Mumbai University Solved Question Papers
Logic 1
Previous Year Question Paper with Solution
BLS LLB 5 Years · Sem 1
2017-18 Examination
munotes.in
Mumbai
Mumbai University Solved Question Papers
Logic 1
Previous Year Question Paper with Solution
BLS LLB 5 Years · Sem 1
2017-18 Examination
munotes.in
Mumbai
First published on munotes.in on 10 August 2026.
Published by munotes.in, Mumbai.
Model answers written and edited by the munotes.in editorial desk.
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The question paper reproduced here is the paper as set by the University of Mumbai at the 2017-18 examination.
The questions below are the paper as the University of Mumbai set it at the 2017-18 examination, in the order it was set.
MarksPage
MarksPage
The questions in this volume are the questions asked at the 2017-18 examination, reproduced as the University of Mumbai set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.
Total marks 100 · 25 questions answered
Instructions printed on the paper
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Q.1) Answer the following in one or two sentences
20 marks
Answer
Inference is the mental process by which the mind passes from one or more propositions, the premises, to another, the conclusion, which is asserted on the strength of them.
Implication is the objective relation between propositions in virtue of which one follows from another, whether or not anybody notices it.
Example: "All men are mortal" together with "Socrates is a man" implies "Socrates is mortal"; a person who passes from the first two to the third has drawn an inference.
Answer
A word is the smallest independently meaningful unit of a language. Example: "of", "very", "man".
A term is a word or group of words which can stand as the subject or the predicate of a proposition. Example: "man", "the present Chief Justice of India".
A name is a word or group of words used to designate an individual or a class. Example: "Rama", "man".
Answer
The form of a proposition is its LOGICAL form: quantity sign + subject term + copula + predicate term, which places it as one of A, E, I or O.
All men are mortal. Quantity sign "all", subject "men", copula "are", predicate "mortal". An A proposition.
The form of a sentence is its GRAMMATICAL form: subject, verb, object, and the rest of the parts of speech, arranged as the idiom of the language requires.
Men die. Subject "men", verb "die". Grammatically complete, and not in logical form at all.
Answer
A singular term denotes a single definite individual, and only that individual. Examples: Rama; the Ganga; the present Chief Justice of India; this book.
A general term denotes each of an indefinite number of individuals and connotes the attributes they share. Examples: man, table, advocate, contract. It applies distributively, one member at a time.
A third kind, the collective term, denotes a group taken as a whole and not its members individually: army, jury, Parliament.
Answer
A categorical proposition asserts the predicate of the subject unconditionally, without any if and without any either.
All men are mortal.
A conditional proposition asserts the predicate only subject to a condition, and does not assert either of its parts by itself. It has two kinds:
Answer
A term is said to be DISTRIBUTED when the proposition speaks of every member of the class which that term names, and UNDISTRIBUTED when it speaks of only part of that class.
| Form | Proposition | Subject | Predicate |
|---|---|---|---|
| A | All S is P | distributed | undistributed |
| E | No S is P | distributed | distributed |
| I | Some S is P | undistributed | undistributed |
| O | Some S is not P | undistributed | distributed |
The rule: universals distribute the subject; negatives distribute the predicate.
Answer
A relational proposition is one which asserts a relation between two or more terms, instead of attributing a predicate to a single subject. Example: "Rama is taller than Lakshman."
The term from which the relation proceeds is called the REFERENT. The term to which the relation proceeds is called the RELATUM.
In "Rama is taller than Lakshman", Rama is the referent, Lakshman is the relatum, and "taller than" is the relation.
Answer
A class-membership proposition asserts that a named individual belongs to a class. Example: "Socrates is a man."
The symbols:
The proposition is therefore written Ms, or in set notation s ∈ M, where the sign ∈ is read "is a member of".
Answer
Material equivalence is the truth-functional connective which asserts that two propositions have the same truth value. It is written p ≡ q and read "p if and only if q".
p ≡ q is true when p and q are both true or both false, and false when they differ.
| p | q | p ≡ q |
|---|---|---|
| T | T | T |
| T | F | F |
| F | T | F |
| F | F | T |
It is the conjunction of the two conditionals, (p ⊃ q) · (q ⊃ p), which is why it is also called the biconditional.
Answer
Immediate inference is an inference drawn from a single premise, without the help of a middle term: the conclusion follows directly from one proposition.
Example: from "All advocates are graduates" it follows immediately that "Some advocates are graduates" (subalternation), and that "Some advocates are not graduates" is false (contradiction).
Its two branches are opposition, where the terms stay unchanged and only the quantity or quality differs, and eduction, where the terms change place or are replaced by their contradictories: conversion, obversion, contraposition and inversion.
Q.2) Write short notes on any four of the following
20 marks
Answer
For full marks, cover: two claims, each stated, supported and qualified; and a conclusion that says how they fit together.
Every science reasons: it observes, frames hypotheses, draws consequences and tests them. Logic is the science that examines reasoning itself, so it studies the instrument every other science uses. It stands to the sciences as grammar stands to the languages.
Four supports:
⚠️ The qualification. The phrase suggests logic is superior to the other sciences or can settle their questions. It cannot: it can tell a physicist whether an argument is valid, never whether a premise is true. It is the science of their method, not their queen.
Validity is a property of the FORM of an argument, not of the truth of its premises, and every argument with the same structure is valid too.
All men are mortal. Socrates is a man. So Socrates is mortal.
All contracts are agreements. This is a contract. So this is an agreement.
All P are Q. x is a P. So x is a Q.
All three are the same argument, and the third shows what is left when the content is removed. Modern logic carries the method to its limit by replacing the content with symbols, after which the argument can be tested by a truth table.
⚠️ The qualification. Form settles validity and cannot settle truth. What anyone wants is soundness, which is validity plus true premises, and the truth of the premises is a matter of content, not form.
They are the same fact stated twice. Logic can be the science of all the sciences precisely because it is formal: only a study that abstracts from every subject matter can apply to every subject matter. And the price of that generality is exactly the qualification both claims need: logic reaches everywhere and settles nothing about the world.
Answer
A component of a compound proposition is a part of it which is itself a proposition, and which, if replaced by any other proposition, would leave the whole a meaningful proposition.
A constituent is any part of a proposition whatever, whether or not it is itself a proposition.
Both: in "Rama is honest and Shyam is diligent", "Rama is honest" is a constituent and also a component: substitute any proposition and the whole remains a proposition.
Constituent only: in "The man who is tall is clever", the words "the man is tall" form a proposition and are a constituent, but not a component: substitute another proposition and you get nonsense.
Neither a proposition at all: in "All men are mortal", the word "men" is a constituent and nothing more.
Every component is a constituent; not every constituent is a component.
Only a component can be replaced by a statement letter. A compound proposition is truth-functional when its truth value is determined by the truth values of its components, so a truth table cannot be drawn until the components have been identified.
It is therefore the test for whether a sentence is compound at all:
| Sentence | The part in question | Component? | Truth-functional? |
|---|---|---|---|
| Rama is honest and Shyam is diligent | Rama is honest | Yes | Yes |
| The man who is tall is clever | The man is tall | No | No |
| Rama believes that the earth is flat | The earth is flat | No | No |
| It is false that Rama is honest | Rama is honest | Yes | Yes |
Answer
Connotation, or intension, is the sum of the essential attributes which a term implies, that is, the qualities a thing must possess before the term can be applied to it. It is taken in three senses.
The set of attributes which a particular individual actually associates with the term in his own mind.
It varies from person to person and with each person's knowledge. To a chemist the subjective connotation of "water" includes its molecular composition; to a child it is a clear liquid that quenches thirst; to a farmer it may include the rains.
⚠️ Useless for logic. If every person's private associations counted, no two people would ever be asserting the same proposition, and no definition could be right or wrong.
The whole set of attributes actually possessed by the things the term denotes, known and unknown alike.
The objective connotation of "gold" includes every property gold has, including those chemistry has not yet discovered.
⚠️ Unusable. Nobody can state it, because part of it is by definition unknown; and it would change with every scientific discovery, though the meaning of the word had not changed at all.
The attributes fixed by the usage of the language community, that is, the attributes competent speakers agree a thing must have before the term applies to it.
The conventional connotation of "man" is animality together with rationality.
This is the only workable sense, and it is the one logic uses: it is public, it is fixed, and it can be stated, which is exactly what a definition does.
| Sense | Whose it is | Can it be stated? | Use in logic |
|---|---|---|---|
| Subjective | One person's | Yes, but it differs for each | None |
| Objective | The things' own | No, part is undiscovered | None directly |
| Conventional | The language community's | Yes | The basis of definition |
Answer
A singular proposition is one whose subject is a single definite individual, named or otherwise picked out. Examples: "Socrates is wise"; "Dronacharya was a great teacher"; "This contract is void."
The square of opposition rests on quantity, universal against particular. A singular proposition has no quantity in that sense: its subject is not a class of which some members are spoken of and others not, but one individual, spoken of entirely.
Contrariety, sub-contrariety and subalternation all depend on a difference of quantity, so none of them is available.
A singular proposition has exactly ONE opposite: its contradictory, formed by changing the quality alone.
Socrates is wise. Socrates is not wise.
The two cannot both be true and cannot both be false, which is the definition of contradiction.
Traditional logic needed singulars in the syllogism, so it treated them as universal, on the ground that the whole of the subject is taken. On that treatment "Socrates is wise" behaves as an A proposition and "Socrates is not wise" as an E.
⚠️ That gives the wrong answer about their opposition. If the two are A and E they are contraries, and contraries may both be false; but these two plainly cannot both be false, since Socrates is either wise or not. The classification is a convention adopted for the syllogism and not an analysis.
Modern logic writes the pair as Wa and ~Wa, a predicate with an individual constant and its negation. No quantifier appears, so no question of quantity arises, and the single relation of contradiction is all there is. The difficulty does not have to be solved because it never arises.
⚠️ The subject must be the same individual in both. "Socrates is wise" and "Plato is not wise" are not opposed at all.
Answer
Conversion is the eduction in which the subject and predicate change places, the quality remaining the same and the meaning unchanged. The original is the convertend, the inferred proposition the converse.
The rule: no term may be distributed in the converse unless it was distributed in the convertend.
An A proposition, "All S is P", distributes its subject only. The predicate is undistributed, because an affirmative proposition never speaks of the whole of its predicate class.
When the terms change places, the predicate P becomes the subject of the converse. If the converse were universal, "All P is S", P would be distributed there and it was not distributed in the original. That breaks the rule.
An A proposition converts only by LIMITATION, that is, the quantity is reduced from universal to particular:
All S is P converts to Some P is S
Also called conversio per accidens.
Example: "All advocates are graduates" gives "Some graduates are advocates", and not "All graduates are advocates", which would be a different and false proposition.
⚠️ An A proposition does convert simply in two cases, and in both the predicate turns out to be distributed after all.
⚠️ Both exceptions follow from the matter of the particular proposition, not from its form, and an answer should say which is which.
| Form | Convertend | Converse |
|---|---|---|
| A | All S is P | Some P is S (by limitation) |
| E | No S is P | No P is S (simple) |
| I | Some S is P | Some P is S (simple) |
| O | Some S is not P | none possible |
Answer
Section 15 of the Indian Contract Act 1872: "Coercion" is
to the prejudice of any person whatever, with the intention of causing any person to enter into an agreement.
Explanation: it is immaterial whether the Indian Penal Code is or is not in force in the place where the coercion is employed.
Coercion destroys free consent under Section 14, so the agreement is voidable at the option of the party whose consent was so caused (Section 19). Where such a contract is rescinded, the party rescinding must restore any benefit received (Section 64), and money paid under coercion must be repaid (Section 72).
| Point | Coercion (s.15) | Undue influence (s.16) |
|---|---|---|
| Nature of pressure | Physical or of property | Moral or mental |
| Relationship needed | None | One party able to dominate the other's will |
| Act required | An offence, or unlawful detention | Use of a dominant position for unfair advantage |
| Burden of proof | On the party alleging it | Shifts to the dominant party once dominance is shown |
| Relief | Voidable, with restitution | Voidable, and the court may set aside on terms |
Q.3) Answer the following
any two · (12 marks)
Answer
| Form | Proposition | Subject | Predicate |
|---|---|---|---|
| A | All S is P | distributed | undistributed |
| E | No S is P | distributed | distributed |
| I | Some S is P | undistributed | undistributed |
| O | Some S is not P | undistributed | distributed |
Universals distribute the subject; negatives distribute the predicate.
Some children are children who love the circus. (I proposition)
Distributed: neither term.
Reason: "Few" is not "a few". "Few S are P" carries a negative force, meaning not many, that is, that most are not. Here the sentence is "Few children do not love the circus", so it says that not many children fail to love it, which is to say that most of them do. The two negations cancel and an affirmative particular is left.
No instances of human nature are things that change. (E proposition)
Distributed: both terms.
Reason: "never" is a universal sign of time, and what is denied at all times of the subject is denied of the whole of it, so the proposition is universal and negative. An E proposition distributes its subject because the whole of it is spoken of, and its predicate because to shut the subject out of a class is to shut it out of every member.
A note on the subject: "human nature" is an abstract term, and strictly an abstract term denotes no class of individuals. Reducing it to "instances of human nature" turns it into a class term so that the proposition can be handled at all, which is a step worth showing rather than performing silently.
All women are jealous persons. (A proposition)
Distributed: the subject, "women", only.
Reason: the sentence prints no quantity sign, and an indefinite proposition stating a general truth of its kind is read as universal. Being affirmative, the predicate is undistributed.
Answer
Identification: a compound proposition; the connective is the conditional, signalled by "if ... then", the "then" being understood.
Symbolic form: p ⊃ q
p is the antecedent and q the consequent.
Truth table
| p | q | p ⊃ q |
|---|---|---|
| T | T | T |
| T | F | F |
| p | q | p ⊃ q |
|---|---|---|
| F | T | T |
| F | F | T |
Reading of the table: the conditional is false in one case only, where the antecedent is true and the consequent false. Here it would be falsified only by Radha being Krishna's wife while Krishna was not male.
A note worth a mark: the connection here is not merely material but definitional, since "wife of" entails that the other party is a husband and therefore male. Material implication records the truth-functional shape and says nothing about that entailment, which is a limitation of the symbolism and not a mistake in the reading.
(i) A few actors are successful. (Ax, Sx)
(∃x)(Ax · Sx), an I proposition. "A few", with the article, is affirmative.
(ii) Every diamond is a precious stone. (Dx, Px)
(x)(Dx ⊃ Px), an A proposition.
(iii) Most Indians believe in rebirth. (Ix, Bx)
(∃x)(Ix · Bx), an I proposition. "Most" is a particular sign: logic recognises only two quantities, so most, many and several all reduce to "some".
Answer
A relational proposition: it asserts a relation between two named entities rather than a quality of one.
Hjc, where H = "... hates ...", j = Jana Sangh and c = the Communist Party.
The order matters, since Hjc and Hcj say different things: j is the referent and c the relatum. "Hates" is neither symmetrical nor transitive.
Note also: both terms are collective, naming organisations taken as wholes and not their members. Reading a collective term distributively, so that every member of one party hates every member of the other, would be the fallacy of division.
A singular proposition, that is, a class-membership proposition: a predicate attributed to a named individual, so no quantifier is used.
Wa, where W = "... was a warrior" and a = Arjun.
Logic has no tense: the past tense is carried inside the predicate, not into the symbolism.
A simple, atomic proposition with no internal subject-predicate structure of the ordinary kind.
p, a single statement letter.
Reason: this is an impersonal proposition. The word "it" refers to nothing; it is a grammatical placeholder that English requires and logic does not. There is no individual for a predicate to attach to and no class to quantify over, so the proposition cannot be broken down any further, and a statement letter is the whole of its symbolisation.
Q.4) Answer the following questions. Question 'f' is compulsory. Of the remaining attempt any three questions
48 marks
Answer
For full marks, cover: both definitions with an illustration; the distinction in a table; then, at greater length because that is what the question is about, the ways in which each depends on the other; scientific method and legal reasoning as cases of the partnership; and a conclusion that answers the proposition as put.
Deduction is inference in which the conclusion follows necessarily from the premises, so that it can never be wider than they are.
All men are mortal. Socrates is a man. Therefore Socrates is mortal.
Induction is inference in which, from observed particular instances, a general conclusion is drawn which goes beyond the evidence and is therefore only probable.
This crow is black, and that one, and that one. Therefore all crows are black.
| Point | Deductive | Inductive |
|---|---|---|
| Movement | General to particular | Particular to general |
| Conclusion | Follows necessarily | Probable only |
| Scope | Never wider than the premises | Always wider |
| New knowledge | Adds none about the world | Adds new knowledge |
| Basis | The relation of implication | Uniformity of nature and causation |
| Judged as | Valid or invalid | Strong or weak |
| One contrary instance | Does not arise | Destroys the generalisation |
| Founder | Aristotle | Bacon and Mill |
1. Induction supplies the premises deduction works on. A deduction is only as good as its major premise, and "all men are mortal" is not self-evident: it was reached by induction. Deduction guarantees that nothing is lost between premises and conclusion; it cannot supply the premises.
2. Deduction supplies premises induction needs. Every induction rests on the uniformity of nature and the law of universal causation. Neither can be established inductively without circularity, so both are assumed and used as major premises, which is a deductive use.
3. Mill's methods are deductive in form. The Method of Agreement, the Method of Difference and the rest are general rules applied to particular instances exactly as a major premise is applied to a minor. At the point where induction becomes rigorous, it borrows the shape of deduction.
4. Scientific method runs both in one cycle. Observation gathers particulars; induction frames a hypothesis; deduction draws out what must follow if it holds; observation and experiment test those consequences. This is the hypothetico-deductive method and neither half can be removed.
5. They divide the labour, not the subject. Deduction is concerned with validity, induction with truth, and an argument needs both to be sound.
The judgment is deductive: rule of law as major premise, facts as found as minor, order as conclusion. Finding the facts is inductive: a conclusion on circumstantial evidence is an induction from particulars, and the conditions in Sharad Birdhichand Sarda v State of Maharashtra AIR 1984 SC 1622 are Mill's method of elimination in judicial dress. Building the major premise is inductive too: a principle drawn from a line of decisions is an induction from cases, and once stated it is applied deductively to the next.
A single judgment therefore runs the two in series, and neither could produce a judgment alone.
The distinction is real: the two move in opposite directions, claim different degrees of certainty and are tested differently. It is not an opposition. Induction supplies the general propositions deduction reasons from; deduction supplies the form in which induction is stated and tested. They are two halves of one method of enquiry.
Answer
For full marks, cover: the definition and the form; its place among the forms of inference; the tests of strength; then, because the question names them, the value and the limitations in sections of their own; the use in law; and a conclusion.
Analogy is that form of inference in which, from the resemblance of two things in certain respects, we conclude that they resemble each other in some further respect.
A and B resemble each other in the properties p, q and r.
A has the further property s.
Therefore B probably has s.
Example: Mars resembles the Earth in having an atmosphere, water and seasons; the Earth is inhabited; therefore Mars is probably inhabited.
Analogy is neither deduction nor complete induction. Not deduction, because the conclusion can be false while the premises are true; not a full induction, because it does not generalise to a class but moves from particular to particular. Its conclusion is always probable.
1. It is the source of hypotheses. Almost every scientific hypothesis begins as a noticed resemblance. The wave theory of light began from the analogy of sound; the circulation of the blood from the analogy of a pump.
2. It is the only reasoning available where experiment is impossible, as in history, archaeology, astronomy and much of medicine, where the investigator cannot vary the conditions at will.
3. It is indispensable in practical life. We buy the same make of car, consult the same doctor and avoid the same road, all on analogies, and we could not act at all if we waited for a causal law.
4. It is the engine of the common law. Precedent is analogical reasoning, and a legal system that must decide new cases with old rules has no other way of moving from what has been decided to what has not.
5. It explains as well as proves. Even where nothing is inferred, an analogy makes an unfamiliar thing intelligible by setting a familiar one beside it.
1. The conclusion is never certain. No number of resemblances makes it necessary, and an analogy can be strong and still false.
2. Number without relevance proves nothing. Two things may agree in a hundred respects and differ in the one that matters, which is why the fallacy of false analogy is so easy to commit and so hard to see.
3. Every analogy can be met with a disanalogy. For any two things there are always differences to be pointed at, so an analogical argument can rarely be closed.
4. It cannot establish a general law, only a further resemblance in one further case, so it is a beginning and not a conclusion.
5. It is easily abused rhetorically, because a vivid comparison persuades far beyond what it proves. The argument that a State should be run like a household is the standing example.
6. In law it is barred where it matters most. In criminal law analogy is forbidden: no act is an offence unless the law makes it one, penal statutes are construed strictly, and punishing by analogy would defeat Article 20(1). It also cannot override an express provision.
Precedent is argued by analogy, to follow or to distinguish; finding the ratio decidendi is deciding which resemblances were material; gap-filling extends the nearest rule, as Donoghue v Stevenson [1932] AC 562 was extended from ginger beer to all products; and ejusdem generis is a rule for reasoning from likeness.
Analogy is the weakest form of inference in logic and among the most used everywhere else. Its value is that it supplies hypotheses, serves where experiment cannot, and carries the common law from case to case; its limitation is that it never proves, and that its strength rests entirely on a judgement of relevance which the form itself cannot guarantee.
Answer
For full marks, cover: what "formal" means, demonstrated and not merely asserted; the limits of formality; then the second question answered with a qualified verdict, saying what is right and what is wrong in the statement; and a conclusion.
Logic is called a formal science because validity is a property of the FORM of an argument and not of the truth of its premises.
The content of an argument is what it is about, the particular terms and propositions in it. The form is its structure, considered apart from what those terms mean.
| Argument | Content |
|---|---|
| All men are mortal. Socrates is a man. So Socrates is mortal. | About men |
| All contracts are agreements. This is a contract. So this is an agreement. | About law |
| All P are Q. x is a P. So x is a Q. | About nothing |
All three are the same argument, and the third shows what is left when the content is removed.
All men are mortal. Socrates is a man. So Socrates is mortal. (valid)
All men are mortal. Socrates is mortal. So Socrates is a man. (invalid)
The terms are identical; only the arrangement differs, and the second commits the undistributed middle. Content cannot decide validity; only form can.
It does not mean that logic attends to the outward appearance of sentences. It means validity is preserved under substitution: swap the terms for any others of the same kind and the argument stays valid. That is precisely what allows a lawyer to borrow a textbook syllogism about Socrates and use it on a section of the Penal Code.
⚠️ The limit. Form settles validity and cannot settle truth. A valid argument with false premises proves nothing. What anyone wants is soundness, which is validity plus true premises, and the truth of the premises is a matter of content.
Partly right, and taken strictly wrong.
What is right.
Deduction attends to form. Its question is "does the conclusion follow?", and it can be conducted on symbols with the subject matter removed entirely.
Induction attends to matter. Its question is "is the conclusion true?", and it is judged by the number, variety and quality of the instances and by whether a causal connection has been established. No attention to form can rescue a hasty generalisation.
What is wrong.
Verdict: it is correct that deductive logic is primarily formal and inductive logic primarily material. It is not correct that either is purely so.
Logic is formal because validity belongs to the structure of an argument and survives any substitution of content; that is what makes one test serve every subject. But formality settles only half of what an argument needs, and the other half, the truth of the premises, belongs to matter. Deduction lives at the formal end of that division and induction at the material end, and neither lives there alone.
Answer
For full marks, cover: two distinctions, given roughly equal space, each defined, illustrated and set out in a table, with the consequences of each; and a closing paragraph on what the two have in common.
A singular term denotes a single definite individual, and only that individual.
Its kinds: proper names (Rama, the Ganga); descriptive phrases picking out one individual (the present Chief Justice of India); demonstratives with a common noun (this book, that man).
A general term denotes each of an indefinite number of individuals, and connotes the attributes they share. Examples: man, table, advocate, contract. It applies distributively, one member at a time.
A third kind, the collective term, denotes a group taken as a whole and not its members: army, jury, Parliament. A soldier is not an army, whereas a man is a man.
| Point | Singular term | General term |
|---|---|---|
| Denotes | One definite individual | An indefinite number |
| Applies to members | There are none | Distributively, one at a time |
| Connotation | None, traditionally | The attributes common to all it denotes |
| Definable per genus et differentiam? | No | Yes |
| In a proposition | Subject of a singular proposition | Subject or predicate of a general one |
| In modern logic | An individual constant, a, b, c | A predicate, Sx, Px |
A proper name identifies without describing. "Rama" tells you which individual is meant and nothing about what he is like, and it would go on naming the same person if every one of his attributes changed. J.S. Mill put it that a proper name is a mark set on an individual, not a description of him.
It follows that a proper name cannot be defined per genus et differentiam, since an individual has no differentia within a species, and can only be explained by describing the individual.
Two terms are CONTRADICTORY when one is the simple negative of the other, so that between them they exhaust the universe of discourse: nothing falls under both and nothing falls outside both.
man and not-man; white and not-white; legal and illegal
Two terms are CONTRARY when they are the two extremes of the same series, so that they exclude each other but do not exhaust it.
white and black; rich and poor; hot and cold
Take any object in the world and ask of it two questions.
Is it white or not-white? Exactly one answer is right, whatever the object is: a red book is not-white, an idea is not-white, and nothing at all is both.
Is it white or black? A red book is neither, and so is an idea. The two contraries leave a great deal of room between them, and that room is what distinguishes them from contradictories.
| Point | Contradictory | Contrary |
|---|---|---|
| Relation | One is the simple negative of the other | The two extremes of a series |
| Can both apply? | No | No |
| Can neither apply? | No | Yes |
| Exhausts the universe? | Yes | No |
| Laws of thought obeyed | Contradiction and Excluded Middle | Contradiction only |
| Example | white, not-white | white, black |
Both are distinctions about denotation, that is, about how much of the field a term covers. A singular term covers one thing, a general term many, a collective term a whole. A contradictory pair covers the field between them exactly once; a contrary pair covers the two ends and leaves the middle empty.
Answer
For full marks, cover: the definition of opposition with its strict conditions; the four forms with the square; each with its rule; then, because that is what the question turns on, an argument about which of the four deserve the name, taken in stages; and a conclusion that gives a verdict.
Two propositions are opposed when they have the same subject and the same predicate but differ in quantity, or in quality, or in both.
Three conditions are strict: the subject term must be the same, the predicate term must be the same, and both must be taken in the same sense and at the same time. Two propositions differing in their terms are not opposed at all; they are merely different.
Taking S as advocates and P as graduates: A, all advocates are graduates; E, no advocates are graduates; I, some advocates are graduates; O, some advocates are not graduates.
Diagram: draw a square with A at the top left, E at the top right, I at the bottom left and O at the bottom right. The top edge is contraries, the bottom edge sub-contraries, the two sides subalterns, and the two diagonals contradictories. The drawing is reproduced at the end of this answer.
The test is conflict. To be opposed is to be in conflict, so a relation deserves the name only in so far as the two propositions cannot stand together as they are.
Subalternation does not deserve the name at all.
A and I do not conflict in any degree. If "All advocates are graduates" is true, "Some advocates are graduates" is also true, and the truth of the one guarantees the truth of the other. Two propositions which can both be true, and one of which follows from the other, are not opposed; they are subordinate. Traditional logic itself calls the universal the subalternant and the particular the subalternate, and the very words say subordination rather than conflict. It is placed on the square because the inference from one to the other is immediate, and that is a reason of convenience, not of opposition.
Contrariety and sub-contrariety deserve the name only in part.
Contraries genuinely conflict: they cannot both be true. But they may both be false, so the conflict is incomplete. Knowing that one is false tells you nothing at all about the other.
Sub-contraries conflict less still. They cannot both be false, but they may both be true, and in the ordinary case of a mixed class they are. A relation in which both members are ordinarily true is opposition in the thinnest sense.
Only contradiction deserves the name fully.
Contradictories conflict completely and in both directions: they can neither both be true nor both be false, so exactly one of the pair holds. Knowing the truth value of either settles the other, which is what a real opposition should do.
| Relation | Cannot both be true? | Cannot both be false? | Opposition? |
|---|---|---|---|
| Contradictory | Yes | Yes | Fully |
| Contrary | Yes | No | Partly |
| Sub-contrary | No | Yes | Partly |
| Subaltern | No | No | Not at all |
Modern logic reads a universal proposition as a denial, asserting nothing to exist. On that reading A no longer implies I and E no longer implies O, so subalternation fails, and contrariety and sub-contrariety, which depend on it, fail with it. Only the two diagonals survive. The square becomes an X, and the one relation modern logic keeps is precisely the one traditional logic could already see was the strongest.
Propositions are opposed when they share a subject and a predicate and differ in quantity, in quality, or in both. Of the four relations placed on the square, contradiction alone fully deserves the name, because only there is the conflict complete in both directions. Contrariety and sub-contrariety are partial oppositions, each settling one direction and leaving the other open. Subalternation is not opposition at all but subordination, and modern logic, for quite independent reasons, has arrived at the same conclusion.
Answer
For full marks, cover: each item with the given proposition reduced and its form named, the answers written out, and the rule that produces each; the two items where what is asked cannot be given; and the last item, which asks for an inference to be identified rather than performed.
Conversion, subject to the rule that no term may be distributed in the converse unless it was distributed in the convertend: A converts by limitation to I; E and I convert simply; O cannot be converted.
Obversion, which changes the quality and replaces the predicate by its contradictory, works for every form.
Opposition: contraries are A with E; sub-contraries I with O; contradictories A with O and E with I; subalterns A with I and E with O.
Reduced: "Some men are men in need of money." An I proposition, because "few ... not" carries two negations, which cancel.
An A proposition.
Reduced: "All logic books are books which contain misprints." An A proposition.
Contraries cannot both be true but may both be false; contradictories can be neither both true nor both false.
A singular proposition, and it has exactly ONE opposite: its contradictory.
Contradictory: Dronacharya was not a great teacher.
Reason: a singular proposition has no quantity in the ordinary sense, because its subject is one individual and the whole of it is spoken of. Contrariety, sub-contrariety and subalternation all depend on a difference of quantity, so none is available, and changing the quality alone gives the contradictory. The two cannot both be true and cannot both be false.
⚠️ Traditional logic treats a singular as universal so that it may be used in a syllogism, which would make the pair contraries and allow both to be false. That is the wrong answer here, and the phrase "logical opposite" in the question, rather than the name of one of the four relations, is the hint that only one relation is available.
Reduced: "Some tales are not believable tales." An O proposition, because "not every" is the sign of a particular negative.
Reason: the attempted converse would be "Some believable things are not tales". In the original, "tales" is the subject of a particular proposition and is undistributed; in the attempted converse it has become the predicate of a negative proposition and is therefore distributed. A term distributed in the converse but undistributed in the convertend breaks the rule of conversion.
This is an immediate inference by ADDED DETERMINANT, and as it stands it is INVALID.
What added determinant is: the same qualifying word is added to both the subject and the predicate of a proposition. It is valid only where the added word means exactly the same in both places.
Why it fails here: "good" is a relative term whose standard is fixed by the class it qualifies. A good politician is good as a politician, that is, effective, persuasive and successful at politics; a good man is good as a man, that is, honest and upright. The determinant changes its meaning between the two occurrences, which breaks the Law of Identity, and the inference collapses.
A valid instance of the same form: "A politician is a man, therefore an Indian politician is an Indian man." "Indian" means the same in both places.
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This volume prints the 2017-18 Logic 1 paper set by the University of Mumbai for BLS LLB 5 Years Sem 1, with a model answer to each of its 25 questions.
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10 August 2026.
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