KSLU Solved Question Papers
Women and Law (Hons)
Previous Year Question Paper with Solution
B.B.A. LL.B. (Five Years) · Sem 1
2021 Mar Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Women and Law (Hons)
Previous Year Question Paper with Solution
B.B.A. LL.B. (Five Years) · Sem 1
2021 Mar Examination
munotes.in
Mumbai
First published on munotes.in on 2 November 2026.
Published by munotes.in, Mumbai.
Model answers written and edited by the munotes.in editorial desk.
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The question paper reproduced here is the paper as set by Karnataka State Law University at the 2021 Mar examination.
The questions below are the paper as Karnataka State Law University set it at the 2021 Mar examination, in the order it was set.
MarksPage
MarksPage
The questions in this volume are the questions asked at the 2021 Mar examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 2½ hours · Total marks 70 · 14 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Answer
For full marks, cover: Altekar's periods; the Vedic age (education, marriage at a mature age, remarriage allowed, no property rights); the decline from about 500 B.C. (early marriage, loss of education); the medieval period (sati, ban on widow remarriage, the limited estate); colonial rule and personal law; the reform laws of 1829 to 1947 (sati, widow remarriage, the 1872 marriage law, the Married Women's Property Act, 1874, the age of consent, the Sarda Act, the 1937 Acts, the 1939 Act); the reformers; women in the national movement and the franchise; the Karachi resolution, 1931; a table; and a conclusion.
The status of women in India before the Constitution of 1950 changed greatly over time. The historian Altekar divided it into four periods. The first two are the Vedic age and the later Vedic age. Then came the age of the Sutras, Epics and early Smritis, and the age of the later Smritis and digests up to 1800. Then came the colonial period, with its reform laws and the national movement.
In the Vedic age, women enjoyed a fairly high position:
The British courts applied the personal laws of Hindus and Muslims as they understood them. This often froze the worst customs into law. The preamble of the 1856 Act itself recorded that the courts treated Hindu widows as "incapable of contracting a second valid marriage".
Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar and Jyotirao and Savitribai Phule (who opened a girls' school in 1848) led the way. Keshab Chandra Sen, Ranade, Pandita Ramabai and Malabari led the fight against sati, child marriage and enforced widowhood, and for women's education.
| Period | Status of women |
|---|---|
| Vedic age | Education, mature marriage, remarriage; no property |
| From c. 500 B.C. | Early marriage, loss of education |
| 500 to 1800 A.D. | Sati, no widow remarriage, limited estate |
| 1829 to 1947 | Reform laws: sati banned, remarriage valid, marriage ages |
| National movement | Political role; limited franchise; promise of equality |
Some pre-constitution laws survived into the Republic and had to be undone later. One example is the Travancore Christian Succession Act of the old Travancore State. Under it, a Christian daughter took only a quarter of a son's share or Rs 5,000, whichever was less. In Mary Roy v. State of Kerala, (1986) 2 SCC 209, the Supreme Court held that this Act had been replaced from 1951 by the Indian Succession Act, 1925, so daughters took equal shares. The case shows how long the inequality of the earlier period lasted.
Conclusion. Before the Constitution, women's status declined from the relative freedom of the Vedic age. Later centuries brought early marriage, loss of education, sati and enforced widowhood, with only a limited estate in property. Colonial courts applied these customs as personal law, but the reformers and the reform laws from 1829 to 1947 began to change them. Women's role in the national movement and the Karachi promise of equality prepared the way for the full equality the Constitution gave in 1950.
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