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B.A. LL.B. (Five Years) Sem 8 Human Rights Law and Practice 2022 Mar Question Paper with Solutions

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Human Rights Law and Practice

Previous Year Question Paper with Solution

B.A. LL.B. (Five Years) · Sem 8

2022 Mar Examination

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Mumbai

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First published on munotes.in on 21 October 2026.

Published by munotes.in, Mumbai.

Model answers written and edited by the munotes.in editorial desk.

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The University does not publish an official answer key for this paper. The answers in this volume are model answers, written to show how a full-mark answer is built. They are a study aid, not an authority on what an examiner marked.

The question paper reproduced here is the paper as set by Karnataka State Law University at the 2022 Mar examination.

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The Paper as Set

The questions in this volume are the questions asked at the 2022 Mar examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.

Duration 3 hours  ·  Total marks 80  ·  20 questions answered

How to use this volume

Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.

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Q1

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(a)Explain various theories of human rights.[10]

Answer

For full marks, cover: what a theory of human rights explains (why we have rights and where they come from); the natural rights theory (Locke); the positivist theory (Austin, Kelsen, Hart); the utilitarian theory (Bentham, Mill); the idealist theory (Green); the Marxist or socialist theory; the social welfare theory (Pound, Laski); the modern theories of justice (Rawls), equal concern and respect (Dworkin) and human dignity (McDougal, Lasswell and Chen); Indian cases showing the theories at work; an evaluation.

What a theory of human rights explains

A theory of human rights answers two questions. Why does a person have rights at all? And where do they come from: from nature, from the State, or from society? Each theory gives a different answer. Each also explains a different part of modern human rights law.

1. The natural rights theory

Natural rights belong to every person by birth, as part of human nature. They exist before the State. No government can lawfully take them away.

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  1. The idea comes from natural law: a higher law, known by reason, above the ruler.
  2. John Locke, in the Second Treatise of Government (1690), said every person has rights to life, liberty and property (estate). People form a government by consent to protect these rights. A government that destroys them loses its authority.
  3. Locke's ideas passed into the American Declaration of Independence (1776) and the French Declaration of 1789. Article 1 of the Universal Declaration still says all human beings are "born free and equal in dignity and rights".

Criticism. "Nature" is vague. People reasoning from nature have reached opposite answers, for example on slavery.

2. The positivist theory

A right exists only when a valid law creates it. Whether a law is just is a separate question.

  1. John Austin defined law as the command of a sovereign backed by a sanction.
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  1. Hans Kelsen said a legal norm is valid because a higher norm authorises it, up to the basic norm (grundnorm).
  2. H. L. A. Hart said a rule is law when it satisfies the rule of recognition accepted by officials.

On this view, human rights become rights only when written into a constitution, a statute or a treaty. The theory explains why treaties and written bills of rights matter so much.

Criticism. It leaves the citizen without protection against a valid but unjust law. ADM Jabalpur v. Shivkant Shukla, AIR 1976 SC 1207 (decided 28 April 1976), shows the danger. During the 1975 Emergency, the President suspended the right to move courts to enforce Article 21. The majority held that detenus could not seek habeas corpus at all. Justice Khanna dissented. The positivist answer left no remedy even against an illegal detention.

3. The utilitarian theory

Jeremy Bentham judged every law by the greatest happiness of the greatest number. In Anarchical Fallacies (1796) he called natural rights "nonsense upon stilts". For him, a right is created by law because it is useful.

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J. S. Mill softened this. In On Liberty (1859) he said power may be used against a person only to prevent harm to others. Some interests are so important to general welfare that society should protect them firmly.

Criticism. If rights rest only on general happiness, a minority can be sacrificed for the majority.

4. The idealist theory

T. H. Green, building on Kant and Hegel, said rights are the conditions a person needs to develop his or her moral personality. Rights exist only within society. A power becomes a right when society recognises it as serving the common good. Rights therefore go together with duties.

5. The Marxist or socialist theory

Karl Marx argued that liberal rights protect the property-owning class. Formal equality before law hides real economic inequality. The rights that matter are economic and social: work, food, housing, health and education. This theory shaped the International Covenant on Economic, Social and Cultural Rights 1966 and India's Directive Principles in Part IV.

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6. The social welfare theory

This theory treats law as a tool for social welfare. Roscoe Pound described law as social engineering: it balances individual, public and social interests. Harold Laski described rights as the conditions of social life without which a person cannot become his or her best self. Rights are therefore shaped by social need.

7. The modern theories

  1. Theory of justice. John Rawls, in A Theory of Justice (1971), said people choosing behind a "veil of ignorance" would choose equal basic liberties for all. Inequalities would be allowed only if they benefit the least advantaged.
  2. Equal concern and respect. Ronald Dworkin, in Taking Rights Seriously (1977), said the basic right is the right of every person to equal concern and respect from the government. Rights act as "trumps" over collective goals.
  3. Human dignity. McDougal, Lasswell and Chen wrote Human Rights and World Public Order (1980). They built human rights on human dignity, protected through shared values such as respect, power, wealth, health and enlightenment.
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The theories in Indian cases

The Supreme Court has used the natural rights and dignity ideas to correct a strictly positivist reading.

  1. In Maneka Gandhi v. Union of India, AIR 1978 SC 597, the Court held that a procedure depriving a person of liberty must be right, just and fair. This reads a natural justice standard into Article 21.
  2. In Justice K.S. Puttaswamy (Retd.) v. Union of India, (2017) 10 SCC 1, nine judges held privacy to be a fundamental right. The Court also expressly overruled the majority view in ADM Jabalpur. Life and liberty were treated as inherent in the person, not as gifts of the State.
TheorySource of rightsMain thinker
Natural rightsHuman nature and reasonLocke
PositivistValid law of the StateAustin, Kelsen, Hart
UtilitarianGeneral happinessBentham, Mill
IdealistMoral development in societyGreen
MarxistEconomic structureMarx
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TheorySource of rightsMain thinker
Social welfareSocial need and interestsPound, Laski
Justice and dignityFairness, equal respect, dignityRawls, Dworkin, McDougal

Evaluation

No single theory explains everything. Natural rights explain why rights bind even a State that has not legislated. Positivism explains how rights are made enforceable. The socialist and welfare theories explain economic and social rights. The modern theories explain why every person counts equally.

Conclusion. The theories of human rights differ on where rights come from: nature, the State, general utility, society or human dignity. Modern human rights law combines them. Rights are treated as inherent in human dignity, as the Universal Declaration says. But they become effective only when written into law and enforced by courts. Indian courts have followed this mixed approach, most clearly in Maneka Gandhi and Puttaswamy.

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