Mumbai University Solved Question Papers
Collective Violence and Criminal Justice System
Previous Year Question Paper with Solution
LLM · Group 5 Criminal Law and Criminal Administration
2025-26 Examination
munotes.in
Mumbai
Mumbai University Solved Question Papers
Collective Violence and Criminal Justice System
Previous Year Question Paper with Solution
LLM · Group 5 Criminal Law and Criminal Administration
2025-26 Examination
munotes.in
Mumbai
First published on munotes.in on 13 August 2026.
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The questions below are the paper as the University of Mumbai set it at the 2025-26 examination, in the order it was set.
MarksPage
The questions in this volume are the questions asked at the 2025-26 examination, reproduced as the University of Mumbai set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 100 · 7 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Printer's form 95780, sat 18 November 2025, English page 1 of 2 with its Marathi on page 2 of 2. Attempt any four questions, all questions carry equal marks
any four of seven · 100 Marks
Answer
For full marks, cover: the examiner has used one phrase, "the Telangana movement for independent statehood", for what are really two distinct histories, and the marks sit in keeping them apart while showing the thread between them. Write the armed peasant struggle of 1946 to 1951 first, because it created the political vocabulary; then the statehood agitations of 1969 and of 2009 to 2014, whose violence was of an entirely different kind. Then take the socio-political implications limb seriously: land redistribution, the constitutional device of Article 371D, and the demonstration that a State can be carved out under Article 3 against the wishes of the parent Assembly.
The Telangana question has produced collective violence twice over, in forms that have almost nothing in common. The first was an armed agrarian insurrection between 1946 and 1951 against the landlords of the princely State of Hyderabad and then against the Indian Army. The second was a long agitation for a separate State within the Indian Union, which flared in 1969 and again between 2009 and 2014, and whose violence was overwhelmingly the violence of crowds, police firing, arson and self-immolation rather than of guerrilla warfare.
An answer that treats these as one movement will misdescribe both. The first was directed at a system of land tenure and at a sovereign who was refusing accession. The second was directed at a democratically elected State government and used the ordinary repertoire of Indian mass politics. What connects them is a single grievance repeatedly denied, and a regional memory in which armed struggle is remembered as having worked.
The Hyderabad countryside under the Nizam was held by deshmukhs and jagirdars, locally called doras, who combined revenue collection with police powers. Two practices supplied the insurrection with its grievance. Vetti was unpaid forced labour owed by the village artisan and labouring castes to the dora. Bhagela was debt bondage, in which an advance was never extinguished and the debtor and his sons worked it off for life. Neither was lawful even by the standards of the State, which is why the movement could describe itself as enforcing the law rather than breaking it.
The Andhra Mahasabha, founded as a cultural and reform body, was captured through the 1940s by communist organisers who turned its village units into sanghams. The forms of collective violence that followed were, in order of escalation: the seizure and redistribution of grain stocks; the burning of the dora's account books, which was the single most common act because it destroyed the legal evidence of debt; occupation of waste and surplus land; the killing of particularly hated landlords and their agents; and finally organised guerrilla units, the dalams, operating out of forest tracts.
Against them stood the Razakars, the irregular militia of the Ittehad-ul-Muslimeen led by Kasim Razvi, whose raids on villages produced the largest number of civilian deaths and drove the countryside towards the insurgents. When the Indian Union moved on Hyderabad in Operation Polo between 13 and 18 September 1948 the Nizam's forces collapsed in five days, but the violence did not end with accession. The Indian Army then turned on the communist sanghams, and the phase between 1948 and 1951 was in casualty terms the bloodiest of the whole struggle.
The movement was formally withdrawn on 21 October 1951, when the Communist Party of India resolved to contest elections instead. Its concrete achievement was that roughly a million acres had passed, at least temporarily, into the hands of those who worked it, and that vetti had been destroyed as a social institution over a large part of Telangana.
The second history begins with the merger of the Telangana districts of Hyderabad State into Andhra Pradesh in 1956, against the advice of the States Reorganisation Commission, which had recommended that Telangana remain separate until at least 1961. The safeguards offered instead were the Gentlemen's Agreement of 1956 and the Mulki rules reserving public employment for local residents. Their repeated breach produced the 1969 agitation, in which students and government employees led months of strikes and the police firing that suppressed it killed several hundred people, most of them young.
The political settlement that followed was legal in form. The Six Point Formula of 1973 was given constitutional protection by the Constitution (Thirty-second Amendment) Act, 1973, which inserted Article 371D empowering the President to provide for equitable opportunities in public employment and education across the regions of Andhra Pradesh and to constitute an Administrative Tribunal. It is a rare instance of collective violence producing an express constitutional amendment.
The final phase from 2009 was again dominated by crowd violence, arson of public transport and government buildings, prolonged general strikes such as the sakala janula samme of 2011, and a sustained wave of student suicides and self-immolations which functioned politically as a form of violence turned inward. The Union response was procedural: the Committee for Consultations on the Situation in Andhra Pradesh under Justice B.N. Srikrishna, constituted on 3 February 2010 and reporting on 30 December 2010, which set out six options and favoured a united State with a statutorily empowered Regional Council. The demand was nonetheless conceded, and Telangana came into existence on 2 June 2014 under the Andhra Pradesh Reorganisation Act, 2014.
Babulal Parate v. State of Bombay, AIR 1960 SC 51 is the case that made the 2014 reorganisation possible. The petitioner challenged the bifurcation of the State of Bombay, arguing that the proviso to Article 3 required the President to refer the Bill to the State Legislature and that a materially altered scheme had to go back for fresh views. The Supreme Court rejected the argument, holding that the proviso requires only that the State's views be ascertained and placed before Parliament, and that Parliament is not bound by them and need not make a fresh reference when it amends the proposal. The consequence for Telangana was decisive: the Andhra Pradesh Legislative Assembly rejected the reorganisation Bill, and its rejection was constitutionally irrelevant.
In re Destruction of Public and Private Properties v. State of A.P., (2009) 5 SCC 212 is the authority that speaks directly to the agitational phase, and it arose out of Andhra Pradesh itself. The Supreme Court took up the destruction of public property during bandhs and agitations, and adopted the recommendations of the Justice K.T. Thomas Committee and the F.S. Nariman Committee.
It held that where a protest turns destructive the High Court or the Supreme Court may appoint a Claims Commissioner to assess damages, that the organisers of the event may be made prima facie liable and put to proof of their absence of complicity, and that video and other evidence should be gathered by the police as a matter of course. Read with the Prevention of Damage to Public Property Act, 1984, it is the legal answer to the burning of buses that marked 2009 to 2014.
Ramlila Maidan Incident, In re, (2012) 5 SCC 1 supplies the limit on the other side. A sleeping crowd at a permitted assembly was evicted at midnight after a prohibitory order under what was then section 144 of the Code of Criminal Procedure, now section 163 of the Bharatiya Nagarik Suraksha Sanhita, 2023. The Court held that the power is preventive and not punitive, that it cannot be used to disperse a peaceful assembly which has caused no apprehension of disorder, and it awarded compensation and directed disciplinary action against the police. The Telangana agitations were policed almost entirely through this provision, and the case is the measure against which that policing must be judged.
| Dimension | The armed struggle, 1946 to 1951 | The statehood agitations, 1969 and 2009 to 2014 |
|---|---|---|
| Target | Landlords, then the Indian Army | An elected State government |
| Principal form | Guerrilla action, land seizure, killing of doras | Crowd violence, arson, strikes, self-immolation |
| Legal response | Preventive detention, army deployment | Prohibitory orders, mass arrest, commissions |
| Concrete gain | Abolition of vetti, land redistribution | Article 371D in 1973; statehood in 2014 |
| Cost | Several thousand dead over five years | Several hundred dead in 1969; a wave of suicides after 2009 |
Three implications deserve to be named. First, the land question: the abolition of jagirdari in Hyderabad and the Hyderabad Tenancy and Agricultural Lands Act, 1950 were legislative responses to an insurrection already in progress, which is the clearest Indian example of agrarian violence forcing tenurial reform. Second, the movement supplied the organisational template and much of the personnel for the later Naxalite movement in the same districts, so the state's security problem in Telangana outlived the grievance that produced it. Third, the 2014 settlement established that a linguistic State is not a permanent unit, and that sustained agitation short of insurrection can obtain a new State from Parliament.
The romantic reading of the armed struggle does not survive scrutiny. Much of the redistributed land reverted to its former holders once the movement was withdrawn; the sanghams themselves practised summary killing, including of poor peasants suspected of informing; and the mass casualties of 1948 to 1951 fell on villagers caught between the dalams and the Army, not on the combatants. Equally, the later agitations imposed their heaviest costs on people with no part in the dispute, and the wave of student suicides is not a form of political participation that any legal order can afford to validate.
The state's answer to the armed struggle was not prosecution but detention. Once the Communist Party was proscribed the leadership and thousands of cadres were held under preventive detention law rather than tried for the killings and dacoities alleged against them, and the reason is that preventive detention required no proof. A.K. Gopalan v. State of Madras, AIR 1950 SC 27 is the decision that made this possible in the very years the Telangana dalams were being hunted.
Gopalan, a communist leader, was detained under the Preventive Detention Act, 1950 and argued that Articles 19, 21 and 22 had to be read together so that a detention law had to be reasonable. A six-judge Bench rejected that reading, held that "procedure established by law" in Article 21 meant no more than a procedure enacted by a competent legislature, and treated Article 22 as a self-contained code. The result was that the legality of mass detention turned only on compliance with Article 22's own timelines, and the detenu could not ask whether the law was fair.
That approach was buried by Maneka Gandhi v. Union of India, (1978) 1 SCC 248, which read Articles 14, 19 and 21 together and required any procedure depriving a person of liberty to be just, fair and reasonable. A student should say plainly that the Telangana insurgents were policed under the Gopalan constitution and the Telangana agitators of 2009 under the Maneka one, and that the difference shows in the remedies available: the 1969 firing produced no judicial reckoning at all, while the crowd policing of the later phase is answerable in damages under Ramlila Maidan.
The prosecutorial record of the later phase is equally instructive. Tens of thousands of preventive arrests were made under what is now section 170 of the Bharatiya Nagarik Suraksha Sanhita, 2023, prohibitory orders were kept in force for months at a stretch, and yet convictions for the destruction of public property were negligible. That gap between mass arrest and negligible conviction is the standing criticism of how India polices agitation: the law is used to incapacitate a movement in the short term and abandoned once the political question is settled.
Conclusion. The collective violence of the Telangana movement took two entirely different forms in two different constitutional settings, and each obtained a different kind of concession. The armed struggle of 1946 to 1951 destroyed vetti and forced the tenancy legislation of 1950 but was crushed militarily and left its gains largely reversed. The statehood agitations won Article 371D in 1973 and, after 2009, a State of their own on 2 June 2014, but they won it through the machinery of Article 3, on which Babulal Parate had already held the parent Assembly's objection to be irrelevant.
The socio-political implication that matters most for this paper is the one the criminal justice system has to live with: agitation that destroys public property is now met by the civil liability regime of In re Destruction of Public and Private Properties, while the state's own force in dispersing crowds is bounded by Ramlila Maidan, and the Telangana experience is the reason both rules exist in the shape they do.
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