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LL.B. (Three Years) Sem 1 Constitutional Law I Oct 2025 Question Paper with Solutions

SPPU Solved Question Papers

Constitutional Law I

Previous Year Question Paper with Solution

LL.B. (Three Years) · Sem 1

Oct 2025 Examination

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Mumbai

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First published on munotes.in on 17 October 2026.

Published by munotes.in, Mumbai.

Model answers written and edited by the munotes.in editorial desk.

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The University does not publish an official answer key for this paper. The answers in this volume are model answers, written to show how a full-mark answer is built. They are a study aid, not an authority on what an examiner marked.

The question paper reproduced here is the paper as set by Savitribai Phule Pune University at the Oct 2025 examination.

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The Paper as Set

The questions in this volume are the questions asked at the Oct 2025 examination, reproduced as Savitribai Phule Pune University set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.

Duration 3 hours  ·  Total marks 70  ·  13 questions answered

Instructions printed on the paper

  • N.B. (1) Answer any two questions from Part-A. Each question in Part-A is for 15 marks. (2) Answer any three questions from Part-B. Each question in Part-B is for 10 marks. (3) Answer any two questions from Part-C. Each question in Part-C is for 5 marks. (4) Figures to the right indicate full marks.

How to use this volume

Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.

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SECTION I

PART A

Answer any two · 30 Marks

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Q1)Write a detail note on Constituent Assembly in India and framing of the Constitution.[15]

Answer

For full marks, cover: how the Assembly was formed under the Cabinet Mission Plan, its members and first sitting, the issues before it, the Objectives Resolution, the committees and the Drafting Committee, the three readings, adoption and the two commencement dates, Dr Ambedkar's warning, and the criticisms with replies.

Introduction

The Constitution of India was not handed down by the British Parliament. It was made by an Indian body, the Constituent Assembly. A constituent assembly is a body chosen to frame a constitution. Ours sat for 2 years, 11 months and 18 days, over 11 sessions. It adopted the Constitution on 26 November 1949. The Constitution came fully into force on 26 January 1950.

1. Formation of the Constituent Assembly

  1. The authority. The Assembly was set up under the Cabinet Mission Plan of 16 May 1946. No Indian statute created it.
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  1. The seats. The plan gave 296 seats to British India and 93 seats to the princely States. That made 389 in all. There was roughly one seat for every million people.
  2. The method of election. The election was indirect. The members of the provincial legislative assemblies chose the members. They voted by proportional representation with a single transferable vote.
  3. Three groups of voters. The provincial seats were divided among General, Muslim and Sikh electors, in proportion to their population. The Rulers of the princely States nominated the States' members.
  4. The elections were held in July and August 1946. The Congress won most of the General seats. The Muslim League won almost all the Muslim seats.

First sitting. The Assembly first met on 9 December 1946, in the Constitution Hall at New Delhi. The Muslim League stayed away. Dr Sachchidananda Sinha, the oldest member, presided as temporary chairman. Dr Rajendra Prasad was elected permanent President on 11 December 1946. Sir B.N. Rau was the Constitutional Adviser.

After partition. Members from the areas that went to Pakistan withdrew. The strength fell to about 299.

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Two roles. From 15 August 1947, section 8 of the Indian Independence Act 1947 made the Assembly a fully sovereign body. It also became the Dominion Legislature, the law-making body of the new Dominion. As a legislature, G.V. Mavalankar presided. As a constitution-making body, Dr Rajendra Prasad presided.

2. The issues before the Assembly

The Assembly had to settle some hard questions:

  1. Union and States. How much power should the Centre have, and how much the provinces?
  2. The princely States. How should more than five hundred States join the Union?
  3. Minorities. Should there be separate electorates for religious groups, as under British rule?
  4. Rights. Which rights should the courts enforce, and which should only guide the State?
  5. Form of government. Should India have a parliamentary system or a presidential one?

Partition changed several answers. The Assembly chose a strong Centre. It chose reserved seats instead of separate electorates. It divided rights into enforceable fundamental rights (Part III) and non-enforceable directive principles (Part IV).

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3. The Objectives Resolution, 22 January 1947

Jawaharlal Nehru moved the Objectives Resolution on 13 December 1946. The Assembly adopted it on 22 January 1947. It stated what the Assembly set out to do:

  1. India would be an Independent Sovereign Republic.
  2. All power and authority would be derived from the people.
  3. All people would be guaranteed justice, social, economic and political, and equality of status, of opportunity, and before the law.
  4. They would have freedom of thought, expression, belief, faith, worship, vocation, association and action, subject to law and public morality.
  5. There would be adequate safeguards for minorities, backward and tribal areas, and depressed and other backward classes.

This resolution is the Preamble in draft. Its words passed almost unchanged into the Preamble. Two points changed later. Residuary powers went to the Union, not the units. The word "Socialist" was added to the Preamble only by the Forty-second Amendment in 1976.

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4. The committees and the Drafting Committee

The Assembly did not write the text on the floor. It sent each part of the work to a committee.

CommitteeChairmanWhat it decided
Union Powers CommitteeJawaharlal NehruA strong Union, with residuary power (article 248)
Union Constitution CommitteeJawaharlal NehruThe President, Parliament and the Union judiciary
Provincial Constitution CommitteeSardar Vallabhbhai PatelThe Governor and the State government
Advisory Committee on Fundamental Rights and MinoritiesSardar Vallabhbhai PatelParts III and IV; reserved seats, not separate electorates
Fundamental Rights Sub-CommitteeJ.B. KripalaniThe split between justiciable and non-justiciable rights
Drafting CommitteeDr B.R. AmbedkarPut the draft into legal form

The Drafting Committee was appointed on 29 August 1947. It had seven members:

  1. Dr B.R. Ambedkar, Chairman
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  1. N. Gopalaswami Ayyangar
  2. Alladi Krishnaswami Ayyar
  3. K.M. Munshi
  4. Mohammad Saadulla
  5. N. Madhava Rau, in place of B.L. Mitter
  6. T.T. Krishnamachari, in place of D.P. Khaitan

The drafts. Sir B.N. Rau prepared a draft of 243 articles and 13 schedules in October 1947. The Drafting Committee published its own Draft Constitution in February 1948, with 315 articles and 8 schedules. The draft was kept open to the public for eight months, and comments were considered.

5. Passing the Constitution: the three readings

StageDatesWhat happened
First reading4 to 9 November 1948Ambedkar moved the draft; general discussion
Second reading15 November 1948 to 17 October 1949Clause by clause; 7,635 amendments tabled, 2,473 moved and decided
Third reading14 to 26 November 1949Final debate; Constitution adopted on 26 November 1949
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As adopted, the Constitution had 395 articles, 8 schedules and 22 Parts. 284 members signed it on 24 January 1950.

6. Date of commencement

Article 394 sets two dates.

  1. 26 November 1949. Some provisions came into force at once. Article 394 names them: articles 5, 6, 7, 8, 9, 60, 324, 366, 367, 379, 380, 388, 391, 392, 393 and article 394 itself. These cover citizenship, elections and the change-over. That machinery had to work before the rest could start.
  2. 26 January 1950. The rest of the Constitution came into force on this day. The Constitution calls it the "commencement of this Constitution".

Why 26 January? At its Lahore session in December 1929, the Congress adopted purna swaraj, or complete independence, as its goal. 26 January 1930 was then observed as Independence Day. Commencing the Constitution on 26 January honoured that date.

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7. Dr Ambedkar's warning about the working of the Constitution

On 25 November 1949, Dr Ambedkar spoke to the Assembly before the final vote. He warned that a constitution depends on the people who work it. He said: "However good a Constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot."

He gave three warnings:

  1. Use constitutional methods. He said India "must abandon the bloody methods of revolution". He also asked the country to give up civil disobedience, non-cooperation and satyagraha once constitutional remedies existed. He called these methods "the Grammar of Anarchy".
  2. No hero-worship in politics. He said: "in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship."
  3. Remove the contradictions. He said: "On the 26th of January 1950, we are going to enter into a life of contradictions." There would be political equality of one man, one vote. But there would still be social and economic inequality. He warned that this contradiction must be removed soon, or it would endanger political democracy.
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These warnings explain why the Constitution joins political democracy with social and economic justice.

8. Criticisms of the Assembly, and the replies

  1. It was not elected by the people. It was chosen by provincial legislators. Those legislators had been elected on the narrow franchise of the Government of India Act 1935. Reply: no roll of all adult voters existed in 1946. A direct election would have taken years. The Assembly then gave every adult the vote in article 326.
  2. One party dominated it. The Congress had a large majority. Reply: the Congress brought in people from outside it, such as Dr Ambedkar, who chaired the Drafting Committee. The debates were real, and the Assembly overruled its committees more than once.
  3. It was not socially representative. Lawyers were many, and there were only about fifteen women. Reply: the Assembly still abolished untouchability, reserved seats for the weaker sections, and gave every adult woman the vote at once.
  4. It took too long. Reply: it wrote 395 articles for the Union and the States together. It worked through partition, the joining of the princely States and a war in Kashmir. It also disposed of 2,473 amendments.
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Conclusion. The Constituent Assembly was formed under the Cabinet Mission Plan of 1946 and became sovereign under section 8 of the Indian Independence Act 1947. Through its committees, a seven-member Drafting Committee under Dr Ambedkar and three readings, it adopted the Constitution on 26 November 1949. The Constitution came fully into force on 26 January 1950 under article 394. The Assembly was not elected on adult franchise. But it built adult franchise, justiciable rights and directive principles into the document it made. Dr Ambedkar's warning of 25 November 1949 remains the test of that Constitution. Its success depends on how faithfully it is worked.

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Q2)Discuss the various modes of acquisition and loss of Citizenship in India.[15]

Answer

For full marks, cover: single citizenship and articles 5 to 11; the five modes of acquisition under the Citizenship Act 1955 (birth, descent, registration, naturalisation, incorporation of territory) with the dates for birth and descent; sections 6A and 6B; the three modes of loss (renunciation, termination, deprivation); the Overseas Citizen of India card; and the leading cases.

Introduction

A citizen is a full member of the State. Some fundamental rights belong only to citizens. Articles 15, 16, 19, 29 and 30 are examples. India has single citizenship. A person is a citizen of India alone, not of any State.

The Constitution deals with citizenship in Part II, articles 5 to 11. Articles 5 to 9 only decide who was a citizen on 26 January 1950. Article 11 leaves everything else to Parliament. Parliament then made the Citizenship Act 1955. That Act governs acquisition and loss today.

Part A: Citizenship at the commencement (articles 5 to 9)

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  1. Article 5, domicile. A person domiciled in India became a citizen if one of three things was true. He was born in India, or a parent was born here, or he had lived here for five years before 26 January 1950. Domicile means a permanent home: residence plus the intention to stay.
  2. Article 6, migrants from Pakistan. A person who came from Pakistan qualified if he, a parent or a grandparent was born in undivided India. If he came before 19 July 1948, residence was enough. If he came later, he had to be registered.
  3. Article 7, migrants to Pakistan. A person who went to Pakistan after 1 March 1947 was not a citizen. The exception was a person who came back under a permit for resettlement, and then registered.
  4. Article 8, Indians abroad. A person of Indian origin living abroad could register at an Indian embassy.
  5. Article 9. A person who voluntarily acquired a foreign citizenship was not a citizen of India.

Part B: Modes of acquisition under the Citizenship Act 1955

1. By birth, section 3. The rule depends on the date of birth in India.

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Born in IndiaWhat is needed
26 January 1950 to 30 June 1987Birth in India alone
1 July 1987 to 2 December 2004Birth in India, and either parent a citizen
On or after 3 December 2004Both parents citizens, or one a citizen and the other not an illegal migrant

India began with jus soli, which means citizenship by place of birth. The amendments of 1986 and 2003 moved it towards jus sanguinis, which means citizenship through the parents. Section 3(2) excludes a child of a foreign diplomat, and a child of an enemy alien born in occupied territory.

An illegal migrant, under section 2(1)(b), is a foreigner who entered without a valid passport. It also covers a foreigner who stayed on after his permitted time ran out.

2. By descent, section 4. This is for a person born outside India.

Born outside IndiaWhat is needed
26 January 1950 to 9 December 1992The father a citizen at the time of birth
On or after 10 December 1992Either parent a citizen at the time of birth
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The birth must be registered at an Indian consulate within one year. For births on or after 3 December 2004, the parents must also declare that the child holds no other passport. The 1992 change removed discrimination against Indian mothers.

3. By registration, section 5. This is for a person who already has an Indian connection. He must not be an illegal migrant. The main classes are:

  1. a person of Indian origin who has lived in India for seven years;
  2. a person of Indian origin living outside undivided India;
  3. a person married to a citizen who has lived in India for seven years;
  4. minor children of citizens;
  5. a person whose parents are registered citizens;
  6. a person who, or whose parent, was earlier a citizen of independent India, after twelve months' residence;
  7. an Overseas Citizen of India Cardholder of five years, after twelve months' residence.

The applicant takes an oath of allegiance. Marriage alone never makes a person a citizen.

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4. By naturalisation, section 6. This is for a foreigner with no Indian connection. The Third Schedule requires:

  1. he gives up his other citizenship;
  2. he has lived in India for the twelve months before applying, and eleven of the fourteen years before that;
  3. he is of good character;
  4. he knows a language in the Eighth Schedule;
  5. he intends to live in India.

The Government may waive these for a person of distinguished service to science, art, literature, world peace or human progress.

5. By incorporation of territory, section 7. When a territory becomes part of India, the Central Government names the persons who become citizens. Nobody applies. It was used for Pondicherry, Goa, Daman and Diu, Sikkim in 1975, and the enclaves received from Bangladesh in 2015.

Two special routes.

  1. Section 6A, the Assam Accord (1985). Persons of Indian origin who came to Assam from Bangladesh before 1 January 1966 are citizens. Those who came between 1 January 1966 and 25 March 1971 become citizens after detection and registration, and a wait of ten years. A Constitution Bench has upheld section 6A.
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  1. Section 6B, the Citizenship (Amendment) Act 2019. It covers Hindu, Sikh, Buddhist, Jain, Parsi and Christian migrants from Afghanistan, Bangladesh and Pakistan who entered on or before 31 December 2014. They are not treated as illegal migrants, and may be registered or naturalised. The residence period for naturalisation is cut from eleven years to five. It is the first time religion has been used in citizenship law, and its validity has been challenged.

Part C: Modes of loss

ModeSectionHow it works
Renunciation8A citizen of full age who is also a national of another country declares that he gives up Indian citizenship
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ModeSectionHow it works
Termination9A citizen who voluntarily acquires another country's citizenship stops being a citizen of India automatically
Deprivation10The Central Government takes away citizenship by order, on specified grounds

1. Renunciation, section 8. The citizenship ends when the declaration is registered. His minor children also lose it. A child may take it back by a declaration within one year of turning eighteen.

2. Termination, section 9. No order or hearing is needed. Acquisition of another citizenship ends Indian citizenship at once. This is how the Act shows that India does not allow dual citizenship. Under section 9(2), the question whether a person acquired another citizenship is decided by the prescribed authority, not by a civil court.

3. Deprivation, section 10. This applies only to a citizen by registration, naturalisation or article 5(c). It never applies to a citizen by birth or descent. The grounds are:

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  1. registration or naturalisation obtained by fraud or by hiding a material fact;
  2. disloyalty to the Constitution, shown by act or speech;
  3. trading or communicating with an enemy during a war;
  4. a sentence of two years or more within five years of registration or naturalisation;
  5. living outside India continuously for seven years, with exceptions for students and government service.

The Government must give written notice. On the first four grounds, the person may ask for a Committee of Inquiry, headed by a person with judicial experience.

The Overseas Citizen of India card, sections 7A to 7D. It is not citizenship. A cardholder is a foreign national with a lifelong visa and some rights. He cannot vote or hold a constitutional office.

Part D: Leading cases

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  1. Louis De Raedt v. Union of India, (1991) 3 SCC 554. Facts: foreign missionaries had lived in India for many years on renewed residential permits. They claimed citizenship by domicile and challenged orders asking them to leave. Held: the petitions were dismissed. A person who claims domicile must prove the intention to stay permanently, and renewed permits did not prove it. A foreigner's fundamental right is confined to article 21. It does not include the right to reside and settle under article 19(1)(e), which belongs to citizens. Why it matters: it shows that domicile under article 5 is more than long residence.
  2. State of Arunachal Pradesh v. Khudiram Chakma, 1994 AIR 1461. Facts: Chakma families came from East Pakistan to Assam, and moved to Arunachal Pradesh in 1966. They claimed citizenship under section 6A. Held: section 6A needs entry into Assam and ordinary residence in Assam since then. They had lived in Arunachal Pradesh, so the claim failed. Why it matters: each special route is applied strictly on its own terms.
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  1. Sarbananda Sonowal v. Union of India, (2005) 5 SCC 665. Facts: the Illegal Migrants (Determination by Tribunals) Act 1983 applied only to Assam. Unlike section 9 of the Foreigners Act 1946, it did not put the burden of proof on the person concerned. Held: the 1983 Act and its Rules were struck down. The Court called large-scale illegal migration into Assam "external aggression and internal disturbance" under article 355. Why it matters: the burden of proving citizenship stays on the person who claims it.
  2. Md. Rahim Ali v. State of Assam, 2024 INSC 511. Facts: a Foreigners Tribunal declared a man a foreigner, without any material showing why he was suspected. Held: he was declared an Indian citizen. The authorities must have some real material before they start proceedings, because the consequences for the person are very serious. Why it matters: the burden of proof does not allow proceedings on bare or vague allegations.
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Conclusion. Articles 5 to 9 fixed who was a citizen on 26 January 1950, and article 11 left the rest to Parliament. Under the Citizenship Act 1955, citizenship is acquired by birth, descent, registration, naturalisation and incorporation of territory, with special routes in sections 6A and 6B. It is lost by renunciation, by automatic termination on voluntarily taking another citizenship, and by deprivation, which reaches only acquired citizenship. The law has moved from citizenship by birthplace towards citizenship through parents. India still allows only single citizenship. An Overseas Citizen of India card is a status, not a second citizenship.

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Q3)Evaluate in details the right to freedom of religion guaranteed under the Constitution of India.[15]

Answer

For full marks, cover: secularism as the setting; article 25 (conscience, profess, practise, propagate) and its limits; the State's powers in article 25(2); the essential religious practices test; article 26 for denominations; article 27 (taxes) and article 28 (religious instruction); article 290A; the leading cases; and an evaluation of the strengths and weaknesses.

Introduction

India has no State religion. The Preamble calls India a secular republic. Indian secularism does not build a wall between State and religion. It asks the State to treat all religions equally and to keep a principled distance from them. In S.R. Bommai v. Union of India, AIR 1994 SC 1918, the Supreme Court held secularism to be a basic feature of the Constitution.

The right to freedom of religion is in articles 25 to 28. Article 25 protects the individual. Article 26 protects religious groups. Articles 27 and 28 protect the taxpayer and the student.

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1. Article 25(1): what is guaranteed

Article 25(1) says that "all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion".

  1. "All persons". The right belongs to every person, not only to citizens. A foreigner in India has it.
  2. Freedom of conscience. This is the inner freedom to believe, to doubt, or to have no religion. Belief alone can never be restricted.
  3. To profess. To declare one's faith openly.
  4. To practise. To perform the rituals and observances of the faith. Rituals are as much a part of religion as belief.
  5. To propagate. To spread one's religion by explaining its teachings.

There is no right to convert another person. In Rev. Stainislaus v. State of Madhya Pradesh, AIR 1977 SC 908, the Madhya Pradesh and Orissa Acts punished conversion by force, fraud or allurement. The Supreme Court upheld both Acts. "Propagate" means to spread or transmit one's religion. It does not mean a right to convert. What is freedom for one is freedom for the other in equal measure. The Acts were public order laws.

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2. The limits in article 25

Article 25 has no separate "reasonable restrictions" clause like article 19. The limits are written into the right itself. The right is subject to:

  1. Public order, for example rules on processions and loudspeakers;
  2. Morality, which now includes constitutional morality, meaning the values of equality and dignity in the Constitution;
  3. Health, for example rules on immersion of idols in rivers;
  4. The other provisions of Part III, so a religious practice must yield to articles 14, 15, 17 and 21.

Article 25(2): the State's own powers.

  1. Clause (2)(a) lets the State regulate secular activity linked to religion: economic, financial or political activity. The State may audit a temple's accounts. It may not direct how a deity is worshipped.
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  1. Clause (2)(b) lets the State make laws for social welfare and reform. It also lets the State throw open Hindu temples of a public character to all Hindus. Explanation II includes Sikhs, Jains and Buddhists for this purpose.
  2. Explanation I says that wearing and carrying a kirpan is part of the Sikh religion.

3. The essential religious practices test

Courts protect only those practices that are essential to a religion. The test is made by judges. It is not written in the Constitution.

The Commissioner, Hindu Religious Endowments, Madras v. Sri Lakshmindra Thirtha Swamiar of Sri Shirur Mutt, 1954 AIR 282. Facts: the head of the Shirur Mutt at Udipi challenged the Madras Hindu Religious and Charitable Endowments Act 1951. The Act let an executive officer take over a Math's administration and levied a contribution of up to five per cent of income. Held: several sections were void under articles 19(1)(f), 25 and 26. Religion is not necessarily belief in God. It can prescribe rituals, and even food and dress. What is essential is decided by the doctrines of the religion itself. Why it matters: it is the foundation of the whole subject.

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The Durgah Committee, Ajmer v. Syed Hussain Ali, 1961 AIR 1402. The Court added, in passing, that practices born of superstition are not protected. Only practices that are an essential and integral part of the religion are protected. From then on, judges began to decide for themselves what is essential.

Bijoe Emmanuel v. State of Kerala, (1986) 3 SCC 615. Facts: three Jehovah's Witness children stood respectfully during the National Anthem but did not sing, because their faith forbids it. They were expelled from school. Held: their rights under articles 19(1)(a) and 25(1) were violated, and they were readmitted. The question is whether a belief is genuinely and conscientiously held, not whether it appeals to the judge. Why it matters: it shows a sincerity test that does not require judges to decide what a religion teaches.

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Indian Young Lawyers Association v. State of Kerala, (2019) 11 SCC 1 (Sabarimala). Facts: women aged ten to fifty were kept out of the Sabarimala temple by custom, under Rule 3(b) of the Kerala Rules of 1965. Held: by four to one, the exclusion was set aside. The majority held that the practice was not essential to the religion. Chandrachud J. held that excluding women for menstruation is a form of untouchability. Indu Malhotra J. dissented. She held that the devotees had a case for denominational protection under article 26. The review petitions came next. In Kantaru Rajeevaru v. Indian Young Lawyers Association, decided on 14 November 2019, they were kept pending. Larger questions were sent to a bench of at least seven judges. So the test is not settled.

4. Article 26: rights of religious denominations

Every religious denomination, or a section of it, has the right:

  1. to establish and maintain institutions for religious and charitable purposes;
  2. to manage its own affairs in matters of religion;
  3. to own and acquire property; and
  4. to administer that property in accordance with law.
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A denomination, per Shirur Mutt, is a group with a common faith, a common organisation and a distinctive name.

Article 26 is subject to public order, morality and health only. Unlike article 25, it is not expressly subject to the rest of Part III.

The key line is between clause (b) and clause (d). The right to manage religious affairs cannot be taken away. The right to administer property can be regulated by law. In Ratilal Panachand Gandhi v. State of Bombay, 1954 AIR 388, a Jain temple and the Parsi Punchayet challenged the Bombay Public Trusts Act 1950. The Court allowed registration, audit and a supervision fee. But it struck down provisions that made the Charity Commissioner a trustee of religious institutions, and that let trust money be diverted. The rule is: regulation yes, substitution no.

Sri Venkataramana Devaru v. State of Mysore, AIR 1958 SC 255. Facts: a temple of the Gowda Saraswath Brahmins claimed article 26(b) against a temple-entry law. Held: by harmonious construction, the temple had to be open to all Hindus. The denomination kept the right to exclude others only during certain special ceremonies. Why it matters: it reconciles article 26(b) with article 25(2)(b).

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5. Article 27: no tax for a particular religion

No person shall be compelled to pay any tax whose proceeds are specifically appropriated for promoting a particular religion or denomination. The article bars a tax, not a fee. A fee pays for a service given to the payer. In Shirur Mutt, the five per cent contribution was held to be a tax. In Ratilal, the contribution under the Bombay Act was held to be a fee. Even-handed spending on all religions is outside article 27.

6. Article 28: religious instruction in schools

Kind of institutionRule
Wholly maintained by the StateNo religious instruction at all (clause 1)
State-run, but set up under a trust requiring religious instructionInstruction allowed (clause 2)
Recognised by the StateInstruction allowed, but no one may be compelled without consent (clause 3)
Aided by the StateSame as recognised (clause 3)

For a minor, the guardian gives consent.

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7. Article 290A

Article 290A charges an annual sum on the Consolidated Fund of Kerala for the Travancore Devaswom Fund. It also charges a sum on the Consolidated Fund of Tamil Nadu for the Devaswom Fund there. These pay for the upkeep of Hindu temples in areas once part of Travancore-Cochin. It is an exception written into the Constitution itself, so article 27 does not reach it.

8. Evaluation

Strengths.

  1. The right belongs to all persons, not just citizens.
  2. It protects groups as well as individuals, through article 26.
  3. It allows reform. Temple entry, abolition of untouchability and the ban on practices like devadasi dedication were all possible under article 25(2)(b).
  4. Articles 27 and 28 keep the State from favouring one faith with public money and public schools.

Weaknesses.

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  1. Judges as theologians. The essentiality test makes courts decide what a religion requires. A well-known example is Dr. M. Ismail Faruqui v. Union of India, (1994) 6 SCC 360. There the Court said a mosque is not an essential part of Islam.
  2. Uncertainty. Different benches have used different tests, and the larger bench reference is still pending.
  3. The limit on reform. In Sardar Syedna Taher Saifuddin Saheb v. State of Bombay, 1962 AIR 853, a law banning excommunication among the Dawoodi Bohras was struck down. The Court said reform cannot reform a religion "out of existence". The dissent warned that an excommunicated member becomes like an untouchable in his community.
  4. Unequal reform. The temple-entry power in article 25(2)(b) names only Hindu institutions.
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Conclusion. Articles 25 to 28 give every person freedom of conscience and the right to profess, practise and propagate religion. They also give denominations the right to manage their religious affairs. The right is limited by public order, morality, health and the rest of Part III. It is also limited by the State's power to regulate secular activity and to reform. Articles 27 and 28 keep public money and public schools neutral. The design is sound and fits a plural society. Its weak point is the judge-made essentiality test, which is now before a seven-judge bench. Until that bench decides, the law on where religious freedom ends remains unsettled.

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Q4)Write a detailed note on freedom of speech and expression and reasonable restriction under the Indian Constitution.[15]

Answer

For full marks, cover: article 19(1)(a) and what it includes (press, circulation, information, silence); the eight grounds in article 19(2); the rule that the grounds are exhaustive; the test of reasonableness; prior restraint; and the leading cases with facts.

Introduction

Article 19(1)(a) says that all citizens shall have the right to freedom of speech and expression. Free speech is the base of democracy. People cannot choose rulers or criticise them without it. But the freedom is not absolute. Article 19(2) lets the State make a law imposing reasonable restrictions on certain grounds only.

The right belongs to citizens. A foreigner cannot claim article 19.

1. What the freedom includes

"Expression" is wider than speech. It covers writing, printing, pictures, films and any other way of conveying an idea.

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  1. Freedom of the press. The press is not named in article 19. It is included in article 19(1)(a). The press has the citizen's freedom, no more and no less.
  2. Freedom of circulation. The right to publish includes the right to circulate.
  3. Volume of circulation. The right also covers how much is circulated, such as the number of pages.
  4. Right to receive information. A right to speak needs a right to hear.
  5. Right to remain silent. Not speaking is also a form of expression.
  6. Speech over modern media, including electronic media and the internet.
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2. The leading cases on the scope of the right

Romesh Thappar v. State of Madras, 1950 AIR 124. Facts: Cross Roads was a weekly journal published in Bombay. The Madras Government banned its entry and circulation in Madras, under section 9(1-A) of the Madras Maintenance of Public Order Act 1949. Held: freedom of speech includes the freedom to spread ideas, and that is ensured by freedom of circulation. Section 9(1-A) allowed restrictions for public safety and public order. Those were then outside article 19(2), so the section was wholly void. Why it matters: circulation is part of the freedom. The case also led to the First Amendment of 1951.

Sakal Papers (P) Ltd v. Union of India, AIR 1962 SC 305. Facts: the Newspaper (Price and Page) Act 1956 fixed how many pages a newspaper could print at a given price. Its object was to help smaller newspapers. Held: the Act and Order were void under article 19(1)(a). The right covers the volume of circulation. Helping small newspapers is not a ground in article 19(2). Why it matters: a good purpose does not create a new ground.

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Bennett Coleman & Co v. Union of India, AIR 1973 SC 106. Facts: the newsprint policy limited the pages newspapers could print. The Government called it rationing of a scarce commodity. Held: shareholders and editors of a newspaper company keep their article 19 rights, so they could challenge the policy. A measure is judged by its effect on speech, not its label. Why it matters: an indirect restriction on the press is still a restriction.

3. The grounds of reasonable restriction: article 19(2)

The State may restrict speech only by a law, and only in the interests of these eight grounds:

  1. Sovereignty and integrity of India, added by the Sixteenth Amendment in 1963.
  2. Security of the State, which covers serious threats like rebellion or waging war.
  3. Friendly relations with foreign States, added in 1951.
  4. Public order, added in 1951. It is narrower than "law and order" and wider than "security of the State".
  5. Decency or morality, the basis of obscenity laws.
  6. Contempt of court, so that justice is not obstructed.
  7. Defamation, which harms a person's reputation.
  8. Incitement to an offence, added in 1951.
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The three circles of order. Think of three circles, one inside the other. Law and order is the widest. Public order sits inside it. Security of the State is the smallest, at the centre. A small quarrel disturbs law and order. A riot disturbs public order. An armed rebellion threatens the security of the State.

4. The grounds are exhaustive

The list in article 19(2) is closed. No other ground may be added.

Indian Express Newspapers (Bombay) Pvt Ltd v. Union of India, AIR 1986 SC 515. Facts: newspapers challenged customs duty on imported newsprint as a burden on the press. Held: freedom of the press is part of article 19(1)(a). There can be no restriction on speech other than those in article 19(2). There can be no interference "in the name of public interest". Why it matters: "public interest" is not one of the grounds.

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Kaushal Kishor v. State of Uttar Pradesh, decided on 3 January 2023. Facts: a Constitution Bench considered statements made by Ministers about pending criminal cases. Held: the grounds in article 19(2) are exhaustive. No further restriction can be added by judges, even on Ministers. A code of conduct is for Parliament to make. Why it matters: it is the latest and most authoritative statement of the rule.

5. The test of reasonableness

A restriction must have a listed ground, and it must also be reasonable. The courts look at:

  1. the nature of the right and the purpose of the restriction;
  2. the size and urgency of the evil it targets;
  3. proportion, so the restriction goes no further than needed;
  4. whether a less drastic measure would do;
  5. the conditions at the time;
  6. fair procedure, such as reasons, a time limit and a review.

The word "reasonable" applies to the restriction, not only to the law's purpose. A good aim pursued by an excessive restriction fails.

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A law is required. An executive instruction is not enough. In Bijoe Emmanuel v. State of Kerala, (1986) 3 SCC 615, school circulars could not restrict article 19(1)(a), because they had no statutory basis.

6. Vagueness and over-breadth

Shreya Singhal v. Union of India, (2015) 5 SCC 1. Facts: section 66A of the Information Technology Act 2000 punished online messages that were "grossly offensive" or caused "annoyance" or "inconvenience". Held: section 66A was struck down completely. Its words were vague, so an ordinary person could not know what was banned. It was over-broad, because it caught protected speech. It had a chilling effect, scaring people away from lawful speech. Section 69A, on blocking, was upheld because it needs a reasoned order on article 19(2) grounds. Why it matters: it separates discussion and advocacy, which are protected, from incitement, which may be punished.

7. Prior restraint

Prior restraint means stopping speech before it is published, for example by pre-censorship. It is not banned outright in India. Censorship of films has been upheld, because a film affects viewers differently from print. But courts examine prior restraint strictly, because it stops ideas before anyone can judge them.

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Brij Bhushan v. The State of Delhi, 1950 AIR 129. Facts: a law let the Government make an editor submit all communal matter, and all matter about Pakistan, for scrutiny before publication. Held: it was void, because public order was not then a ground in article 19(2). Why it matters: even pre-censorship needs a ground in the list. The First Amendment then added public order.

8. The First Amendment, 1951

After Romesh Thappar and Brij Bhushan, Parliament passed the First Amendment in 1951. It added public order, friendly relations with foreign States and incitement to an offence. It also added the word "reasonable". That word lets the courts review every restriction.

Evaluation

The scheme is balanced. Speech is wide, covering the press, circulation and the internet. Restrictions are allowed only on listed grounds, only by law, and only if reasonable. The courts have kept the list closed and have struck down vague laws. One concern is that grounds like "public order" and "decency or morality" are broad. They can be stretched, so courts must test each restriction for proportion.

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Conclusion. Article 19(1)(a) guarantees every citizen freedom of speech and expression. It includes the press, circulation and the right to receive information. Article 19(2) allows reasonable restrictions on eight grounds only, and only by law. Indian Express Newspapers and Kaushal Kishor hold that the list is exhaustive, so "public interest" cannot justify a restriction. Shreya Singhal adds that a restriction must be clear and narrow. A restriction that is vague, excessive or outside the list will fail. The freedom is wide, but it is not absolute.

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SECTION II

PART B

Answer any three · 30 Marks

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Q5)State and explain the concept of ‘State’ under Article 12 of the Indian Constitution. Explain the term ‘other authorities’ in light of Supreme Court judgment.[10]

Answer

For full marks, cover: the text of article 12 and why it matters; the four named categories and "local authorities"; the meaning of "includes"; the growth of "other authorities" from Rajasthan Electricity Board to Pradeep Kumar Biswas; the Ajay Hasia factors; the negative case of Zee Telefilms; and whether the judiciary is State.

Article 12 and why it matters

A fundamental right is mainly a limit on the State. So the first question in any rights case is: was the wrong done by "the State"? Article 12 answers it. It says that in Part III, unless the context otherwise requires, "the State" includes:

  1. the Government and Parliament of India;
  2. the Government and the Legislature of each State;
  3. all local authorities; and
  4. all other authorities, within the territory of India or under the control of the Government of India.
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Article 12 is a definition, not a right. If a body is "State", Part III binds it and a writ lies under article 32. If it is not, Part III does not reach it directly.

The word "includes" matters. It makes the list open, not closed. Courts have used this to widen the meaning of "State".

The named categories

  1. Government means the whole executive: the President or Governor, ministries, departments and every officer acting officially. An officer acting beyond his power is still the State.
  2. Parliament and State Legislatures are State because they make laws. Article 13(2) then makes a law that breaks Part III void.
  3. Local authorities are bodies like municipalities, panchayats, district boards and port trusts. The meaning comes from section 3(31) of the General Clauses Act 1897. Such a body controls a local fund, works in a defined area and has governmental functions.
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"Other authorities": how the meaning grew

The State works through corporations, companies and societies, not only through departments. If "other authorities" meant only departments, a Government could escape Part III by moving a function into a company. The Supreme Court prevented this, step by step.

1. Rajasthan State Electricity Board v. Mohan Lal, AIR 1967 SC 1857. Facts: employees of the State Government were posted to the Electricity Board, a statutory body. One was refused consideration for promotion. Held: the Board is an "other authority". The phrase includes every authority created by statute with governmental or quasi-governmental powers. It does not matter that the Board also trades. The ejusdem generis rule does not apply. That rule would have limited "other authorities" to bodies like the ones named before it.

2. Sukhdev Singh v. Bhagatram Sardar Singh Raghuvanshi, AIR 1975 SC 1331. Held: the ONGC, LIC and the Industrial Finance Corporation are authorities under article 12. Their regulations have the force of law. Mathew J. first spoke of a body as an instrumentality or agency of the State.

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3. Ramana Dayaram Shetty v. International Airport Authority of India, AIR 1979 SC 1628. Facts: the Airport Authority accepted a tender for a restaurant from a party that did not meet its own published conditions. Held: the Authority is State, as an instrumentality of the Government. Accepting the tender was arbitrary and violated article 14. Why it matters: article 14 governs even the State's contracts.

4. Ajay Hasia v. Khalid Mujib Sehravardi, AIR 1981 SC 487. Facts: a registered society ran the Regional Engineering College, Srinagar. Students challenged a two-minute viva that carried one-third of the marks. Held: the society is State. Its members were Government nominees, its money came from the Governments, and they controlled it deeply. The form of the body, a society, does not matter. The Court gave six factors:

  1. the share capital is held by the Government;
  2. State financial help meets almost all its expenditure;
  3. it has a monopoly given or protected by the State;
  4. there is deep and pervasive State control;
  5. its functions are public and close to governmental functions;
  6. a government department was transferred to it.
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5. Pradeep Kumar Biswas v. Indian Institute of Chemical Biology, decided on 16 April 2002 by seven judges. Facts: the question was whether the Council of Scientific and Industrial Research, a registered society, is State. An earlier case had said it was not. Held: it is State. The Ajay Hasia factors are not a rigid checklist. The real test, on the cumulative facts, is whether the body is financially, functionally and administratively dominated by or under the control of the Government. The control must be particular to the body and pervasive. Control that is merely regulatory is not enough. Why it matters: this is the test applied today.

6. Zee Telefilms Ltd v. Union of India, decided on 2 February 2005. Facts: Zee challenged the BCCI's cancellation of its telecast rights. Held: the BCCI is not State. It is not made by statute. The Government holds no shares in it and gives it almost no money. Its monopoly is not given by the State, and the State's control over it is only regulatory. Why it matters: a powerful body doing a public function is still not State unless the Government dominates it. The Court noted that a writ may still lie under article 226 where a body performs a public duty.

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Is the judiciary State?

Article 12 does not name the courts. When a court makes rules or employs staff, it is State, and Part III applies. Judicial orders stand on a different footing. In Naresh Shridhar Mirajkar v. State of Maharashtra, AIR 1967 SC 1, the Court held that such an order does not violate a fundamental right. This holds where the court had jurisdiction and applied a valid law. A wrong order is corrected by appeal, not by a writ.

Conclusion. Article 12 decides against whom fundamental rights can be enforced. Because it uses the word "includes", the courts have widened "other authorities" from statutory bodies (Rajasthan Electricity Board) to instrumentalities and societies (Ramana Dayaram Shetty, Ajay Hasia). Today the test is the one in Pradeep Kumar Biswas. The body must be financially, functionally and administratively dominated by the Government. That control must be particular and pervasive, not merely regulatory. Zee Telefilms marks the limit, since the BCCI is not State. Such a body may still answer under article 226.

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Q6)Discuss the object, purpose and scope of the Preamble of Constitution of India. Also discuss its utility in interpretation of Indian Constitution.[10]

Answer

For full marks, cover: the text; its four parts (source of authority, nature of the State, objectives, date); its object and purpose; whether it is part of the Constitution and whether it can be amended (Berubari, Kesavananda); and its use in interpretation, with its limits (Berubari, Kesavananda, Minerva Mills, S.R. Bommai).

The text

"WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens: JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity; and to promote among them all FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation; IN OUR CONSTITUENT ASSEMBLY this twenty-sixth day of November, 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION."

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The words "Socialist", "Secular" and "and integrity" were added by the Forty-second Amendment in 1976.

Object and purpose: the four parts

  1. The source of authority: "We, the people of India". The Constitution comes from the people. No outside power gave it. The people adopt it, enact it and give it to themselves.
  2. The nature of the State. Five words describe it. Sovereign means free from outside control. Socialist means committed to reducing inequality. Secular means no State religion, and equal respect for all faiths. Democratic means government by elected representatives. Republic means the head of State is elected, not hereditary.
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  1. The objectives. Justice, social, economic and political. Liberty of thought, expression, belief, faith and worship. Equality of status and opportunity. Fraternity, a sense of common brotherhood, assuring the dignity of the individual and the unity and integrity of the Nation. Justice, liberty and equality are secured. Fraternity is promoted, because a feeling cannot be compelled.
  2. The date of adoption. 26 November 1949. That is the date of adoption, not of commencement, which was 26 January 1950.

Its purpose is to state what the Constitution sets out to achieve. It is the key to the minds of the makers. It grew from the Objectives Resolution of 1947. The Preamble was adopted last, on 17 October 1949, so that it would match the finished text.

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Scope: is it part of the Constitution, and can it be amended?

In re Berubari Union and Exchange of Enclaves, Special Reference No. 1 of 1959, advisory opinion of 14 March 1960. Facts: the President asked whether a 1958 agreement with Pakistan, to transfer part of Berubari Union, needed a law, and under which article. Held: a constitutional amendment under article 368 was needed. On the Preamble, the Court said it is "a key to open the mind of the makers". But it is not a part of the Constitution. It is not a source of power, and not a source of limitations. It can help only where an article is ambiguous.

Kesavananda Bharati v. State of Kerala, AIR 1973 SC 1461. Facts: the head of a religious math challenged Kerala land reform laws and the Twenty-fourth, Twenty-fifth and Twenty-ninth Amendments. Held: the Preamble is part of the Constitution. The Assembly adopted it by vote, like every other part. It can be amended under article 368. But no amendment may damage or destroy the basic structure. The Preamble shows what that basic structure is. Why it matters: it overruled Berubari on whether the Preamble is part of the Constitution.

The Preamble has been amended only once, by the Forty-second Amendment in 1976.

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Utility in interpretation

Where the Preamble can be used:

  1. To resolve an ambiguity. If an article has two possible meanings, the court prefers the meaning that advances justice, liberty, equality and fraternity.
  2. To identify the basic structure. In Minerva Mills Ltd v. Union of India, AIR 1980 SC 1789, the Forty-second Amendment had given Parliament unlimited power to amend the Constitution. The Court struck that down. It said such power "demolishes the pillars on which the Preamble rests".
  3. To give meaning to rights. The Preamble's phrase "the dignity of the individual" has shaped the meaning of "life" in article 21.
  4. To read the character of the State. In S.R. Bommai v. Union of India, AIR 1994 SC 1918, the Court held that secularism, named in the Preamble, is a basic feature. A State Government acting against secularism may be dismissed under article 356. Democracy, which the Preamble declares, was used the same way. In Indira Nehru Gandhi v. Raj Narain, AIR 1975 SC 2299, free and fair elections were held to be part of the basic structure.

Where it cannot be used:

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  1. It cannot create a power. If no article gives a power, the Preamble does not supply it.
  2. It cannot create a limitation on its own.
  3. It cannot override the clear words of an article.
  4. It is not enforceable. No case can be filed only on the Preamble.
QuestionBerubari, 1960Kesavananda, 1973 onwards
Part of the Constitution?NoYes
Can it be amended?Not decidedYes, but not the basic structure
Source of power?NoStill no
Use in interpretationOnly where an article is ambiguousThat, and to identify the basic structure
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Conclusion. The Preamble states three things. The Constitution comes from the people of India. India is a sovereign, socialist, secular, democratic republic. Its goals are justice, liberty, equality and fraternity. After Kesavananda Bharati it is part of the Constitution and can be amended, but not so as to destroy the basic structure. It gives no power and no enforceable right. Its value lies in interpretation. It resolves ambiguities, and since Kesavananda, Minerva Mills and S.R. Bommai it guides the courts in identifying the basic features the Constitution must keep.

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Q7)Article 32 is the soul of Indian Constitution. Discuss in the light of enforcement of Fundamental Rights.[10]

Answer

For full marks, cover: why a right needs a remedy; the four clauses of article 32; Dr Ambedkar's description; why article 32 is itself a fundamental right (Romesh Thappar); the five writs; how the Court moulds relief (compensation, PIL); suspension under articles 358 and 359 and ADM Jabalpur; article 32 as basic structure (L. Chandra Kumar); and article 32 compared with article 226.

Introduction

A right without a remedy is a right only on paper. Part III gives many rights, but they would be empty if a citizen could not enforce them. Article 32 gives that remedy. In the Constituent Assembly, Dr Ambedkar called article 32 "the very soul of the Constitution and the very heart of it". The question asks why.

The four clauses of article 32

  1. Clause (1) guarantees the right to move the Supreme Court by appropriate proceedings to enforce the rights in Part III.
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  1. Clause (2) gives the Court power to issue directions, orders or writs, "including" writs in the nature of habeas corpus, mandamus, prohibition, quo warranto and certiorari.
  2. Clause (3) lets Parliament give these powers to other courts as well.
  3. Clause (4) says the right shall not be suspended except as the Constitution itself provides.

Why article 32 is the soul: it is itself a fundamental right

Romesh Thappar v. State of Madras, 1950 AIR 124. Facts: the Madras Government banned the circulation of the journal Cross Roads. Its editor went straight to the Supreme Court under article 32. Madras argued that he should have gone first to the High Court under article 226. Held: the objection failed. Article 32 is placed in Part III, not in the chapter on the Court's jurisdiction. So the remedy is itself a fundamental right. The Court is "the protector and guarantor of fundamental rights". It cannot refuse to entertain a petition for their protection. There is no rule that other remedies must be used first. Why it matters: this is the main reason article 32 is called the soul of the Constitution.

The five writs

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WritMeaningPurpose
Habeas corpus"You may have the body"To produce a detained person and test the detention
Mandamus"We command"To make a public authority perform its legal duty
Prohibition"Forbid"To stop a lower court or tribunal acting beyond its jurisdiction, while proceedings are pending
Certiorari"To be certified"To quash an order already made without jurisdiction, or against natural justice
Quo warranto"By what authority"To ask a person holding a public office to show his legal right to it

The words "including" and "in the nature of" mean the Court is not limited to these five. It can mould relief.

How article 32 enforces rights in practice

1. Compensation for breach of rights.

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Rudul Sah v. State of Bihar, AIR 1983 SC 1086. Facts: Rudul Sah was acquitted of murder but kept in jail for over fourteen years after the acquittal. Held: the detention was wholly unjustified. Article 21 would lose its meaning if the Court could only order release. The Court awarded compensation as an interim measure. Why it matters: article 32 can give money relief for a breach of a fundamental right.

Nilabati Behera v. State of Orissa, AIR 1993 SC 1960. Facts: a young man died in police custody. The police said he was run over by a train. Held: it was a custodial death. Compensation under article 32 or 226 is a public law remedy based on strict liability. Sovereign immunity is no defence. The Court said it must "forge such new tools as may be necessary". Why it matters: it gave compensation a firm legal basis.

2. Public interest litigation. In S.P. Gupta v. President of India, AIR 1982 SC 149, the Court widened standing, meaning who may file a case. Where poor or disadvantaged people cannot reach the Court, any member of the public may apply for them under article 32.

3. Guidelines and continuing orders. Because article 32(2) uses the words "directions or orders", the Court can issue guidelines and keep a case open to watch compliance.

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Can article 32 be suspended?

Clause (4) allows suspension only as the Constitution provides:

  1. Article 359. During an Emergency, the President may suspend the right to move a court for named rights. It suspends the remedy, not the right itself. Since the Forty-fourth Amendment, articles 20 and 21 cannot be suspended.
  2. Article 358 suspends article 19 during an Emergency declared on the ground of war or external aggression.
  3. Article 33 lets Parliament restrict rights for the armed forces.

Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207. Facts: during the 1975 Emergency, a Presidential Order suspended the right to enforce articles 14, 21 and 22. Detenus asked High Courts for habeas corpus. Held: by four to one, no detenu could challenge his detention, even for mala fides. Khanna J. dissented. He held that the State cannot take life or liberty without the authority of law even in an Emergency. Why it matters: it shows what happens when the soul is switched off. The Forty-fourth Amendment then protected articles 20 and 21. The majority is no longer good law, and the dissent has since been approved.

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Article 32 as part of the basic structure

L. Chandra Kumar v. Union of India, AIR 1997 SC 1125. Held: the power of judicial review under article 32 and article 226 is an essential feature of the Constitution. It is part of the basic structure. Even a constitutional amendment cannot take it away. Provisions in articles 323A and 323B that excluded the High Courts and Supreme Court were struck down to that extent.

Article 32 and article 226 compared

PointArticle 32Article 226
NatureA fundamental rightA constitutional power of the High Court
PurposeOnly to enforce Part III rightsPart III rights and any other purpose
Can the court refuse?Cannot refuse to entertainDiscretionary
AreaAll of IndiaThe High Court's own territory

Article 226 is wider in purpose. But only article 32 is itself a guaranteed right.

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Conclusion. Article 32 turns the rights in Part III from promises into enforceable law. It is itself a fundamental right, so the Supreme Court cannot refuse to hear a petition to enforce Part III (Romesh Thappar). Through writs, compensation (Rudul Sah, Nilabati Behera) and public interest litigation (S.P. Gupta), the Court has made the remedy real for ordinary people. ADM Jabalpur shows the danger when it is suspended, and the Forty-fourth Amendment now protects articles 20 and 21. L. Chandra Kumar puts article 32 in the basic structure. That is why Dr Ambedkar called it the soul and heart of the Constitution.

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Q8)Write a detailed note on Right against Exploitation in Constitution of India.[10]

Answer

For full marks, cover: the text of articles 23 and 24; traffic in human beings; begar and other forced labour, and why payment is no defence; bonded labour; the exception for compulsory public service; child labour; the special features (binds private persons, makes an offence); the statutes; and the cases (PUDR, Bandhua Mukti Morcha, M.C. Mehta v. State of Tamil Nadu).

Introduction

Articles 23 and 24 form the right against exploitation. They protect the weakest people: those sold, forced to work, or made to work as children. Both articles protect every person, not only citizens.

Article 23: traffic in human beings and forced labour

Article 23(1): "Traffic in human beings and begar and other similar forms of forced labour are prohibited and any contravention of this provision shall be an offence punishable in accordance with law."

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1. Traffic in human beings. This means dealing in people as if they were goods. It covers:

  1. slavery, and the buying and selling of people;
  2. trafficking of women and children for prostitution;
  3. trafficking for labour and domestic servitude;
  4. the devadasi system, where girls are dedicated to temples and exploited;
  5. dealing in human organs.

2. Begar. Begar is labour taken without any payment, as a customary duty. The word is "begar", not "beggar". It has nothing to do with begging.

3. Other similar forms of forced labour. This is the widest part. Begar is one kind of forced labour. The article bans all forced labour, paid or unpaid.

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People's Union for Democratic Rights v. Union of India, AIR 1982 SC 1473 (the Asian Games case). Facts: workers on the construction sites for the 1982 Asian Games in Delhi were paid below the minimum wage. A letter to Bhagwati J. was treated as a writ petition. Held: article 23 binds private persons as well as the State. It strikes at forced labour "in whatever form it may manifest itself". To limit it to unpaid labour would make the words "other similar forms of forced labour" meaningless. Why it matters: the compulsion may come from hunger or poverty, not only from force. So work for less than the minimum wage is forced labour.

4. Bonded labour. Bonded labour is work given in repayment of a debt or advance, or of a customary obligation. The worker loses the freedom to work elsewhere, the freedom to move, and the market value of his work.

Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802. Facts: labourers in the stone quarries of Faridabad, Haryana, worked in dust, drank dirty water and lived in huts of piled stones. Some were not allowed to leave. Held:

  1. Bonded labour is a form of forced labour, so the labourers could use article 23 and come under article 32.
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  1. Once forced labour is shown, the Court will presume that the person is a bonded labourer. The burden then shifts to the employer or the State.
  2. The right to live with dignity under article 21, read with the directive principles, needs rehabilitation, not only release.

The Bonded Labour System (Abolition) Act 1976 abolishes the system and extinguishes the debt. It restores the labourer's property and creates offences. Under section 12, the District Magistrate must inquire into forced labour.

5. The exception: article 23(2). The State may impose compulsory service for public purposes, such as military service or service during a flood or epidemic. But it must not discriminate on grounds only of religion, race, caste or class.

Article 24: prohibition of child labour

Article 24: "No child below the age of fourteen years shall be employed to work in any factory or mine or engaged in any other hazardous employment."

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  1. Below fourteen. This matches article 21A, which gives every child of six to fourteen a right to free education. A child who must be in school cannot be at work.
  2. Factory or mine. Here the ban is absolute.
  3. Other hazardous employment. Elsewhere, the ban applies only if the work is hazardous, meaning dangerous to the child.

M.C. Mehta v. State of Tamil Nadu, AIR 1997 SC 699. Facts: the match and firework factories of Sivakasi employed many children in dangerous work. An accident in a cracker factory killed 39 people. Held: article 24 has been a fundamental right since the Constitution began. The Court directed:

  1. each offending employer to pay Rs 20,000 for every child employed unlawfully, into a Child Labour Rehabilitation-cum-Welfare Fund;
  2. the Government to provide a job to an adult of the family, or else deposit Rs 5,000 for each child;
  3. the money to support the family only while the child goes to school;
  4. for non-hazardous work, working hours of not more than four to six a day, and two hours of education daily at the employer's cost.
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Why it matters: the Court turned article 24 into a working scheme, joining it with the directive principles on children.

The Child and Adolescent Labour (Prohibition and Regulation) Act 1986, as amended in 2016, goes further than article 24. A child below fourteen may not be employed in any occupation, with narrow exceptions such as helping a family business after school. An adolescent of fourteen to eighteen may not work in hazardous occupations.

Special features of articles 23 and 24

  1. They bind private persons. PUDR held that article 23 protects people against private employers too. Article 24 is also addressed to the employer.
  2. Article 23 makes a breach an offence. Only articles 17 and 23 create offences in the Constitution itself.
  3. They protect every person, not only citizens.
  4. The remedy is direct. A letter can begin a petition under article 32, as in PUDR and Bandhua Mukti Morcha.

Other laws

  1. The Immoral Traffic (Prevention) Act 1956.
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  1. The trafficking offences in the Bharatiya Nyaya Sanhita 2023, which replaced the Indian Penal Code from 1 July 2024.
  2. The Minimum Wages Act 1948.
  3. The Transplantation of Human Organs Act 1994.
  4. The Juvenile Justice (Care and Protection of Children) Act 2015.

Conclusion. Article 23 bans trafficking, begar and every other form of forced labour, and makes a breach an offence. It binds private employers, and payment below the minimum wage is no defence (PUDR). Bonded labour is forced labour, and the law requires release and rehabilitation (Bandhua Mukti Morcha). Article 24 bans children below fourteen from factories, mines and hazardous work. M.C. Mehta and the 1986 Act, as amended in 2016, extend that protection. Together the two articles protect human dignity against exploitation by anyone.

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Q9)Write a detailed note on equality of opportunity in matters of public employment. Explain rationale for reservation for the post of backward classes.[10]

Answer

For full marks, cover: article 16(1) and (2) and the extra grounds; the link with article 14 (Royappa); the clauses that allow exceptions (3), (4), (4A), (4B), (5) and (6); the rationale for reservation under article 16(4), from N.M. Thomas and Indra Sawhney; the fifty per cent ceiling and the creamy layer; promotion (Nagaraj, Jarnail Singh); and the EWS quota (Janhit Abhiyan).

Part 1: Equality of opportunity in public employment

Article 16(1) says there shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State.

  1. It guarantees an equal chance, not a job.
  2. "Matters relating to employment" is wide. It covers appointment, promotion, seniority, pay, transfer and termination.
  3. "State" has the meaning in article 12, so it covers corporations and other instrumentalities too.
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Article 16(2) protects against discrimination in public employment. No citizen shall be ineligible or discriminated against on grounds only of religion, race, caste, sex, descent, place of birth or residence. Descent and residence are two grounds more than in article 15(1).

Link with article 14. In E.P. Royappa v. State of Tamil Nadu, AIR 1974 SC 555, a senior IAS officer challenged his transfer from the post of Chief Secretary. The plea of mala fides failed on the facts. But the Court held that article 16 is a species of the genus of equality in article 14. Equality is opposed to arbitrariness. So a service decision that is arbitrary violates articles 14 and 16.

Permitted exceptions in article 16.

  1. Clause (3): Parliament alone may require residence within a State for certain posts.
  2. Clause (4): the State may reserve posts for any backward class not adequately represented in its services.
  3. Clause (4A): reservation in promotion, with consequential seniority, for Scheduled Castes and Scheduled Tribes.
  4. Clause (4B): unfilled reserved vacancies may be carried forward, outside the ceiling of the later year.
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  1. Clause (5): an office of a religious institution may be kept for members of that religion.
  2. Clause (6): up to ten per cent for economically weaker sections (EWS), added in 2019.

Part 2: The rationale for reservation for backward classes

1. Equality means real equality, not only formal equality. If unequal people are treated equally, the inequality continues. Some groups were kept out of education and public life for centuries because of caste. Treating them "equally" from today would keep them behind. So the State may help them catch up.

State of Kerala v. N.M. Thomas, AIR 1976 SC 490. Facts: a Kerala rule gave Scheduled Caste and Scheduled Tribe employees time to pass departmental tests needed for promotion. Held: the rule was upheld. If equality of opportunity in article 16(1) means real, effective equality, then article 16(4) is not an exception to article 16(1). It is a way of carrying equality further, even to reservation. Why it matters: reservation is part of equality, not a departure from it.

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2. Adequate representation in the services. Public services run the country. When a large part of society has almost no share in them, government loses touch with those people. Reservation gives backward classes a voice in the administration. That is why article 16(4) speaks of classes "not adequately represented".

3. The Constitution's own directions. Article 46 directs the State to promote the educational and economic interests of the weaker sections, especially the SCs and STs. Article 335 asks that their claims be considered in appointments, consistently with efficiency of administration.

4. Social justice in the Preamble. The Preamble promises justice, social, economic and political, and equality of status and of opportunity. Reservation is one way to deliver it.

Indra Sawhney v. Union of India, AIR 1993 SC 477 (Mandal case). Facts: the Central Government reserved 27 per cent of posts for Other Backward Classes (OBCs), on the Mandal Commission report. Held: nine judges upheld the reservation and settled the law:

  1. A provision under article 16(4) may be made by executive order. No statute is needed.
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  1. Article 16(4) is not an exception to article 16(1). It is an instance of the classification that clause (1) allows.
  2. A caste can be a backward class, but a class cannot be identified only by caste.
  3. The creamy layer, the advanced members of a backward class, must be excluded.
  4. Reservation should not ordinarily exceed fifty per cent, except in extraordinary situations.
  5. Reservation should not apply to promotions. Parliament later changed this by article 16(4A).

Part 3: Limits on reservation

1. The fifty per cent ceiling. It began in M.R. Balaji v. State of Mysore, AIR 1963 SC 649, where a 68 per cent reservation in professional colleges was struck down as a "fraud on the constitutional power". Indra Sawhney fixed fifty per cent as the general rule. In Janhit Abhiyan v. Union of India, (2023) 5 SCC 1, the Court upheld the ten per cent EWS quota by three to two. It held that the fifty per cent limit is not inflexible, and applies to reservations under articles 15(4), 15(5) and 16(4).

2. The creamy layer. It keeps benefits for those who are still backward. Without it, the better-off members of a class would take the benefits meant for the poorest.

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3. Promotion. M. Nagaraj v. Union of India, (2006) 8 SCC 212, upheld article 16(4A), consequential seniority and the carry-forward rule. But the State had to collect quantifiable data on backwardness, inadequate representation and efficiency. In Jarnail Singh v. Lachhmi Narain Gupta, decided on 26 September 2018, the data on the backwardness of SCs and STs was held unnecessary, because the Presidential lists already settle it. Data on representation and efficiency is still needed.

4. Efficiency. Article 335 requires that reservation stay consistent with the efficiency of administration.

Conclusion. Article 16 gives every citizen an equal chance at public employment and forbids discrimination on seven grounds. Reservation under article 16(4) does not break this rule. As N.M. Thomas and Indra Sawhney held, it carries equality further for classes that history held back and that are still under-represented. It has four limits. The fifty per cent ceiling is now flexible after Janhit Abhiyan. The creamy layer is excluded. Promotion needs data. And efficiency of administration must be kept. Within those limits, reservation is part of the Constitution's promise of equality of opportunity.

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Q10

PART C Short Notes

Answer any two · 10 Marks

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a)Fundamental Duties[5]

Answer

For full marks, cover: article 51A and its origin; the eleven duties in groups; their features; whether they are enforceable; and how courts use them.

Origin

The original Constitution had no duties. Part IVA, with a single article, article 51A, was added by the Forty-second Amendment in 1976, on the advice of the Swaran Singh Committee. Ten duties were added then. The eleventh, clause (k), came by the Eighty-sixth Amendment in 2002.

The eleven duties, in four groups

It is the duty of every citizen of India:

  1. Towards the nation. (a) Abide by the Constitution and respect its ideals and institutions, the National Flag and the National Anthem. (b) Cherish the ideals of the freedom struggle. (c) Uphold the sovereignty, unity and integrity of India. (d) Defend the country and render national service when called.
  2. Towards fellow citizens. (e) Promote harmony and common brotherhood beyond religious, linguistic and regional differences. Renounce practices derogatory to the dignity of women. (f) Preserve our composite culture.
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  1. Towards what is shared. (g) Protect the natural environment and have compassion for living creatures. (i) Safeguard public property and abjure violence.
  2. Towards oneself and one's family. (h) Develop the scientific temper, humanism and the spirit of inquiry and reform. (j) Strive towards excellence. (k) A parent or guardian must give a child of six to fourteen the opportunity of education.

Features

  1. They bind citizens only, not every person.
  2. They are not enforceable by any court. Part IVA has no remedy and no penalty.
  3. Some duties pair with directive principles. Clause (g) matches article 48A on the environment. Clause (k) matches articles 21A and 45 on education.

Use by the courts

Duties are made enforceable through statutes, such as the Prevention of Insults to National Honour Act 1971 and the Environment (Protection) Act 1986. Courts also use them to interpret the law.

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Society for Un-aided Private Schools of Rajasthan v. Union of India, decided on 12 April 2012. The Right to Education Act 2009 made unaided schools admit 25 per cent of children from weaker sections. The Court upheld it. It cited article 51A(k) to say that the right to education places a burden on parents as well as on the State.

But a duty cannot cut down a fundamental right. In Bijoe Emmanuel v. State of Kerala, (1986) 3 SCC 615, children who stood respectfully but did not sing the National Anthem could not be expelled. No law required them to sing.

Conclusion. Article 51A lists eleven duties of citizens. They cannot be enforced in court directly. But statutes give effect to many of them, and courts use them to read the Constitution and test laws.

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b)Doctrine of Eclipse[5]

Answer

For full marks, cover: article 13(1); the meaning of the doctrine; the elements; Bhikaji Narain Dhakras; the position of post-Constitution laws (Deep Chand); and the citizens-only point.

Meaning

Article 13(1) says that laws in force before the Constitution are void to the extent they are inconsistent with the fundamental rights. In Keshavan Madhava Menon v. State of Bombay, AIR 1951 SC 128, the Court held that such a law is not void from the beginning. It becomes unenforceable only from 26 January 1950.

So the law is not dead. It is eclipsed, or overshadowed, by the fundamental right. If the right is later changed so that the conflict disappears, the shadow lifts. The law then works again without being re-enacted. An eclipse hides the sun but does not destroy it.

Elements

  1. The law was made before the Constitution.
  2. It was validly made at the time.
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  1. It became inconsistent with a fundamental right on 26 January 1950.
  2. The inconsistency was later removed, for example by a constitutional amendment.

The leading case

Bhikaji Narain Dhakras v. State of Madhya Pradesh, AIR 1955 SC 781. Facts: a 1947 Act let the Government run motor transport as a monopoly, excluding private operators. From 1950 this conflicted with article 19(1)(g), the freedom of trade. The First Amendment (1951) then allowed State monopolies under article 19(6). Held: the Act was only eclipsed. Once the amendment removed the conflict, the Act revived and became enforceable again.

Post-Constitution laws

A law made after 26 January 1950 is different. If it breaches a fundamental right, it is generally void from the start. Article 13(2) forbids the State to make such a law. It cannot be revived by a later amendment.

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There is one qualification. In Deep Chand v. State of Uttar Pradesh, AIR 1959 SC 648, Das C.J. and Sinha J. said the doctrine can still apply where the right infringed belongs only to citizens, such as article 19. Such a law is shadowed as against citizens. It stays effective against non-citizens.

Against whom

A pre-Constitution law that breaches a citizens-only right, like article 19, is eclipsed only as against citizens. It still applies to non-citizens.

Conclusion. The doctrine of eclipse says a pre-Constitution law that conflicts with a fundamental right is overshadowed, not destroyed. When the conflict is removed, as in Bhikaji Narain Dhakras, the law revives without re-enactment. A post-Constitution law is generally void from the start. Deep Chand shows a limited exception where the right belongs only to citizens.

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c)Double jeopardy[5]

Answer

For full marks, cover: article 20(2); the four requirements; the meaning of "same offence"; departmental proceedings; Maqbool Hussain; and the statutory protection after acquittal.

Meaning

Article 20(2) says: "No person shall be prosecuted and punished for the same offence more than once." This is the rule against double jeopardy. It protects a person from being tried and punished again and again for one offence.

Four requirements

All four must be present for the bar to apply:

  1. There was an earlier prosecution.
  2. It was before a court of law or judicial tribunal.
  3. It ended in punishment.
  4. The second case is for the same offence.
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The leading case

Maqbool Hussain v. State of Bombay, 1953 AIR 325. Facts: customs authorities confiscated the appellant's gold under the Sea Customs Act 1878. He was then prosecuted under the Foreign Exchange Regulation Act 1947 for the same act. Held: the customs proceeding was not a prosecution, and confiscation was not a punishment by a court. So the later prosecution was not barred. Article 20(2) includes the English plea of autrefois convict (already convicted). But it needs both a prosecution and a punishment the first time.

Same offence, not same facts

The test is the ingredients of the offence. One act can create two different offences with different ingredients. Both may be prosecuted. Section 26 of the General Clauses Act 1897 states the same idea. A person may be prosecuted under either of two laws. But he may not be punished twice for the same offence.

What article 20(2) does not cover

  1. Departmental or disciplinary proceedings. They are not prosecutions. An employee may face both a departmental inquiry and a criminal case.
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  1. An earlier acquittal. The article needs a punishment. But criminal procedure law bars a fresh trial after an acquittal. This rule was in section 300 of the Code of Criminal Procedure 1973, and is now carried into the Bharatiya Nagarik Suraksha Sanhita 2023.

Conclusion. Article 20(2) bars a second prosecution and punishment for the same offence. It applies only after an earlier prosecution and punishment by a court, as Maqbool Hussain held. Departmental proceedings and offences with different ingredients fall outside it. Protection after an acquittal comes from criminal procedure law, not from the Constitution.

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d)Public Interest Litigation [5]

Answer

For full marks, cover: the meaning of PIL; why it was needed; S.P. Gupta's two forms of standing; the procedural changes (letters, commissions, continuing mandamus); examples; and the limits.

Meaning

Public interest litigation (PIL) is a case filed in the interest of the public, or for people who cannot reach the court themselves. The court relaxes the old rule of locus standi. That rule allowed only the injured person to file a case. In a PIL, any member of the public acting in good faith may file under article 32 or article 226.

Why it was needed

The people who most need their rights enforced are often the least able to come to court. Examples are prisoners, bonded labourers and pavement dwellers. A right they cannot enforce is no right at all.

S.P. Gupta: the foundation

S.P. Gupta v. President of India, AIR 1982 SC 149. Advocates challenged a circular about transferring additional judges. The Court laid down two kinds of standing:

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  1. Representative standing. If a person or class cannot come to court because of poverty, helplessness or disability, any member of the public may come for them.
  2. Citizen standing. For a public injury, any member of the public with sufficient interest may sue. A mere busybody may not.

New procedures

  1. Letters treated as petitions, as in People's Union for Democratic Rights v. Union of India, AIR 1982 SC 1473, on the Asian Games workers.
  2. Commissions of inquiry, to gather facts, as in Bandhua Mukti Morcha v. Union of India, AIR 1984 SC 802.
  3. Continuing mandamus, where the court monitors compliance, as in Vineet Narain v. Union of India, AIR 1998 SC 889.

What PIL has achieved

  1. Hussainara Khatoon v. Home Secretary, State of Bihar, 1979 AIR 1369: undertrial prisoners held longer than their possible sentence were released. Free legal aid and speedy trial became part of article 21.
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  1. Vishaka v. State of Rajasthan, AIR 1997 SC 3011: the Court laid down guidelines against sexual harassment at work, to apply until Parliament made a law.

Limits

In Subhash Kumar v. State of Bihar, (1991) 1 SCC 598, the Court held that a PIL brought for a personal grudge is an abuse of process. The petitioner must act in good faith, and his allegations must be backed by material. PIL is also not a substitute for an ordinary civil suit.

Conclusion. PIL opened the courts to people who could not reach them, through relaxed standing, letter petitions and continuing mandamus. It has freed prisoners and bonded labourers and protected working women. The courts guard it against misuse by requiring good faith and real material.

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Notes on These Answers

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Colophon

This volume prints the Oct 2025 Constitutional Law I paper set by Savitribai Phule Pune University for LL.B. (Three Years) Sem 1, with a model answer to each of its 13 questions.

Written and edited by the munotes.in editorial desk. Published by munotes.in, Mumbai.

17 October 2026.

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