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B.A. LL.B. (Five Years) Sem 5 Jurisprudence 2011 Jun Question Paper with Solutions

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Jurisprudence

Previous Year Question Paper with Solution

B.A. LL.B. (Five Years) · Sem 5

2011 Jun Examination

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Mumbai

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First published on munotes.in on 21 October 2026.

Published by munotes.in, Mumbai.

Model answers written and edited by the munotes.in editorial desk.

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The question paper reproduced here is the paper as set by Karnataka State Law University at the 2011 Jun examination.

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The Paper as Set

The questions in this volume are the questions asked at the 2011 Jun examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.

Duration 3 hours  ·  Total marks 100  ·  20 questions answered

Instructions printed on the paper

  • N.B. (1) Answer all five Questions. (2) Figures to the right indicate marks. (3) One essay type and one short note question or problem from each unit have to be attempted, which is referred as part (a) and (b) in all the units. (4) Answers should be written either in English or Kannada completely.

How to use this volume

Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.

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Q1

Unit I

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(a)Explain the various schools of jurisprudence.[15]

Answer

For full marks, cover: what a school of jurisprudence is and why the schools differ (each asks a different question about law); the five main schools, each with its question, chief jurists and ideas, contribution, weakness and an Indian decision: the natural law or philosophical school (Maneka Gandhi v. Union of India, 1978), the analytical or positivist school (Bentham, Austin, Kelsen, Hart; A.K. Gopalan v. State of Madras, 1950), the historical school (Savigny, Puchta, Maine; Bhimashya v. Janabi, 2006), the sociological school (Ihering, Ehrlich, Duguit, Pound; Olga Tellis v. Bombay Municipal Corporation, 1985), and the realist school (Holmes, Gray, Llewellyn, Frank; the Scandinavians; Union of India v. Raghubir Singh, 1989); the newer approaches in brief (economic analysis, feminist jurisprudence, critical legal studies); a comparison table; a conclusion.

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What a school is

A school of jurisprudence is a group of thinkers who share an approach to the study of law. The schools differ because they ask different questions. One asks what law ought to be. Another asks what law is. Others ask where law came from, what it does in society, or how judges actually decide. Each school sees a real part of the truth, and none sees all of it.

1. The natural law or philosophical school

Its question: what ought the law to be?

Its ideas. There is a higher law, known by reason, against which human laws are measured. Greek and Roman thinkers, Aquinas, and the natural rights writers Grotius, Locke and Rousseau belong here. In the twentieth century Stammler, Fuller and Finnis gave it modern form.

Contribution. It gave the world the idea of rights that the State must respect, and a standard for judging unjust laws.

Weakness. Its principles are vague, and its followers disagree about what they require.

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In India. In Maneka Gandhi v. Union of India, 1978 AIR 597, the Supreme Court held that a procedure depriving a person of liberty must be fair, just and reasonable. The law's content was tested against justice, in the natural law spirit.

2. The analytical or positivist school

Its question: what is the law, as it actually exists?

Its ideas. Bentham and Austin separated the law that is from the law that ought to be. Austin defined law as the command of a sovereign, backed by a sanction. Kelsen, in his pure theory, saw law as a hierarchy of norms. Each norm is valid because of a higher one, ending in a basic norm, the Grundnorm. Hart described law as a union of primary rules of duty and secondary rules of recognition, change and adjudication.

Contribution. It brought clarity and precision to legal concepts such as right, duty, person and possession.

Weakness. It ignores the social and moral setting of law, and Austin's command theory fits custom and constitutional law badly.

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In India. In A.K. Gopalan v. State of Madras, 1950 AIR 27, the majority read "law" in article 21 as State-made law. It refused to read in principles of natural justice. That is the positivist view.

3. The historical school

Its question: where did the law come from?

Its ideas. Savigny taught that law grows from the spirit of a people, the Volksgeist, like its language. Law is found, not made, and legislation should follow custom. Puchta developed his view. Sir Henry Maine traced the growth of law in early societies. He described the movement of progressive societies from status to contract.

Contribution. It showed that law is rooted in history and custom, and warned against imposing laws that a people will not accept.

Weakness. It undervalues legislation as a means of reform, and the idea of a single national spirit is vague.

In India. Custom remains a source of law. In Bhimashya v. Janabi, decided in December 2006, the Supreme Court restated the tests of a valid custom. A custom varying the general law must be pleaded and proved by clear evidence. It need not, however, meet the strict English rule of time out of memory.

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4. The sociological school

Its question: what does law do in society, and how should it serve social needs?

Its ideas. Ihering saw law as a means of protecting interests, shaped by the struggle between them. Ehrlich found the "living law" in the actual practices of society rather than in statutes. Duguit based law on social solidarity. Roscoe Pound described law as social engineering: the balancing of individual, public and social interests with the least friction and waste.

Contribution. It made law study its effects, and encouraged courts and legislators to respond to social change.

Weakness. "Social interests" are hard to define, and the approach can blur the line between law and policy.

In India. In Olga Tellis v. Bombay Municipal Corporation, AIR 1986 SC 180, pavement dwellers in Bombay faced eviction. The Supreme Court held that the right to life includes the right to livelihood, since no one can live without the means of living. The Court read the Constitution in the light of social facts.

5. The realist school

Its question: what do courts actually do?

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Its ideas. The American realists looked at the behaviour of judges. Holmes defined law as the prophecies of what the courts will do in fact. He also said that the life of the law has not been logic but experience. Gray held that statutes are only sources of law, and that the law is what the courts declare. Llewellyn studied how rules work in practice, and Jerome Frank stressed the uncertainty of fact-finding. The Scandinavian realists, such as Olivecrona and Ross, explained law through psychological facts rather than abstract ideas.

Contribution. It brought attention to the courtroom, to fact-finding and to the human element in judging.

Weakness. It underrates the role of rules, which in most cases do guide decisions.

In India. In Union of India v. Raghubir Singh, 1989 AIR 1933, the Supreme Court explained the value of binding precedent for certainty. It also said that precedent must yield at times to changed social conditions. It invoked Holmes's saying that the life of the law has not been logic but experience.

The newer approaches, in brief

  1. Economic analysis of law judges legal rules by their efficiency.
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  1. Feminist jurisprudence examines how law affects women and gender equality.
  2. Critical legal studies argues that law often reflects and protects power.

One problem, five answers

Suppose a city evicts pavement dwellers under a municipal Act. The positivist asks only whether the Act validly authorises eviction. The natural lawyer asks whether eviction without a hearing is just. The historical jurist asks how long the dwellers' practice has been accepted. The sociologist asks what eviction will do to their livelihood and to the city. The realist asks how judges have in fact decided such cases. Each question is useful, and a good court asks most of them.

SchoolQuestionChief juristsIndian illustration
Natural lawWhat ought law to be?Aquinas, Locke, Fuller, FinnisManeka Gandhi
AnalyticalWhat is the law?Bentham, Austin, Kelsen, HartA.K. Gopalan
HistoricalWhere did law come from?Savigny, Puchta, MaineBhimashya
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SchoolQuestionChief juristsIndian illustration
SociologicalWhat does law do in society?Ihering, Ehrlich, Duguit, PoundOlga Tellis
RealistWhat do courts actually do?Holmes, Gray, Llewellyn, FrankRaghubir Singh

Conclusion. The schools of jurisprudence are different approaches to law, each answering its own question. The natural law school asks what law ought to be, and the analytical school what law is. The historical school asks where law came from, the sociological school what it does in society, and the realists what courts actually do. Indian decisions draw on all of them: Maneka Gandhi, Gopalan, Bhimashya, Olga Tellis and Raghubir Singh each reflect one. A full understanding of law needs all five.

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