KSLU Solved Question Papers
Principles of Economics
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 1
2026 Jan (100 marks) Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Principles of Economics
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 1
2026 Jan (100 marks) Examination
munotes.in
Mumbai
First published on munotes.in on 21 October 2026.
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The questions below are the paper as Karnataka State Law University set it at the 2026 Jan (100 marks) examination, in the order it was set.
MarksPage
The questions in this volume are the questions asked at the 2026 Jan (100 marks) examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 100 · 13 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Answer
For full marks, cover: the meaning of a definition of economics and why there are several; the wealth definition of Adam Smith (1776), with Mill's statement of it, its features, its merits and the attack on it; the welfare definition of Alfred Marshall (1890), with Pigou and Cannan, its features, its merits and Robbins's criticism; a table comparing the two; and a conclusion on what each contributed.
Economics has no single agreed definition. Each definition reflects what its author thought the subject was mainly about. The two oldest are the wealth definition of the classical economists and the welfare definition of the neo-classical economists.
They came in that order for a reason. The wealth definition put wealth at the centre of the subject. Critics said this left out human beings. The welfare definition answered them by putting man first and wealth second. Understanding both, and why one replaced the other, is the core of this question.
Adam Smith, a Scottish professor of moral philosophy, published An Inquiry into the Nature and Causes of the Wealth of Nations in 1776. He is called the father of economics. The title of his book states his view: economics is the study of the nature and causes of the wealth of nations.
Smith described the aims of political economy in these words: it "proposes two distinct objects; first, to provide a plentiful revenue or subsistence for the people", and "secondly, to supply the state or commonwealth with a revenue sufficient for the public services". In short, "It proposes to enrich both the people and the sovereign."
John Stuart Mill, writing in 1848, kept the same focus. His Principles of Political Economy opens: "Writers on Political Economy profess to teach, or to investigate, the nature of Wealth, and the laws of its production and distribution." In short, the classical economists treated economics as the science of wealth.
Alfred Marshall, professor at Cambridge, published Principles of Economics in 1890. He moved man to the centre. In the eighth edition of 1920, his definition reads:
"Political Economy or Economics is a study of mankind in the ordinary business of life; it examines that part of individual and social action which is most closely connected with the attainment and with the use of the material requisites of wellbeing." He went on: "Thus it is on the one side a study of wealth; and on the other, and more important side, a part of the study of man."
Two followers stated the same view. A.C. Pigou, in The Economics of Welfare (1920), limited the inquiry to "that part of social welfare that can be brought directly or indirectly into relation with the measuring-rod of money". He called this part economic welfare. Edwin Cannan wrote that the aim of political economy is "the explanation of the general causes on which the material welfare of human beings depends".
| Point | Wealth definition | Welfare definition |
|---|---|---|
| Author and year | Adam Smith, 1776 | Alfred Marshall, 1890 |
| Centre of the subject | Wealth | Man and his welfare |
| Place of wealth | An end in itself | A means to welfare |
| Point | Wealth definition | Welfare definition |
|---|---|---|
| Scope | Material goods only | Material welfare only |
| View of man | Selfish economic man | Man in ordinary business of life |
| Main critics | Carlyle, Ruskin | Robbins |
The two definitions are not simply right and wrong. Each one moved the subject forward.
Conclusion. The wealth definition of Adam Smith made economics a science of wealth and gave it its subject matter. It failed because it placed wealth above man and ignored services. The welfare definition of Alfred Marshall corrected this by making economics a study of mankind, with wealth only a means to material welfare. It in turn failed because the line between material and non-material welfare cannot be drawn and welfare cannot be measured. Each definition is best seen as a step. Smith gave the subject its content and Marshall gave it a human purpose. Robbins's scarcity definition of 1932 built on the faults of both.
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