KSLU Solved Question Papers
Jurisprudence
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 5
2023 Mar Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Jurisprudence
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 5
2023 Mar Examination
munotes.in
Mumbai
First published on munotes.in on 21 October 2026.
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The questions below are the paper as Karnataka State Law University set it at the 2023 Mar examination, in the order it was set.
MarksPage
MarksPage
The questions in this volume are the questions asked at the 2023 Mar examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 80 · 20 questions answered
Instructions printed on the paper
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Unit I
Answer
For full marks, cover: the core claims of natural law theory (a higher law, known by reason, binding on rulers, a test of validity); classical natural law (Aristotle, Cicero, Aquinas's four kinds of law) and the natural rights version (Grotius, Hobbes, Locke, Rousseau); its eclipse by positivism; its revival after 1945 (Radbruch's formula, Fuller's inner morality, Finnis's basic goods, Hart's minimum content); natural law in international law and human rights; its working in Indian constitutional law (A.K. Gopalan, 1950, and Maneka Gandhi, 1978; Minerva Mills, 1980); an assessment; a conclusion.
Natural law theory makes four connected claims.
Aristotle distinguished natural justice, which has the same force everywhere, from legal justice, which depends on local enactment. Cicero, drawing on the Stoics, wrote that true law is right reason in agreement with nature, the same at Rome and at Athens.
St Thomas Aquinas gave the theory its most complete form. He described four kinds of law.
A human law that departs from natural law, Aquinas said, is no longer law but a perversion of law.
From the seventeenth century, natural law turned into a theory of natural rights, independent of theology. Grotius argued that natural law would bind even if God did not exist, and built the law of nations on it. Hobbes used it to support a strong sovereign. Locke argued that people have natural rights to life, liberty and property, and that government exists to protect them. Rousseau placed sovereignty in the general will of the people. These ideas shaped the American and French declarations of rights.
In the nineteenth century, positivism pushed natural law aside. Bentham mocked natural rights, and Austin insisted that law and morality be kept separate.
The experience of Nazi Germany revived the theory after 1945.
Natural law supplied the foundation of international law, through Grotius. Its idea of rights that belong to every human being reappears in the Universal Declaration of Human Rights of 1948. The trials of war criminals after 1945 also rejected the defence that the accused had merely obeyed the law of their State.
From positivism to fairness. In A.K. Gopalan v. State of Madras, 1950 AIR 27, the majority read "procedure established by law" in article 21 as meaning only procedure laid down by a valid enactment. It declined to import natural justice or due process. Twenty-eight years later, in Maneka Gandhi v. Union of India, 1978 AIR 597, the Court held that such a procedure must be "fair, just and reasonable". The shift from the first view to the second is a shift towards natural law.
Limits on the amending power. In Minerva Mills Ltd. v. Union of India, AIR 1980 SC 1789, the Forty-second Amendment had declared Parliament's amending power unlimited and beyond judicial review. The Supreme Court struck those clauses down, holding that Parliament cannot destroy the basic structure. Some principles bind even the highest law-maker, which is the central idea of natural law.
Natural law theory gives a standard for judging law, explains human rights and limits tyranny. Its weakness is uncertainty: its content has varied with each thinker and age, and it can be claimed by anyone for any cause. Its lasting value is the reminder that legal validity is not the end of the inquiry. A lawyer must also ask whether the law is just.
Conclusion. Natural law theory holds that human law answers to a higher law of reason. It moved from the classical form of Aristotle, Cicero and Aquinas to the natural rights of Locke and Rousseau. It was eclipsed by positivism, and revived after 1945 in Radbruch, Fuller and Finnis. Its influence runs through international law and human rights. In India it shows in the move from Gopalan to Maneka Gandhi, and in Minerva Mills.
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