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LLM Foundation Course Law and Social Transformation of India 2024-25 Question Paper with Solutions

Mumbai University Solved Question Papers

Law and Social Transformation of India

Previous Year Question Paper with Solution

LLM · Foundation Course

2024-25 Examination

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Mumbai

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First published on munotes.in on 12 August 2026.

Published by munotes.in, Mumbai.

Model answers written and edited by the munotes.in editorial desk.

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The University does not publish an official answer key for this paper. The answers in this volume are model answers, written to show how a full-mark answer is built. They are a study aid, not an authority on what an examiner marked.

The question paper reproduced here is the paper as set by the University of Mumbai at the 2024-25 examination.

The answers in this volume state the law as it stands today, not as it stood when the paper was set, and in this subject that reaches almost every question. The Indian Penal Code, the Code of Criminal Procedure and the Indian Evidence Act were replaced on 1 July 2024 by the Bharatiya Nyaya Sanhita, the Bharatiya Nagarik Suraksha Sanhita and the Bharatiya Sakshya Adhiniyam, so where a question asks about a section of the old Code by number, the answer gives that section and its successor. Section 89 of the Code of Civil Procedure was substituted by the Mediation Act, 2023. The reservation of one third of the seats in the Lok Sabha and the State assemblies for women was notified into force on 16 April 2026 and operates after the next census and delimitation. And on 1 August 2024 seven judges held that a State may sub-classify within the Scheduled Castes.

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The Paper as Set

The questions in this volume are the questions asked at the 2024-25 examination, reproduced as the University of Mumbai set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.

Duration 3 hours  ·  Total marks 100  ·  10 questions answered

How to use this volume

Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.

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SECTION I

Attempt any four questions, all questions carry equal marks, cite relevant case laws to support your answers

any four of seven · 100 Marks

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1.Critically examine the extent to which law has served as an instrument of social change in India.[25]

Answer

For full marks, cover: the theoretical dispute with its authors; the Indian constitutional choice and Ambedkar's statement of it; the four mechanisms by which law changes behaviour; four fields where it worked, each with the statute and the case; four where it did not, with the reason; the conditions of success; and a conclusion that answers "to what extent" rather than "whether".

1. The theoretical dispute

Savigny's historical school holds that law is the expression of the Volksgeist and can only record what a society already believes, so imposed law is inert. William Graham Sumner put the same point sociologically: stateways cannot change folkways.

Bentham, Austin and Pound hold the opposite. Law is a deliberate instrument of social control, and Pound's social engineering treats the lawyer as an engineer building a structure of society which satisfies the maximum of wants with the minimum of friction and waste. Maine's movement from status to contract describes the direction of travel that the second position tries to accelerate.

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A third position, from the realists and from Marxist writers, is that law changes society only in the direction that suits those who control the State, so a reform statute may be passed precisely because it will not be enforced.

2. The Indian constitutional choice

India adopted the instrumental view expressly. In 1950 the society was overwhelmingly agrarian, illiterate, caste-ordered and patriarchal, and the Constitution nonetheless conferred universal adult franchise, abolished untouchability by Article 17, prohibited discrimination and directed the State toward a welfare order in Part IV.

Dr Ambedkar's speech of 25 November 1949 states the problem the whole subject exists to study: on 26 January 1950 India would enter a life of contradictions, with political equality and, in social and economic life, inequality; the contradiction had to be removed as quickly as possible or those who suffer by it would blow up the structure of political democracy. Law was the chosen instrument of removal.

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3. The four mechanisms by which law changes behaviour

By conferring an enforceable right that the beneficiary can assert herself. The daughter's coparcenary share under the Hindu Succession (Amendment) Act, 2005, applied in Vineeta Sharma v. Rakesh Sharma (2020) 9 SCC 1, is the model: the person who benefits is the person who sues, so enforcement does not depend on an official.

By withdrawing legal support from a practice, which then survives only as private conduct without the aid of the courts. Untouchability after Article 17; the second marriage after Section 5(i) of the Hindu Marriage Act; instantaneous talaq after Shayara Bano v. Union of India (2017) 9 SCC 1.

By creating an institution the citizen actually meets: the neighbourhood school under the Right of Children to Free and Compulsory Education Act, 2009; the panchayat under Part IX; the Internal Committee under the Sexual Harassment Act, 2013; the Legal Services Authority under the 1987 Act.

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By declaring a standard. The expressive function of law changes what is regarded as normal, slowly and measurably. It is the mechanism on which the Prohibition of Child Marriage Act, 2006 has largely had to rely, since prosecutions are few and the age at marriage has nonetheless risen.

4. Where law worked, with the evidence

Abolition of intermediary land tenures. From 1949, zamindari, jagirdari and inamdari tenures were abolished and roughly twenty million tenants were brought into a direct relationship with the State. This was achieved against the political weight of the class dispossessed, and it permanently altered rural power. The litigation it produced, from Shankari Prasad through Golak Nath to Kesavananda Bharati (1973), gave Indian law the basic structure doctrine.

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Universal elementary education. Unni Krishnan v. State of Andhra Pradesh (1993) 1 SCC 645 read the right to education into Article 21; the Eighty-sixth Amendment, 2002 inserted Article 21A; the Act of 2009 gave it machinery, including neighbourhood schools, no capitation fee or screening at admission (Section 13), no denial of admission for want of documents (Section 14), no corporal punishment (Section 17) and twenty-five per cent of Class I seats in unaided private schools for weaker sections (Section 12(1)(c)), upheld in Society for Unaided Private Schools of Rajasthan v. Union of India (2012) 6 SCC 102. Enrolment at the elementary stage is now near-universal, which is the clearest measurable success in this list.

Entry of the Scheduled Castes and Scheduled Tribes into public institutions, through Articles 15(4), 16(4), 330, 332 and 335, and the emergence of an educated and politically represented class that did not exist in 1950.

Women's property, maintenance and workplace rights. The 2005 amendment and Vineeta Sharma; Section 125 of the Code of Criminal Procedure as construed in Shah Bano (1985) and Danial Latifi v. Union of India (2001) 7 SCC 740; and Vishaka v. State of Rajasthan (1997) 6 SCC 241, which created the law of workplace sexual harassment sixteen years before Parliament enacted it.

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Removal of child labour from organised industry, after M.C. Mehta v. State of Tamil Nadu (1996) 6 SCC 756 and the Child Labour (Prohibition and Regulation) Amendment Act, 2016, which prohibits employment below fourteen in all occupations.

5. Where law did not work, and why

Dowry. Prohibited since 1961, with a reverse burden in Section 8A and non-compoundable offences, and reinforced by Sections 304B and 498A of the Penal Code, now Sections 80 and 85 of the Bharatiya Nyaya Sanhita, 2023. The practice has nonetheless spread into communities that historically did not follow it. The reason is structural: both families are parties to the transaction, so there is no complainant until the marriage fails, and the prosecution then arrives as an incident of matrimonial breakdown rather than as enforcement.

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Manual scavenging. Prohibited by the 1993 Act and again by the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013, and enforced in Safai Karamchari Andolan v. Union of India (2014) 11 SCC 224, which directed compensation of ten lakh rupees for every sewer death since 1993. Deaths in septic tanks and sewers continue to be reported each year, because the employer is often a contractor of a municipal body and the prohibition falls on the very authority that should enforce it.

Bonded labour. Abolished in 1976 and enforced in Bandhua Mukti Morcha v. Union of India (1984) 3 SCC 161, with the burden placed on the employer once forced labour is shown, and still identified in surveys, because release depends on a district vigilance committee that in many districts does not meet.

Land ceiling. Defeated by benami transfers, anticipatory partition, exemptions and defective land records, so the redistributive component of agrarian reform failed while the abolition component succeeded.

6. The conditions of success, which are the answer to "to what extent"

Comparing the two lists yields a rule that a good answer states explicitly.

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Law works where the beneficiary can enforce it herself, because then the person with the strongest motive is also the person with the remedy. A daughter can sue for partition; a candidate can sue for a reserved seat; a parent can sue for admission under Section 12(1)(c).

Law fails where enforcement depends on an official with no incentive to act, which is the bonded labour, manual scavenging and land ceiling pattern.

Law fails where both parties to the forbidden transaction want it, which is the dowry and child marriage pattern, because there is no complainant.

Law works faster when it is accompanied by money or a service: school enrolment rose with mid-day meals; the Right to Information Act, 2005 worked because the machinery it created is cheap to use.

Vilhelm Aubert's studies of legislated change and Yehezkel Dror's work on law as an instrument of change reach the same conclusions from comparative material.

7. Three critical qualifications

Symbolic legislation. A statute passed to record disapproval rather than to be enforced changes the vocabulary and not the conduct, and Indian law has several.

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Backlash. The Shah Bano episode and the Muslim Women (Protection of Rights on Divorce) Act, 1986 showed that reform perceived as imposition can set the cause back a generation, and that reading a statute down, as Danial Latifi did, may achieve more than a confrontation.

Capacity. With pendency above five crore cases and 73.5 per cent of prisoners being undertrials, the institution through which legal change must be delivered is itself the bottleneck, so a right declared in 1980 may still be unavailable in practice in 2026.

Conclusion. Law has served as a real and not merely rhetorical instrument of social change in India, and the extent can be stated precisely rather than impressionistically. It has been decisive in removing legal support for hierarchy, in creating enforceable individual entitlements and in opening public institutions: no caste, gender or religious hierarchy in India now has a legal defence. It has been ineffective wherever the change required an administrator to act for someone who could not compel him, and wherever both parties to the forbidden transaction wanted it. Stated in one sentence: in seventy-five years Indian law has changed what a citizen may lawfully be denied far more than it has changed what a citizen actually receives, and closing that gap is an administrative and fiscal task rather than a drafting one.

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