Chapter One
What Constitutionalism Means, and Why a Constitution Is Not Enough
Syllabus topic 1, "Constitutionalism". The first of the six labels MU prints, and the word the whole paper is named after.
In one line
Constitutionalism is the idea that the power of a government must be limited by law, and that the limits must be real ones a court will enforce.
In the wording a student can write in an exam: constitutionalism is a political and legal doctrine which holds that governmental power is not original but conferred, that it is exercisable only for the purposes and by the procedures the conferring instrument lays down, and that an independent judiciary exists to hold the government to those terms. A State has a constitution when it has an instrument organising its government. It has constitutionalism only when that instrument actually restrains the government it organises.
The distinction that is the whole point of the word
Every State in the world has a constitution. Not every State has constitutionalism. This is the first sentence of any answer on this topic and most answers omit it. A constitution in the descriptive sense is simply the body of rules by which a State is organised, and a State that concentrates all power in one person still has one: it describes an autocracy accurately.
Constitutionalism is the normative sense of the word. It adds a requirement to the description: that the rules limit the ruler. C. H. McIlwain put it that constitutionalism has one essential quality, a legal limitation on government, and is the antithesis of arbitrary rule. Carl Friedrich described it as the institutionalised system of effective, regularised restraints upon governmental action.
The standard illustration is the Soviet Constitution of 1936. It contained a generous chapter of rights: work, rest, education, freedom of speech, of the press, of assembly. None of it was enforceable against the State in any court, and the party that governed was placed beyond the reach of the document. That is a constitution without constitutionalism.
The test is therefore not what a document promises but what happens when the government breaks it. If the answer is that a court will say so and the government must comply, there is constitutionalism. If the answer is that nothing happens, there is a constitution and nothing more.
Why any State would limit itself
Because power that is not limited is exercised badly, and everybody who has held it has said so. The historical case for constitutionalism is not a theory but a record: of arbitrary taxation, of imprisonment without trial, of confiscation, of the punishment of opponents by law made for the purpose.
Because a limit agreed in advance is worth more than a promise made afterwards. A government under pressure will always find a reason why this particular case is exceptional. A written limit, entrenched so that the ordinary majority cannot remove it, is a decision taken calmly which then binds the same people when they are not calm.
What Constitutionalism Means, and Why a Constitution Is Not Enough
And because in a plural society the alternative is that whoever has the majority takes everything. This is where MU's paper joins up. A society divided by religion, language, caste and region cannot be governed by simple majority rule alone, because the same minority loses every time. Constitutionalism is what makes a permanent minority safe enough to stay in the arrangement, and that is why this paper puts constitutionalism, pluralism and federalism in one title.
The Indian Constitution's own claim to be constitutional
It opens by locating the power it distributes. The Preamble begins "WE, THE PEOPLE OF INDIA" and ends by recording that the people "DO HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION". The government is therefore not the source of the document; the document is the source of the government.
Article 13 makes the limit operative. Clause (1) provides that all laws in force immediately before the commencement of the Constitution, so far as they are inconsistent with Part III, are void to the extent of the inconsistency. Clause (2) forbids the State to make any law taking away or abridging the rights conferred by Part III and declares that any law made in contravention of the clause is, to the extent of the contravention, void.
Article 32 supplies the remedy, and it is itself a right. The right to move the Supreme Court by appropriate proceedings for the enforcement of Part III rights is guaranteed by clause (1), and the Court is empowered by clause (2) to issue directions, orders or writs. Ambedkar called article 32 the very soul of the Constitution and the very heart of it, and the reason is structural rather than sentimental: a right without a remedy is a statement of policy.
Article 245 confines the legislature in terms. Parliament and the State Legislatures make law "subject to the provisions of this Constitution". A legislature in India is a body of limited competence, and the courts have said so from the first year of the Constitution's life.
And the Constitution itself began by repealing what came before it. Article 394 brought articles 5 to 9, 60, 324, 366, 367, 379 to 391, 392, 393 and 394 into force on 26 November 1949 and the rest on 26 January 1950. Article 393 gives the document its short title. Article 395 repeals the Indian Independence Act 1947 and the Government of India Act 1935. Article 392 gave the President a power, now spent, to remove difficulties in the transition.
A worked example
Take a statute that would be perfectly valid in a State with a constitution but no constitutionalism. Suppose Parliament enacts the Public Assemblies Act, which provides that no meeting of more than five persons may be held in any public place without the written permission of a District Magistrate, that permission may be refused without reasons, and that no court shall question a refusal.
What Constitutionalism Means, and Why a Constitution Is Not Enough
Under a merely descriptive constitution the statute is law and that is the end of the matter. It was passed by the competent legislature in the correct manner and it says what it says.
Under the Indian Constitution three separate limits bite, and it is worth seeing them operate one after the other. First, article 19(1)(b) guarantees the right to assemble peaceably and without arms, so the statute must find shelter in article 19(3), which permits only reasonable restrictions in the interests of the sovereignty and integrity of India or public order. A permission that may be refused for any reason or none is not a reasonable restriction, because reasonableness requires that the limit be related to the purpose.
Second, article 13(2) supplies the consequence. The statute is not merely improper; it is void to the extent of the contravention, and it was void from the moment it was made.
Third, the clause ousting the courts is the point at which the statute stops being a bad law and becomes an attack on constitutionalism itself. Article 32 guarantees the right to move the Supreme Court for the enforcement of Part III, and a legislature cannot remove by ordinary law a right the Constitution confers. Our student can walk into the Supreme Court under article 32 without permission from anyone, and the Court can strike the Act down.
Notice which of the three does the real work. The first two describe a limit. The third is the machinery that makes the limit true, and a system that has the first two without the third has the appearance of constitutionalism and not the thing.
The cases
The Supreme Court has adopted the McIlwain distinction expressly. In I.R. Coelho (Dead) by LRs v. State of Tamil Nadu, (2007) 2 SCC 1; AIR 2007 SC 861, decided on 11 January 2007, a nine-judge Bench was asked whether laws placed in the Ninth Schedule after 24 April 1973 were immune from challenge merely because article 31B says so. The facts were that a Tamil Nadu Act had been struck down by the High Court and was then inserted into the Ninth Schedule by the Thirty-fourth Amendment, and the question was whether that insertion put it beyond review. Held. It did not: a law that abrogates or abridges Part III rights may or may not violate the basic structure, and where it does, whether by amending an article of Part III or by insertion in the Ninth Schedule, it must be invalidated. Every insertion completely excludes Part III at will, so every addition triggers review. Why it matters here is that the Court reasoned from the principle rather than from the text: constitutionalism requires control over the exercise of governmental power so that the democratic principle is not undermined, and article 31B could not be read to remove that control.
What Constitutionalism Means, and Why a Constitution Is Not Enough
The doctrine of limited amending power is the same idea applied to the amending power itself. In Kesavananda Bharati Sripadagalvaru v. State of Kerala, AIR 1973 SC 1461; (1973) 4 SCC 225, decided on 24 April 1973, thirteen judges considered the validity of the Twenty-fourth, Twenty-fifth and Twenty-ninth Amendments. The facts were that the head of a Kerala mutt challenged Kerala land reform legislation affecting the mutt's property, and the challenge widened into the validity of the amendments protecting such legislation. Held. The Twenty-fourth Amendment was valid and Parliament may amend any part of the Constitution including Part III, but that the amending power under article 368 does not extend to altering the basic structure or framework of the Constitution. Why it matters here is that it answers the deepest objection to constitutionalism, which is that a government with a two-thirds majority can simply amend the limits away. After Kesavananda it cannot, because the power to amend is itself a conferred and therefore limited power. The case is worked in full in [The Basic Structure Doctrine].
And the price of getting this wrong is known, because India has paid it. In Additional District Magistrate, Jabalpur v. Shivakant Shukla, AIR 1976 SC 1207, the question during the Emergency of 1975 was whether a detenu could move a High Court for habeas corpus, the writ by which a court requires a detaining authority to justify a detention, when the President had suspended the right to move any court for the enforcement of articles 14, 21 and 22. Held, by four to one. In view of the Presidential Order no person had any locus standi to move a High Court under article 226 for habeas corpus on any ground including mala fides. Khanna J. dissented. Why it matters here is that the majority reasoning treats the rights as existing only because the Constitution conferred them and therefore as capable of disappearing when the Constitution's remedy was suspended. The Forty-fourth Amendment 1978 answered the case by providing that articles 20 and 21 can never be suspended, and that answer is examined in [Emergency, and the Constitutionalism the Forty-fourth Amendment Put Back].
Distinctions
| A constitution | Constitutionalism | |
|---|---|---|
| What it is | The body of rules organising a State's government | The doctrine that those rules must limit that government |
| Every State has one | Yes, written or unwritten | No |
| Test | Is there an instrument organising the government? | What happens when the government breaks it? |
| Can exist without the other | Yes: the Soviet Constitution of 1936 | No: constitutionalism needs rules to be the limits |
| Indian home | The document of 26 January 1950 | Articles 13, 32, 226, 245 and the basic structure doctrine |
What Constitutionalism Means, and Why a Constitution Is Not Enough
| Rule of law | Constitutionalism | |
|---|---|---|
| Concerned with | How power is exercised: by known, general, prospective rules, applied by independent courts | Whether power exists at all, and how far it goes |
| Answers the question | Is this exercise lawful? | Was this power ever conferred, and for this purpose? |
| Relationship | The rule of law is one of the elements of constitutionalism, not a synonym for it |
What it does NOT mean
It does not mean a written constitution. The United Kingdom has no single constitutional document and has constitutionalism, maintained by parliamentary convention, the ordinary courts and, since 1998, the Human Rights Act. Writing helps, because a written limit is harder to deny, but it is neither necessary nor sufficient.
It does not mean judicial supremacy. Constitutionalism limits the courts too. A court that decides according to the judge's preference rather than according to the Constitution is exercising unlimited power of exactly the kind the doctrine exists to prevent, and that criticism is taken seriously in [Constitutional Morality].
It does not mean a weak government. A government under constitutional limits may be very strong within them. The doctrine is about the boundary of power, not its quantity.
And it does not mean the absence of emergency powers. Every constitution provides for crisis. What constitutionalism requires is that the emergency power itself be conferred, defined, time-limited and reviewable, which is the difference between articles 352 to 360 as they now stand and as they stood in 1975.
Quick revision
Constitutionalism is limited government under enforceable law; a constitution is the instrument organising a government, which every State has. McIlwain: a legal limitation on government, the antithesis of arbitrary rule. Friedrich: institutionalised, regularised restraints. The Soviet Constitution of 1936 is the standard example of a constitution without constitutionalism. In India the doctrine lives in the Preamble's "WE, THE PEOPLE", article 13 which voids inconsistent law, article 32 which supplies the remedy and is itself a fundamental right, article 245 which subjects legislation to the Constitution, and the basic structure doctrine of Kesavananda Bharati which limits the amending power itself. I.R. Coelho holds that even the Ninth Schedule cannot exclude review. ADM Jabalpur is what the doctrine failing looks like, and the Forty-fourth Amendment is the answer to it.
Test yourself
1. State in two sentences the difference between a constitution and constitutionalism. A constitution is the body of rules by which a State organises its government, and every State has one. Constitutionalism is the doctrine that those rules must impose real and enforceable limits on that government, and a State has it only when a court will hold the government to them.
What Constitutionalism Means, and Why a Constitution Is Not Enough
2. Why is the Soviet Constitution of 1936 the standard example? Because it contained an extensive declaration of rights while providing no way for any citizen to enforce any of them against the State, which shows that the presence of a rights chapter proves nothing on its own.
3. Which three articles of the Indian Constitution carry the doctrine most directly, and what does each do? Article 13, which makes a law inconsistent with Part III void to the extent of the inconsistency; article 32, which guarantees the right to move the Supreme Court for enforcement and is itself a fundamental right; and article 245, which makes all legislative power subject to the provisions of the Constitution.
4. Why is a rights chapter without a remedy worth nothing? Because the limit only exists if breaking it has a consequence. A right the government may ignore without any court being able to intervene is a statement of policy, and that is the position the majority in ADM Jabalpur accepted.
5. How does Kesavananda Bharati answer the objection that a government with a two-thirds majority can amend the limits away? By holding that the amending power in article 368 is itself a conferred and therefore limited power, which may amend any part of the Constitution but may not alter its basic structure or framework.
6. Why does a paper on constitutionalism also cover pluralism and federalism? Because in a society permanently divided by religion, language, caste and region, majority rule alone leaves the same minorities losing every time. Constitutional limits and the vertical division of power between a Union and its States are the two devices by which such a society governs itself without any group being at the mercy of another.