KSLU Solved Question Papers
Economics I (old course)
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 2
2014 Dec Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Economics I (old course)
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 2
2014 Dec Examination
munotes.in
Mumbai
First published on munotes.in on 23 October 2026.
Published by munotes.in, Mumbai.
Model answers written and edited by the munotes.in editorial desk.
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The question paper reproduced here is the paper as set by Karnataka State Law University at the 2014 Dec examination.
The questions below are the paper as Karnataka State Law University set it at the 2014 Dec examination, in the order it was set.
MarksPage
The questions in this volume are the questions asked at the 2014 Dec examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 100 · 13 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Answer
For full marks, cover: where the wealth definition stands among the definitions of economics; the age that produced it (the mercantile view it rejected); the definition in the words of Adam Smith (1776) and J.S. Mill (1848); its main ideas, each explained; its merits; a critical examination: the attacks of Carlyle (1849) and Ruskin (1860), the narrow material idea of wealth, the "economic man", wealth treated as an end, the silence on distribution and welfare; how far the attack was fair, with Smith's own words on consumption; its relevance in India today; a table comparing it with the welfare definition; and a conclusion.
Economics has been defined in four main ways: as the science of wealth, of welfare, of scarcity and of growth. The wealth definition came first. It belongs to the classical economists, from Adam Smith to J.S. Mill. "Critically examine" asks us to state the definition, judge its strengths and weaknesses, and reach a view.
Before Smith, the mercantilists held that a nation's wealth lay in its stock of gold and silver, gained by exporting more than it imported. Smith rejected this. In Book IV of The Wealth of Nations he wrote: "That wealth consists in money, or in gold and silver, is a popular notion". He treated this popular notion as a mistake.
For Smith, a nation is rich when its people produce much. The first sentence of his book says so: "The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniencies of life which it annually consumes". Wealth, on this view, is a yearly flow of goods made by labour, not a heap of coin.
Adam Smith (1776). His book's full title, An Inquiry into the Nature and Causes of the Wealth of Nations, states the subject. In Book IV he wrote that political economy "proposes two distinct objects". The second of his sentences reads: "It proposes to enrich both the people and the sovereign".
J.S. Mill (1848). In Principles of Political Economy he wrote: "Writers on Political Economy profess to teach, or to investigate, the nature of Wealth, and the laws of its production and distribution".
Put simply, the wealth definition makes economics the science of wealth. It studies the nature of wealth and the laws of its production, exchange, distribution and consumption.
1. Carlyle's charge of a "dismal science". Thomas Carlyle called economics "the dismal science" in 1849. A subject built round wealth looked cold and selfish to its critics. Some called it a gospel of Mammon.
2. Ruskin's reply: "There is no wealth but life". John Ruskin, in Unto This Last (1860), argued that goods have value only so far as they serve human life. Wealth is a means, and the definition wrongly made it the end.
3. Too narrow an idea of wealth. By counting only material goods, the definition leaves out services. Yet a doctor's treatment or a teacher's lesson meets wants just as cloth does. Today services produce over half of India's output.
4. The unreal "economic man". People act from love, duty, custom, religion and patriotism as well as gain. A science built on one motive cannot explain much real behaviour.
5. Silence on distribution and welfare. A nation's total wealth may grow while most of its people stay poor. The definition does not ask who gets the wealth, or whether people are better off.
6. No idea of scarcity and choice. It does not explain why every society must choose between uses of limited resources. That gap was filled later by Lionel Robbins (1932).
A simple test. Suppose a district's output rises by 10 per cent in a year. The whole rise goes to a few large landholders, while labourers' wages stay where they were. On the wealth definition the district has progressed, because its wealth is larger. On a welfare view most of its people are no better off. The figures are assumed, but the gap they show is real.
Partly not. Smith was a moral philosopher, and he did not make wealth an end in itself. He wrote: "Consumption is the sole end and purpose of all production; and the interest of the producer ought to be attended to, only so far as it may be necessary for promoting that of the consumer." So, for Smith, goods existed to serve people.
The fault lay more in the narrow way later writers stated the definition, and in the word "wealth" itself. That word suggested money-making rather than human well-being.
The core concern of the wealth definition, raising output, still matters. India's real GDP grew by 7.7 per cent in 2025-26 on the Provisional Estimates. But the critics' point also holds. The Human Development Report 2025 ranks India 130 of 193 countries, with an HDI of 0.685. Fast growth of wealth does not by itself bring health, schooling and fair shares. Both the wealth view and its critics are needed.
Alfred Marshall's Principles of Economics (first published 1890) moved the emphasis from wealth to man. In the eighth edition (1920) he called economics "on the one side a study of wealth; and on the other, and more important side, a part of the study of man". This is the welfare definition.
| Wealth definition | Welfare definition | |
|---|---|---|
| Authors | Smith (1776), Mill (1848) | Marshall (1890), Pigou (1920) |
| Central subject | Wealth | Man and his material welfare |
| Wealth is | The end | A means to welfare |
| Services | Left out | Included where measurable in money |
| Motive studied | Self-interest of the economic man | Ordinary people in the business of life |
Conclusion. The wealth definition of Smith and Mill made economics the science of the nature of wealth and the laws of its production and distribution. It gave the subject a clear field and saw wealth as a yearly flow of output, the root of national income. Critically examined, it took too narrow a view of wealth and leaned on an unreal economic man. It was also silent on distribution and welfare, which drew the attacks of Carlyle and Ruskin. Smith's own words on consumption show that the attack was partly unfair. Marshall's welfare definition kept wealth in the subject but put human welfare first.
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