Intention
Chapter Twenty-Five
Syllabus topic 3, "Doctrine of Mens Rea and Exceptions"
Pages 86 to 89 of 711
In one line
A person intends a consequence when he acts in order to bring it about, and also, on the wider view, when he knows it is virtually certain to follow.
In the wording a student can write in an exam: intention is the highest form of mens rea, being the state of mind of a person who acts with the purpose of producing a particular consequence; it is distinguished from knowledge, which is awareness that a consequence will or may follow without any purpose that it should; from motive, which is the reason for which the purpose was formed and which is not an element of any offence; and it is proved by inference from the act, the weapon, the part of the body struck, the force used and the surrounding circumstances, since no direct evidence of another person's mind is ever available.
Direct and oblique intention
What intention is, at its core, is purpose. Direct intention is the state of the person for whom the consequence is what he was trying to achieve: he shoots in order to kill, and death is his purpose. This is intention on any view and there is no dispute about it.
Oblique intention. The consequence was not his purpose, but he knew it was a virtually certain side effect of what he was trying to achieve. The standard illustration is a man who plants a bomb on an aircraft to destroy the cargo and claim insurance, knowing that the crew must die. He does not want them dead; their deaths serve no purpose of his; but he knows they will die.
The Indian position. The Sanhita does not draw the distinction in terms, and does not need to, because its homicide provisions cover the ground by adding knowledge as a separate limb. Where the English law argues about whether foresight of virtual certainty is intention, the Indian statute simply says that certain offences are committed by a person acting with a specified intention or with a specified knowledge. The result is that an Indian court rarely has to decide whether foresight amounts to intention; it decides which limb of the section is made out.
That is a genuinely useful point for an answer, because it shows the drafting choice doing work.
What the Sanhita says
There is no definition of "intention" in the Sanhita, and that is deliberate. What there is instead is a set of defined compounds that contain it.
Section 2(7), "dishonestly", means doing anything with the intention of causing wrongful gain to one person or wrongful loss to another.
Section 2(9), "fraudulently", means doing anything with the intention to defraud but not otherwise.
Section 2(33), "voluntarily", covers a person who causes an effect by means whereby he intended to cause it, or by means which he knew or had reason to believe to be likely to cause it. The illustration to that clause is worth knowing: a man sets fire at night to an inhabited house in a large town to facilitate a robbery, and causes a death; he may not have intended to cause death and may even be sorry for it; yet if he knew he was likely to cause death, he has caused death voluntarily.
Intention
That illustration is the Sanhita teaching the point of this chapter in its own words. Purpose and foresight are different states, and the statute deals with both by naming both.
How intention is proved
Intention is never proved directly. The Supreme Court in Ankush Shivaji Gaikwad set out the circumstances from which it is gathered, and the list is the most practically useful thing in this chapter.
The nature of the weapon used; whether the weapon was carried by the accused or picked up on the spot; whether the blow was aimed at a vital part of the body; the amount of force used; whether the act was in the course of a sudden quarrel or a free fight; whether the incident occurred by chance or there was premeditation; whether there was prior enmity or the deceased was a stranger; whether there was grave and sudden provocation and what caused it; whether it was in the heat of passion; whether the person inflicting the injury took undue advantage or acted in a cruel and unusual manner; and whether a single blow was dealt or several. The Court said the list is not exhaustive.
To these the law adds the rebuttable presumption that a person intends the natural and probable consequences of his acts. That is a rule of evidence. It does not make consequence the same thing as intention, and evidence that the accused did not foresee the consequence rebuts it.
Worked example
Two versions of the same incident. In each, Prakash strikes Ravi once and Ravi dies.
Version one. Prakash goes home, fetches a heavy iron bar, waits an hour, and strikes Ravi on the head with full force. He then conceals the bar.
Apply the list. The weapon was brought, not picked up; the blow was to a vital part; the force was full; there was premeditation, shown by the hour's wait; the conduct afterwards was concealment. Intention to cause death is a comfortable inference.
Version two. A sudden quarrel over a parking space. Prakash pushes Ravi, who falls against a projecting bolt and dies.
Apply the same list. No weapon; no blow to a vital part; no premeditation; a sudden quarrel; no prior enmity. Intention to cause death cannot be inferred, and the question becomes whether Prakash knew death was likely, which on these facts he did not, so the offence falls to one of causing death by a rash or negligent act.
Intention
Version three, to test the point. Prakash intends only to frighten Ravi and fires a gun over his head in a crowded street, where a ricochet kills him.
There is no direct intention to kill. But the analysis is not over: firing a gun in a crowded street is an act done with knowledge that it is likely to cause death, and the statute's separate limb for knowledge catches it. This is where the Indian drafting saves the court from the English argument.
Intention distinguished
| Intention | Knowledge | Motive | |
|---|---|---|---|
| What it is | Purpose to bring about the consequence | Awareness that it will or may follow | The reason for forming the purpose |
| Part of the offence | Yes, where the section says so | Yes, where the section says so | No, never |
| Effect if absent | The offence requiring it is not made out | The offence requiring it is not made out | The offence is unaffected |
| Relevance | Element | Element | Evidence only |
What it does NOT mean
Intention is not desire. A man may intend a consequence he deeply regrets, as the illustration to section 2(33) says in terms.
Intention is not the same as premeditation. Premeditation is intention formed in advance; intention formed in the instant is still intention.
Intention is not proved by consequence alone. The presumption that a person intends the natural consequences of his acts is rebuttable.
And a good motive does not negative intention. A person who kills to end suffering intends the death.
Quick revision
- Direct intention: the consequence is the purpose. Oblique intention: the consequence is a virtually certain side effect.
- The Sanhita defines no general intention; it defines compounds: 2(7) dishonestly, 2(9) fraudulently, 2(33) voluntarily.
- The illustration to 2(33) is the statute's own teaching: a man who sets fire to an inhabited house to facilitate a robbery causes death voluntarily if he knew it was likely, even if he did not intend it and is sorry for it.
- Indian drafting avoids the English argument about foresight by adding knowledge as a separate limb of the same offence.
- Intention is proved by inference, from the eleven circumstances listed by the Supreme Court in Ankush Shivaji Gaikwad, and by the rebuttable presumption that a person intends the natural and probable consequences of his acts.
- Intention is not desire, not premeditation, and not established by consequence alone.
Test yourself
1. Distinguish direct from oblique intention. In direct intention the consequence is what the accused was trying to achieve. In oblique intention it was not his purpose but he knew it was virtually certain to follow from what he was trying to achieve.
Intention
2. Why does the Indian statute rarely need to decide whether foresight is intention? Because its offences state intention and knowledge as separate limbs, so a court decides which limb is satisfied instead of deciding whether foresight amounts to intention.
3. Give five of the circumstances from which intention is inferred. The nature of the weapon; whether it was carried or picked up on the spot; whether the blow was aimed at a vital part; the force used; and whether there was premeditation or a sudden quarrel.
4. Does a good motive negative intention? No. Motive is no part of any offence. A person who kills from compassion intends the death, and the motive goes only to sentence.
The rest of this subject
These notes are cut from the University's printed syllabus. Open the syllabus itself, or the past papers, for the same subject.