KSLU Solved Question Papers
Legal Methods
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 1
2025 Jan Examination
munotes.in
Mumbai
KSLU Solved Question Papers
Legal Methods
Previous Year Question Paper with Solution
B.A. LL.B. (Five Years) · Sem 1
2025 Jan Examination
munotes.in
Mumbai
First published on munotes.in on 21 October 2026.
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Model answers written and edited by the munotes.in editorial desk.
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The question paper reproduced here is the paper as set by Karnataka State Law University at the 2025 Jan examination.
The questions below are the paper as Karnataka State Law University set it at the 2025 Jan examination, in the order it was set.
MarksPage
MarksPage
The questions in this volume are the questions asked at the 2025 Jan examination, reproduced as Karnataka State Law University set them, in the order it set them. Long reading passages are shortened to their first and last lines and our summary; the original paper prints them in full. Only the answers are ours. See the original question paper.
Duration 3 hours · Total marks 80 · 20 questions answered
How to use this volume
Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.
Answer
For full marks, cover: why there are different approaches; the natural law approach; the analytical or positivist approach (Austin, Holland, Salmond); the historical approach (Savigny); the sociological approach (Pound); the realist approach (Holmes, Llewellyn, Frank); the Marxist approach; how Indian courts have used the approaches, with cases; a comparison table; a conclusion.
The idea of law is the concept of what law is and why it binds. Jurists have looked at law from different angles. Some look at its moral basis and some at its source in authority. Others look at its growth from society, its effects, or how courts actually behave. Each angle gives an approach, or school of thought. Knowing them helps a student see that law is a complex idea, not a single fact.
Law is tied to justice and reason. Above the laws made by governments there is a higher law of nature, and a human law that contradicts it is not true law. Blackstone wrote that the law of nature is "binding over all the globe", and that "no human laws are of any validity, if contrary to this".
Strength: it gives a standard for judging laws. Weakness: people disagree about what nature or justice requires.
Law is what a recognised authority lays down, whether or not it is just. The question of what law is is kept separate from what it ought to be.
Strength: clarity and certainty. Weakness: it can treat an unjust law as fully valid.
Law is not made deliberately; it grows out of the life and spirit of a people, as language does. Savigny led this school. Pound described its idea of law as "a system of precepts discovered by human experience". Strength: it explains custom as a source of law. Weakness: it underrates deliberate legislation and reform.
Law is judged by what it does in society. Roscoe Pound saw it as a tool for balancing competing interests, "a continually more efficacious social engineering". Strength: it links law to real social needs. Weakness: it says what law does, not what law is.
Law is what courts actually do. Holmes wrote: "The prophecies of what the courts will do in fact, and nothing more pretentious, are what I mean by the law." Llewellyn contrasted "paper rules" with the real patterns of decisions, and Frank stressed the uncertainty of facts. Strength: it looks at law in action. Weakness: a statute is law before any court applies it.
Law is part of the "superstructure" built on the economic base, and it serves the interests of the ruling class. In a classless society, Marxists said, law and the State would wither away. Strength: it exposes how law can protect the powerful. Weakness: law also protects the weak, as labour and welfare laws show.
A.K. Gopalan v. State of Madras, 1950 AIR 27. The majority read "law" in Article 21 as "State-made law", not natural justice. This is the positivist approach.
Maneka Gandhi v. Union of India, (1978) 1 SCC 248. The Court held that the procedure depriving a person of liberty must be "right and just and fair". Ideas of justice, close to natural law, re-entered the meaning of "law".
Olga Tellis v. Bombay Municipal Corporation, (1985) 3 SCC 545. The Court balanced pavement dwellers' livelihood against the public's right to use pavements. This is the sociological approach at work.
The approaches are not just theory. They decide how a judge reads a law. A positivist judge asks what the words say and who enacted them. A judge influenced by natural law asks whether the result is just. A sociological judge asks what effect a reading will have on society. A student who knows the approaches can understand why two judges in the same case reach different results. He can also argue a case from more than one angle.
The Indian Constitution itself blends the approaches. It is positive law, enacted by the Constituent Assembly. It contains natural law ideas in the fundamental rights and in the requirement of fair procedure. It recognises custom, which reflects the historical school. And the Directive Principles commit the State to social change, which is Pound's social engineering.
| Approach | Law is | Key thinker | Indian illustration |
|---|---|---|---|
| Natural law | What justice and reason require | Blackstone | Maneka Gandhi |
| Positivist | What the sovereign or State lays down | Austin, Salmond | Gopalan |
| Approach | Law is | Key thinker | Indian illustration |
|---|---|---|---|
| Historical | What grows from a people's life | Savigny | Custom, Art. 13(3)(a) |
| Sociological | A tool of social engineering | Pound | Olga Tellis |
| Realist | What courts actually do | Holmes | Change in Art. 21 by judgment |
| Marxist | An instrument of class interest | Marx | Criticism of property laws |
Conclusion. No single approach captures the whole idea of law. The natural law approach supplies its moral standard, and positivism its clarity. The historical school shows its roots in custom, and the sociological approach its purpose. Realism shows its working in courts, and Marxism gives a warning about power. Indian constitutional law draws on several at once, as the move from Gopalan to Maneka Gandhi shows.
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