KSLU Solved Question Papers
Human Rights Law and Practice
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 8
2022 Mar Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Human Rights Law and Practice
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 8
2022 Mar Examination
munotes.in
Mumbai
First published on munotes.in on 21 October 2026.
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Model answers written and edited by the munotes.in editorial desk.
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The question paper reproduced here is the paper as set by Karnataka State Law University at the 2022 Mar examination.
The questions below are the paper as Karnataka State Law University set it at the 2022 Mar examination, in the order it was set.
MarksPage
MarksPage
The questions in this volume are the questions asked at the 2022 Mar examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 80 · 20 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Answer
For full marks, cover: what a theory of human rights explains (why we have rights and where they come from); the natural rights theory (Locke); the positivist theory (Austin, Kelsen, Hart); the utilitarian theory (Bentham, Mill); the idealist theory (Green); the Marxist or socialist theory; the social welfare theory (Pound, Laski); the modern theories of justice (Rawls), equal concern and respect (Dworkin) and human dignity (McDougal, Lasswell and Chen); Indian cases showing the theories at work; an evaluation.
A theory of human rights answers two questions. Why does a person have rights at all? And where do they come from: from nature, from the State, or from society? Each theory gives a different answer. Each also explains a different part of modern human rights law.
Natural rights belong to every person by birth, as part of human nature. They exist before the State. No government can lawfully take them away.
Criticism. "Nature" is vague. People reasoning from nature have reached opposite answers, for example on slavery.
A right exists only when a valid law creates it. Whether a law is just is a separate question.
On this view, human rights become rights only when written into a constitution, a statute or a treaty. The theory explains why treaties and written bills of rights matter so much.
Criticism. It leaves the citizen without protection against a valid but unjust law. ADM Jabalpur v. Shivkant Shukla, AIR 1976 SC 1207 (decided 28 April 1976), shows the danger. During the 1975 Emergency, the President suspended the right to move courts to enforce Article 21. The majority held that detenus could not seek habeas corpus at all. Justice Khanna dissented. The positivist answer left no remedy even against an illegal detention.
Jeremy Bentham judged every law by the greatest happiness of the greatest number. In Anarchical Fallacies (1796) he called natural rights "nonsense upon stilts". For him, a right is created by law because it is useful.
J. S. Mill softened this. In On Liberty (1859) he said power may be used against a person only to prevent harm to others. Some interests are so important to general welfare that society should protect them firmly.
Criticism. If rights rest only on general happiness, a minority can be sacrificed for the majority.
T. H. Green, building on Kant and Hegel, said rights are the conditions a person needs to develop his or her moral personality. Rights exist only within society. A power becomes a right when society recognises it as serving the common good. Rights therefore go together with duties.
Karl Marx argued that liberal rights protect the property-owning class. Formal equality before law hides real economic inequality. The rights that matter are economic and social: work, food, housing, health and education. This theory shaped the International Covenant on Economic, Social and Cultural Rights 1966 and India's Directive Principles in Part IV.
This theory treats law as a tool for social welfare. Roscoe Pound described law as social engineering: it balances individual, public and social interests. Harold Laski described rights as the conditions of social life without which a person cannot become his or her best self. Rights are therefore shaped by social need.
The Supreme Court has used the natural rights and dignity ideas to correct a strictly positivist reading.
| Theory | Source of rights | Main thinker |
|---|---|---|
| Natural rights | Human nature and reason | Locke |
| Positivist | Valid law of the State | Austin, Kelsen, Hart |
| Utilitarian | General happiness | Bentham, Mill |
| Idealist | Moral development in society | Green |
| Marxist | Economic structure | Marx |
| Theory | Source of rights | Main thinker |
|---|---|---|
| Social welfare | Social need and interests | Pound, Laski |
| Justice and dignity | Fairness, equal respect, dignity | Rawls, Dworkin, McDougal |
No single theory explains everything. Natural rights explain why rights bind even a State that has not legislated. Positivism explains how rights are made enforceable. The socialist and welfare theories explain economic and social rights. The modern theories explain why every person counts equally.
Conclusion. The theories of human rights differ on where rights come from: nature, the State, general utility, society or human dignity. Modern human rights law combines them. Rights are treated as inherent in human dignity, as the Universal Declaration says. But they become effective only when written into law and enforced by courts. Indian courts have followed this mixed approach, most clearly in Maneka Gandhi and Puttaswamy.
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