given and interest suspended.

On dharma as righteousness. The decision is judged by whether it is right, not merely by whether it applies a rule correctly.

Compare a modern court. It would ask what the contract says, whether frustration or force majeure applies, and whether any statute gives relief. The classical route reaches a similar answer by a different road: through the obligations of the parties rather than through the terms of their bargain.

Quick revision

  1. Dharma, from the root dhr, to hold or sustain: that which upholds the world, the society and the individual.
  2. No English equivalent. It carries cosmic order, religion, duty, righteousness, law, justice and right living at once.
  3. Three levels: cosmic, descending from rta; social, as varnashrama dharma; individual, as what this person here ought to do.
  4. Organised around duty rather than around right, which is the structural difference from the modern Western tradition.
  5. A.S. Narayana Deekshitulu, AIR 1996 SC 1765: religion in Articles 25 and 26 was used in the sense of dharma; the two are commonly but wrongly used interchangeably; English had no parallel word.
  6. Not a code, not simple divine command, not immutable in application, and not confined to what is enforceable.
  7. Apad dharma permits departure in extremity, and dharma varies with time, place, station and stage.

Test yourself

1. Give the derivation of dharma and the sense it carries. From the Sanskrit root dhr, to hold, bear or sustain, so that dharma is that which upholds. The traditional gloss is dharayati iti dharmah, that which sustains is dharma, and the sense carried is of the principle holding the universe, the society and the individual in their proper order.

2. Why does no English word translate it, and what judicial authority says so? Because it carries cosmic order, religion, duty, righteousness, law, justice and right living at once, and every English word captures one sense and loses the others. A.S. Narayana Deekshitulu, AIR 1996 SC 1765, says so: the English language had no parallel word to dharma, which is why the Constitution makers used "religion" in Articles 25 and 26 in the sense conveyed by dharma.

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3. State the three levels at which dharma operates. Cosmic, as the order that sustains the universe, descending from the Vedic conception of rta in which moral and natural order are one; social, as the arrangement holding a society together through the duties attaching to station and stage of life; and individual, as what a particular person ought to do given who they are and what circumstances they face.

4. What is the structural difference between dharma and the modern Western conception, and why does it matter? That dharma is organised around duty, what a person owes, while the modern Western tradition is organised around right, what a person may claim. It matters because two systems can require the same conduct by opposite reasoning: a duty of the strong to protect the weak, and a right of the weak to be protected, differ in who must act, who may complain, and what follows if nobody does.

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Chapter Sixty-Six

The Sources of Dharma

Syllabus topic 4, "The Concept of Justice"

In one line

Dharma has four sources in a fixed order of authority, and the fourth of them is the individual's own reasoned conscience, which is a remarkable thing for an ancient legal order to include.

In the wording a student can write in an exam: the classical sources of dharma, given by Manu and by Yajnavalkya and repeated throughout the Dharmashastra literature, are four: Sruti, that which was heard, the Vedas; Smriti, that which was remembered, the Dharmashastras; Sadachara, the practice of the virtuous; and Atmatushti, the satisfaction of one's own conscience. They stand in a hierarchy: where a lower source conflicts with a higher, the higher prevails.

The four sources

1. Sruti. The Vedas, regarded as revealed and not composed. The highest source in theory. In practice the Vedas contain little that is directly legal, so their operation is chiefly as the ultimate warrant behind the rest.

2. Smriti. The remembered tradition, systematised in the Dharmashastras: the Manusmriti, the Yajnavalkya Smriti, the Narada Smriti and others, with the commentaries and digests that grew around them. This is where the substance is: the rules of marriage, succession, partition, adoption, debt, evidence, procedure, the duties of a king, and the classification of offences.

3. Sadachara. The usage and practice of the virtuous and learned. Custom, but qualified: not what people do, but what good people do. It supplies the content in the great range of matters the texts do not cover, and it is the channel by which local and community practice entered the system. Its modern descendant is the recognition of custom in Hindu personal law, preserved for example by section 29(2) of the Hindu Marriage Act 1955.

4. Atmatushti. What satisfies one's own conscience, when the other three do not decide. It is expressed as the satisfaction of a person who is himself learned and virtuous, so it is not the licence of individual preference. It applies only where the higher sources are silent.

The hierarchy, and why it matters

The order is not decorative. Where Smriti conflicts with Sruti, Sruti prevails; where Sadachara conflicts with Smriti, Smriti prevails; and Atmatushti operates only in the residue.

Two consequences worth stating in an answer.

It makes the system a legal one. A body of guidance with no rule for resolving conflicts between its parts is not a legal system. A hierarchy of sources with a rule of priority is exactly what a legal system has, which is the point of comparing it to the modern hierarchy of Constitution, statute, subordinate legislation and precedent.

It leaves room for change. Because Sadachara is a source, practice can enter the system, and because Atmatushti is a source, a case the texts do not decide can still be decided. A system with only revealed rules would have frozen.

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The commentaries and the schools

The Dharmashastras were not applied directly but through commentaries and digests, and the divergence between them produced the schools that Indian courts applied until codification.

The Mitakshara, Vijnaneshwara's commentary on the Yajnavalkya Smriti, prevailed over most of India.

The Dayabhaga, Jimutavahana's work, prevailed in Bengal.

The practical consequence was two different systems of joint family property and succession, which the courts applied by asking which school the family belonged to, until the Hindu Succession Act 1956 and its amendment in 2005 largely displaced the difference.

Why this belongs in the answer. It shows the tradition working exactly as a common law system works: an authoritative text, commentaries that interpret it, divergence between interpretations, and a rule for deciding which interpretation governs a given case.

How a dispute was actually decided

The forum. The king's court, and below it the assemblies: the kula, the family or kin group; the sreni, the guild or corporation of a trade; and the puga, the local assembly. Appeals ran upward, and the king's court was final.

The proof. The texts prescribe rules of evidence: documents, possession and witnesses, in that order of weight, with divine ordeals as a last resort where human proof failed.

The decision. By the applicable rule of Smriti as interpreted by the commentary in force, supplemented by Sadachara.

The standard. The king was bound to decide according to dharma and not according to his own will, which is the point of [Raja Dharma: The Duty of the Ruler].

What survives, and how

Directly, very little. Codification displaced the substantive rules: the Hindu Marriage Act 1955, the Hindu Succession Act 1956, the Hindu Minority and Guardianship Act 1956 and the Hindu Adoptions and Maintenance Act 1956 occupy the field.

Custom survives where saved. Section 29(2) of the Hindu Marriage Act 1955 preserves customary divorce, which is Sadachara recognised by statute.

The vocabulary survives. A.S. Narayana Deekshitulu v. State of Andhra Pradesh, AIR 1996 SC 1765, uses the distinction between dharma and religion to construe Articles 25 and 26, which is the tradition operating as an aid to constitutional interpretation rather than as a source of rules.

Facts. Archakas and other office holders of Hindu temples in Andhra Pradesh challenged provisions of the Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments Act 1987 which abolished hereditary rights in temple offices, contending that the offices were part of religious practice protected by Articles 25 and 26.

Held. The legislation was upheld: the office of an archaka is secular even though its duties are religious, and hereditary succession to it is not an essential religious practice. The Court held that "religion" in Articles 25 and 26 was used in the sense conveyed by dharma, that the two words are commonly but wrongly used interchangeably, and that English had no parallel word to dharma.

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Why it matters here. It is the modern use of an ancient distinction to decide a constitutional question, which is how the tradition is now relevant to a practising lawyer.

A worked example

A dispute arises in the classical period over whether a widow may adopt without her late husband's authority. The Smriti texts are silent, the commentaries divide, and the practice of the region permits it.

Sruti. Nothing directly.

Smriti. Silent on this precise question, so the commentary in force governs; and the commentaries divide, which is why the schools matter.

Sadachara. The practice of the virtuous in the region permits it, and where the higher sources do not decide, this governs.

Atmatushti. Not reached, because Sadachara answers.

The modern parallel. A court faced with silence in a statute, divergence in the commentaries and a settled trade practice does the same thing, in the same order: text, authority, usage.

Quick revision

  1. Four sources in order: Sruti, the Vedas; Smriti, the Dharmashastras; Sadachara, the practice of the virtuous; Atmatushti, the satisfaction of one's own conscience.
  2. The hierarchy is a rule of priority: the higher prevails over the lower, and Atmatushti operates only in the residue.
  3. The hierarchy makes it a legal system, and Sadachara and Atmatushti make it capable of change.
  4. Applied through commentaries: the Mitakshara over most of India, the Dayabhaga in Bengal, producing two systems of joint family property.
  5. Fora: kula, sreni, puga, and the king's court. Proof: documents, possession, witnesses, with ordeals in the last resort.
  6. Codification displaced the substance; custom survives where saved, as in section 29(2) of the Hindu Marriage Act 1955; the vocabulary survives in constitutional interpretation, as in A.S. Narayana Deekshitulu.

Test yourself

1. Name the four sources of dharma in order and say what each contributes. Sruti, the Vedas, revealed and the highest in authority though containing little that is directly legal; Smriti, the remembered tradition systematised in the Dharmashastras, which supplies the substance; Sadachara, the practice of the virtuous, which supplies content where the texts are silent; and Atmatushti, the satisfaction of one's own conscience, operating only in the residue the other three leave.

2. Why does the hierarchy of sources matter for the claim that this was a legal system? Because a body of guidance with no rule for resolving conflicts between its parts is not a legal system. A fixed order of priority, with the higher source prevailing over the lower and a residual source for cases the others do not reach, is precisely the structure a modern legal system has in its hierarchy of Constitution, statute, subordinate legislation and precedent.

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3. What were the two great commentarial schools and what practical difference did they make? The Mitakshara, Vijnaneshwara's commentary on the Yajnavalkya Smriti, prevailing over most of India, and the Dayabhaga, Jimutavahana's work, prevailing in Bengal. They produced two different systems of joint family property and succession, which Indian courts applied by determining which school a family belonged to, until the Hindu Succession Act 1956 and its 2005 amendment largely displaced the difference.

4. In what form does the tradition still operate in Indian courts? Chiefly as vocabulary and as an aid to constitutional interpretation rather than as a source of substantive rules, since codification occupied the field. A.S. Narayana Deekshitulu, AIR 1996 SC 1765, used the distinction between dharma and religion to construe Articles 25 and 26 and to hold the office of an archaka secular in character. Custom also survives where a statute saves it, as section 29(2) of the Hindu Marriage Act 1955 saves customary divorce.

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Chapter Sixty-Eight

Dharma as the Foundation of Justice in India

Syllabus topic 4, "The Concept of Justice"

In one line

Dharma is not only how the classical order was held together; it is also the standard by which that order could be judged, and that is what makes it a theory of justice rather than a theory of authority.

In the wording a student can write in an exam: to call dharma the foundation of justice is to make three claims. That there is a standard of rightness independent of the ruler's will, so that a command contrary to dharma is not binding merely because it is commanded. That the standard is discoverable, through the sources in [The Sources of Dharma]. And that the standard is the measure of law itself, so that law is judged by dharma and not dharma by law.

The difference from the previous chapter

Ordering answers: what holds the society together? Duty.

Justice answers: by what standard is the arrangement judged right? Dharma.

The second claim is much stronger, and it is the one that puts the Indian tradition alongside natural law rather than alongside positivism. It is also the claim that connects Module III to Module IV, because a standard by which law is judged is precisely what [The Independence of Justice from Law] describes.

The three claims worked

1. A standard independent of the ruler. The classical position is that the king does not make dharma; he is subject to it. He punishes those who depart from it and is himself punishable, in the tradition's own idiom, by the consequences of departing from it. This is worked in [Raja Dharma: The Duty of the Ruler], and it is the Indian answer to the question the rule of law asks: is the ruler under the law?

2. Discoverable, not decreed. Dharma is found in Sruti, Smriti, Sadachara and Atmatushti. That is a doctrine of sources, and a doctrine of sources is what distinguishes a standard from a preference. A king who says his will is dharma has no answer to the question which source he relies on.

3. The measure of law. The strongest claim. A rule inconsistent with dharma is not merely bad; on the classical view it lacks the character of a binding rule. This is the natural law position, and it is why the Indian tradition has been compared to the Western natural law tradition since the nineteenth century.

What follows for a theory of justice

Justice is objective. It is not what a society agrees on, nor what maximises satisfaction, but what accords with an order that exists independently.

Justice is not majoritarian. The number of people who prefer a departure is irrelevant to whether it is a departure, which is a proposition Indian constitutional law now expresses through constitutional morality in Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

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Facts. The petitioners sought a declaration that the right to sexuality, sexual autonomy and choice of a sexual partner is part of Article 21, and that section 377 of the Indian Penal Code, so far as it criminalised consensual sexual acts between adults, was unconstitutional. An earlier two judge Bench in Suresh Kumar Koushal had restored section 377 after the Delhi High Court had read it down.

Held. Section 377 was unconstitutional to the extent that it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights.

Why it matters here. The structure of the reasoning is the same as the classical one: there is a standard by which law is judged, it is not the majority's preference, and it is found in an authoritative source. The source has changed from Smriti to the Constitution; the form of the claim has not.

Justice is prior to law. Law serves justice, so a law that defeats it fails on its own terms.

Justice is concrete. Dharma is what this person, in this station, in these circumstances, ought to do. It is not a rule to be applied uniformly regardless of situation, which is both its strength, since it accommodates circumstance, and its weakness, since it resists generalisation.

The criticisms, which MU's "how far" invites

It is not egalitarian. Duties differentiated by birth cannot supply the foundation of a justice that Article 14 requires. The Constitution's rejection is explicit in Articles 15, 16 and 17. An answer must say this plainly.

It is not a determinate standard. Four sources, a hierarchy, commentarial divergence and the residual conscience of the learned produce a standard that different authorities read differently, which is the standing objection to natural law generally.

It was administered by an interested class. The knowledge of the sources was confined, which meant that what dharma required was declared by those the arrangement favoured.

It has no institutional machinery in a modern state. A standard requires an institution to apply it, and the classical institutions are gone.

Its modern invocations are contested. Appeals to dharma in public life are sometimes appeals to a religious tradition rather than to a standard of justice, which is why the distinction in [Dharma Is Not Religion] carries constitutional weight.

What survives as a foundation of justice

The proposition that the ruler is under the law. This is the rule of law, and the tradition states it independently of the Western sources, which is worth saying in an answer because it shows the idea is not an import.

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The proposition that law is judged by a standard outside itself. This is what the basic structure doctrine does in Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461: a standard, not found in the text of Article 368, by which even an amendment is judged.

The proposition that justice attends to circumstance. Apad dharma is the classical form; the discretion to mould relief and the individualisation of sentence are the modern forms.

The vocabulary of duty, in Article 51A.

A worked example

A statute permits the State to acquire the land of a community and to pay compensation at a rate fixed years earlier.

On a positivist view. The statute is valid if within legislative competence and consistent with Part III as construed, and that ends the matter.

On the dharma view. There is a standard beyond the statute. The ruler's duty is to protect his subjects, and taking their means of livelihood without a fair equivalent is a departure from it whatever the statute says.

What Indian law actually does. It reaches a similar conclusion by a different route: through Article 14 and arbitrariness after E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, and through Article 21 and livelihood after Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180.

The comparison. Both hold that a formally valid law can be judged and found wanting. They differ in where the standard comes from, and that difference is the whole of Module IV.

Quick revision

  1. Three claims: a standard independent of the ruler's will; discoverable through a doctrine of sources; and the measure by which law itself is judged.
  2. The third claim places the tradition alongside natural law and connects Module III to Module IV.
  3. Consequences: justice is objective, not majoritarian, prior to law, and concrete.
  4. Navtej's constitutional morality has the same structure with a different source.
  5. Criticisms: not egalitarian; not determinate; administered by an interested class; without modern institutional machinery; and its invocations are contested.
  6. What survives: the ruler under the law; law judged by a standard outside itself, as the basic structure doctrine does; attention to circumstance; and the vocabulary of duty in Article 51A.

Test yourself

1. Distinguish dharma as the foundation of ordering from dharma as the foundation of justice. Ordering answers how the society is held together, and the answer is a scheme of duties. Justice answers by what standard the arrangement is judged right, and the answer is dharma itself. The second claim is stronger, because it makes dharma the measure of law rather than merely its content, which places the tradition alongside natural law.

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2. State the three claims involved in calling dharma the foundation of justice. That there is a standard of rightness independent of the ruler's will, so a command contrary to it does not bind merely because it is commanded; that the standard is discoverable through a doctrine of sources, namely Sruti, Smriti, Sadachara and Atmatushti; and that the standard is the measure of law itself, so law is judged by dharma and not dharma by law.

3. Show that a modern Indian decision has the same structure of reasoning. Navtej Singh Johar, (2018) 10 SCC 1, held section 377 unconstitutional so far as it criminalised consensual adult conduct and held that constitutional morality, not popular or majoritarian morality, governs the interpretation of fundamental rights. The structure is identical to the classical one: a standard by which enacted law is judged, not settled by counting preferences, and located in an authoritative source. Only the source has changed, from Smriti to the Constitution.

4. Give the two criticisms an answer must make. That the scheme is not egalitarian, since duties differentiated by birth cannot found a justice consistent with Articles 14, 15, 16 and 17, which the Constitution expressly repudiates; and that the standard is not determinate, since four sources, a hierarchy, divergent commentaries and a residual appeal to the conscience of the learned allow different authorities to reach different answers, which is the standing objection to natural law generally.

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Chapter Sixty-Nine

The Aspects of Dharma

Syllabus topic 4, "The Concept of Justice"

In one line

Dharma is not one duty but several kinds of duty at once, and a person is usually subject to more than one of them.

In the wording a student can write in an exam: dharma is classified in the tradition into several aspects, of which the principal are sadharana dharma, the general dharma binding on all; vishesha dharma, the special dharma attaching to a particular person; varnashrama dharma, the duties of social order and stage of life; raja dharma, the duty of the ruler; apad dharma, the dharma of distress; and yuga dharma, the dharma appropriate to an age. Purushartha, the four aims of life, supplies the frame within which the classification sits.

The purusharthas, as the frame

The four aims of human life, in the classical order: dharma, righteousness; artha, material means; kama, desire and enjoyment; and moksha, liberation.

Why the order matters for law. Artha and kama are legitimate and are not to be renounced, but they are to be pursued within dharma. That is the classical statement of the relation between economic activity, personal satisfaction and right conduct, and it is the reason the tradition treats commerce, property and pleasure as proper subjects of regulation rather than as evils.

Sadharana dharma

The general dharma binding on every person irrespective of station. The lists vary between texts and commonly include satya, truthfulness; ahimsa, non-injury; asteya, not stealing; shaucha, purity; dama and indriya nigraha, self-restraint; kshama, forbearance; dana, giving; and akrodha, absence of anger.

Why it is the most important aspect for a modern answer. It is the part of the tradition that is not differentiated by birth, and it is therefore the part that survives Articles 14 and 15. An answer that treats dharma as entirely a system of caste duties has omitted the aspect the tradition itself states first.

Example. Truthfulness as an obligation binding a witness, a party, a king and a servant identically. The modern parallel is the oath, which does not vary with station.

Vishesha dharma

The special dharma of a particular person: a soldier's, a physician's, a judge's, a teacher's. It arises from the office or role rather than from birth alone.

Example. The physician's obligation to treat, which the tradition states as his dharma and which modern law reaches through the duty of care and through Article 21, as in the line of emergency medical treatment cases.

Varnashrama dharma

Duties attaching to the four varnas and the four ashramas: brahmacharya, studentship; grihastha, the householder; vanaprastha, retirement; and sannyasa, renunciation.

The ashrama scheme is not objectionable. It differentiates by stage of life, which every legal system does: minority, majority, retirement age.

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The varna scheme is. Differentiation of duty by birth is what Articles 14, 15, 16 and 17 repudiate, and A.S. Narayana Deekshitulu v. State of Andhra Pradesh, AIR 1996 SC 1765, is the judicial application.

Facts. Archakas and other office holders of Hindu temples in Andhra Pradesh challenged provisions of the Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments Act 1987 which abolished hereditary rights in temple offices, contending that the offices were part of religious practice protected by Articles 25 and 26.

Held. The legislation was upheld: the office of an archaka is secular even though its duties are religious, and hereditary succession to it is not an essential religious practice. The Court held that "religion" in Articles 25 and 26 was used in the sense conveyed by dharma, that the two words are commonly but wrongly used interchangeably, and that English had no parallel word to dharma.

Why it matters here. The Court kept the concept of dharma and abolished the hereditary transmission of an office. That is precisely the separation an answer on the aspects should make: stage and role survive, birth does not.

Raja dharma

The duty of the ruler, treated in the next chapter, and the aspect with the most modern significance.

Apad dharma

The dharma of distress: the recognition that in extremity the ordinary obligation may be modified. A person may do in famine or calamity what he may not do otherwise.

Why it matters. It shows the tradition to be rule-governed rather than rigid, and it has a direct modern parallel in the general exceptions to criminal liability, in necessity, and in doctrines of frustration and force majeure.

Example. Taking food in a famine, which the texts excuse and which modern criminal law reaches through necessity.

Yuga dharma

The dharma appropriate to an age. The tradition holds that what is required changes with the character of the times, which supplies an internal warrant for change and is the classical answer to the charge that the system was static.

Example. The texts themselves record that practices permitted in an earlier age are forbidden in the present one, which is a doctrine of temporal variation stated from inside the tradition.

How the aspects interact

A person is subject to several at once. A king who is also a householder is bound by sadharana dharma, by his ashrama dharma, and by raja dharma, and the tradition's hard cases are conflicts between them. The Mahabharata is largely a treatment of such conflicts, and the Bhagavad Gita's question is precisely a conflict between a warrior's vishesha dharma and his obligations as a kinsman.

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Resolution. The general rule is that the more specific dharma governs where it applies, and that raja dharma prevails in matters of public order because the consequences of a ruler's default fall on everybody.

A worked example

A physician in a famine has medicine sufficient for ten of the hundred who need it.

Sadharana dharma. Ahimsa and truthfulness bind him: he may not injure, and he may not lie about what he has.

Vishesha dharma. His obligation as a physician is to treat, which he cannot discharge fully.

Apad dharma. In extremity the ordinary obligation is modified, so failing to treat ninety is not a breach in the way it would be in ordinary times.

What remains binding. The general dharma. He may not distribute by favour or take payment for preference, because sadharana dharma does not admit of relaxation in the way a role-specific duty does.

The modern parallel. Triage protocols, the necessity defence, and the professional obligation to act without discrimination, which reach the same answers by different reasoning.

Quick revision

  1. Frame: the four purusharthas, dharma, artha, kama and moksha, with artha and kama to be pursued within dharma.
  2. Sadharana dharma: general, binding on all, and the aspect that survives Articles 14 and 15. Truthfulness, non-injury, not stealing, purity, restraint, forbearance, giving, absence of anger.
  3. Vishesha dharma: role-specific, as of a physician, soldier, judge or teacher.
  4. Varnashrama: four varnas and four ashramas, brahmacharya, grihastha, vanaprastha and sannyasa. Stage survives; birth does not.
  5. Raja dharma: the ruler's duty, treated separately.
  6. Apad dharma: the dharma of distress, with modern parallels in necessity, frustration and force majeure.
  7. Yuga dharma: variation with the age, the tradition's internal warrant for change.
  8. A person is subject to several at once; the more specific governs, and raja dharma prevails in matters of public order.

Test yourself

1. Name the aspects of dharma and state each in a phrase. Sadharana dharma, general duty binding on all; vishesha dharma, the special duty of a role or office; varnashrama dharma, duties of social order and stage of life; raja dharma, the duty of the ruler; apad dharma, the dharma of distress permitting departure in extremity; and yuga dharma, the dharma appropriate to an age.

2. Why is sadharana dharma the most important aspect for a modern answer? Because it is not differentiated by birth and is therefore the part of the tradition consistent with Articles 14 and 15. Truthfulness, non-injury, restraint and forbearance bind every person identically, and the tradition states them first, so an account that presents dharma as wholly a system of caste duties omits what the sources themselves place at the head.

3. Distinguish the ashrama scheme from the varna scheme in constitutional terms. The ashrama scheme differentiates by stage of life, which every legal system does through minority, majority and retirement, and nothing in the Constitution objects to it. The varna scheme differentiates duty by birth, which Articles 14, 15, 16 and 17 repudiate, and A.S. Narayana Deekshitulu applied that repudiation by upholding the abolition of hereditary succession to temple office while retaining the concept of dharma.

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4. What is apad dharma, and what does its existence show? The dharma of distress, which recognises that in extremity the ordinary obligation may be modified, as with taking food in a famine. Its existence shows that the tradition was rule-governed rather than rigid, since it contains an internal doctrine for exceptional circumstances, and it corresponds to the modern doctrines of necessity, frustration and force majeure.

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Chapter Seventy

Raja Dharma: The Duty of the Ruler

Syllabus topic 4, "The Concept of Justice"

In one line

The classical Indian position is that the king is not the source of the law but its servant, which is the rule of law stated two thousand years before Dicey.

In the wording a student can write in an exam: raja dharma is the dharma of the ruler. Its content is that the king exists for the protection of his subjects; that he is bound by dharma and does not make it; that his function in adjudication is to apply dharma and not his own will; that he owes duties of protection, welfare and impartiality; and that a king who departs from dharma forfeits the obedience he would otherwise be owed. The classical maxim is that the law is the king of kings.

The five elements

1. The king exists for protection. The classical justification of kingship is functional: in the absence of a ruler the strong devour the weak, which the texts call matsya nyaya, the law of fishes. The king is instituted to prevent it. His authority is therefore conditional on performing that function, which is a contractual rather than a divine account of sovereignty and is worth comparing with [The Liberal Contractual Tradition].

2. The king is under dharma. He does not create it. The most quoted formulation is that dharma is the king of kings, mightier than the king, so that even a ruler is subject to it. This is the proposition that makes the tradition relevant to modern constitutional law.

3. In adjudication he applies dharma, not his will. He is to decide according to the sources, assisted by those learned in them, and not according to preference, anger or favour. The texts require him to sit with assessors, to hear both sides, and to give reasons, which is procedural justice stated in classical terms.

4. He owes affirmative duties. Protection of person and property; relief in famine and calamity; protection of the weak, of widows, of children, of the aged and of those without support; maintenance of the conditions of livelihood; and the taking of taxation proportionate to what is produced, the classical image being the bee taking honey without destroying the flower.

5. Departure has consequences. A king who fails in raja dharma is not owed obedience in the same way, and the tradition contains statements permitting resistance to a ruler who abandons dharma. The remedy is not judicial in the modern sense, which is the tradition's weakness, but the principle that authority is conditional is stated clearly.

The comparison with the rule of law

Raja dharmaDicey's rule of law
Ruler's positionunder dharma, which he does not makeunder the ordinary law, administered by ordinary courts
Source of the standardSruti, Smriti, Sadachara, Atmatushtithe common law and the constitution
Contentprotection, welfare, impartial adjudication, proportionate taxationabsence of arbitrary power, equality before the law, rights secured by ordinary law
Enforcementnone institutional; obedience conditionalcourts, with judicial review
Modern Indian expressionArticle 51A and the Preamble's justiceArticles 13, 14, 32, 226
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What the comparison shows. The Indian tradition supplies the principle and not the machinery. The machinery came from the constitutional order, and L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, is the modern statement that the machinery cannot be removed.

Facts. A batch of matters questioned whether Articles 323A(2)(d) and 323B(3)(d), which allowed exclusion of the jurisdiction of all courts except the Supreme Court under Article 136 in tribunal matters, could stand against judicial review under Articles 226 and 227 and Article 32; whether tribunals could test the constitutional validity of statutes; and whether they were effective substitutes for the High Courts.

Held. The power of judicial review vested in the High Courts under Articles 226 and 227 and in the Supreme Court under Article 32 is part of the basic structure and cannot be excluded. The exclusion clauses were struck down to that extent. Tribunals may test the vires of subordinate legislation and statutes, but their decisions are subject to scrutiny before a Division Bench of the High Court within whose jurisdiction they fall.

Why it matters here. Raja dharma says the ruler is under the law. Chandra Kumar supplies what the classical position lacked: an institution that can say so and cannot be abolished.

Where the modern Indian order states raja dharma

The Preamble. Justice, social, economic and political, as the purpose of the State.

Part IV. Articles 38, 39, 41, 42, 43, 46 and 47 are duties of the State expressed as directives, and they read remarkably like the affirmative duties of raja dharma.

Article 14. The proposition that the State may not act arbitrarily, after E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, is the modern form of the requirement that the king decide by dharma and not by will.

The oath. The Third Schedule requires the President to devote himself to the service and well-being of the people, and a judge to act without fear or favour, affection or ill-will.

The failure case

Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is what happens when the principle is stated and the machinery yields.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

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Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. The classical position is that the ruler is under dharma even when he is most powerful. The majority held that during an emergency the executive's word could not be questioned. Khanna J.'s dissent is the raja dharma position in modern dress, and it is now regarded as correct.

The criticisms

No institutional enforcement. The tradition tells the king what he owes and provides nobody to make him pay. Resistance is a remedy of last resort and not a legal one.

It presupposes a ruler willing to be bound. So does every rule of law, but a written constitution with an independent court makes the presupposition less fragile.

It was stated by those the king appointed. The learned who declared what dharma required depended on the king's patronage.

It coexisted with inequality. Protection of the weak sat alongside duties differentiated by birth, and an answer must say so.

A worked example

A ruler levies a tax that takes half the produce of a village in a year of poor rainfall.

On raja dharma. Taxation must be proportionate and must not destroy the source, on the image of the bee and the flower; the ruler owes relief in calamity; and a levy that leaves the cultivator unable to subsist is a departure from his dharma.

On the modern order. The tax must be within legislative competence, must not be confiscatory, must satisfy Article 14 after Royappa, and may engage Article 21 if it destroys livelihood, on Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180.

The difference. Not in the conclusion but in the remedy. The classical order gives the villager a standard and no forum; the constitutional order gives him Article 226.

Quick revision

  1. Raja dharma: the ruler exists for protection; is bound by dharma and does not make it; applies dharma in adjudication rather than his will; owes affirmative duties of welfare and proportionate taxation; and forfeits obedience by departing from it.
  2. Matsya nyaya, the law of fishes, is the functional justification of kingship, and it is a contractual rather than a divine account of authority.
  3. The classical maxim is that dharma is the king of kings.
  4. Compared with Dicey: the tradition supplies the principle and not the machinery.
  5. Chandra Kumar supplies the machinery and holds that it cannot be excluded.
  6. Modern statements: the Preamble, Part IV, Article 14 after Royappa, and the oaths in the Third Schedule.
  7. ADM Jabalpur is the failure, and Khanna J.'s dissent is raja dharma in modern dress.
  8. Criticisms: no institutional enforcement, dependence on a willing ruler, declaration by an interested class, and coexistence with inequality.
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Test yourself

1. State the five elements of raja dharma. That the king exists for the protection of his subjects, kingship being instituted to prevent matsya nyaya, the law of fishes; that he is bound by dharma and does not make it; that in adjudication he applies dharma and not his own will, sitting with assessors and hearing both sides; that he owes affirmative duties of protection, relief, care of the weak and proportionate taxation; and that a ruler who abandons dharma is not owed obedience in the same way.

2. What does the comparison with Dicey's rule of law show? That the Indian tradition supplies the principle and not the machinery. Both hold the ruler subject to a law he does not make, but Dicey's version is enforced through ordinary courts, while the classical version has no institution able to compel the king. The machinery came in India from the constitutional order, and L. Chandra Kumar holds that it is part of the basic structure and cannot be excluded.

3. Why is Khanna J.'s dissent in ADM Jabalpur described as raja dharma in modern dress? Because it asserts precisely the classical proposition: that the State has no power to deprive a person of life or personal liberty without the authority of law even during an emergency, so that the ruler remains subject to the law at the moment when his power is greatest. The majority held that the executive's word could not be questioned, which is the position raja dharma denies.

4. Give two criticisms of raja dharma as a theory of limited government. That it provides no institutional enforcement, since the texts state what the king owes and supply nobody who can compel him, resistance being a last resort rather than a legal remedy; and that it was declared by learned men dependent on the king's patronage, so the body that said what dharma required was not independent of the ruler it was restraining.

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Chapter Seventy-Two

The Purpose of Dharma

Syllabus topic 4, "The Concept of Justice"

In one line

Dharma exists for the welfare of beings, and the three things MU names, justice, the individual and social harmony, are the forms that welfare takes.

In the wording a student can write in an exam: the classical account of the purpose of dharma is that it exists for the welfare of beings. The tradition states this directly: that dharma is so called because it upholds, and that what is not conducive to the welfare of beings is not dharma however it may be described. MU's proposition breaks that purpose into three: ensuring justice, protecting the individual, and maintaining social harmony. All three are supportable from the tradition, and a fourth, the restraint of power, belongs with them.

Purpose one: to ensure justice

The claim. Dharma is not merely an order but a right order, and the rightness is what makes it binding. A rule that produced systematic injustice would not be dharma, whatever text contained it.

Support in the tradition. The primacy of sadharana dharma, the general duty binding on all, which includes non-injury and truthfulness. A scheme whose first requirements are those is aimed at right dealing.

Its modern counterpart. The proposition that law is judged by a standard outside itself, worked in [Dharma as the Foundation of Justice in India].

Purpose two: to protect the individual

The difficulty. The tradition is organised around duty rather than right, so "protect the rights of individual" is MU's phrase and not the tradition's.

Why the claim is nonetheless sound. A duty owed to a person protects that person as effectively as a right vested in him, and sometimes better, because it operates without requiring him to assert anything. The obligation not to injure, the ruler's duty to protect the weak, and the duties towards widows, children, the aged and those without support all secure individuals who could not have enforced a right.

Where the claim is weakest. The protection was differentiated, and differentiated protection is not what a modern reader means by protecting the individual. Articles 14 and 15 are the repudiation.

The modern form. Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746, is where Indian law states the same protection as a right.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life in Article 21 includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself in diverse forms, freely moving about and mixing and commingling with fellow human beings. The content varies with the economic development of the country but must include the basic necessities of life. The restrictions on interviews were struck down.

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Why it matters here. Dignity is the point at which the duty conception and the rights conception meet. The tradition protects the individual by imposing duties towards him; the Constitution protects him by vesting a right in him; and the content, that a person is not to be reduced below what a human life requires, is the same.

Purpose three: to maintain social harmony

The claim. Dharma holds the society together. The functional justification of kingship, that without it the strong devour the weak, is a claim about harmony.

Support in the tradition. The whole scheme of differentiated but interlocking duties, in which the performance of each sustains the position of the others.

The objection, which must be made. Harmony can mean two very different things. It can mean a society in which conflict is resolved justly, which is a good. It can mean a society in which everybody stays in an allotted place and does not complain, which is not. The classical scheme contains both, and a modern answer must separate them, because the Constitution's answer to the second is Articles 15, 16 and 17.

The modern form. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, calls the balance between Parts III and IV a basic feature, which is harmony in the first sense: the individual and the collective each protected against the total subordination of the other.

The fourth purpose, which MU's list omits

The restraint of power. Raja dharma binds the ruler, and the maxim that dharma is the king of kings states a purpose the three-part list does not capture: dharma exists to limit whoever has power, not only to order those who do not.

This is worth adding in an answer, because it converts the proposition from a description of a social order into a theory of government, and because it is the element that connects Module III to Module II.

The proposition assessed

What is right about it. All three purposes are supportable, and the tradition's own statement, that dharma exists for the welfare of beings, covers them.

What is incomplete. It omits the restraint of power; it uses the vocabulary of rights for a scheme built on duties; and it does not say what happens when the three conflict.

The conflict is the real question. Justice for an individual may disturb social harmony, which is exactly what happened in Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018.

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Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional; the devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates the right of women to worship under Article 25(1) and their dignity under Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that the community should determine what is essential.

Why it matters here. Justice for the individual and the harmony of a community pointed opposite ways, and the majority preferred the first while the dissent preferred the second. A proposition listing both as purposes must say which prevails, and MU's quotation does not, which is the observation that turns a repetition of the quotation into an analysis of it.

A worked example

A village council orders a family to leave because a member has married outside the community, saying the marriage disturbs the village's harmony.

Justice. The family has done nothing unlawful, and expelling them is a punishment without an offence.

Protection of the individual. The couple's choice of partner is protected, and after Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, autonomy in such matters is within Article 21.

Social harmony. The council invokes it, and in the second sense: everybody in an allotted place, not complaining.

Which prevails. Justice and the individual, and the tradition itself supports that result through sadharana dharma, since non-injury and right dealing are binding on the council as on everyone. Harmony purchased by injustice is not the harmony dharma is for.

Quick revision

  1. The classical statement: dharma exists for the welfare of beings, and what does not conduce to welfare is not dharma.
  2. MU's three purposes: ensuring justice, protecting the individual, maintaining social harmony.
  3. Protecting the individual is sound though stated in rights language for a duty-based scheme; a duty owed protects without requiring assertion.
  4. Harmony has two senses, just resolution of conflict and everybody in an allotted place, and only the first is defensible.
  5. The fourth purpose MU omits is the restraint of power, which is raja dharma and the maxim that dharma is the king of kings.
  6. Minerva Mills expresses harmony in the first sense: neither Part III nor Part IV wholly subordinated.
  7. Sabarimala shows the three purposes conflicting, and MU's proposition does not say which prevails.
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Test yourself

1. State the classical account of the purpose of dharma and relate it to MU's three. That dharma exists for the welfare of beings, and that what does not conduce to the welfare of beings is not dharma however described. MU's three, ensuring justice, protecting the individual and maintaining social harmony, are forms that welfare takes, and each is supportable from the tradition.

2. Why is "protect the rights of individual" an awkward phrase for this tradition, and why is the claim still sound? Awkward because the tradition is organised around duties rather than rights, so it does not vest claims in individuals. Sound because a duty owed to a person protects him as effectively as a right vested in him, and sometimes better, since it operates without requiring him to assert anything, which is why obligations towards widows, children, the aged and the unsupported protect people who could never have sued.

3. Distinguish the two senses of social harmony and say which the Constitution accepts. Harmony as the just resolution of conflict, and harmony as a society in which everybody remains in an allotted place and does not complain. The Constitution accepts the first and repudiates the second, in Articles 15, 16 and 17, and Minerva Mills expresses the first by holding that the balance between Parts III and IV, with neither wholly subordinated, is a basic feature.

4. What does MU's proposition omit, and what does it fail to resolve? It omits the restraint of power, which is raja dharma's contribution and the reason dharma is called the king of kings. And it does not say which purpose prevails when they conflict, which is the real question: in Sabarimala justice for the individual and the harmony of a community pointed opposite ways, the majority preferring the first and the dissent the second.

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Chapter Seventy-Three

Dharma Is Not Religion

Syllabus topic 4, "The Concept of Justice"

In one line

If dharma were religion, a secular constitution could have nothing to do with it; because it is not, the Supreme Court has been able to use it to construe the Constitution.

In the wording a student can write in an exam: dharma is not religion, though the two overlap and are commonly used interchangeably. Religion, in the sense the Constitution uses in Articles 25 and 26, concerns belief, worship and observance. Dharma concerns right conduct: what a person ought to do because of who and where he is. Dharma includes matters no religion governs, such as procedure, evidence, taxation and the duties of a ruler, and it binds irrespective of belief. The distinction is judicially recognised in A.S. Narayana Deekshitulu v. State of Andhra Pradesh, AIR 1996 SC 1765.

The judicial authority

Facts. Archakas and other office holders of Hindu temples in Andhra Pradesh challenged provisions of the Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments Act 1987 which abolished hereditary rights in temple offices, contending that the offices were part of religious practice protected by Articles 25 and 26.

Held. The legislation was upheld. The office of an archaka is secular in character even though the duties attached to it are religious, and hereditary succession to that office is not an essential religious practice. In reaching that conclusion the Court drew a considered distinction between religion and dharma, holding that the word "religion" in Articles 25 and 26 was used by the Constitution makers in the sense conveyed by the word dharma; that the two words are very often used to signify one and the same notion and are used interchangeably, which is not correct; and that the English language having had no parallel word to dharma, the word religion was used in those articles.

Why it matters. It is the only Supreme Court decision that examines the relation at length, and it establishes three things a student can cite: that dharma and religion are different; that the Constitution's word "religion" was used in the sense of dharma; and that the absence of an English equivalent explains the drafting.

The four differences

1. Scope. Religion governs belief, worship and observance. Dharma governs the whole of conduct, including matters entirely secular: the rules of evidence, the order of proof, the rate of interest, the duties of a king, the conduct of a physician.

2. Basis. Religion rests on belief in and observance towards the divine. Dharma rests on an order that sustains, of which the divine is part rather than the author, which is the inheritance from rta discussed in [Dharma: What the Word Means].

3. Universality. A religion binds its adherents. Dharma binds a person by virtue of position and circumstance, and sadharana dharma binds everybody: truthfulness and non-injury are not confined to believers.

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4. Mode of ascertainment. Religion is ascertained by revelation and authority. Dharma is ascertained through a hierarchy of sources that includes the practice of the virtuous and the reasoned conscience of the learned, which are not religious categories at all.

Why the distinction has constitutional weight

Because India is a secular state. The Preamble says so, and secularism is a basic feature. A state that cannot found its law on religion can found it on justice and right conduct, so whether dharma is one or the other decides whether the tradition may be used at all.

Because Articles 25 and 26 protect only religion. A practice claimed as protected must be shown to be religious, and to be essential to that religion. Narayana Deekshitulu holds that hereditary succession to a temple office is not, which is the practical consequence of the distinction.

Because the essential religious practices test depends on it. A court deciding what is essential to a religion is drawing exactly this line, and it does so in every case in this area, including Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018.

Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional; the devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates the right of women to worship under Article 25(1) and their dignity under Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that what is essential should be determined by the community.

Why it matters here. The whole case turns on whether a practice is religious and essential. The dissent's objection is that a court is a poor judge of that, which is the standing criticism of the essential practices test and a point worth making in an answer.

Because appeals to dharma in public life can be appeals to religion. Keeping the distinction sharp is what allows a court to accept dharma as a category of justice while refusing a claim that a religious practice is protected.

The overlap, which must be acknowledged

They are not unrelated. The Dharmashastras are religious texts in the sense that they sit within a religious tradition, and much of what they contain concerns ritual.

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Article 25 covers practice as well as belief, so conduct required by religion is protected, and conduct required by dharma may also be required by religion.

The honest statement. Dharma is wider than religion and includes it. What follows is not that dharma has nothing to do with religion, but that a practice is not protected merely because the tradition prescribes it, since the tradition prescribes much that is secular.

MU's word "mere"

MU's question says "rather than mere religion", and the word is doing work. The proposition is not that dharma has no religious dimension; it is that reducing it to religion loses what is distinctive. An answer that argues dharma is wholly secular overstates, and an answer that treats it as a synonym for Hinduism understates. The correct position is that it is a conception of right conduct within a tradition that is also religious, and that its legal content is not religious.

A worked example

A trust argues that a rule requiring its accounts to be audited interferes with religion, because the management of the temple is part of its dharma.

Is the practice religious? Managing property and keeping accounts is secular administration, whatever the institution.

Is it essential? No, on Narayana Deekshitulu's reasoning that an office may be secular though its duties are religious.

Does dharma support the trust? Not in the way argued. Dharma includes duties of honest dealing and of accounting for what is held for others, so the tradition supports the audit rather than the objection.

What the example shows. The distinction is not merely a limit on the trust's claim; it also supplies a reason for the requirement, which is why the tradition is usable in a secular legal order.

Quick revision

  1. Dharma governs right conduct; religion governs belief, worship and observance. Dharma is wider and includes secular matters.
  2. A.S. Narayana Deekshitulu, AIR 1996 SC 1765: religion in Articles 25 and 26 was used in the sense of dharma; the two are commonly but wrongly used interchangeably; English had no parallel word.
  3. Four differences: scope, basis, universality, and mode of ascertainment.
  4. Constitutional weight: India is secular; Articles 25 and 26 protect only religion; the essential practices test draws this line; and appeals to dharma in public life may be appeals to religion.
  5. Sabarimala turns on the same line, and the dissent objects that a court is a poor judge of what is essential.
  6. The overlap is real: dharma is wider than religion and includes it, so a practice is not protected merely because the tradition prescribes it.
  7. MU's word "mere" is the key: not wholly secular, not a synonym for a religion.

Test yourself

1. State the four differences between dharma and religion. Scope: religion governs belief, worship and observance, while dharma governs the whole of conduct including evidence, procedure, taxation and the duties of a ruler. Basis: religion rests on observance towards the divine, while dharma rests on an order that sustains, of which the divine is part. Universality: a religion binds its adherents, while sadharana dharma binds everyone. Ascertainment: religion by revelation and authority, dharma through sources including the practice of the virtuous and the reasoned conscience of the learned.

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2. Give the judicial authority and the three propositions it establishes. A.S. Narayana Deekshitulu v. State of Andhra Pradesh, AIR 1996 SC 1765. That dharma and religion are different notions though commonly and wrongly used interchangeably; that the word "religion" in Articles 25 and 26 was used by the Constitution makers in the sense conveyed by dharma; and that the English language had no parallel word to dharma, which explains the drafting.

3. Why does the distinction carry constitutional weight? Because India is a secular state and secularism is a basic feature, so law cannot be founded on religion but can be founded on justice and right conduct. The distinction therefore decides whether the tradition may be used at all in constitutional reasoning, and it decides individual cases, since Articles 25 and 26 protect only what is religious and essential, which is why hereditary succession to a temple office was held unprotected.

4. What work is MU's word "mere" doing? It marks the proposition as one about reduction rather than about separation. Dharma is not wholly secular and is not a synonym for a religion; it is a conception of right conduct within a tradition that is also religious, whose legal content is not religious. An answer arguing either extreme misstates it.

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Chapter Seventy-Four

Dharma, Natural Justice and the Rule of Law

Syllabus topic 4, "The Concept of Justice"

In one line

The two modern principles MU names, that nobody may be condemned unheard and that the ruler is under the law, are both stated in the classical tradition, and the difference is that the modern versions have courts behind them.

In the wording a student can write in an exam: natural justice comprises two rules: nemo judex in causa sua, that no person may be a judge in his own cause, which is the rule against bias; and audi alteram partem, that both sides must be heard, which is the right to a fair hearing. The rule of law, in Dicey's classical formulation, comprises the absence of arbitrary power, equality before the law, and rights secured by the ordinary law administered by ordinary courts. Both correspond to elements of dharma: the requirements of impartial adjudication, and the subjection of the ruler to a standard he does not make.

Natural justice: the modern principle

Nemo judex in causa sua. The decider must have no interest in the outcome and no appearance of one. Applied in A.K. Kraipak v. Union of India and throughout Indian administrative law; the modern formulation is that justice must not only be done but must manifestly be seen to be done.

Audi alteram partem. Notice of the case, an opportunity to answer it, and, in most contexts, reasons for the decision.

Its constitutional status in India. Not a common law implication only. Maneka Gandhi v. Union of India, AIR 1978 SC 597, made it a requirement of Article 21.

Facts. The petitioner's passport was impounded under section 10(3)(c) of the Passports Act 1967 "in the public interest", and the Government declined to furnish the statement of reasons that section 10(5) provides for, saying it was withholding them in the interest of the general public.

Held. Articles 14, 19 and 21 form a single scheme, so a law depriving a person of personal liberty must answer the tests of all three. The procedure established by law in Article 21 must be right, just and fair, and not arbitrary, fanciful or oppressive; a procedure that is arbitrary is no procedure at all. The right to travel abroad is part of personal liberty, and audi alteram partem applies to the impounding of a passport, though a post-decisional hearing may suffice in urgency.

Why it matters here. Natural justice ceased to be a presumption of statutory construction, displaceable by clear words, and became a constitutional requirement that a statute cannot lawfully exclude where Article 21 is engaged.

The rule of law: the modern principle

Dicey's three elements. No person may be punished except for a distinct breach of law established before the ordinary courts; every person, whatever his rank, is subject to the ordinary law and the jurisdiction of the ordinary courts; and the general principles of the constitution are the result of judicial decisions determining the rights of private persons.

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The Indian position. The rule of law is part of the basic structure. Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, is the case.

Facts. The Allahabad High Court set aside the election of the Prime Minister on 12 June 1975, holding that she had committed corrupt practice by obtaining the assistance of a gazetted officer, and disqualified her for six years. While her appeal was pending, the Constitution (Thirty-ninth Amendment) Act 1975 inserted Article 329A, clause (4) of which purported to declare that her election could not be called in question in any court and that the pending appeal would abate.

Held. The appeal succeeded on the merits under the amended election law, but clause (4) of Article 329A was struck down as destructive of the basic structure. It did not amend the election law; it decided a particular dispute by constitutional fiat, withdrawing it from every court, and so violated the rule of law, free and fair elections, and the separation of the judicial function from the legislative.

Why it matters here. It is the Indian rule of law applied against the highest power in the State: an amendment placing one person's case beyond every court was held void. That is the proposition raja dharma states and this decision enforces.

The correspondence with dharma

On natural justice. The classical texts require the king to hear both parties, to sit with assessors learned in the sources, to decide by dharma and not by his own will or anger, and to give the decision on stated grounds. Those are audi alteram partem and the rule against bias in classical form.

On the rule of law. Raja dharma holds the king bound by a standard he does not make, and the maxim that dharma is the king of kings states the supremacy of law over the ruler. That is the rule of law's core proposition.

On equality before the law. The correspondence here is weak and an answer must say so. Dharma differentiated duty and, in the penal provisions of the texts, punishment, by varna. Dicey's second element and Article 14 repudiate exactly that. The tradition's own resource against it is sadharana dharma, the general duty binding on all, but that is a resource and not a doctrine of equal treatment.

The honest statement of the relation

Where the correspondence is strong. Impartial adjudication, the hearing of both sides, decision by a standard rather than by will, and the subjection of the ruler to law.

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Where it is weak. Equality before the law, and the availability of a remedy. The tradition states the standard and supplies no forum in which a subject may enforce it against the king.

Where it is absent. The judicial machinery. Articles 32, 226 and 227, and the holding in L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, that judicial review under them is part of the basic structure and cannot be excluded, have no classical counterpart.

The formula for an answer. The tradition supplies the principle; the Constitution supplies the machinery; and the machinery is what makes the principle enforceable. That formulation answers MU's question without overclaiming.

Why overclaiming is a real risk in this question

Writing that natural justice and the rule of law "originated in dharma" asserts a causal history the sources do not establish. Indian administrative law took natural justice from English common law, and Indian constitutional law took the rule of law from the same source and from the Constitution's own text.

The defensible claim is that the classical tradition contains independent statements of the same principles, which shows they are not peculiarly Western, and which is a substantial point in itself.

The indefensible claim is derivation, which no judgment supports.

A worked example

A departmental authority dismisses an employee for misconduct without notice, after an inquiry conducted by the officer who made the complaint.

Nemo judex. The complainant conducted the inquiry, so the decider had an interest. The order fails on that ground alone.

Audi alteram partem. No notice and no opportunity to answer, so it fails on that ground too.

Article 21 and Article 14. After Maneka Gandhi the procedure must be right, just and fair, and after E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, an arbitrary act violates Article 14.

The dharma parallel. The classical requirement that the king decide by dharma and not by anger or favour, sitting with assessors and hearing both sides, would condemn the same order.

The difference. The employee's remedy is a petition under Article 226. The classical order gives him the standard and no forum, which is the whole distance between the two systems.

Quick revision

  1. Natural justice: nemo judex in causa sua and audi alteram partem, with reasons in most contexts.
  2. Maneka Gandhi made natural justice a requirement of Article 21, so a statute cannot exclude it where Article 21 is engaged.
  3. Dicey's rule of law: no punishment except for a distinct breach established before the ordinary courts; equality before the ordinary law; and constitutional principles derived from judicial decisions.
  4. Indira Nehru Gandhi applied the rule of law against a constitutional amendment placing one person's case beyond every court.
  5. Correspondence with dharma is strong on impartial adjudication, hearing both sides, decision by standard rather than will, and the ruler under law.
  6. It is weak on equality before the law, and absent on machinery.
  7. Say "corresponds to", not "originated in"; the defensible claim is independent statement, not derivation.
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Test yourself

1. State the two rules of natural justice and their constitutional status in India. Nemo judex in causa sua, that no person may judge his own cause, which is the rule against bias; and audi alteram partem, that both sides must be heard, which requires notice, an opportunity to answer and usually reasons. Their status is constitutional, since Maneka Gandhi held that the procedure established by law under Article 21 must be right, just and fair, so a statute cannot lawfully exclude them where Article 21 is engaged.

2. Give Dicey's rule of law and the Indian decision applying it at the highest level. That no person may be punished except for a distinct breach of law established before the ordinary courts; that every person whatever his rank is subject to the ordinary law and to the jurisdiction of the ordinary courts; and that the general principles of the constitution result from judicial decisions determining the rights of private persons. Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, applied it by striking down clause (4) of Article 329A, which had withdrawn the Prime Minister's election dispute from every court.

3. Where is the correspondence with dharma strong, weak and absent? Strong on impartial adjudication, the hearing of both sides, decision by a standard rather than by will, and the subjection of the ruler to a law he does not make. Weak on equality before the law, since dharma differentiated duty and punishment by varna, which Article 14 and Dicey's second element repudiate. Absent on machinery, since the tradition supplies no forum in which a subject may enforce the standard against the ruler.

4. Why must an answer say "corresponds to" rather than "originated in"? Because derivation is a causal claim the sources do not support. Indian administrative law took natural justice from English common law and Indian constitutional law took the rule of law from that source and from the Constitution's own text. The defensible and still substantial claim is that the classical tradition contains independent statements of the same principles, which shows they are not peculiarly Western.

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Chapter Seventy-Five

Justice in Greek Thought: Plato and Aristotle

Syllabus topic 4, "The Concept of Justice"

In one line

The Western argument about justice begins with two Greeks: one who held that justice is each part of a whole doing its own work, and one who divided it into the kinds that lawyers still use.

In the wording a student can write in an exam: Plato (c. 427 to 347 BC), in the Republic, treats justice as a structural virtue: justice in the city consists in each class performing the function proper to it, and justice in the individual consists in each part of the soul performing its own. Aristotle (384 to 322 BC), in the Nicomachean Ethics, treats justice as a matter of proportion and divides it into distributive justice, the allocation of goods according to merit, and corrective justice, the restoration of a balance disturbed by a wrong. Aristotle also introduces epieikeia, equity, as the correction of law where its generality fails.

Plato

The setting. The Republic opens with the question what justice is, and rejects the answers offered: that justice is telling the truth and paying debts; that it is helping friends and harming enemies; and, from Thrasymachus, that justice is nothing but the interest of the stronger. That third answer is the ancestor of the equivalence theories in Module IV, and it is worth naming here for that reason.

The method. Plato proposes to look for justice in the city first, because it is written larger there, and then in the individual.

Justice in the city. The city has three classes: the rulers, whose virtue is wisdom; the guardians or auxiliaries, whose virtue is courage; and the producers, whose virtue is temperance. Justice is each doing its own work and not meddling in another's. It is not a fourth activity alongside the other three but the condition in which each is properly performed.

Justice in the individual. The soul likewise has three parts: reason, spirit and appetite. Justice in a person is the condition in which reason rules, spirit supports it, and appetite is governed.

What is valuable in it. Justice as a structural condition rather than a transaction. Plato's justice is a property of an arrangement, which anticipates what is now called social justice.

What is objectionable. The scheme is anti-democratic and its class structure is fixed. Each doing his own work can be read as everybody staying in an allotted place, which is the second sense of harmony criticised in [The Purpose of Dharma]. The parallel with varnashrama dharma is close and is worth drawing, including the objection.

Aristotle

Universal and particular justice. Aristotle first distinguishes justice in the wide sense, which is complete virtue in relation to others and is coextensive with lawfulness, from justice in the narrow sense, which concerns fairness in distribution and exchange. The narrow sense is the lawyer's.

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Distributive justice. The allocation of honours, offices and goods among the members of a community. It proceeds by geometric proportion: goods are distributed according to merit, so that equals receive equally and unequals unequally in proportion to the relevant difference. The proposition that equals are to be treated equally and unequals unequally is Aristotle's, and it is the formula Indian courts apply under Article 14 when they permit classification.

Corrective justice. The restoration of a balance disturbed by a wrong. It proceeds by arithmetic proportion: the court disregards the standing of the parties and asks only what was taken and what must be restored. It does not matter whether a good man defrauded a bad one or the reverse; the loss is measured and repaired. This is the justice of contract, tort and crime.

Why the division matters for a lawyer. They use opposite methods. Distributive justice attends to who the parties are; corrective justice deliberately ignores it. A statute allocating reserved seats is doing the first; a decree for damages is doing the second, and applying the method of one to the subject matter of the other produces confusion.

Equity. Aristotle's epieikeia: law speaks generally, and cases arise which the general statement does not fit. Equity is the correction of the law where it is defective by reason of its generality. It is a rectification of law rather than a departure from it, and it is the ancestor of both the English equity jurisdiction and every modern doctrine permitting a court to depart from a literal application.

The Indian connection

Article 14 uses Aristotle's formula. The classification test, that a law may treat people differently if the classification rests on an intelligible differentia bearing a rational nexus to the object, is the proposition that unequals may be treated unequally in proportion to a relevant difference.

Its insufficiency is Indian too. E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, added the substantive test.

Facts. A senior member of the Indian Administrative Service, appointed Chief Secretary of Tamil Nadu, was moved to posts he said were inferior, alleging mala fides because he had displeased the Chief Minister, and complaining under Articles 14 and 16.

Held. The petition failed on the facts. In reasoning, equality is a dynamic concept which cannot be cribbed, cabined and confined within traditional and doctrinaire limits; from a positivistic point of view equality is antithetic to arbitrariness; equality and arbitrariness are sworn enemies, so an arbitrary act is implicitly unequal and violates Article 14.

Why it matters here. Aristotle's proportion supplies a formal test that a bad classification can satisfy. Royappa supplies the substantive one, which is the same move from formal to substantive justice described in [What Justice Is].

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Equity is in the Indian codes. Section 151 of the Code of Civil Procedure 1908, preserving the inherent power of the court to make such orders as may be necessary for the ends of justice, is epieikeia in statutory form.

A worked example

Two questions about the same profession.

How should medical seats be allocated? Distributive justice. The criterion is contested: examination marks, need of the region, historic disadvantage. Aristotle's answer is according to merit, and the disputed question is what merit consists in for this good, which is exactly the Indian reservation debate.

A doctor negligently injures a patient. What is owed? Corrective justice. The court does not ask whether the doctor deserves his practice or whether the patient deserves compensation in general. It measures the loss and restores it.

Why the distinction matters. A judge who imported distributive reasoning into the second question, reducing damages because the patient was wealthy, would be applying the wrong kind of justice, and every developed legal system forbids it.

Quick revision

  1. Plato, Republic: justice is each part of the city and of the soul doing its own work. Three classes, three parts of the soul.
  2. Thrasymachus's answer, that justice is the interest of the stronger, is the ancestor of the equivalence theories in Module IV.
  3. Plato's contribution is justice as a structural condition; the objection is that the structure is fixed and anti-democratic, and the parallel with varnashrama dharma includes the objection.
  4. Aristotle: universal justice as complete virtue towards others; particular justice as fairness in distribution and exchange.
  5. Distributive justice, by geometric proportion, according to merit; equals treated equally and unequals unequally.
  6. Corrective justice, by arithmetic proportion, disregarding the parties' standing.
  7. Epieikeia, equity, as the correction of law where its generality fails; section 151 of the Code of Civil Procedure 1908 is its statutory form.
  8. Article 14's classification test is Aristotle's formula; Royappa adds the substantive test.

Test yourself

1. State Plato's account of justice and the objection to it. That justice is each part of a whole performing the function proper to it: in the city, the rulers ruling, the guardians defending and the producers producing, none meddling in another's work; and in the individual, reason ruling, spirit supporting and appetite governed. The objection is that the class structure is fixed and anti-democratic, so that each doing his own work can mean everybody remaining in an allotted place, which is the same objection made to differentiation by birth in varnashrama dharma.

2. Distinguish distributive from corrective justice by method as well as by subject. Distributive justice allocates honours, offices and goods by geometric proportion, according to merit, so that equals are treated equally and unequals unequally in proportion to a relevant difference; it attends to who the parties are. Corrective justice restores a balance disturbed by a wrong by arithmetic proportion, measuring what was taken and what must be restored; it deliberately disregards the parties' standing.

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3. What is epieikeia and what is its modern trace in Indian law? Aristotle's equity: law speaks generally, and cases arise which the general statement does not fit, so equity corrects the law where it is defective by reason of its generality. It is a rectification of law and not a departure from it. Its statutory trace in India is section 151 of the Code of Civil Procedure 1908, preserving the inherent power of the court to make such orders as are necessary for the ends of justice.

4. Show how Aristotle's formula and its insufficiency both appear in Indian constitutional law. The classification test under Article 14, that a law may differentiate on an intelligible differentia bearing a rational nexus to its object, is Aristotle's proposition that unequals may be treated unequally in proportion to a relevant difference. Its insufficiency is that a bad classification can satisfy it, and Royappa supplied the substantive answer: equality is antithetic to arbitrariness, so an arbitrary measure violates Article 14 however consistently applied.

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Chapter Seventy-Six

The Liberal Contractual Tradition

Syllabus topic 4, "The Concept of Justice"

In one line

The contractual tradition explains justice by asking what free and equal people would agree to, and its whole force comes from the fact that agreement is a standard nobody can complain about.

In the wording a student can write in an exam: the liberal contractual tradition grounds political obligation and justice in consent. It supposes an original condition without government, the state of nature, and asks what terms rational persons in that condition would agree to. The arrangement they would agree to is just, and government has authority only so far as it conforms to that agreement. Its principal early exponents are Thomas Hobbes (1588 to 1679), John Locke (1632 to 1704) and Jean-Jacques Rousseau (1712 to 1778), and its modern restatement is John Rawls, treated in the next chapter.

The common structure

1. A state of nature. A hypothetical condition without political authority, used to isolate what government adds.

2. A defect in it. Something makes that condition intolerable or unstable.

3. A contract. Rational persons agree to establish authority to remedy the defect.

4. The terms of the contract fix the limits of authority. Because the government exists by agreement and for a purpose, it has no authority beyond that purpose.

The device is not a historical claim. No writer in the tradition asserts that a contract was actually made; the contract is a way of asking what could be justified to each person.

Hobbes

The state of nature. A condition of war of every man against every man, in which there is no industry, no culture, no society, and continual fear and danger of violent death, so that the life of man is solitary, poor, nasty, brutish and short.

The defect. Insecurity. Without a common power there is no law, and without law no justice: notions of right and wrong have no place.

The contract. Each surrenders his right to govern himself to a sovereign, on condition that all others do the same. The sovereign is not a party to the contract and is therefore not bound by it.

Justice. For Hobbes, justice is the keeping of covenants, and there are no covenants before the sovereign exists to enforce them. Justice is therefore the creation of law, which makes Hobbes an ancestor of the equivalence theories in Module IV.

The objection. A sovereign not bound by the contract is not limited by it, so Hobbes secures order at the cost of the limited government the tradition is supposed to justify.

The Indian parallel. Hobbes's war of all against all is close to matsya nyaya, the law of fishes, which the classical Indian texts give as the reason for instituting a king. The difference is decisive: in the Indian account the king is instituted to enforce dharma and remains bound by it, which is [Raja Dharma: The Duty of the Ruler].

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Locke

The state of nature. Not war but inconvenience. Persons are free and equal and are governed by a law of nature discoverable by reason, which teaches that no one ought to harm another in his life, health, liberty or possessions.

The defect. In that condition each is judge in his own cause, there is no settled known law, no impartial judge and no power to execute a sentence.

The contract. Persons agree to establish government to remedy those three defects: to supply a settled law, an impartial judge and an executive power.

Justice. Rights, including property, exist before government and are not created by it. Government is a trust, and a government that acts contrary to the trust may be resisted.

Why Locke matters most for a law student. He supplies the structure of the modern constitutional order: pre-existing rights, limited government, separation of functions, and a remedy against a government that exceeds its authority. Part III of the Indian Constitution is Lockean in structure, since it treats rights as recognised rather than conferred.

The objection. The account of property, that a person acquires property by mixing his labour with what is unowned, has been criticised as licensing acquisition without limit and as taking no account of those born after everything is owned.

Rousseau

The state of nature. Neither war nor inconvenience but a condition of natural simplicity, which is corrupted by the growth of property and dependence. Rousseau's famous opening is that man is born free and is everywhere in chains.

The contract. Each associates himself with all, and, obeying the general will, obeys only himself and remains as free as before.

The general will. Not the will of all, which is the sum of private wills, but the will directed at the common good. Justice consists in conformity to it.

Why it matters. It is the ancestor of the idea that a democratic community can be self-governing without any person being subject to another's will, which is the theory behind popular sovereignty and behind the Preamble's "We, the people".

The objection. If the general will is not what people actually want, somebody must say what it is, and Rousseau's remark that a person may be forced to be free is the standing objection: a theory of freedom that permits coercion in freedom's name is dangerous.

What the tradition contributes to a theory of justice

Consent as the criterion. An arrangement is just if it could be agreed to by those subject to it, which is a standard that respects each person as an agent rather than as a recipient.

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Limited government. Authority exists for a purpose and is bounded by it. This is the philosophical basis of the argument in [The Philosophy of Judicial Review and Limited Government].

Rights before government. Locke's proposition, and the structural assumption of Part III.

A standard for judging law. A law contrary to the terms of the contract is not merely bad but is beyond authority, which is the natural law position and is what [The Independence of Justice from Law] describes.

The criticisms

The contract never happened. Answered by treating it as hypothetical, but a hypothetical agreement binds nobody unless the reasons for making it are good, so the work is done by those reasons and not by the agreement.

Who was party to it. The classical contractarians wrote of men of property. Women, servants, the propertyless and colonised peoples were not parties in any sense, and the tradition has been criticised on that ground.

Consent can justify too much. If people would agree to it, almost any arrangement can be defended, which is why Rawls constrains the conditions of agreement.

It abstracts from actual inequality. Real people do not bargain as equals, and an agreement reached between unequals reflects the inequality.

A worked example

A State requires every resident to carry an identity document and to produce it on demand.

On Hobbes. The sovereign's authority is not limited by the contract, so the requirement is within it if the sovereign judges it necessary for security.

On Locke. Government is a trust for the protection of life, liberty and property. The requirement must be shown to serve that purpose and to go no further, which is a proportionality argument.

On Rousseau. The question is whether the requirement conforms to the general will, that is, whether it serves the common good rather than a sectional interest.

In Indian law. Justice K.S. Puttaswamy v. Union of India, (2017) 10 SCC 1, holds privacy to be intrinsic to Article 21 and applies legality, necessity and proportionality, which is Locke's structure in modern form.

Quick revision

  1. Structure: a state of nature, a defect in it, a contract to remedy the defect, and terms that limit authority. The contract is hypothetical, not historical.
  2. Hobbes: war of all against all; life solitary, poor, nasty, brutish and short; justice is the keeping of covenants and presupposes a sovereign; the sovereign is not a party and is unlimited.
  3. Locke: inconvenience, not war; three defects, no settled law, no impartial judge, no power to execute; rights precede government; government is a trust; resistance is available.
  4. Rousseau: man born free and everywhere in chains; the general will as against the will of all; freedom through obedience to a will one shares.
  5. Contributions: consent as criterion, limited government, rights before government, and a standard for judging law.
  6. Criticisms: the contract never happened; who was party to it; consent can justify too much; and it abstracts from actual inequality.
  7. Indian parallels: matsya nyaya resembles Hobbes but leads to a bound king; Part III is Lockean in structure; Puttaswamy applies the Lockean test in modern form.
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Test yourself

1. Set out the common structure of a social contract argument. A hypothetical state of nature without political authority; a defect in that condition which makes it intolerable or unstable; an agreement among rational persons to establish authority to remedy the defect; and terms of that agreement which fix the limits of the authority so established, since it exists by consent and for a purpose.

2. Compare Hobbes and Locke on the position of the ruler, and say why the difference matters. For Hobbes the sovereign is not a party to the contract and is therefore not bound by it, so order is secured at the price of unlimited authority. For Locke government is a trust established to supply a settled law, an impartial judge and an executive power, so it is bounded by that purpose and may be resisted if it acts contrary to the trust. The difference matters because only Locke's version yields limited government, which is the structure of Part III.

3. What is the general will, and what is the objection to it? The will directed at the common good, distinguished from the will of all, which is merely the sum of private wills; justice consists in conformity to it. The objection is that where the general will is not what people actually want, somebody must declare it, and Rousseau's remark that a person may be forced to be free shows the danger: a theory of freedom that licenses coercion in freedom's name.

4. Give two criticisms of the tradition and the best answer to one of them. That the contract never happened, and that those subject to the arrangement, including women, the propertyless and colonised peoples, were not parties in any sense. The answer to the first is that the contract is a device for asking what could be justified to each person rather than a historical claim; but the answer is partial, because a hypothetical agreement binds nobody unless the reasons for making it are good, so the justificatory work is done by those reasons and not by the agreement itself.

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Chapter Seventy-Seven

Rawls and Justice as Fairness

Syllabus topic 4, "The Concept of Justice"

In one line

Rawls asks what principles you would choose for a society if you did not know who in it you were going to be, and answers that you would protect liberty absolutely and permit inequality only where it helps the worst off.

In the wording a student can write in an exam: John Rawls (1921 to 2002), in A Theory of Justice (1971), revives the contractual tradition as justice as fairness. Principles of justice are those that would be chosen by rational persons in an original position behind a veil of ignorance, which deprives them of knowledge of their own class, race, sex, natural endowments and conception of the good. He argues that they would choose two principles: an equal claim to a fully adequate scheme of basic liberties; and that social and economic inequalities are permissible only if attached to offices open to all under fair equality of opportunity, and only if they work to the greatest benefit of the least advantaged, which is the difference principle.

The device

The original position. A hypothetical situation of choice, corresponding to the state of nature in the older tradition but designed rather than imagined: it is constructed so that the agreement reached in it will be fair.

The veil of ignorance. The parties know general facts about society, economics and psychology, but not their own place in it: not their class, sex, race, natural talents, or even their conception of the good life.

Why the veil produces fairness. Nobody can tailor principles to his own advantage, because nobody knows what his advantage is. A person who might turn out to be the worst off will not choose principles that permit the worst off to be treated badly. Fairness is built into the procedure, which is why the theory is called justice as fairness.

The reasoning attributed to the parties. Facing a choice under complete uncertainty with a great deal at stake, they reason conservatively: they secure the worst outcome rather than gamble on the best. That reasoning is what yields the difference principle and it is also the most criticised step.

The two principles

First principle. Each person has an equal claim to a fully adequate scheme of equal basic liberties, compatible with the same scheme for all. The basic liberties are political liberty, freedom of speech and assembly, liberty of conscience and thought, freedom of the person, the right to hold personal property, and freedom from arbitrary arrest and seizure.

Second principle. Social and economic inequalities are to satisfy two conditions: they are to be attached to offices and positions open to all under conditions of fair equality of opportunity; and they are to be to the greatest benefit of the least advantaged members of society.

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The priority rules, which students omit and which carry marks.

  • The first principle has lexical priority over the second. Liberty may not be traded for economic gain. A society may not reduce the freedom of a minority in order to raise general prosperity.
  • Within the second, fair equality of opportunity has priority over the difference principle. Positions must genuinely be open before the distribution of their rewards is considered.

The Indian mapping

The correspondence with the constitutional scheme is close enough to be worth stating expressly, and it is what makes this theory more useful in an Indian answer than any other.

The first principle and Part III. The basic liberties are the fundamental rights, and their priority corresponds to the position that fundamental rights are not to be sacrificed to economic policy. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, is the Indian statement.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 inserted clauses (4) and (5) into Article 368; section 4 widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. Section 4 would have made economic goals automatically prevail over Articles 14 and 19. Striking it down is close to Rawls's lexical priority: liberty is not to be traded for economic advantage, and the balance is itself protected.

Fair equality of opportunity and Article 16. Equality of opportunity in matters of public employment, with Article 16(4) permitting reservation.

The difference principle and Part IV. Article 38 on minimising inequalities, Article 39(b) and (c) on distribution of resources and prevention of concentration of wealth, and Article 46 on the promotion of the interests of the weaker sections. The difference principle is a criterion for when inequality is permissible, which is exactly what those provisions assume.

Reservation. Rawls's second principle is the most powerful available justification for it: an inequality of treatment is permissible where positions are genuinely open and the arrangement works to the benefit of the least advantaged. That argument is available to a student and is stronger than an appeal to compensation for the past, because it does not depend on identifying present beneficiaries of historic wrongs.

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The criticisms

Nozick's objection. Justice concerns how holdings came to be held, not the pattern they form. If a distribution arose from just acquisition and just transfer, it is just however unequal, and maintaining any pattern requires continuous interference with liberty. Treated in [The Critics of Liberal Justice].

The conservative reasoning is contestable. Behind the veil a party might reason as a gambler rather than as a pessimist, and the choice of the maximin rule is an assumption rather than a derivation. Utilitarians say the parties would maximise expected welfare instead.

Sen's objection. Rawls distributes primary goods, but people differ in their ability to convert goods into functioning: a disabled person needs more resources for the same capability. The proper measure is capability, not goods.

The parties are abstractions. Communitarians object that a person stripped of class, sex, community and conception of the good is not a person at all, and that our conceptions of justice are formed within communities rather than chosen behind a veil.

It is a theory for one closed society. It assumes a self-contained society under favourable conditions and says little about the poorest societies, or about obligations across borders.

A worked example

A State proposes to permit private capitation fees in professional colleges, arguing that the revenue will fund more seats overall.

First principle. Are basic liberties affected? Not directly, so the first principle does not decide.

Fair equality of opportunity. Yes, decisively. Positions must be open to all under conditions of fair equality, and price rations by wealth rather than by talent, so the arrangement fails the first limb of the second principle whatever it does for total seats.

The difference principle. Even if capitation fees benefited the worst off, the priority rule means fair equality of opportunity is considered first, so the argument from total seats never reaches the question.

What Indian law did. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, held the right to education to flow from Article 21 read with Articles 41, 45 and 46, framed a scheme regulating admissions and fees, and confined the fundamental right to free education to children up to fourteen years by reference to the State's economic capacity. The reasoning is not Rawls's, but the structure, opportunity protected first and capacity limiting the rest, is close.

Quick revision

  1. Rawls, A Theory of Justice, 1971. Justice as fairness: the principles that would be chosen in an original position behind a veil of ignorance.
  2. The veil removes knowledge of class, race, sex, talents and conception of the good, so principles cannot be tailored to one's own advantage.
  3. First principle: equal claim to a fully adequate scheme of equal basic liberties.
  4. Second principle: inequalities permissible only if attached to positions open under fair equality of opportunity, and only if to the greatest benefit of the least advantaged.
  5. Priority: the first principle over the second; within the second, fair equality of opportunity over the difference principle.
  6. Indian mapping: Part III and Minerva Mills for the first principle; Article 16 for fair equality of opportunity; Articles 38, 39(b), 39(c) and 46 for the difference principle; and the strongest available justification of reservation.
  7. Criticisms: Nozick on patterns against entitlement; the conservative reasoning is an assumption; Sen on capability against primary goods; communitarian objection to the abstracted parties; and the theory's confinement to one closed society.
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Test yourself

1. Explain the original position and the veil of ignorance, and say why the veil produces fairness. The original position is a hypothetical situation of choice in which principles of justice are selected. Behind the veil of ignorance the parties know general facts about society but not their own class, race, sex, natural endowments or conception of the good. The veil produces fairness because nobody can tailor principles to his own advantage when he does not know what his advantage is, so the fairness is built into the procedure of choice.

2. State both principles and both priority rules. Each person has an equal claim to a fully adequate scheme of equal basic liberties compatible with the same for all. Social and economic inequalities must be attached to offices open to all under fair equality of opportunity, and must work to the greatest benefit of the least advantaged. The first principle has lexical priority over the second, so liberty may not be traded for economic gain; and within the second, fair equality of opportunity has priority over the difference principle.

3. Map the theory onto the Indian constitutional scheme. The first principle corresponds to Part III, and its priority to the holding in Minerva Mills that the balance between Parts III and IV is a basic feature, so that economic goals may not be made automatically to prevail over Articles 14 and 19. Fair equality of opportunity corresponds to Article 16 with Article 16(4). The difference principle corresponds to Articles 38, 39(b), 39(c) and 46, and supplies the strongest available justification of reservation.

4. Give two criticisms of Rawls with their force. Nozick's, that justice concerns how holdings were acquired and transferred rather than the pattern they form, so that maintaining any pattern requires continuous interference with liberty. And Sen's, that primary goods are the wrong measure because people differ in their capacity to convert goods into functioning, so that a disabled person needs more resources to reach the same capability, and the proper currency of justice is capability rather than goods.

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Chapter Seventy-Eight

The Liberal Moral Tradition: Kant

Syllabus topic 4, "The Concept of Justice"

In one line

Kant's answer is that justice is what treats every person as an end and never merely as a means, and that is the philosophical source of what Indian law calls dignity.

In the wording a student can write in an exam: the liberal moral tradition, associated chiefly with Immanuel Kant (1724 to 1804), grounds justice in the moral worth of the person rather than in consent or in consequences. Its central propositions are the categorical imperative, that one must act only on a maxim one could will to be a universal law; the formula of humanity, that one must treat humanity, whether in one's own person or in another's, always as an end and never merely as a means; and autonomy, that a person is bound only by laws he can regard himself as giving.

The three propositions

1. The categorical imperative. An imperative is categorical if it binds unconditionally rather than as a means to some end one happens to have. Kant's test is universalisability: act only on that maxim which you can at the same time will to become a universal law. A maxim that could not be universalised without contradiction is impermissible.

Worked briefly. A person considers making a promise he does not intend to keep. Universalised, the maxim destroys the practice of promising, so the maxim cannot be willed as a universal law and the act is impermissible.

2. The formula of humanity. Act so as to treat humanity, in your own person and in every other, always at the same time as an end and never merely as a means. Persons have dignity, which Kant contrasts with price: what has a price can be replaced by an equivalent, what has dignity admits of no equivalent.

3. Autonomy. A person is subject only to laws of which he can regard himself as the author. This is the moral counterpart of self-government and connects the tradition to democratic theory.

What follows for justice

Justice is not a matter of consequences. The rightness of an act does not depend on what it produces. Kant is therefore the standing opponent of utilitarianism.

A person may not be sacrificed for the general good. If humanity is always an end, no individual may be used as an instrument for the benefit of others, however large the benefit. This is the objection utilitarianism has never satisfactorily answered.

Rights are not conferred but recognised. They belong to a person as a person, which is the structural assumption of Part III.

Punishment is retributive. Kant holds that punishment must be imposed because the offender has committed a crime, and not as a means to some further end such as deterrence, since punishing a person to deter others uses him as a means.

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Formal equality is required. Every person has the same moral standing, and any doctrine of graded worth is excluded. This is Kant's contribution against differentiation by birth, which is the objection made to varnashrama dharma in [The Aspects of Dharma].

Dignity in Indian law

The word "dignity" appears in the Preamble, "assuring the dignity of the individual", and it has been made operative through Article 21. That development is Kantian in content whether or not it is Kantian in derivation.

Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life in Article 21 includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself in diverse forms, freely moving about and mixing and commingling with fellow human beings. The content varies with the economic development of the country but must include the basic necessities of life. The restrictions were struck down.

Why it matters here. It states in constitutional terms what Kant states in moral ones: that there is a level below which a person may not be reduced, and that the level is fixed by what it is to be a person rather than by what is convenient.

Navtej Singh Johar v. Union of India, (2018) 10 SCC 1, is the autonomy half.

Facts. The petitioners sought a declaration that the right to sexuality, sexual autonomy and choice of a sexual partner is part of Article 21, and that section 377 of the Indian Penal Code, so far as it criminalised consensual sexual acts between adults, was unconstitutional. An earlier two judge Bench in Suresh Kumar Koushal had restored section 377 after the Delhi High Court had read it down.

Held. Section 377 was unconstitutional to the extent that it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights.

Why it matters here. The refusal to let majority preference determine the content of a right is the Kantian proposition in constitutional form: a person's standing does not depend on how many people approve of him.

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The criticisms

It is formal and empty. Universalisability tells you to be consistent and not what to be consistent about. A sufficiently careful description of a maxim can make almost anything universalisable.

It cannot resolve conflicts of duty. Where two categorical duties conflict, and one must lie to save a life, the theory gives no ranking, and Kant's own treatment of that case is generally regarded as its weakest point.

It ignores consequences entirely. Most people think consequences matter somewhat, and a theory that excludes them cannot explain why a small lie preventing a great harm is permissible.

It is individualistic. Communitarian critics say it abstracts the person from the community that formed him, which is the same objection made to Rawls's original position.

Retributivism has its own difficulties. A theory of punishment indifferent to consequences cannot take account of reform or of the social causes of crime.

The place of the tradition in the module

It supplies the objection that the utilitarian tradition must answer, and it supplies the content of dignity, which is the value Indian constitutional law has used more than any other. Rawls's theory is Kantian in inspiration, which is why he says the parties in the original position are treated as free and equal moral persons.

A worked example

A statute permits the detention without trial of a small number of persons on suspicion, and it is defended on the ground that it prevents a great many deaths.

On the utilitarian view. If the calculation is right, the measure is justified.

On the Kantian view. The detainees are being used as a means to the safety of others. Whatever the numbers, that is impermissible, because their standing as persons is not a quantity to be weighed.

In Indian law. Maneka Gandhi v. Union of India, AIR 1978 SC 597, requires that any deprivation of personal liberty follow a procedure that is right, just and fair, which is not a calculation of aggregate benefit but a requirement about how each person is treated.

The point. The two traditions do not disagree about the facts. They disagree about whether the facts settle the question, and that is the disagreement Module IV inherits.

Quick revision

  1. Kant, 1724 to 1804. Justice grounded in the moral worth of the person rather than in consent or consequences.
  2. Categorical imperative: act only on a maxim you could will to be a universal law.
  3. Formula of humanity: treat humanity always as an end, never merely as a means. Dignity is contrasted with price: what has dignity admits of no equivalent.
  4. Autonomy: bound only by laws one can regard oneself as giving.
  5. Consequences: a person may not be sacrificed for the general good; rights are recognised not conferred; punishment is retributive; formal equality is required.
  6. Indian expression: dignity in the Preamble and in Article 21, worked in Francis Coralie; autonomy and constitutional morality in Navtej.
  7. Criticisms: formal and empty; no ranking for conflicting duties; excludes consequences; individualistic; and retributivism ignores reform.
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Test yourself

1. State Kant's three central propositions. The categorical imperative, that one must act only on a maxim one could at the same time will to become a universal law; the formula of humanity, that one must treat humanity, in oneself and in every other, always as an end and never merely as a means, persons having dignity rather than price; and autonomy, that a person is bound only by laws of which he can regard himself as the author.

2. Why is Kant the standing objection to utilitarianism? Because if humanity must always be treated as an end, no individual may be used as an instrument for the benefit of others however large that benefit. Utilitarianism permits, and sometimes requires, sacrificing an individual where the aggregate gain is greater, and the Kantian objection is that the individual's standing is not a quantity that can be outweighed.

3. Where does the tradition appear in Indian constitutional law? In dignity, which the Preamble promises and which Francis Coralie made operative by holding that the right to life includes the right to live with human dignity and the bare necessaries of life. And in autonomy, which Navtej Singh Johar protected in holding section 377 unconstitutional so far as it criminalised consensual adult conduct, and in holding that constitutional morality rather than majoritarian morality governs the interpretation of fundamental rights.

4. Give the two strongest criticisms of the theory. That it is formal and empty, since universalisability requires consistency without saying what one should be consistent about, and a sufficiently careful description of a maxim can make almost anything universalisable. And that it cannot resolve conflicts of duty, since where two categorical duties conflict the theory supplies no ranking, which is why Kant's own treatment of lying to save a life is generally regarded as its weakest point.

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Chapter Seventy-Nine

The Liberal Utilitarian Tradition: Bentham and Mill

Syllabus topic 4, "The Concept of Justice"

In one line

The utilitarian answer is that justice is whatever produces the most happiness, and its whole strength is that it gives a single, usable test where every other theory gives a principle you still have to interpret.

In the wording a student can write in an exam: the liberal utilitarian tradition, founded by Jeremy Bentham (1748 to 1832) and developed by John Stuart Mill (1806 to 1873), holds that the standard of right action, and therefore of just institutions, is the principle of utility: that action is right which tends to produce the greatest happiness of the greatest number. Justice on this view has no independent content; it is the name given to those rules whose observance is most conducive to general welfare. MU prints the tradition as "Utalitarian" and the name as "Geremy Bentham"; the correct forms are utilitarian and Jeremy Bentham.

Bentham

The principle of utility. Nature has placed mankind under two sovereign masters, pain and pleasure. The principle of utility approves or disapproves of every action according to its tendency to augment or diminish the happiness of the party whose interest is in question.

The felicific calculus. Bentham proposed that pleasures and pains be measured by their intensity, duration, certainty, propinquity, fecundity, purity and extent. The last, extent, is the number of persons affected, and it is what converts a personal calculation into a social one.

Each to count for one. The formula usually attributed to him is that everybody is to count for one and nobody for more than one. This is utilitarianism's egalitarian element and it is important in an answer: the theory is not indifferent to equality, it builds it into the counting.

Legislation. Bentham's target was the law of his day, which he regarded as a mass of fictions serving the interests of those who administered it. His contribution to the judicial process is his attack on judge-made law, which he called dog law, on the ground that it is made after the event and cannot be known in advance. He was the great advocate of codification, which is why he belongs in [Legal Development through Codification] as well as here.

Justice. For Bentham, justice is not a separate principle. Talk of natural rights he called nonsense upon stilts, and imprescriptible natural rights nonsense upon stilts of a higher order. Rights are the creations of law, and law is justified by utility.

Mill

The qualitative correction. Mill accepted the principle of utility and denied that pleasures differ only in quantity. Some are higher, and his test is the preference of those who have experienced both. His formulation is that it is better to be a human being dissatisfied than a pig satisfied.

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The harm principle. In On Liberty, that the only purpose for which power may rightfully be exercised over any member of a civilised community against his will is to prevent harm to others; a person's own good is not a sufficient warrant. This is the liberal element and it is the reason the tradition is called liberal utilitarian.

Justice as the most important class of utility. Mill's answer to the objection that utilitarianism cannot account for justice is that the rules we call just are those protecting the most vital interests, chiefly security, so that they carry a stringency other rules lack. Justice is therefore a part of utility and not a rival to it.

Its relevance in India. Mill's harm principle is the reasoning that runs through Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Facts. The petitioners sought a declaration that the right to sexuality, sexual autonomy and choice of a sexual partner is part of Article 21, and that section 377 of the Indian Penal Code, so far as it criminalised consensual sexual acts between adults, was unconstitutional. An earlier two judge Bench in Suresh Kumar Koushal had restored section 377 after the Delhi High Court had read it down.

Held. Section 377 was unconstitutional to the extent that it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights.

Why it matters here. Conduct between consenting adults in private harms nobody, so on the harm principle it is outside the proper reach of the criminal law. The Court's reasoning is not put in Mill's terms, but the structure, that the disapproval of a majority is not a harm and cannot found a prohibition, is his.

What the tradition contributes

A single usable standard. Every competing theory requires interpretation before it can be applied; utility gives a question that can in principle be answered.

Reform. Bentham's programme produced the reform of the criminal law, of prisons, of procedure and of the franchise. Utilitarianism is historically the most successful reforming philosophy there has been.

Equality in the counting. Each to count for one, which excludes counting some people's happiness for more.

A theory of legislation. It tells a legislator what to aim at, which natural law and the contractual tradition do less directly. This is why Bentham's formula appears in the title of his own work on morals and legislation and why MU quotes it in a question about law and justice.

The objections, which the question requires

1. It permits sacrificing the individual. If aggregate welfare is the standard, an individual may be used, punished or deprived where the numbers favour it. This is the Kantian objection in [The Liberal Moral Tradition: Kant] and it is the standing one.

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2. It cannot account for rights. A right that yields whenever the calculation goes the other way is not a right. Indian constitutional law rejects this expressly: Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, holds that fundamental rights may not be made automatically subordinate to collective goals.

It is worked in full in [Judicial Review as a Basic Feature of the Constitution]. Section 4 of the Forty-second Amendment had widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19, and it was held void as destroying the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. Section 4 was in effect a utilitarian provision: it made the pursuit of collective goals immune from challenge on the ground of individual right. Its invalidation is the Indian constitutional answer to utilitarianism.

3. Distribution is invisible. Two societies with the same total happiness are equally good on the theory, however unequally the happiness is spread.

4. The calculation is not possible. Pleasures and pains cannot be measured or compared across persons with any precision.

5. It cannot honour promises or desert. A promise should be kept because it was made; a punishment imposed because an offence was committed. Utilitarianism must justify both by consequences, which distorts them.

The answer to MU's question about law and justice

MU quotes Bentham and asks about the interrelationship of law and justice. The utilitarian answer is precise and should be given in those terms: justice is not an independent standard by which law is judged; it is a name for the class of legal rules whose observance is most conducive to general welfare. On this view law and justice do not stand apart, and the question whether an unjust law is law does not arise, because there is no test of injustice independent of utility.

That is one of the three positions Module IV examines. It is close to the equivalence view, and it is opposed by both the dependency and the independence views. See [The Relation between Law and Justice].

A worked example

A city proposes to demolish a settlement of two thousand people to build a hospital serving two hundred thousand.

On Bentham. Count the pleasures and pains, weighted for intensity, duration, certainty and extent. If the aggregate favours the hospital, the demolition is right, and the settlers' loss is a cost already counted.

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On Mill. The harm principle does not assist the settlers, since the demolition is not a restriction of their liberty for their own good; but Mill's insistence on security as the most vital interest would count their loss heavily.

On Kant. They are being used as a means to the welfare of others, which is impermissible whatever the numbers.

In Indian law. Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, holds livelihood to be within Article 21 and requires notice and a hearing, and yet permitted eviction on the facts, after the monsoon and with alternative sites. Indian law neither accepts the calculation nor forbids the project; it requires the loss to be recognised as a violation of right unless justified and mitigated.

Quick revision

  1. Bentham, 1748 to 1832; Mill, 1806 to 1873. MU prints "Geremy" and "Utalitarian"; the correct forms are Jeremy and utilitarian.
  2. Principle of utility: the greatest happiness of the greatest number. Felicific calculus: intensity, duration, certainty, propinquity, fecundity, purity, extent.
  3. Each to count for one and nobody for more than one: the egalitarian element.
  4. Bentham on rights: nonsense upon stilts; rights are creations of law, and law is justified by utility. He attacked judge-made law as dog law and advocated codification.
  5. Mill: higher and lower pleasures judged by those who know both; the harm principle; justice as the most important class of utility.
  6. Objections: it permits sacrificing the individual; it cannot account for rights; distribution is invisible; the calculation is impossible; and it distorts promise and desert.
  7. Minerva Mills is the Indian constitutional answer: collective goals may not be made automatically to prevail over Articles 14 and 19.
  8. On law and justice: justice is not independent of law but a name for the most useful rules, which is close to the equivalence position in Module IV.

Test yourself

1. State the principle of utility and the elements of the felicific calculus. That an action is right which tends to produce the greatest happiness of the greatest number, the principle approving or disapproving every action according to its tendency to augment or diminish the happiness of the party whose interest is in question. The calculus measures pleasures and pains by intensity, duration, certainty, propinquity, fecundity, purity and extent, the last being the number of persons affected.

2. What did Mill add, and why is the tradition called liberal? He denied that pleasures differ only in quantity, holding some to be higher and taking as the test the preference of those who have experienced both. He added the harm principle, that power may rightfully be exercised over a member of a civilised community against his will only to prevent harm to others, a person's own good not being a sufficient warrant. That principle is what makes the tradition liberal, and it is the structure of the reasoning in Navtej.

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3. Give the two strongest objections to utilitarianism and the Indian constitutional answer to one. That it permits sacrificing an individual where the aggregate favours it, which is the Kantian objection; and that it cannot account for rights, since a right that yields whenever the calculation changes is not a right. The Indian answer to the second is Minerva Mills, which struck down section 4 of the Forty-second Amendment because making laws that pursue directive principles immune from challenge under Articles 14 and 19 destroys the balance between Parts III and IV, itself a basic feature.

4. What is the utilitarian answer to the question about the relation between law and justice? That justice is not an independent standard by which law is judged but a name for the class of legal rules whose observance is most conducive to general welfare. On this view the two do not stand apart, and the question whether an unjust law is law does not arise, because there is no test of injustice independent of utility. It is close to the equivalence position examined in Module IV.

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Chapter Eighty

The Critics of Liberal Justice

Syllabus topic 4, "The Concept of Justice"

In one line

Three objections divide the modern argument: that liberal justice interferes with liberty to maintain a pattern, that it measures the wrong thing, and that it is the ideology of whoever is in charge.

In the wording a student can write in an exam: the principal criticisms of the liberal theories of justice are libertarian, that a theory requiring a pattern of distribution must continually interfere with liberty and that justice is a matter of entitlement rather than of pattern; capability-based, that the proper measure of justice is not the goods a person holds but what he is able to do and to be; communitarian, that justice cannot be derived by abstracting a person from the community that formed him; and Marxian, that law and justice in a class society are the ideology of the dominant class.

Nozick and the entitlement theory

Robert Nozick (1938 to 2002), in Anarchy, State and Utopia (1974), answers Rawls directly.

The claim. A distribution is just if it arose justly. There are three principles: acquisition, how a person may first come to hold something unowned; transfer, how holdings may pass by voluntary exchange or gift; and rectification, how past injustices in acquisition or transfer are to be corrected. If holdings arose by just acquisition and just transfer, the resulting distribution is just, however unequal.

Patterned against historical. Rawls's difference principle is patterned: it requires the distribution to satisfy a formula. Nozick's is historical: it looks only at how holdings came about.

The liberty objection. Any patterned principle will be upset by voluntary transactions, because free people give and exchange. To maintain the pattern the State must interfere continuously with what people freely do. Nozick's conclusion is that liberty upsets patterns.

The minimal State. Only a State limited to protection against force, theft and fraud and to the enforcement of contracts is justified; anything more violates rights.

Why it matters in India. It is the strongest available argument against redistribution, and therefore against the reasoning of Articles 39(b) and 39(c) and the reservation provisions. Its weakness, in an Indian context, is the principle of rectification: where holdings arose from centuries of exclusion by birth, Nozick's own theory requires correction, and he never worked out how far it would go. That point is worth making because it turns his theory into an argument the other way.

Sen and the capability approach

Amartya Sen (born 1933) accepts much of the liberal framework and objects to its currency.

The claim. What matters is not the goods a person holds but the capabilities he has: what he is actually able to do and to be. Two people with the same income may have very different capabilities, because of disability, age, illness, climate or social position.

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Against primary goods. Rawls distributes primary goods. Sen's objection is that the conversion rate from goods to functioning differs between persons, so equal goods do not produce equal freedom.

Against a single ideal. Sen also objects to what he calls transcendental institutionalism: theories that describe perfectly just institutions rather than helping us choose between actually available alternatives. Justice, he argues, is comparative: the question is whether this arrangement is less unjust than that one.

Why it matters in India. The capability approach underlies the human development framework and has shaped Indian discussion of poverty, health and education more than any other theory. It also gives the best account of why Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, was right to make education a fundamental right for children.

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain had gone in recognising a fundamental right to education.

Held. The right to education flows from the right to life under Article 21, but its content is to be determined in the light of the directive principles in Articles 41, 45 and 46. Every child therefore has a fundamental right to free education up to the age of fourteen years; beyond that age the right is subject to the limits of the State's economic capacity and development. A scheme regulating admissions and fees was framed.

Why it matters here. Education is a capability rather than a good: it is what makes other rights usable. Reading it into Article 21 is the constitutional expression of Sen's point that freedom depends on what a person is able to do.

The communitarian objection

The claim. Liberal theories abstract the person from the community, the tradition and the relationships that constitute him. A self behind a veil of ignorance, with no attachments and no conception of the good, is not a person about whose choices anything follows.

The consequence. Conceptions of justice are formed within communities and cannot be derived from a standpoint outside all of them.

Its Indian resonance. The dissent in Indian Young Lawyers Association v. State of Kerala, decided on 28 September 2018, is a communitarian argument in constitutional form.

Facts. The petitioners challenged the exclusion of women between the ages of ten and fifty from the Sabarimala temple, and rule 3(b) of the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules 1965, as violating Articles 14, 15, 17, 21 and 25.

Held. By four to one the exclusion was unconstitutional; the devotees of Lord Ayyappa are not a separate religious denomination, the exclusion is not an essential religious practice, and it violates the right of women to worship under Article 25(1) and their dignity under Article 21. Indu Malhotra J. dissented, holding that a court should not ordinarily interfere in matters of deep religious sentiment and that what is essential should be determined by the community.

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Why it matters here. The dissent's proposition, that the community rather than the court should determine the content of its own practice, is the communitarian objection to a court applying an abstract standard of equality. Stating it as such raises the quality of an answer considerably.

The objection to the objection. If communities determine justice, a community that treats some of its members badly has an answer to every complaint, which is why Articles 15 and 17 exist.

The Marxian objection

The claim. Law and justice in a class society are not neutral. They express and protect the interests of the class that controls production, and the appearance of neutrality is part of how they function.

Consequences. Rights are formal: an equal right to property is worth little to somebody with none. Justice is ideological, and a theory of justice that takes the existing structure for granted will produce principles that preserve it.

Where it goes in this book. It is one of the equivalence theories, treated in [Equivalence Theories of Justice], because it identifies justice with the interest of the dominant class rather than with an independent standard.

A worked example

A State proposes a land ceiling law, taking land above a limit and redistributing it.

Nozick. If the holdings arose by just acquisition and transfer, taking them violates entitlement, and maintaining a pattern requires continuous interference. But if the holdings descend from exclusion by birth, his own rectification principle supports redistribution, and he supplies no limit.

Rawls. Permissible if it satisfies the difference principle, that is, if the inequality it removes was not working to the benefit of the least advantaged.

Sen. The question is what the change does to capabilities, which depends on whether the recipients can actually farm: land without credit, water and access to markets may not improve functioning at all.

Communitarian. The answer depends on the community's own understanding of what land is for, which in an agrarian society is not merely an asset.

Indian law. The ceiling laws were protected by Articles 31A and 31B and the Ninth Schedule, and Waman Rao v. Union of India, AIR 1981 SC 271, and I.R. Coelho v. State of Tamil Nadu, decided on 11 January 2007, decide how far that protection extends after 24 April 1973.

Quick revision

  1. Four criticisms: libertarian, capability-based, communitarian, Marxian.
  2. Nozick: justice is entitlement, through acquisition, transfer and rectification; patterned principles require continuous interference, because liberty upsets patterns; only a minimal State is justified.
  3. The Indian answer to Nozick is his own rectification principle, where holdings descend from exclusion by birth.
  4. Sen: capabilities rather than primary goods, because conversion from goods to functioning differs between persons; and comparative rather than transcendental justice.
  5. Unni Krishnan is the constitutional expression of the capability point, education being what makes other rights usable.
  6. Communitarian: the self cannot be abstracted from the community; the Sabarimala dissent is the Indian instance; the objection to it is Articles 15 and 17.
  7. Marxian: law and justice express the interests of the dominant class; treated as an equivalence theory in Module IV.
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Test yourself

1. State Nozick's entitlement theory and its central objection to Rawls. That a distribution is just if it arose justly, through just acquisition of what was unowned, just transfer by voluntary exchange or gift, and rectification of past injustices in either. The objection to Rawls is that the difference principle is patterned, requiring the distribution to satisfy a formula, and any pattern will be upset by the voluntary transactions of free people, so maintaining it demands continuous interference with liberty.

2. Why does Nozick's own theory cut against him in India? Because of the rectification principle. Where present holdings descend from centuries of exclusion by birth, the acquisitions and transfers that produced them were not just, so his theory itself requires correction of the resulting distribution, and he never worked out how far that correction would extend.

3. Explain Sen's objection to primary goods with an example. That the currency of justice should be capability, what a person is actually able to do and to be, rather than the goods he holds, because the rate at which goods convert into functioning differs between persons. A person with a disability needs more resources than another to achieve the same mobility, so equal goods do not produce equal freedom, and a theory distributing goods will treat unequal situations as equal.

4. State the communitarian objection and the answer to it. That liberal theories abstract the person from the community, tradition and relationships that constitute him, so that a self behind a veil of ignorance is not a person about whose choices anything follows, and that conceptions of justice are formed within communities rather than derived from outside them. The answer is that if communities determine justice then a community that treats some of its members badly has a reply to every complaint, which is why Articles 15 and 17 exist and why the majority in Sabarimala did not accept the dissent's position.

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Module IV

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Chapter Eighty-One

The Relation between Law and Justice

Syllabus topic 5, "Relation between Law and Justice"

In one line

Everybody agrees that law and justice are connected; the module is about three incompatible accounts of how, and the choice between them decides what you say about an unjust law.

In the wording a student can write in an exam: the relation between law and justice is answered in three ways. On the equivalence view, justice is nothing more than the positive law of the stronger: the two are identical, and there is no independent standard of justice at all. On the dependency view, justice is distinct from law but depends on law for its realisation: without legal institutions justice remains an aspiration. On the independence view, justice is prior to and independent of law, so that law is judged by justice and an unjust law is defective as law. These three, in MU's own vocabulary of equivalence and dependency, are the whole of Module IV.

The question the module actually asks

Is there a standard of justice independent of what the law says?

If no, the equivalence view follows: what is just is what the law provides, and the question whether a law is unjust is confused.

If yes, a second question arises: what is the relation between the two? If justice needs law to become real, the dependency view follows. If justice stands over law and judges it, the independence view follows.

Everything in this module is an answer to those two questions, and an answer that begins by stating them is already organised.

The three positions in outline

Equivalence. Justice has no content beyond positive law. Its ancestors are Thrasymachus in Plato's Republic, that justice is the interest of the stronger; Hobbes, that there is no injustice before a sovereign exists to enforce covenants; Austin's command theory; and, in a different register, the Marxian account that law and justice express the interests of the dominant class. Worked in [Equivalence Theories of Justice].

Dependency. Justice is a distinct standard, but it is inert without law. A society may agree that the vulnerable should be protected, and nothing follows until there is a rule, a forum and a remedy. Worked in [Dependency Theories of Justice].

Independence. Justice exists independently and is the measure of law. The natural law tradition, the classical Indian position that dharma is the king of kings, and every doctrine permitting a court to hold an enacted rule void, belong here. Worked in [The Independence of Justice from Law].

The test question

The three positions are best distinguished by what each says about a formally valid but unjust law.

EquivalenceDependencyIndependence
Is there a standard beyond law?noyesyes
Can a valid law be unjust?the question is confusedyes, and it should be changedyes, and it is defective as law
Who decides?whoever holds powerthe legislature, on the standarda court, applying the standard
Remedynone, by definitionlegislativejudicial
Indian expressionthe pre-1973 view that Article 368 was unlimitedPart IV, unenforceable goals awaiting lawthe basic structure doctrine
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Where Indian law stands

The Indian constitutional order is committed to the independence view in a qualified form, and the qualification matters.

The commitment. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461.

Facts. The head of a religious mutt in Kerala challenged Kerala land reform legislation, and the petition grew into a challenge to the Constitution (Twenty-fourth), (Twenty-fifth) and (Twenty-ninth) Amendments. Thirteen judges heard it.

Held. Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III, but no amendment may damage or destroy the basic structure, and the lists given were expressly illustrative.

Why it matters here. A standard by which even a constitutional amendment is judged, and which is not found in the text of Article 368, is a standard independent of what the law provides. That is the independence position operating inside a positive legal system.

The qualification. The standard is not natural law at large. It is the Constitution's own scheme, as the Court reads it. Indian law does not permit a judge to strike down a law because he thinks it unjust; it permits him to strike it down because it offends a constitutional standard. So the independence is internal: justice enters through the Constitution rather than over it.

Where the dependency view is visible. Part IV. Article 37 makes the directive principles fundamental in governance and unenforceable, which is exactly the dependency position: a standard of justice that awaits legislation to become effective.

Where the equivalence view was tried and rejected. Section 4 of the Forty-second Amendment, in Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 inserted clauses (4) and (5) into Article 368; section 4 widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

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Why it matters here. Clause (5) asserted that there is no limit on the constituent power, which is the equivalence position at the constitutional level: whatever is enacted is valid because it is enacted. Its invalidation is the Indian rejection of that view.

Why the choice matters practically

It decides what a lawyer can argue. On equivalence, the only arguments are about what the law provides. On the other two, there are arguments about what it should provide, and on independence those arguments can be made in court.

It decides the status of an oppressive law. The question whether an official who enforced a valid but monstrous law did wrong is answered differently on each view.

It decides how far judicial creativity is legitimate. A court that treats justice as a standard over law will develop it; a court that treats them as identical will not. All of Module I follows from this choice.

It decides what the directive principles are. Statements of justice awaiting law, on the dependency view, which is how Article 37 reads.

A worked example

A statute provides that persons of a particular occupation may be evicted from public land without notice and without compensation.

On equivalence. The statute is the law; there is no standard beyond it; the eviction is just because it is lawful.

On dependency. The statute may be unjust, and the remedy is to change it. Meanwhile it binds.

On independence. The statute is measured against a standard beyond itself. In Indian terms that standard is constitutional: Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, held that livelihood is within Article 21 and that no estoppel runs against a fundamental right, and that removal without notice must be read as requiring a hearing.

What actually happens. The Indian answer is the third, with the qualification: the court does not say the statute is unjust, it says the statute offends Articles 14 and 21. That is independence, exercised through the Constitution.

Quick revision

  1. Two questions: is there a standard of justice independent of law, and if so what is its relation to law?
  2. Three answers: equivalence, dependency, independence.
  3. Equivalence: Thrasymachus, Hobbes, Austin, and the Marxian account. Dependency: justice is distinct but inert without law. Independence: justice measures law.
  4. The test question is what each says about a formally valid but unjust law.
  5. Indian law is committed to independence in a qualified form: the standard is the Constitution's own scheme, not natural law at large.
  6. Kesavananda is the commitment; Article 37 shows the dependency view operating for Part IV; Minerva Mills is the rejection of the equivalence position at the constitutional level.
  7. The choice decides what a lawyer may argue, the status of an oppressive law, the legitimacy of judicial creativity, and the character of the directive principles.
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Test yourself

1. State the two questions the module turns on and the three answers. Whether there is a standard of justice independent of what the law provides; and, if there is, what its relation to law is. The answers are equivalence, that justice is nothing more than the positive law of the stronger; dependency, that justice is distinct but depends on law for its realisation; and independence, that justice is prior to law and is the measure by which law is judged.

2. Distinguish the three by what each says about a formally valid but unjust law. On equivalence the question is confused, since there is no standard by which validity and justice could come apart. On dependency the law may indeed be unjust, but it binds and the remedy is legislative. On independence the law is defective as law, and a court applying the standard may refuse it effect.

3. Where does Indian law stand, and what is the qualification? It is committed to the independence view, since Kesavananda holds that even a constitutional amendment may be struck down for damaging the basic structure, a standard not found in the text of Article 368. The qualification is that the standard is internal: it is the Constitution's own scheme as the Court reads it, so a judge may not strike down a law because he thinks it unjust, only because it offends a constitutional standard.

4. Show each of the three positions somewhere in the Indian constitutional order. Equivalence was asserted by clause (5) of Article 368, inserted by section 55 of the Forty-second Amendment, which declared that there is no limitation on the constituent power, and was rejected in Minerva Mills. Dependency is Article 37, which makes the directive principles fundamental in governance and unenforceable, so that they await legislation to become effective. Independence is the basic structure doctrine of Kesavananda.

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Chapter Eighty-Two

Equivalence Theories of Justice

Syllabus topic 5, "Relation between Law and Justice"

In one line

The equivalence theories say that there is nothing to justice except the law that those in power actually make, so that calling a law unjust is either a confusion or a complaint.

In the wording a student can write in an exam: the equivalence theories identify justice with positive law. On this view justice has no independent content: it is nothing more than the law laid down by whoever holds power, and a rule is just because it is law rather than being law because it is just. The classical form is Thrasymachus's proposition in Plato's Republic that justice is nothing else than the interest of the stronger. Its modern forms are Hobbes, that there is no injustice where there is no common power; Austin's command theory, that law is the command of a sovereign backed by sanction and that its merit is a separate question; and the Marxian account, that law and justice in a class society express the interests of the dominant class.

The four forms

1. Thrasymachus. In the first book of the Republic he holds that each ruling class makes laws in its own interest and calls obedience to them justice, so that justice is the advantage of the established government. Plato's Socrates spends the rest of the work answering him, which is a measure of how serious the position is.

2. Hobbes. Where there is no common power there is no law, and where there is no law there is no injustice: force and fraud are the cardinal virtues in the state of nature. Justice is the keeping of covenants, and covenants are void without a power to enforce them. The sovereign, not being a party to the contract, cannot commit injustice against a subject.

3. Austin and the command theory. Law is the command of a sovereign backed by a sanction, and the sovereign is one who is habitually obeyed and habitually obeys no one. Austin's separation thesis is that the existence of law is one thing and its merit or demerit another: a law which actually exists is a law though we happen to dislike it.

A careful answer distinguishes Austin from the strict equivalence position. Austin does not say the law is just; he says its justice is a different question. That is the separation thesis, and it is weaker than the claim that justice and law are identical. Both are treated here because MU's heading covers the family and because the practical consequence is the same: within the legal system there is no standard of justice to appeal to.

4. The Marxian account. Law in a class society is not neutral. It expresses and protects the interests of the class that controls the means of production, and the appearance of impartiality is part of how it operates. Formal equality before the law is worth little to those with nothing: an equal right to own property is not an equal position. Justice, on this account, is ideology, and it will remain so while the class structure persists.

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What is right about them

An answer that dismisses the theories will not score. Each of the four is responding to something real.

Law is made by those with power, and it shows. The colonial legal system in India was administered in the name of justice and was designed for extraction. The Marxian and Thrasymachean observations describe it accurately.

Justice without institutions achieves nothing. Hobbes's point survives even for those who reject his conclusion: an agreed standard with no enforcement is not a working standard, which is why the dependency theories exist.

The separation thesis is analytically useful. Deciding whether a rule is law and deciding whether it is good really are different questions, and running them together makes it impossible to describe an unjust legal system, which is a thing that plainly exists.

Indian confirmation. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, is what a system looks like when the equivalence view prevails in practice.

Facts. During the Emergency proclaimed on 25 June 1975, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions. The State appealed, contending that the Order barred the courts from entertaining them at all.

Held. By four to one, in view of the Presidential Order no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge the legality of a detention order on any ground, including mala fides. Section 16A(9) of the Maintenance of Internal Security Act was constitutionally valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

Why it matters here. The majority's position is close to the equivalence view: the law provided what it provided, and there was no standard beyond it to which a detenu could appeal. Khanna J.'s dissent asserts a standard beyond the enactment, which is the independence position. The case is therefore the best Indian illustration of what turns on the choice.

What is wrong with them

1. They cannot explain how a law can be criticised. If justice is what the law provides, "this law is unjust" says only "this law is not this law". But people make that criticism constantly, and they are not confused, so an account that makes the criticism unintelligible is inadequate.

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2. They cannot account for the reform of law. Every legal system has changed in response to a judgment that its rules were unjust. The abolition of untouchability by Article 17 was not a change from law to more law; it was a change made because the previous arrangement was condemned.

3. Might is not right. Thrasymachus's position is not a theory of justice at all but a denial that there is one, and it cannot distinguish a legal system from an organised extortion.

4. Indian constitutional law rejects them expressly. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, holds that even an amendment made by the constituent power may be void for damaging the basic structure, which is a standard beyond enactment. On the equivalence view that holding is unintelligible.

5. The Marxian account proves too much. If all law is class ideology, then so is the law that protects workers, and the account cannot explain why some legal changes are improvements. It is powerful as a critique and unusable as a theory of justice.

The Indian answer, stated as a proposition

Indian law rejects equivalence at three levels.

At the level of ordinary law, Article 13 makes a law void for inconsistency with fundamental rights, so validity is not conferred by enactment alone.

At the level of constitutional amendment, Kesavananda subjects the constituent power to the basic structure.

At the level of the emergency, the Forty-fourth Amendment made Articles 20 and 21 non-suspendable, which is a legislative repudiation of what the equivalence view permitted in 1976.

A worked example

A statute provides that a person of a particular description may be detained indefinitely without trial and that no court shall inquire into the detention.

Thrasymachus. The law expresses the interest of those in power, as laws do. Calling it unjust is a complaint and not an argument.

Hobbes. The sovereign cannot commit injustice against a subject; the alternative to sovereign power is war.

Austin. The statute is law, and whether it is a good law is a different question, on which he has no professional view.

Marx. The statute is class instrument, and its form as law is what disguises it.

Indian law. The provision fails: Article 22 supplies safeguards, Article 21 after Maneka Gandhi v. Union of India, AIR 1978 SC 597, requires a procedure that is right, just and fair, and the ouster of the court fails on L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

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Quick revision

  1. Equivalence: justice is identical with positive law and has no independent content.
  2. Four forms: Thrasymachus, justice is the interest of the stronger; Hobbes, no injustice without a common power; Austin, law is the command of a sovereign and its merit is a separate question; the Marxian account, law and justice as class ideology.
  3. Distinguish Austin's separation thesis from strict equivalence: he says the questions are different, not that the answers are the same.
  4. What is right: law is made by the powerful; justice without institutions achieves nothing; the separation thesis lets one describe an unjust legal system.
  5. ADM Jabalpur is the Indian illustration of the view prevailing in practice, with Khanna J. dissenting.
  6. What is wrong: criticism of law becomes unintelligible; reform cannot be explained; might is not right; Indian law rejects it in Article 13, in Kesavananda and in the Forty-fourth Amendment; and the Marxian version proves too much.

Test yourself

1. State the equivalence position and its classical formulation. That justice has no content independent of positive law, so that a rule is just because it is law rather than being law because it is just. Its classical formulation is Thrasymachus's in the first book of Plato's Republic, that justice is nothing else than the interest of the stronger, each ruling class making laws in its own interest and calling obedience to them justice.

2. Distinguish Austin's separation thesis from strict equivalence. Austin holds that the existence of a law is one question and its merit or demerit another, so that a law which actually exists is a law though we happen to dislike it. That is weaker than the equivalence claim, because it allows that a law may be unjust; it merely denies that its injustice affects its validity. The practical consequence is similar, since within the legal system there is no standard of justice to appeal to.

3. Give two things the equivalence theories get right. That law is made by those with power and reflects their interests, which describes the colonial legal system in India accurately; and that a standard of justice without institutions to enforce it achieves nothing, which is Hobbes's point and survives even for those who reject his conclusion, being the reason the dependency theories exist.

4. Show that Indian law rejects the position, at three levels. At the level of ordinary law, Article 13 makes a law void for inconsistency with the fundamental rights, so enactment alone does not confer validity. At the level of amendment, Kesavananda subjects even the constituent power to the basic structure. And at the level of emergency, the Forty-fourth Amendment made Articles 20 and 21 non-suspendable, repudiating what the equivalence view had permitted in ADM Jabalpur.

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Chapter Eighty-Three

Dependency Theories of Justice

Syllabus topic 5, "Relation between Law and Justice"

In one line

Justice and law are not the same thing, but justice cannot do anything until law gives it a rule, a forum and a remedy.

In the wording a student can write in an exam: the dependency theories hold that justice is distinct from law but depends on law for its realisation. Justice supplies the standard; law supplies the machinery. Without law, a conception of justice remains an aspiration: it has no definite content in application, no institution to determine disputed cases, and no means of enforcement. The theories are therefore a middle position between equivalence, which denies that justice is distinct at all, and independence, which holds that justice stands over law and judges it.

The three dependencies

1. Justice depends on law for determinacy. A society may agree that a person injured by another's carelessness should be compensated. It does not follow how much, from whom, within what period, or on what proof. Those questions have several defensible answers, and the choice among them must be made by a rule. Until it is, the standard cannot be applied to a case.

2. Justice depends on law for an authoritative determination. Even where the standard is clear, people disagree about the facts and about the application. Without a forum whose decision settles the matter, each party remains judge in his own cause, which is precisely the defect Locke identifies in [The Liberal Contractual Tradition].

3. Justice depends on law for enforcement. A determination that is not enforced leaves the wronged party where he was. This is the point the equivalence theorists press, and the dependency theories concede it without conceding that justice reduces to law.

Why it is a distinct position

Against equivalence. The dependency theorist insists that justice is a standard and not merely a name for the rules. It is the standard by which a legislature chooses among possible rules, and by which a rule can be criticised as bad. What he denies is that the standard is self-executing.

Against independence. He denies that justice can operate over law, invalidating what is enacted. On his view the remedy for an unjust law is legislative, because the standard has no institutional voice of its own.

Where Indian law states the position

Part IV is the dependency position written into a constitution, and this is the single most useful observation a student can make on this topic.

Article 37. The directive principles are not enforceable by any court, but are nevertheless fundamental in the governance of the country, and it shall be the duty of the State to apply them in making laws.

Read that provision against the three dependencies. It states a standard of justice, in Articles 38 to 51: adequate means of livelihood, distribution of resources to subserve the common good, equal pay, humane conditions of work, free and compulsory education, legal aid, protection of the environment. It declares the standard fundamental. And it makes it operative only through law, being unenforceable by a court. That is dependency exactly: justice distinct from law and depending on law to be realised.

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The illustration. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178.

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain v. State of Karnataka, AIR 1992 SC 1858, had gone in recognising a fundamental right to education.

Held. The right to education flows from the right to life under Article 21, but its content is to be determined in the light of the directive principles in Articles 41, 45 and 46. Every child therefore has a fundamental right to free education up to the age of fourteen years; beyond that age the right is subject to the limits of the State's economic capacity and development. A scheme regulating admissions and fees in private professional colleges was framed.

Why it matters here. The confinement at fourteen years is the dependency point made judicially: a standard of justice becomes an operative right only so far as the State can deliver it, and beyond that it remains a directive awaiting law. Education later became an enforceable right by amendment, as Article 21A, which is the dependency completed.

A second illustration. Vishaka v. State of Rajasthan, AIR 1997 SC 3011.

Facts. A class action was brought under Article 32 by social activists and non-governmental organisations for the enforcement of the fundamental rights of working women, the immediate cause being the alleged gang rape of a social worker in a village in Rajasthan. There was no Indian legislation on sexual harassment at the workplace.

Held. Sexual harassment at the workplace violates Articles 14, 15, 21 and 19(1)(g), since the right to carry on an occupation depends on a safe working environment. In the absence of legislation the Court laid down binding guidelines defining sexual harassment and prescribing preventive steps, complaints machinery and employer duties, drawing on the Convention on the Elimination of All Forms of Discrimination against Women, and directed that they be treated as law declared under Article 141 until legislation was enacted.

Why it matters here. Before 1997 the injustice was obvious and nothing followed from it, because there was no rule, no forum and no remedy. The Court supplied all three provisionally, and Parliament supplied them permanently in 2013. The whole sequence is a demonstration that justice needed law, and that until it had law it did nothing.

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The strengths of the position

It is realistic. It explains why societies that agree about justice in the abstract still argue endlessly, and why the argument is settled by legislation.

It respects the separation of powers. The choice among defensible rules belongs to the elected branches, which is the answer to the democratic objection in [The Limits of Judicial Activism and the Charge of Overreach].

It explains the directive principles. No other theory accounts as well for a constitutional provision that declares a standard fundamental and unenforceable in the same breath.

It avoids both extremes. It does not reduce justice to power, and it does not license every judge to apply his own conception of justice against an enactment.

The criticisms

1. It leaves the victim of an unjust law without a remedy. If the standard operates only through law, a person injured by a law has nothing to appeal to. This is the objection independence theorists press, and Indian law has largely accepted it, which is why Article 13, Article 32 and the basic structure doctrine exist.

2. It underestimates courts. Vishaka shows a court supplying the rule, the forum and the remedy where the legislature had not, so the dependency is on law and not necessarily on legislation, and judicial law-making weakens the position considerably.

3. The line between it and independence is unstable. Once a court reads a directive principle into Article 21 and enforces it, as Unni Krishnan did, the unenforceable standard has become enforceable without any legislation, which is dependency collapsing into independence.

4. It can excuse inaction. Saying that justice awaits law is an answer available to a State that has had decades to legislate.

A worked example

A community's water source is polluted by an upstream factory. There is no statutory limit for the pollutant.

Is there an injustice? On any account, yes.

On the dependency view. Nothing follows until there is a rule fixing a limit, a forum to decide whether it was exceeded, and a remedy. The proper course is legislation.

What Indian law did. It did not wait. Subhash Kumar v. State of Bihar, AIR 1991 SC 420, held that Article 21 includes the right to enjoyment of pollution free water and air, and Vellore Citizens Welfare Forum v. Union of India, AIR 1996 SC 2715, adopted the precautionary and polluter pays principles as part of the law of the land.

What that shows. The dependency thesis is correct that justice needs law. It is wrong if it assumes that only a legislature can supply it. In India the courts have repeatedly supplied the rule, the forum and the remedy themselves, which is why the position sits uneasily in an Indian answer unless the qualification is stated.

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Quick revision

  1. Dependency: justice is distinct from law but depends on law to be realised. A middle position between equivalence and independence.
  2. Three dependencies: determinacy, authoritative determination, and enforcement.
  3. Against equivalence, justice is a standard; against independence, it has no institutional voice of its own and the remedy for an unjust law is legislative.
  4. Article 37 is the position written into a constitution: fundamental in governance, a duty of the State in making laws, and unenforceable by any court.
  5. Unni Krishnan confines the right at fourteen by reference to capacity; Article 21A later completes the dependency by amendment.
  6. Vishaka shows the whole sequence: obvious injustice, no rule, forum or remedy, judicial supply, then legislation in 2013.
  7. Criticisms: no remedy for the victim of an unjust law; courts can supply what legislatures do not; the line with independence is unstable; and it can excuse inaction.

Test yourself

1. State the dependency position and name the three dependencies. That justice is distinct from law but depends on law for its realisation, so that justice supplies the standard and law supplies the machinery. The dependencies are determinacy, since a standard does not fix the rule that applies it; authoritative determination, since without a forum each party remains judge in his own cause; and enforcement, since a determination not enforced leaves the wronged party where he was.

2. Why is Article 37 the clearest statement of the position in any constitution? Because it declares the directive principles fundamental in the governance of the country and a duty of the State to apply in making laws, while providing that they are not enforceable by any court. That is a standard of justice declared to be fundamental and made operative only through legislation, which is the dependency thesis in a single provision.

3. Trace the Vishaka sequence and say what it demonstrates. Before 1997 sexual harassment at the workplace was plainly unjust and nothing followed, because there was no rule, no forum and no remedy. The Court held it to violate Articles 14, 15, 19(1)(g) and 21, laid down binding guidelines drawing on CEDAW, and directed that they be treated as law declared under Article 141 until legislation. Parliament legislated in 2013. It demonstrates that justice needed law, and that until it had law it achieved nothing.

4. Give the strongest criticism of the position in an Indian context. That it assumes only a legislature can supply the rule, the forum and the remedy, whereas Indian courts have repeatedly supplied all three. Vishaka composed a code, Subhash Kumar read pollution free water into Article 21, and Unni Krishnan converted an unenforceable directive into an enforceable right for children, which is dependency collapsing into independence without any legislation at all.

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Chapter Eighty-Four

The Independence of Justice from Law

Syllabus topic 5, "Relation between Law and Justice"

In one line

If justice is prior to law and measures it, then a sufficiently unjust law is not merely a bad law but a defective one, and a court may say so.

In the wording a student can write in an exam: the independence view holds that justice exists prior to and independently of positive law, and is the standard by which law is judged. Its consequences are that a law contrary to justice is defective as law; that the defect may be pronounced by an institution other than the legislature; and that obedience to a sufficiently unjust law is not required. Its tradition is natural law, its Indian classical form is the proposition that dharma is the king of kings, and its Indian constitutional form is the basic structure doctrine.

The natural law tradition in outline

The core proposition. There is a standard of right, discoverable by reason, which is not made by any legislator and by which human law is measured.

Its classical maxim. An unjust law is not law, in the sense that it does not bind in conscience and does not carry the authority a law claims.

The moderate form, which is what a lawyer can use: a law is defective as law to the extent that it departs from the standard, and a sufficiently grave departure deprives it of the obedience it would otherwise command. This avoids the difficulty of saying that a plainly enacted rule simply does not exist.

Its Indian classical form. Raja dharma: the king is bound by dharma and does not make it, and the classical maxim is that dharma is mightier than the king. Worked in [Raja Dharma: The Duty of the Ruler].

The Indian constitutional form

Indian law adopts the independence position in a qualified version, and the qualification is what makes it workable.

The commitment. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461.

Facts. The head of a religious mutt in Kerala challenged Kerala land reform legislation, and the petition grew into a challenge to the Constitution (Twenty-fourth), (Twenty-fifth) and (Twenty-ninth) Amendments. Thirteen judges heard it.

Held. Parliament's power to amend under Article 368 is wide but not unlimited: it does not extend to altering the basic structure or essential features of the Constitution. Golak Nath was overruled so far as it had denied the power to amend Part III, but no amendment may damage or destroy the basic structure, and the lists given were expressly illustrative.

Why it matters here. There is now a standard, not stated in the amending provision, by which an exercise of the constituent power is judged and may be held void. That is the independence structure: a measure of law that is not itself an enactment.

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The qualification. The standard is internal to the Constitution. It is the Constitution's own scheme as the Court reads it, not natural law at large. An Indian judge may not hold a statute void because he thinks it unjust; he must locate the defect in a constitutional provision or in the basic structure. That is what keeps the doctrine from being a licence.

The application against ordinary law. Article 13(2) with Article 32. A law inconsistent with Part III is void, which means enactment does not confer validity.

The application at the highest level. Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299.

Facts. The Allahabad High Court set aside the election of the Prime Minister on 12 June 1975, holding that she had committed corrupt practice by obtaining the assistance of a gazetted officer, and disqualified her for six years. While her appeal was pending, the Constitution (Thirty-ninth Amendment) Act 1975 inserted Article 329A, clause (4) of which purported to declare that her election could not be called in question in any court and that the pending appeal would abate.

Held. The appeal succeeded on the merits under the amended election law, but clause (4) of Article 329A was struck down as destructive of the basic structure. It did not amend the election law; it decided a particular dispute by constitutional fiat, withdrawing it from every court, and so violated the rule of law, free and fair elections, and the separation of the judicial function from the legislative.

Why it matters here. The amendment was formally valid in every respect and was still held void, because it offended a standard the amending procedure could not satisfy. Nothing demonstrates the independence position more sharply.

The strengths

It gives the victim of an unjust law a remedy, which the dependency position cannot.

It explains why we criticise laws, which the equivalence position cannot.

It accounts for the historical facts. Nuremberg, the invalidation of apartheid legislation, and the Indian basic structure doctrine all presuppose a standard beyond enactment.

It matches the Indian constitutional text. Article 13 says that an inconsistent law is void; that is the independence structure in a provision.

The criticisms

1. Who decides what justice requires? The standard is not self-applying, so somebody must state it, and in India that is five judges. The counter-majoritarian objection in [The Limits of Judicial Activism and the Charge of Overreach] is at its strongest here.

2. It is indeterminate. The content of natural law has been disputed for two thousand years, and the content of the basic structure has never been listed exhaustively.

3. It endangers certainty. If a valid enactment may be defective, nobody can know in advance what the law is.

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4. It has been used badly. Appeals to a higher law have justified resistance to legitimate reform as often as resistance to tyranny.

5. The Indian version is judicially created. The basic structure is nowhere in the text, so the standard by which enactments are judged was itself supplied by the body applying it.

The three positions compared, for the last time

EquivalenceDependencyIndependence
Justice distinct from lawnoyesyes
Justice can invalidate lawnonoyes
Remedy for an unjust lawnonelegislativejudicial
Indian instanceclause (5) of Article 368, struck down in Minerva MillsArticle 37 and Part IVArticle 13, Kesavananda, Indira Nehru Gandhi
Dangertyranny defended as lawinjustice tolerated while waitinggovernment by judges

A worked example

Parliament amends the Constitution to abolish elections to a State legislature and to provide for nomination by the Union.

On equivalence. The amendment was passed by the required majorities; it is valid; there is nothing further to say.

On dependency. It may be unjust, and the remedy is political: elect a Parliament that will reverse it.

On independence. Free and fair elections and the democratic form of government are part of the basic structure, as Indira Nehru Gandhi v. Raj Narain holds, so the amendment is void, and a court will say so.

Which position Indian law takes. The third. And the qualification matters: the court does not say the amendment is unjust, it says it damages a basic feature, which is a constitutional standard rather than a moral one.

Quick revision

  1. Independence: justice is prior to and independent of law, and measures it. An unjust law is defective as law.
  2. Moderate form, usable by a lawyer: a grave departure deprives a law of the obedience it would otherwise command.
  3. Traditions: natural law; raja dharma, dharma is the king of kings; and the Indian basic structure doctrine.
  4. Kesavananda is the commitment; Article 13 with Article 32 is the application to ordinary law; Indira Nehru Gandhi is the application at the highest level.
  5. The qualification: the standard is internal to the Constitution, not natural law at large, so a judge may not strike down a law merely because he thinks it unjust.
  6. Strengths: a remedy for the victim; it explains criticism of law; it fits the historical record; it matches Article 13.
  7. Criticisms: who decides; indeterminacy; loss of certainty; misuse; and the Indian standard is judicially created.

Test yourself

1. State the independence position and its moderate form. That justice exists prior to and independently of positive law and is the standard by which law is judged, so that a law contrary to justice is defective as law. The moderate form, which a lawyer can use, is that a law is defective to the extent that it departs from the standard, and that a sufficiently grave departure deprives it of the obedience it would otherwise command, which avoids the difficulty of denying that a plainly enacted rule exists at all.

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2. What is the Indian qualification, and why does it matter? That the standard is internal to the Constitution: it is the Constitution's own scheme as the Court reads it, including the basic structure, and not natural law at large. It matters because it prevents the doctrine from becoming a licence: an Indian judge may not hold a statute void because he thinks it unjust, but only because he can locate the defect in a constitutional provision or in a basic feature.

3. Why is Indira Nehru Gandhi the sharpest demonstration of the position? Because the amendment was formally valid in every respect, having been passed by the required majorities, and was still held void. Clause (4) of Article 329A did not amend the election law but decided a particular dispute by constitutional fiat and withdrew it from every court, offending the rule of law, free and fair elections and the separation of the judicial function from the legislative. A standard beyond enactment was applied against the most deliberate exercise of legislative power available.

4. Compare the dangers of the three positions. Equivalence risks tyranny defended as law, since whatever is enacted is by definition just. Dependency risks injustice tolerated indefinitely, since the victim of an unjust law must wait for a legislature to act. Independence risks government by judges, since the standard is not self-applying and whoever states it exercises a very large power over the elected branches.

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Chapter Eighty-Five

The Interrelationship, Read through the Theories of Justice

Syllabus topic 5, "Relation between Law and Justice"

In one line

Each theory of justice implies a different account of what law is for, and the fastest way to see the difference is to give them all the same problem.

In the wording a student can write in an exam: the theories of justice examined in Module III each imply a position on the relation between law and justice. Utilitarianism makes justice a function of law's consequences, so that the two are related as means to end and there is no independent standard. The contractual tradition makes law legitimate only so far as it conforms to what free and equal persons would agree to. Kant makes law's authority depend on its treating each person as an end. Rawls makes the basic structure of society, including its legal system, the primary subject of justice. Dharma makes law answerable to a standard that upholds the order of which it is part. The critics deny, in different ways, that any of these describes what law actually does.

The theories applied to one problem

The problem. A State proposes to acquire the land of a farming community to build a port that will raise national income substantially. Compensation is offered at market value. The community loses its occupation and its settlement, and will be resettled elsewhere.

Utilitarian. Count the gains and the losses, weighted for intensity, duration, certainty and extent. If the aggregate favours the port, the acquisition is right and the community's loss is a cost already counted. Law's function is to bring the arrangement about efficiently. Justice adds nothing beyond the calculation, which is the equivalence conclusion.

Contractual, in Locke's form. Government is a trust for the protection of life, liberty and property. Taking property is within the trust only if it serves the purpose for which government exists and goes no further, so the acquisition must be necessary and the compensation full. Law's function is to keep the government within its trust.

Kantian. The community must not be used merely as a means to the national income of others. Market value is not obviously an equivalent for a livelihood and a settlement, and dignity admits of no equivalent. Law's function is to secure the standing of each person against being treated as an instrument.

Rawlsian. Ask whether the arrangement satisfies the two principles. Basic liberties are not directly engaged. Fair equality of opportunity may be. The difference principle asks whether the inequality produced works to the greatest benefit of the least advantaged, and the farming community may well be the least advantaged, in which case the port must benefit them and not merely the national aggregate. Law's function is to constitute a just basic structure.

Dharma. The ruler's duty is the protection of his subjects, and taxation and taking are to be proportionate, on the image of the bee taking honey without destroying the flower. Displacing a community without securing its subsistence is a departure from raja dharma. Law's function is to give effect to a standard it does not create.

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Marxian. The law of acquisition is the instrument by which the propertied class transfers resources from those who work the land to those who own capital, and the language of public purpose is what makes the transfer look neutral. Law's function is what it is being used to do.

Sen's capability approach. The question is not the money but what the community can do and be afterwards. Compensation at market value that leaves people unable to farm, without credit, water or a market, has not preserved their capabilities. Law's function is to secure real freedoms rather than nominal entitlements.

What Indian law actually does

Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, is the closest Indian analogue and it takes elements from several.

Facts. Pavement and slum dwellers in Bombay, nearly half the population of the city, challenged the decision of the State Government and the Municipal Corporation to evict them forcibly and deport them to their places of origin, and challenged section 314 of the Bombay Municipal Corporation Act 1888, which permits removal of encroachments without notice. Some had earlier undertaken in the High Court to vacate, and the Corporation pleaded estoppel.

Held. No estoppel can be claimed against the enforcement of a fundamental right. The right to life in Article 21 includes the right to livelihood, because no person can live without the means of living, and evicting a pavement dweller deprives him of that means. Section 314 was read as enabling rather than compelling removal without notice, so notice and a hearing were ordinarily required. On the facts the evictions were allowed to proceed, after the monsoon and with alternative sites for census-recorded dwellers.

Reading the decision through the theories. The recognition of livelihood as within the right to life is Kantian and capability-based: a person is not to be reduced below what a life requires. The insistence on notice and a hearing is contractual and procedural. The permission to evict, timed and with alternative sites, is utilitarian in structure, weighing the city's needs against the dwellers'. The refusal to allow estoppel is the independence position: a right is not lost by a party's own concession because it is not his to give away.

What that shows. Indian law does not adopt one theory. It uses the vocabulary of several, which is why an answer that argues for a single theory is weaker than one that shows the decision drawing on more than one.

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The general relations, stated

On the equivalence family, including utilitarianism in its strict form, law and justice are identical or reducible: justice is what law provides, or what law's consequences justify.

On the dependency family, law is the instrument of justice: the standard is independent, and law is how it is made effective. Article 37 is this position.

On the independence family, including natural law, Kant and dharma, law is subject to justice: the standard measures law and may condemn it.

On the critical theories, the stated relation is a mask: whatever the theory says, law in practice serves the interests of those who control it.

The best answer to MU's question

1. State the three relations: equivalence, dependency, independence.

2. Show which theory implies which. Utilitarianism tends to equivalence; the contractual and Kantian traditions and dharma to independence; and the constitutional treatment of directive principles to dependency.

3. Apply them to one concrete problem, so that the differences are visible rather than asserted.

4. Say where Indian law stands: independence in a qualified form, since the standard is the Constitution's own scheme, with dependency operating for Part IV.

5. Cite decisions, because the rubric on every printed paper requires it: Kesavananda for the standard beyond enactment, Minerva Mills for the rejection of unlimited power, Olga Tellis for the theories in combination, and ADM Jabalpur for what happens when the standard is abandoned.

A worked example

A statute provides that a debt owed to a bank may be recovered by sale of the debtor's house without any order of a court.

Utilitarian. If speedy recovery lowers the cost of credit for everybody, the aggregate may favour it.

Contractual. The debtor agreed to the loan but not to the abolition of adjudication, and government is trusted with supplying an impartial judge, not with removing one.

Kantian. Selling a person's home without a hearing treats him as an obstacle to recovery rather than as a person with standing.

Rawlsian. Basic liberties include freedom from arbitrary seizure, and the first principle has priority over economic efficiency.

Dharma. The ruler's duty includes protection, and a procedure that permits a taking without a hearing offends the requirement to decide by a standard rather than by the creditor's will.

Indian law. Maneka Gandhi v. Union of India, AIR 1978 SC 597, requires a procedure that is right, just and fair; E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, makes an arbitrary measure void under Article 14; and the ouster of adjudication would face L. Chandra Kumar v. Union of India, AIR 1997 SC 1125.

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Quick revision

  1. Each theory of justice implies a relation between law and justice; giving them one problem is the fastest way to show the difference.
  2. Utilitarianism tends to equivalence; contractual, Kantian and dharma views to independence; Part IV expresses dependency.
  3. Marxian and capability critiques ask what law is actually doing and what people are actually able to do.
  4. Olga Tellis draws on several at once: livelihood recognised, hearing required, eviction permitted and timed, estoppel refused.
  5. Indian law is independence in a qualified form, with dependency for Part IV.
  6. A complete answer states the three relations, maps the theories, applies them to one problem, locates Indian law and cites decisions.

Test yourself

1. Which theories tend to which relation? Utilitarianism tends to equivalence, since justice becomes a function of consequences and there is no standard independent of them. The contractual and Kantian traditions and dharma tend to independence, since each supplies a measure of law that law does not create. The constitutional treatment of the directive principles under Article 37 is dependency, since the standard is declared fundamental and made operative only through legislation.

2. Apply three theories to a single acquisition problem. Utilitarian: count gains and losses, and the acquisition is right if the aggregate favours it. Kantian: the community must not be used merely as a means to others' income, and market value is not obviously an equivalent for a livelihood, dignity admitting of no equivalent. Rawlsian: the difference principle asks whether the inequality works to the greatest benefit of the least advantaged, so the project must benefit the community displaced and not merely the national aggregate.

3. Read Olga Tellis through the theories. Recognising livelihood within Article 21 is Kantian and capability-based, since it fixes a level below which a person may not be reduced. Requiring notice and a hearing is contractual and procedural. Permitting the eviction after the monsoon with alternative sites is utilitarian in structure, weighing the city's needs against the dwellers'. Refusing estoppel against a fundamental right is the independence position, since the right is not the party's to surrender.

4. Give the structure of a complete answer to MU's question. State the three relations, equivalence, dependency and independence; map the theories of Module III onto them; apply them to a single concrete problem so the differences are visible; state where Indian law stands, which is independence in a qualified form with dependency operating for Part IV; and cite decisions, since every printed paper requires case law.

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Chapter Eighty-Six

Law and Justice in the Indian Constitutional Order

Syllabus topic 5, "Relation between Law and Justice"

In one line

The Indian Constitution does not leave the relation between law and justice to theory; it settles it, in the Preamble, in Article 13, in Part IV and in the doctrine the Supreme Court built on Article 368.

In the wording a student can write in an exam: the Indian constitutional order takes a position on the relation between law and justice. The Preamble declares justice, social, economic and political, as the object of the constitutional enterprise. Article 13 makes a law void for inconsistency with the fundamental rights, so that enactment alone does not confer validity. Part IV, with Article 37, states goals of justice that are fundamental and unenforceable, which is the dependency position. And the basic structure doctrine subjects even the amending power to a standard, which is the independence position. The order is therefore committed to justice as a measure of law, applied through the Constitution rather than over it.

The four textual commitments

1. The Preamble. "JUSTICE, social, economic and political" is the first of the four objects, and it is placed before liberty, equality and fraternity. It has been held to be part of the Constitution and a key to its interpretation, and it is the reason a court construing an ambiguous provision may prefer the reading that advances justice.

2. Article 13. Clause (1) makes pre-Constitution laws void to the extent of inconsistency with Part III; clause (2) forbids the State to make any law taking away or abridging those rights and declares such a law void. This is the independence structure written as a rule: a valid legislature enacting in due form produces nothing if the content offends.

3. Part IV with Article 37. The directive principles are fundamental in the governance of the country and it is the duty of the State to apply them in making laws, but they are not enforceable by any court. Justice as a standard, awaiting law: the dependency position.

4. Article 32. The remedy is itself a right, so the machinery by which the standard is applied cannot be withheld.

The doctrinal commitments

The basic structure. Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461, holds that the amending power does not extend to damaging or destroying the basic structure. The standard is not in Article 368, so it is a measure of enactment that is not itself enacted.

The balance between Parts III and IV. Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789.

Facts. A sick textile undertaking was taken over and nationalised, and the Act placed in the Ninth Schedule. The petitioners challenged sections 4 and 55 of the Constitution (Forty-second Amendment) Act 1976. Section 55 inserted clauses (4) and (5) into Article 368; section 4 widened Article 31C so that any law giving effect to any directive principle was immune from challenge under Articles 14 and 19.

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Held. Both were void. Clause (5) removed all limitations on the amending power and demolished the pillars on which limited government rests; clause (4) removed the courts' power to decide whether a limitation had been exceeded, and a limited power cannot be made unlimited by removing the means of enforcing the limit. The widened Article 31C destroyed the balance between fundamental rights and directive principles, which is itself a basic feature.

Why it matters here. It settles the relation between the two halves of the constitutional conception of justice. Part III is liberty and equality; Part IV is social and economic justice; and neither may be made to prevail absolutely over the other. The Indian answer to the module's question is therefore not a single theory but a required balance.

Arbitrariness. E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, makes an arbitrary measure void under Article 14, which is a substantive standard of justice operating inside the equality guarantee.

Fair procedure. Maneka Gandhi v. Union of India, AIR 1978 SC 597, makes procedural justice a constitutional requirement.

Constitutional morality. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Facts. The petitioners sought a declaration that the right to sexuality, sexual autonomy and choice of a sexual partner is part of Article 21, and that section 377 of the Indian Penal Code, so far as it criminalised consensual sexual acts between adults, was unconstitutional. An earlier two judge Bench in Suresh Kumar Koushal had restored section 377 after the Delhi High Court had read it down.

Held. Section 377 was unconstitutional to the extent that it criminalised consensual sexual conduct between adults in private, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, and not popular or majoritarian morality, governs the interpretation of fundamental rights.

Why it matters here. It names the standard. The measure of law is not what most people approve but what the Constitution requires, which is the independence position with its source identified.

The character of the Indian position

It is independence, qualified by being internal. A judge may not apply his own conception of justice. He applies the Constitution's, which is why the doctrine has survived criticism that natural law reasoning would not have survived.

It includes dependency for Part IV. Social and economic justice is declared and left to legislation, and a court may use it to construe Part III but not to enforce it directly.

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It rejects equivalence expressly. Article 13, Kesavananda, and the Forty-fourth Amendment's making of Articles 20 and 21 non-suspendable are three separate rejections.

It is a balance rather than a hierarchy. Minerva Mills forbids the total subordination of either Part to the other.

What the order does not settle

What justice requires in a particular case. The Constitution supplies the standard's source, not its content in application, which is why Module I's methods matter.

Who decides when the standard is contested. Five judges, and the counter-majoritarian objection is unanswered.

How far social and economic justice can be enforced. Article 37 says it cannot be, and Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178, shows a court going as far as capacity allows and stopping there.

Whether the promise has been kept. The Preamble's justice is a commitment, and the gap between it and the condition of the persons in [Judicial Activism for the Marginalised] is the honest closing observation of this module.

A worked example

A State enacts that no person may be prosecuted for an offence committed while holding public office, without the Government's prior sanction, and that a refusal of sanction is final and not reviewable.

The Preamble. Justice, political, is engaged: the arrangement places officeholders beyond the reach of the criminal law.

Article 13 and Article 14. A classification of persons by office, exempting them from the ordinary law, offends equality unless justified, and after Royappa an arbitrary exemption is void.

Rule of law and basic structure. Making the refusal final and unreviewable withdraws a class of decisions from the courts, which Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, and L. Chandra Kumar v. Union of India, AIR 1997 SC 1125, both forbid.

The theories. Equivalence would uphold it; dependency would leave the remedy to a future legislature; independence strikes it down. Indian law takes the third.

Quick revision

  1. Textual commitments: the Preamble's justice; Article 13 making inconsistent law void; Part IV with Article 37; Article 32 as a right.
  2. Doctrinal commitments: the basic structure in Kesavananda; the Parts III and IV balance in Minerva Mills; arbitrariness in Royappa; fair procedure in Maneka Gandhi; constitutional morality in Navtej.
  3. The Indian position: independence, qualified by being internal to the Constitution, with dependency operating for Part IV.
  4. Equivalence is rejected three times over: Article 13, Kesavananda, and the Forty-fourth Amendment.
  5. It is a balance and not a hierarchy: neither Part may be wholly subordinated.
  6. Unsettled: what justice requires in a case; who decides when contested; how far social and economic justice is enforceable; and whether the promise has been kept.

Test yourself

1. Name the four textual commitments and say what each contributes. The Preamble, which declares justice, social, economic and political, as the first object and is a key to interpretation; Article 13, which makes a law void for inconsistency with Part III so that enactment alone does not confer validity; Part IV with Article 37, which declares goals of justice fundamental in governance and unenforceable; and Article 32, which makes the remedy itself a fundamental right so the machinery cannot be withheld.

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2. What does Minerva Mills settle about the Indian conception of justice? That it is a balance and not a hierarchy. Part III expresses liberty and equality and Part IV expresses social and economic justice, and section 4 of the Forty-second Amendment, which would have made laws pursuing any directive principle immune from challenge under Articles 14 and 19, was void because it destroyed the balance between them, which is itself a basic feature.

3. Describe the Indian position in the module's vocabulary. Independence, qualified by being internal: justice measures law, and a court may hold an enactment void for offending it, but the standard is the Constitution's own scheme rather than natural law at large, so a judge may not apply his own conception. Dependency operates for Part IV, whose goals are declared fundamental and made effective only through legislation. Equivalence is rejected, in Article 13, in Kesavananda and in the Forty-fourth Amendment.

4. Name three things the constitutional order does not settle. What justice requires in a particular case, since the Constitution supplies the standard's source and not its content in application; who decides when the standard is contested, the answer being a bench of judges and the counter-majoritarian objection remaining unanswered; and how far social and economic justice may be enforced, since Article 37 excludes direct enforcement and Unni Krishnan shows a court going as far as State capacity allows and stopping there.

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Chapter Eighty-Seven

Supreme Court Cases Read through the Theories of Justice

Syllabus topic 5, "Relation between Law and Justice"

In one line

You can tell which theory of justice a court is using by what it treats as a reason, and the Indian reports are full of examples once you know what to look for.

In the wording a student can write in an exam: a judgment reveals its underlying conception of justice through what it counts as a reason. Reasoning from aggregate consequences is utilitarian. Reasoning from what a person is owed as a person is Kantian. Reasoning from what could be justified to those affected is contractual. Reasoning from the position of the worst off is Rawlsian. Reasoning from what a person is able to do and be is capability-based. Reasoning from a standard the enactment cannot satisfy is the independence position.

The reading, case by case

1. Livelihood: Kantian and capability-based, with a utilitarian outcome. Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180.

Facts. Pavement and slum dwellers in Bombay, nearly half the population of the city, challenged the decision to evict them forcibly and deport them to their places of origin, and challenged section 314 of the Bombay Municipal Corporation Act 1888, which permits removal of encroachments without notice. Some had earlier undertaken in the High Court to vacate, and the Corporation pleaded estoppel.

Held. No estoppel can be claimed against the enforcement of a fundamental right. The right to life includes the right to livelihood, because no person can live without the means of living. Section 314 was read as enabling rather than compelling removal without notice, so notice and a hearing were ordinarily required. On the facts the evictions were allowed to proceed, after the monsoon and with alternative sites for census-recorded dwellers.

The reading. Livelihood within life is capability reasoning: what matters is what the person can do, not what he owns. The refusal of estoppel is Kantian: a right attaching to a person as a person is not his to bargain away. The disposition is utilitarian: the city's interest weighed against the dwellers', with mitigation.

2. Dignity: Kantian. Francis Coralie Mullin v. Administrator, Union Territory of Delhi, AIR 1981 SC 746.

Facts. A British national detained under the Conservation of Foreign Exchange and Prevention of Smuggling Activities Act complained that the conditions of her detention, which restricted interviews with her lawyer and her young daughter to one a month under prison rules, violated Articles 14 and 21.

Held. The right to life includes the right to live with human dignity and all that goes with it, namely the bare necessaries of life such as adequate nutrition, clothing and shelter, and facilities for reading, writing and expressing oneself, freely moving about and mixing and commingling with fellow human beings. The content varies with the economic development of the country but must include the basic necessities of life. The restrictions were struck down.

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The reading. Pure Kant. There is a level below which a person may not be reduced, fixed by what it is to be a person and not by administrative convenience. No aggregate calculation appears anywhere in the reasoning.

3. Constitutional morality against majority preference: Kantian and independence. Navtej Singh Johar v. Union of India, (2018) 10 SCC 1.

Facts. The petitioners sought a declaration that sexual autonomy and choice of partner are part of Article 21 and that section 377 of the Indian Penal Code was unconstitutional so far as it criminalised consensual acts between adults. Suresh Kumar Koushal had earlier restored the section.

Held. Section 377 was unconstitutional to that extent, as violating Articles 14, 15, 19 and 21, and Suresh Kumar Koushal was overruled. Constitutional morality, not popular or majoritarian morality, governs the interpretation of fundamental rights.

The reading. The express refusal to let numbers decide is the Kantian objection to utilitarianism in constitutional form, and the location of the standard in the Constitution rather than in prevailing opinion is the independence position.

4. Capability: Sen. Unni Krishnan, J.P. v. State of Andhra Pradesh, AIR 1993 SC 2178.

Facts. Private unaided professional colleges challenged State legislation regulating capitation fees, and the Court reconsidered how far Mohini Jain had gone in recognising a fundamental right to education.

Held. The right to education flows from Article 21, its content determined in the light of Articles 41, 45 and 46; every child has a fundamental right to free education up to fourteen years, and beyond that the right is subject to the State's economic capacity. A scheme regulating admissions and fees was framed.

The reading. Education is treated as what makes other rights usable, which is the capability point. The confinement by capacity is the dependency position: a standard operative only so far as law and resources allow.

5. Corrective justice and strict liability: Aristotle, and a distributive turn. M.C. Mehta v. Union of India, AIR 1987 SC 1086.

Facts. Oleum gas escaped from a caustic chlorine plant of Shriram Foods and Fertiliser Industries in a densely populated part of Delhi, causing death and injury. Proceedings begun as public interest litigation raised the standard of liability of an enterprise carrying on a hazardous activity.

Held. Law must grow with a changing society, and Indian courts must build their own jurisprudence rather than be constricted by English law. An enterprise engaged in a hazardous activity owes an absolute and non-delegable duty and is absolutely liable to compensate, without the exceptions qualifying strict liability, the measure of compensation being correlated to the magnitude and capacity of the enterprise.

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The reading. Corrective justice, restoring a balance disturbed by a wrong, is the frame. But correlating compensation to the capacity of the enterprise is distributive: Aristotle's corrective justice deliberately ignores the parties' standing, and this decision does not. It is a mixed case and worth citing for exactly that reason.

6. Equivalence in practice, and the dissent that rejects it. Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207.

Facts. During the Emergency, a Presidential Order under Article 359 suspended the right of detenus to move any court to enforce Articles 14, 21 and 22. Detenus applied to High Courts for habeas corpus and several entertained the petitions; the State appealed.

Held. By four to one, no person had any locus standi to move a writ petition under Article 226 before a High Court for habeas corpus to challenge a detention on any ground including mala fides, and section 16A(9) of the Maintenance of Internal Security Act was valid. Khanna J. dissented, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency.

The reading. The majority reasons from the enactment alone, with no standard beyond it: equivalence. Khanna J. reasons from a standard the enactment cannot displace: independence. The two opinions in one case are the clearest illustration in Indian law of what turns on the module's question.

7. Independence at the highest level. Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, striking down clause (4) of Article 329A as destructive of the rule of law, free and fair elections and the separation of the judicial function, though the amendment was formally valid.

8. Justice defeating a formally available manoeuvre. Sarla Mudgal v. Union of India, AIR 1995 SC 1531.

Facts. Hindu husbands converted to Islam and contracted second marriages during the subsistence of their Hindu marriages. The question was whether the second marriage is valid and whether the husband is guilty of bigamy under section 494 of the Indian Penal Code.

Held. A Hindu marriage solemnised under the Hindu Marriage Act 1955 can be dissolved only on a ground recognised by that Act, and conversion to Islam does not dissolve it. The apostate husband remains married, the second marriage is void as taking place during the lifetime of the first spouse, and he is liable under section 494.

The reading. The manoeuvre was formally available and the Court refused it effect. That is the accepted standard of right conduct limiting the technical availability of a rule, which is [The Method of Tradition and Custom] operating in Module IV's territory.

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The pattern

Indian courts are not consistent theorists, and should not be expected to be. A single judgment can recognise a right on Kantian grounds, dispose of the case on utilitarian ones, and justify the remedy on capability grounds.

But the reasoning is legible. Asking what the court treated as a reason tells you which conception is doing the work, and saying so in an answer is what distinguishes analysis from narration.

And the constitutional commitment is stable. Across all of them, the proposition that there is a standard by which enactment is measured survives, except in the one case where it did not, which is why that case is cited more than any other in this module.

A worked example

You are given a decision holding that a statute limiting compensation for land acquisition to a fixed multiple of assessed value is void.

How to read it. Look at the reasons. If the Court says the multiple bears no relation to what an owner loses, that is corrective justice. If it says the burden falls on those least able to bear it, that is Rawlsian. If it says the owner is being used to subsidise a public project, that is Kantian. If it says the amount leaves the owner unable to maintain himself, that is capability-based. If it says the legislature could not have intended so arbitrary a result, that is Article 14 and Royappa.

Why this matters for the examination. MU asks for the interrelationship "with the help of various theories of justice". An answer that names theories and then lists Indian cases separately has not connected them. An answer that reads the reasons of a decision and says which theory they express has.

Quick revision

  1. A judgment reveals its conception of justice through what it counts as a reason.
  2. Olga Tellis: capability and Kantian recognition, utilitarian disposition, independence in refusing estoppel.
  3. Francis Coralie: pure Kant, a level below which a person may not be reduced.
  4. Navtej: constitutional morality against numbers, Kantian objection plus independence.
  5. Unni Krishnan: capability, confined by dependency.
  6. M.C. Mehta: corrective justice with a distributive turn in correlating compensation to capacity.
  7. ADM Jabalpur: equivalence in the majority, independence in Khanna J.'s dissent, in one case.
  8. Indira Nehru Gandhi: independence applied to a formally valid amendment. Sarla Mudgal: accepted standards defeating a technically available manoeuvre.

Test yourself

1. How do you tell which theory of justice a judgment rests on? By what it treats as a reason. Reasoning from aggregate consequences is utilitarian; from what a person is owed as a person, Kantian; from what could be justified to those affected, contractual; from the position of the worst off, Rawlsian; from what a person is able to do and be, capability-based; and from a standard the enactment itself cannot satisfy, the independence position.

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2. Read Olga Tellis through the theories. Holding livelihood to be within the right to life is capability reasoning, since what matters is what the person can do rather than what he holds. Refusing estoppel against a fundamental right is Kantian, since a right attaching to a person as a person is not his to bargain away. Permitting the eviction after the monsoon with alternative sites is utilitarian in structure, weighing the city's interest against the dwellers' with mitigation.

3. Why is ADM Jabalpur the single most useful case for this module? Because the majority and the dissent state two of the three positions in one judgment. The majority reasons from the enactment alone with no standard beyond it, which is equivalence. Khanna J. reasons from a standard that the enactment cannot displace, holding that the State had no power to deprive a person of life or personal liberty without the authority of law even during an emergency, which is independence. What turns on the module's question is visible in the two opinions.

4. Why is M.C. Mehta a mixed case, and why is that worth saying? Because its frame is corrective justice, restoring a balance disturbed by a wrong, but correlating the measure of compensation to the magnitude and capacity of the enterprise is distributive reasoning, and Aristotle's corrective justice deliberately disregards the standing of the parties. Saying so shows that Indian courts use more than one conception in a single judgment, which is a stronger observation than arguing that they follow one theory.

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The rest of this subject

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