Mumbai University Solved Question Papers
Collective Violence and Criminal Justice System
Previous Year Question Paper with Solution
LLM · Group 5 Criminal Law and Criminal Administration
2023 Examination
munotes.in
Mumbai
Mumbai University Solved Question Papers
Collective Violence and Criminal Justice System
Previous Year Question Paper with Solution
LLM · Group 5 Criminal Law and Criminal Administration
2023 Examination
munotes.in
Mumbai
First published on munotes.in on 13 August 2026.
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Model answers written and edited by the munotes.in editorial desk.
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The questions below are the paper as the University of Mumbai set it at the 2023 examination, in the order it was set.
MarksPage
The questions in this volume are the questions asked at the 2023 examination, reproduced as the University of Mumbai set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 100 · 7 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Printer's form 40315, English page 1 of 2 with its Marathi on page 2 of 2. Attempt any four questions, all questions carry equal marks
any four of seven · 100 Marks
Answer
For full marks, cover: the two limbs are descriptive and institutional, and neither is a causes question, so resist writing about the colonial construction of community at length. The first limb wants incidence: what has actually happened in recent years, with dates and a sense of the trend. The second wants machinery, which means naming the bodies and the powers, from the Union Home Ministry down to the district peace committee, and saying which of them work. Finish with the machinery that does not exist, because the absence of a dedicated statute is the single most examinable fact in this area.
The large episodes. The reference points for the last three decades are the Bombay violence of December 1992 and January 1993 following the demolition of the Babri Masjid; Gujarat in 2002 following the burning of a coach of the Sabarmati Express at Godhra; Kandhamal in Odisha in 2008, which was directed at Christians and is the largest recent episode not involving the two principal communities; Muzaffarnagar and Shamli in western Uttar Pradesh in 2013, where more than sixty people died and tens of thousands were displaced into relief camps; and north east Delhi in February 2020.
The pattern between the large episodes. Union Home Ministry figures reported to Parliament have for years placed the number of communal incidents in the range of several hundred a year, with fatalities in the low hundreds. The important point about this data is what it conceals: an "incident" covers everything from a scuffle at a procession to a multi-day riot, so the count is a poor measure of severity, and there is no statutory definition of a communal incident at all, which means the classification is made by the local police.
Three changes in the character of the violence deserve to be named.
First, the shift from the large riot to the small, dispersed incident and the lynching. The very large urban riot of the 1969 to 2002 type has become less frequent, while targeted mob killings, often connected with cattle transport or with allegations of religious conversion or of relationships across community lines, have become the recurring form. This is what produced the intervention in Tehseen S. Poonawalla v. Union of India, (2018) 9 SCC 501.
Second, the role of digital rumour. The manufactured video and the forwarded message have compressed the interval between trigger and crowd from days to hours, which defeats the intelligence and deployment cycle the machinery was designed around.
Third, the emergence of the procession as the standing flashpoint, particularly religious processions on festival days routed past places of worship of the other community.
The Ministry of Home Affairs maintains a communal harmony division, issues advisories to States before festivals, monitors incidents, and controls the deployment of the central armed police forces. Its most cited instrument is the set of guidelines on communal harmony issued to State Governments, which require, among other things, that district authorities identify sensitive areas, hold peace committee meetings, and take prompt preventive action, and which state that officers will be held accountable for failure. Their legal status is that of executive instructions, so they bind the officer administratively but create no right in a victim.
The National Integration Council, first constituted in 1961, is an advisory body chaired by the Prime Minister with Chief Ministers, party leaders and eminent persons as members. It meets rarely and has no executive power, and its principal contribution has been the reports of its working groups.
The National Commission for Minorities, a statutory body under the National Commission for Minorities Act, 1992, has the powers of a civil court under section 9 for the purpose of inquiring into complaints of deprivation of rights, and can look into specific complaints and make recommendations. It cannot compel prosecution.
The National Human Rights Commission, constituted under the Protection of Human Rights Act, 1993, is the most effective of the three. Under section 12 it may inquire suo motu or on petition into violations or into negligence in preventing violations by a public servant; under section 14 it may use its own investigating staff; and under section 18 it may recommend compensation and prosecution. Its interventions after 2002 in Gujarat, culminating in the proceedings that produced National Human Rights Commission v. State of Gujarat, (2009) 6 SCC 342, in which the Supreme Court constituted a Special Investigation Team to reinvestigate the major cases under its own supervision, are the clearest example of the machinery working.
The district magistrate and the superintendent of police are the operative machinery, and their powers are in the Bharatiya Nagarik Suraksha Sanhita, 2023.
| Function | Provision | Content |
|---|---|---|
| Duty to prevent | Section 168 | Every police officer must interpose to prevent a cognizable offence |
| Intelligence | Section 169 | Information of a design to commit such an offence must be passed up |
| Preventive arrest | Section 170 | Where the offence cannot otherwise be prevented |
| Protection of property | Section 171 | Prevention of injury to public property |
| Compliance with directions | Section 172 | Persons bound to conform to lawful police directions; new in 2023 |
| Dispersal | Section 148 | Command to disperse, and dispersal by civil force |
| Armed force | Section 149 | Dispersal by armed forces on the order of the District Magistrate |
| Function | Provision | Content |
|---|---|---|
| Prohibitory orders | Section 163 | Written order in urgent cases of apprehended danger |
| Security for good behaviour | Sections 126 to 129 | Bonds to keep the peace from persons likely to commit a breach |
Below this sit the district and mohalla peace committees, which are non-statutory bodies of local residents convened by the administration. They are the only part of the machinery that touches the mechanism Varshney identified as the strongest protective factor, which is intercommunal civic contact, and they work well where they are standing bodies that meet in peacetime and badly where they are convened after the first stone is thrown.
The Rapid Action Force, ten battalions of the Central Reserve Police Force raised in 1992 specifically for communal disturbance, is the specialised deployment. Its composition is mixed, its training is in non-lethal crowd control, and it is rotated so that it acquires no local attachment. Its limitations are structural: public order is a State subject under Entry 1 of the State List, so it moves on requisition, and the requisition chain routinely consumes the first and most decisive hours.
Tehseen S. Poonawalla v. Union of India, (2018) 9 SCC 501 is the most detailed judicial contribution.
Faced with a series of lynchings, the Supreme Court laid down preventive, remedial and punitive measures: a nodal officer of at least Superintendent rank in every district assisted by an officer of Deputy Superintendent rank, with a special task force to gather intelligence on persons likely to commit such offences; identification of districts and villages where such incidents have occurred in the preceding five years; regular meetings of the nodal officer with local intelligence units; patrolling of vulnerable areas; removal of inflammatory material from the internet; registration of an FIR without delay; a compensation scheme under what was then section 357A of the Code; designated fast track courts; and, importantly, a direction that failure by a police officer or a district official to comply be treated as an act of deliberate negligence for which departmental action must follow.
Mohd. Haroon v. Union of India, (2014) 5 SCC 252 established the accountability of the State Government itself. Arising from Muzaffarnagar, the Court held that the State had failed in its constitutional obligation to maintain law and order and protect life, directed arrests without regard to political affiliation, and ordered compensation and rehabilitation for camp residents, recording that an administration with notice of impending violence cannot plead helplessness.
Kodungallur Film Society v. Union of India, (2018) 10 SCC 713 dealt with the property dimension. The Court directed the appointment of nodal officers, video recording of protests and prompt registration of cases, and reiterated that where a mob damages property those who organised or led it are liable, developing the framework in In re Destruction of Public and Private Properties v. State of A.P., (2009) 5 SCC 212, under which a Claims Commissioner may be appointed and organisers put to proof that they were not responsible.
Three gaps define the field.
There is no communal violence statute. The Communal Violence (Prevention, Control and Rehabilitation of Victims) Bill, 2005 was introduced in the Rajya Sabha, referred to the Standing Committee on Home Affairs which reported in December 2006, and was never taken up. Its successor, the Prevention of Communal and Targeted Violence (Access to Justice and Reparations) Bill, 2011, would have created an offence of dereliction of duty by public servants and a statutory entitlement to relief; it lapsed amid objections that it presumed the culpability of the majority community and encroached on State policing. The practical consequence is that a district magistrate who does nothing commits no offence.
Commissions of inquiry produce findings and nothing else. Under the Commissions of Inquiry Act, 1952 a commission is a fact-finding body whose report binds nobody, as Ram Krishna Dalmia v. Justice S.R. Tendolkar, AIR 1958 SC 538 holds; the government need only lay it before the legislature with a memorandum of action taken under section 3(4); and statements made before a commission are not admissible against the maker under section 6. That is why the Srikrishna Commission could name 31 police officers in 1998 with almost no prosecutions following.
Police reform ordered in Prakash Singh v. Union of India, (2006) 8 SCC 1 remains substantially unimplemented. The directions on a State Security Commission, fixed tenure for senior officers, a Police Establishment Board for transfers and postings and Police Complaints Authorities attack exactly the political control of postings which the commissions have identified as the mechanism of partisan policing.
Conclusion. The incidence of communal violence in recent years has changed in character rather than simply in volume: the multi-day urban riot has given way to the dispersed targeted killing, the digital rumour has compressed the warning time, and the festival procession has become the standing flashpoint, while the official count of several hundred incidents a year measures nothing very precisely because there is no statutory definition of what is being counted.
The government machinery is extensive on paper, from the Home Ministry's advisories and the National Human Rights Commission's powers under sections 12, 14 and 18 of the 1993 Act down to the district magistrate's powers under sections 148, 163 and 168 to 172 of the Bharatiya Nagarik Suraksha Sanhita and the peace committee in the mohalla, and it is supplemented by a judicial framework in Tehseen Poonawalla, Mohd. Haroon and Kodungallur Film Society which fixes responsibility on named officers. What is missing is legal rather than administrative: no statute makes official inaction an offence, no commission's findings can convict anyone, and the police reforms that would insulate the district officer from the political executive were ordered in 2006 and have not been delivered.
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