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BLS LLB 5 Years Sem 7 Family Law II 2018-19 Question Paper with Solutions

Mumbai University Solved Question Papers

Family Law II

Previous Year Question Paper with Solution

BLS LLB 5 Years · Sem 7

2018-19 Examination

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Mumbai

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First published on munotes.in on 11 August 2026.

Published by munotes.in, Mumbai.

Model answers written and edited by the munotes.in editorial desk.

Passages from this volume may be quoted, in print, online or by an AI system, with credit: name munotes.in and link to this volume's page. The volume may not be reproduced as a whole. Full terms at munotes.in/content-license.

munotes.in is an independent study resource for students of the University of Mumbai. It is not affiliated with the University of Mumbai, and is not endorsed by it.

The University does not publish an official answer key for this paper. The answers in this volume are model answers, written to show how a full-mark answer is built. They are a study aid, not an authority on what an examiner marked.

The question paper reproduced here is the paper as set by the University of Mumbai at the 2018-19 examination.

The answers in this volume state the law as it stands today, not as it stood when the paper was set, and in this subject three amendments and two new codes do the work. The Hindu Succession (Amendment) Act, 2005 made a daughter a coparcener by birth, abolished survivorship and the pious obligation for later debts, and omitted Sections 23 and 24, so a remarried widow is no longer disqualified from inheriting; the Personal Laws (Amendment) Act, 2010 rewrote Section 8 of the Hindu Adoptions and Maintenance Act so that a married woman may adopt with her husband's consent, where before she could not adopt at all, and gave the father and mother an equal right to give a child in adoption; and the Personal Laws (Amendment) Act, 2019 removed leprosy as a ground of divorce and as a ground of separate maintenance. The older papers here were set before some of those changes and are answered on the law as amended, with the date of the change given. Where a question turns on the criminal law, the answers give the Bharatiya Nyaya Sanhita, 2023 and the Bharatiya Nagarik Suraksha Sanhita, 2023 and name the section of the Indian Penal Code or the Criminal Procedure Code that each replaced, and they record that adultery ceased to be an offence in Joseph Shine in 2018 while remaining a ground of divorce.

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The Paper as Set

The questions in this volume are the questions asked at the 2018-19 examination, reproduced as the University of Mumbai set them, in the order it set them. Nothing has been reworded, added or left out. Only the answers are ours. See the original question paper.

Duration 3 hours  ·  Total marks 100  ·  25 questions answered

How to use this volume

Solve the paper first, under exam conditions and against the clock. Then read the answers here and mark your own. Reading a solution before attempting the question feels productive and teaches very little, because recognising an answer is not the same as being able to write one.

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1.

Answer the following

not more than two sentences · 20 Marks

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(a)When two persons are said to be related to each other by full blood?[2]

Answer

Under section 3(c) of the Hindu Marriage Act, 1955, two persons are said to be related to each other by full blood when they are descended from a common ancestor by the same wife, and by half blood when they are descended from a common ancestor but by different wives. Section 3(1)(e) of the Hindu Succession Act, 1956 repeats the definition almost word for word.

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(b)State two grounds of void marriage under Hindu marriage Act, 1955.[2]

Answer

Section 11 makes a marriage solemnised after the commencement of the Act null and void if it contravenes any of the conditions in clauses (i), (iv) or (v) of section 5. Two of those grounds are:

  1. Section 5(i), bigamy: that either party had a spouse living at the time of the marriage.
  2. Section 5(iv), prohibited degrees: that the parties were within the degrees of prohibited relationship as defined in section 3(g), unless the custom or usage governing each of them permits such a marriage.

The third is section 5(v), sapinda relationship, subject to the same custom exception.

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(c)Define 'Guardian' under Hindu Minority and Guardianship Act.[2]

Answer

Section 4(b) defines a "guardian" as a person having the care of the person of a minor or of his property, or of both his person and property, and includes (i) a natural guardian; (ii) a guardian appointed by the will of the minor's father or mother; (iii) a guardian appointed or declared by a court; and (iv) a person empowered to act as such by or under any enactment relating to any Court of Wards.

Section 4(a) defines a "minor" as a person who has not completed the age of eighteen years.

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(d)What is the effect of reunion?[2]

Answer

Reunion restores the joint status that partition had severed. The reunited members again hold the property as coparcenary property, with community of interest and unity of possession; a son born after the reunion takes an interest by birth; and the karta's powers of management and alienation apply to it again.

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(e)Define 'intestate' under Hindu Succession Act.[2]

Answer

Section 3(1)(g) of the Hindu Succession Act, 1956 provides that a person is deemed to die intestate in respect of property of which he or she has not made a testamentary disposition capable of taking effect.

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(f)Who is the natural guardian of an adopted son under Hindu Minority Guardianship Act?[2]

Answer

Section 7 of the Hindu Minority and Guardianship Act, 1956 provides that the natural guardianship of an adopted son who is a minor passes, on adoption, to the adoptive father, and after him to the adoptive mother.

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(g)What is obstructed heritage?[2]

Answer

Obstructed heritage, sapratibandha daya, is property in which a person's right arises only on the death of the last owner: property inherited from any relation other than the father, father's father or father's father's father, for example from a brother, a paternal uncle or a nephew. The existence of that owner is an obstruction to the heir's right, and no interest arises by birth.

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(h)What is the punishment for male adult marrying a child under Prohibition of Child Marriage Act?[2]

Answer

Section 9 of the Prohibition of Child Marriage Act, 2006 provides that whoever, being a male adult above eighteen years of age, contracts a child marriage shall be punishable with rigorous imprisonment which may extend to two years, or with fine which may extend to one lakh rupees, or with both.

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(i)What is the punishment for glorification of Sati?[2]

Answer

Section 5 of the Commission of Sati (Prevention) Act, 1987 provides that whoever does any act for the glorification of sati shall be punishable with imprisonment for a term which shall not be less than one year but which may extend to seven years, and with fine which shall not be less than five thousand rupees but which may extend to thirty thousand rupees.

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(j)What is the presumption in case of simultaneous death under Hindu Succession Act?[2]

Answer

Section 21 provides that where two persons have died in circumstances rendering it uncertain whether either of them, and if so which, survived the other, then for all purposes affecting succession to property it shall be presumed, until the contrary is proved, that the younger survived the elder.

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2.

Write short notes on

any four · 20 Marks

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(a)Children of void and voidable marriages[5]

Answer

Section 16 of the Hindu Marriage Act, 1955 protects the children although it does not save the marriage.

Section 16(1): notwithstanding that a marriage is null and void under section 11, any child of such a marriage who would have been legitimate if the marriage had been valid shall be legitimate, whether or not a decree of nullity is granted, and whether or not the marriage is held to be void otherwise than on a petition under the Act.

Section 16(2): where a voidable marriage is annulled under section 12, any child begotten or conceived before the decree who would have been legitimate if the marriage had been dissolved instead of annulled shall be deemed to be the legitimate child of the parties notwithstanding the decree.

Section 16(3): nothing in the two sub-sections above confers on any such child any rights in or to the property of any person other than the parents, in any case where, but for the Act, the child would have been incapable of possessing or acquiring such rights.

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(b)Disqualifications of an heir under Hindu Succession Act[5]

Answer

The Act disqualifies an heir in two cases only, and section 28 says there are no others.

Section 25, murder. A person who commits murder or abets the commission of murder is disqualified from inheriting the property of the person murdered, or any other property in furtherance of the succession to which he or she committed or abetted the murder. The rule rests on public policy, that a man may not profit by his own crime. In Vellikannu v. R. Singaperumal (2005) a son who murdered his father was held disqualified not only from inheriting but from taking by survivorship, and it was held that he could not be treated as a fresh stock of descent, so his own son took nothing through him.

Section 26, children of a convert. Where a Hindu has ceased to be a Hindu by conversion to another religion, the children born to him or her after such conversion, and their descendants, are disqualified from inheriting the property of any of their Hindu relatives, unless such children or descendants are Hindus at the time when the succession opens.

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Section 27, the effect. Where a person is disqualified from inheriting, the property devolves as if that person had died before the intestate.

Section 28, no other disqualification. No person shall be disqualified from succeeding on the ground of any disease, defect or deformity, or, save as provided in the Act, on any other ground whatsoever. That single sentence swept away the Smriti catalogue, under which the blind, the deaf, the dumb, the lame, the leprous, the lunatic and the "unchaste widow" were all excluded.

Two provisions repealed in 2005. The Hindu Succession (Amendment) Act, 2005, with effect from 9 September 2005, omitted section 24, which disqualified a son's widow, a son's son's widow and a brother's widow who had remarried before the succession opened; and section 23, which was not strictly a disqualification but prevented a female heir from claiming partition of a dwelling house wholly occupied by the family until the male heirs chose to divide.

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(c)Maintenance of widowed daughter-in-law under Hindu Adoption and Maintenance Act[5]

Answer

Section 19(1) provides that a Hindu wife, whether married before or after the commencement of this Act, shall be entitled to be maintained after the death of her husband by her father-in-law.

The right is conditional, and the conditions are the whole of the section.

The proviso to section 19(1). She is entitled only to the extent that she is unable to maintain herself out of her own earnings or other property, or, where she has no property of her own, is unable to obtain maintenance:

  • (a) from the estate of her husband, or of her father or mother; or
  • (b) from her son or daughter, if any, or his or her estate.

So the father-in-law is the last resort, not the first: she must look to her own means, then to three estates, then to her children.

Section 19(2) adds two further limits:

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  • the obligation is not enforceable if the father-in-law has no means to discharge it from any coparcenary property in his possession out of which the daughter-in-law has not obtained a share. The liability therefore attaches to coparcenary property, and not to his separate or self-acquired property;
  • the obligation ceases on the remarriage of the daughter-in-law.

Quantum, section 23(1) and (2): the amount is in the discretion of the court, which must have regard to the position and status of the parties, the reasonable wants of the claimant, whether she is justified in living separately, the value of her own property and income, and the number of persons entitled to maintenance under the Act.

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(d)Judicial Separation[5]

Answer

Section 10(1) of the Hindu Marriage Act, 1955 provides that either party to a marriage may present a petition for judicial separation on any of the grounds specified in section 13(1), and, in the case of a wife, also on any of the grounds specified in section 13(2).

Section 10(2) provides that where a decree is passed, it shall no longer be obligatory for the petitioner to cohabit with the respondent, but the court may, on the application by petition of either party and on being satisfied of the truth of the statements made in such petition, rescind the decree if it considers it just and reasonable to do so.

How it differs from divorce.

Judicial separation, section 10Divorce, section 13
The marriageSubsists; only the duty to cohabit endsDissolved
RemarriageNot permitted; a second marriage would be bigamyPermitted, subject to section 15
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Judicial separation, section 10Divorce, section 13
GroundsAll of section 13(1), and for a wife section 13(2)The same, plus 13(1A) and 13B
One-year bar from the marriageNoneSection 14, unless exceptional hardship or depravity
Can it be undone?Yes, rescinded under section 10(2)No, subject only to appeal
InheritanceRights continue; the wife remains a Class I heirRights cease
Intercourse with a third person afterwardsStill adulteryNot adultery
What it leads toNon-resumption of cohabitation for one year founds a divorce under section 13(1A)(i)Nothing further
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(e)Persons capable of giving a son or daughter in adoption[5]

Answer

Section 9 of the Hindu Adoptions and Maintenance Act, 1956.

Section 9(1): no person except the father, the mother or the guardian of a child shall have the capacity to give the child in adoption.

Section 9(2), as substituted by the Personal Laws (Amendment) Act, 2010, in force from 31 August 2010: subject to sub-section (4), the father or the mother, if alive, shall have equal right to give a son or daughter in adoption; provided that such right shall not be exercised by either of them save with the consent of the other, unless one of them has completely and finally renounced the world, has ceased to be a Hindu, or has been declared by a court of competent jurisdiction to be of unsound mind.

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Before 2010 the law was different, and this is what the question is testing. The father alone could give the child in adoption, with the mother's consent; the mother could give only if the father was dead, had renounced the world, had ceased to be a Hindu or had been declared of unsound mind. The parents now stand equal, and sub-section (3), which contained the old rule for the mother, was omitted.

Section 9(4): where both the father and mother are dead, or have completely and finally renounced the world, or have abandoned the child, or have been declared of unsound mind, or where the parentage of the child is not known, the guardian of the child may give the child in adoption with the previous permission of the court, to any person including the guardian himself.

Section 9(5): before granting permission the court shall be satisfied that the adoption will be for the welfare of the child, due consideration being given to the wishes of the child having regard to its age and understanding, and that the applicant has not received or agreed to receive, and that no person has made or given or agreed to make or give, any payment or reward in consideration of the adoption, except such as the court may sanction.

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The Explanation: "father" and "mother" do not include an adoptive father or mother; "guardian" means a person having the care of the person of the child or of both his person and property, and includes a guardian appointed by the will of the child's father or mother and one appointed or declared by a court; and "court" means the city civil court or a district court within whose local limits the child ordinarily resides.

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(f)Uniform Civil Code[5]

Answer

A Uniform Civil Code is one body of civil law on marriage, divorce, maintenance, adoption, guardianship and succession, applicable to all citizens, in place of the personal laws that now apply according to religion.

Article 44 of the Constitution, a Directive Principle, provides that "the State shall endeavour to secure for the citizens a uniform civil code throughout the territory of India". By Article 37 it is not enforceable by any court but is fundamental in the governance of the country. In the Constituent Assembly on 23 November 1948 Dr B.R. Ambedkar pointed out that India already had a uniform criminal code and a uniform law of property, and that only the family lay outside; Muslim members' amendments to protect personal law were defeated, and the compromise was to put the article in Part IV rather than Part III.

The case for it. Personal laws differ on the age of marriage, polygamy, grounds of divorce, maintenance and shares in inheritance, and differences that leave a woman worse off than a man, or than a woman of another faith, sit badly with Articles 14 and 15; a common code would generalise the gender-justice reforms already achieved; it would end forum-shopping by conversion; and it would simplify inter-faith litigation.

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The case against it. Articles 25 and 26 protect religious freedom and the management of religious affairs; minorities fear a "uniform" code will be the majority's law renamed; tribal custom is protected by the Sixth Schedule and by Articles 371A and 371G for Nagaland and Mizoram; Hindu law itself preserves marumakkattayam and aliyasantana in section 17 of the Succession Act and custom in several places; and no draft code has ever been published.

The judicial demand, in four cases: Mohd. Ahmed Khan v. Shah Bano Begum (1985), where the Court said Article 44 had remained a dead letter; Sarla Mudgal v. Union of India (1995), on conversion to Islam to take a second wife; John Vallamattom v. Union of India (2003), striking down section 118 of the Indian Succession Act; and Shayara Bano v. Union of India (2017), setting aside instant triple talaq.

Balance it with the other side: in Ahmedabad Women Action Group v. Union of India (1997) the Supreme Court declined to test personal laws against Part III, holding it a matter of State policy, and in Lily Thomas v. Union of India (2000) it clarified that Sarla Mudgal contained no direction to enact a code.

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3.

Answer the following giving reasons

any two · 12 Marks

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(a)A, a Hindu female married to B and they have a daughter C. A wants to take a son in adoption.[6]

  • (i) Who is capable of being taken in adoption under Hindu Adoption and maintenance Act?
  • (ii) Can A adopt a son?

Answer

(i) Who may be adopted: section 10.

No person is capable of being taken in adoption unless:

  • (i) he or she is a Hindu;
  • (ii) he or she has not already been adopted;
  • (iii) he or she has not been married, unless there is a custom or usage applicable to the parties which permits married persons being taken in adoption;
  • (iv) he or she has not completed the age of fifteen years, unless there is such a custom or usage.

Two of the four are therefore subject to a custom exception, which must be applicable to the parties and proved as such.

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Section 10 is only half the enquiry, and the fuller answer says so. Section 11(i) adds that where the adoption is of a son, the adopter must have no Hindu son, son's son or son's son's son living at the time, whether by legitimate blood relationship or by adoption; and section 11(iv), where the adoption is by a female and the person adopted is a male, the adoptive mother must be at least twenty-one years older than him. The child's eligibility under section 10 does not by itself make the adoption good.

(ii) Yes. A can adopt a son, with B's consent.

Capacity, section 8, as substituted by the Personal Laws (Amendment) Act, 2010 with effect from 31 August 2010: any female Hindu who is of sound mind and is not a minor has the capacity to take a son or daughter in adoption; provided that, if she has a husband living, she shall not adopt except with the consent of her husband, unless he has completely and finally renounced the world, has ceased to be a Hindu, or has been declared by a court of competent jurisdiction to be of unsound mind.

A is married and B is living, so she may adopt with B's consent. The consent must be prior or contemporaneous; an adoption without it is void, and consent given afterwards does not cure it.

The other conditions on these facts:

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  • Section 11(i): A has a daughter, C, but no son. The bar is on a living Hindu son, son's son or son's son's son, so a daughter is no obstacle to adopting a son. Had she wished to adopt a daughter, section 11(ii) would have barred it, C being a living Hindu daughter.
  • Section 11(iv): A must be at least twenty-one years older than the boy.
  • Section 9: the child must be given by his father or mother, each with the consent of the other, or by a guardian with the previous permission of the court.
  • Section 11(vi): there must be an actual giving and taking, with intent to transfer the boy from the family of his birth; datta homam is not essential. Section 16 makes a registered deed presumptive proof of compliance.
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(b)How will property of P, a Hindu male devolve in case he died intestate?[6]

  • (i) If P died leaving behind three sons A B, and C. C had converted to Islam during life time of his father P.
  • (ii) If P died leaving behind two sons A, B and three grandsons CS, CS1 CS2 of a predeceased son C. C had converted to Islam during life time of his father P. All the three sons were born to C after his conversion.

Answer

(i) A, B and C take one-third each. C's conversion makes no difference.

Conversion does not disqualify the convert himself. The Caste Disabilities Removal Act, 1850 abolished forfeiture of rights of property on renouncing a religion, and the Hindu Succession Act, 1956 did not restore it. Section 26 of the 1956 Act disqualifies only the children born to a convert after the conversion, and their descendants; it says nothing whatever about the convert.

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Section 28 puts it beyond doubt: no person shall be disqualified from succeeding on the ground of any disease, defect or deformity, or, save as provided in this Act, on any other ground whatsoever. The conversion of an heir is not a ground provided by the Act.

C is therefore a son and a Class I heir under section 8 with the Schedule. By Rule 2 of section 10 the surviving sons each take one share, so A, B and C take one-third each.

(ii) A and B take one-half each. CS, CS1 and CS2 take nothing.

C predeceased P, so C himself takes nothing: an heir must survive the intestate. His sons would ordinarily be Class I heirs as the "son of a predeceased son".

But section 26 disqualifies them. All three were born to C after his conversion, and section 26 disqualifies the children born to a person after that person has ceased to be a Hindu by conversion, and their descendants, from inheriting the property of any of their Hindu relatives, unless they are Hindus at the time when the succession opens. Nothing on these facts suggests that any of them is a Hindu at P's death.

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Section 27 supplies the consequence: a disqualified person is treated as if he had died before the intestate. The branch of C therefore drops out entirely, and the estate is divided between the two surviving sons.

HeirBasisShare
A, sonClass I, section 10 Rule 21/2
B, sonClass I, section 10 Rule 21/2
CS, CS1, CS2Disqualified, sections 26 and 27Nil
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(c)A, a Hindu male, who was already married to his maternal uncle's daughter B, married to another female C during lifetime of B.[6]

  • (i) What is the status of marriage between A and B?
  • (ii) Whether marriage of A with C is valid?

Answer

This is a dependent problem: the answer to (ii) follows from the answer to (i), and (i) has two possible answers. Both must be worked out.

(i) A's marriage with B is void unless a custom governing each of them permits it.

A maternal uncle's daughter is a sapinda of A. Section 3(f)(i) of the Hindu Marriage Act, 1955 provides that sapinda relationship extends as far as the third generation (inclusive) in the line of ascent through the mother and the fifth through the father, the line being traced upwards from the person concerned, who counts as the first generation. Trace it: A is the first generation, A's mother the second, A's maternal grandfather the third. B is the daughter of A's maternal uncle, so B is the first generation, her father, that is A's maternal uncle, the second, and the same maternal grandfather the third.

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They therefore have a common lineal ascendant, the maternal grandfather, within the third generation through the mother for each of them, which is precisely the second limb of section 3(f)(ii): two persons are sapindas if they have a common lineal ascendant who is within the limits of sapinda relationship with reference to each of them.

Section 5(v) forbids a marriage between sapindas unless the custom or usage governing each of them permits it, and section 11 makes a marriage in contravention of section 5(v) null and void.

But the custom exception is a real one here, and it is why the problem was set. Marriage with a maternal uncle's daughter is permitted by custom in much of South India and in some communities in Maharashtra, and is a well-recognised customary practice. Where such a custom governs each of the parties and is proved, the marriage is valid.

So the answer to (i) is: void under sections 5(v) and 11 if there is no such custom; valid if a custom applicable to both A and B permits the marriage.

(ii) The validity of A's marriage with C depends entirely on the answer to (i).

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If A's marriage with B was void, then B was never his wife in law. A void marriage is void from its inception and needs no decree: Yamunabai Anantrao Adhav v. Anantrao Shivram Adhav (1988). So when A married C he had no spouse living within the meaning of section 5(i), the condition of monogamy was satisfied, and, if the other conditions of section 5 are met, the marriage with C is valid. Nor is it bigamy, since section 17 requires a subsisting valid first marriage.

If A's marriage with B was valid by custom, then B was his wife and was alive at the time of the second marriage. The marriage with C then contravenes section 5(i), is void under section 11, and is bigamy under section 17 with section 82 of the Bharatiya Nyaya Sanhita, 2023, subject to proof that the second marriage was properly solemnised with the essential ceremonies: Bhaurao Shankar Lokhande v. State of Maharashtra (1965).

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4.

Answer the following

any four · 48 Marks

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(a)Discuss various grounds of divorce under Hindu Marriage Act.[12]

Answer

For full marks, cover: the three theories; section 13(1) with the statutory periods and a case for each of the three main grounds; section 13(1A); section 13(2) with all four; section 13B with Amardeep Singh; the bars in sections 14 and 23; and the position on irretrievable breakdown.

The Act uses three theories and the quickest way to organise the answer is to say which ground belongs to which: the fault or guilt theory in sections 13(1) and 13(2); the breakdown theory in a limited form in section 13(1A); and the consent theory in section 13B.

A. Section 13(1), available to either party, on the ground that the other party:

  1. Adultery, 13(1)(i): has, after the solemnisation of the marriage, had voluntary sexual intercourse with any person other than his or her spouse. A single act suffices since the Marriage Laws (Amendment) Act, 1976. Joseph Shine v. Union of India (2018) struck down its criminality but left it a ground of divorce.
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  1. Cruelty, 13(1)(ia): has treated the petitioner with cruelty, physical or mental. The test in Samar Ghosh v. Jaya Ghosh (2007) is whether the petitioner cannot reasonably be expected to live with the respondent; Shobha Rani v. Madhukar Reddi (1988) held cruelty need not be intentional and that dowry demands are cruel; V. Bhagat v. D. Bhagat (1994) that wild allegations in the pleadings are cruelty.
  2. Desertion, 13(1)(ib): has deserted the petitioner for a continuous period of not less than two years immediately preceding the presentation of the petition. Its four elements are the factum of separation, the animus deserendi, the absence of consent and the absence of reasonable cause: Bipin Chandra Jaisinghbhai Shah v. Prabhawati (1957). The Explanation includes wilful neglect, the basis of constructive desertion.
  3. Conversion, 13(1)(ii): has ceased to be a Hindu by conversion to another religion.
  4. Unsoundness of mind, 13(1)(iii): has been incurably of unsound mind, or has suffered continuously or intermittently from mental disorder of such a kind and to such an extent that the petitioner cannot reasonably be expected to live with the respondent.
  5. Venereal disease, 13(1)(v): in a communicable form.
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  1. Renunciation, 13(1)(vi): has renounced the world by entering any religious order.
  2. Presumption of death, 13(1)(vii): has not been heard of as being alive for seven years or more by those who would naturally have heard.

Leprosy, formerly 13(1)(iv), was omitted by the Personal Laws (Amendment) Act, 2019 and is no longer a ground; textbooks printed before 2019 still list it.

B. Section 13(1A), available to either party, that there has been no resumption of cohabitation for one year or more after a decree of judicial separation, or no restitution of conjugal rights for one year or more after a decree of restitution. No fault need be proved, and even the spouse who obtained the earlier decree may petition: Dharmendra Kumar v. Usha Kumar (1977).

C. Section 13(2), available to the wife alone:

  1. pre-Act polygamy, that the husband had married again before the commencement of the Act, or that another wife married before it was alive at the solemnisation of the petitioner's marriage, the other wife being alive at the presentation of the petition;
  2. that the husband has since the marriage been guilty of rape, sodomy or bestiality;
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  1. that a decree or order of maintenance has been passed against him under section 18 of the Hindu Adoptions and Maintenance Act, 1956 or section 125 of the Code of Criminal Procedure, and cohabitation has not been resumed for one year or upwards;
  2. the option of puberty: her marriage was solemnised before she attained fifteen and she has repudiated it after fifteen and before eighteen.

D. Section 13B, mutual consent. A joint petition on the ground that the parties have been living separately for one year or more, that they have not been able to live together, and that they have mutually agreed to dissolve the marriage, with a second motion not earlier than six months and not later than eighteen months after the petition. Consent must subsist until the decree: Sureshta Devi v. Om Prakash (1991). The six-month period is directory and may be waived: Amardeep Singh v. Harveen Kaur (2017).

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E. The bars. Section 14, no petition within one year of the marriage except with leave for exceptional hardship to the petitioner or exceptional depravity of the respondent. Section 23, no relief where the petitioner is taking advantage of his own wrong, or where there has been accessory, connivance or condonation in a case of adultery, collusion, or improper or unnecessary delay; and the court must attempt reconciliation under section 23(2).

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(b)Discuss the law relating to maintenance of a wife under Hindu Adoption and Maintenance Act.[12]

Answer

For full marks, cover: the definition in section 3(b); section 18 sub-section by sub-section with every clause of 18(2); section 23 on quantum; sections 25, 27 and 28; the place of section 18 among the other maintenance statutes; and Rajnesh v. Neha.

A. What maintenance is. Section 3(b) provides that "maintenance" includes: (i) in all cases, provision for food, clothing, residence, education and medical attendance and treatment; and (ii) in the case of an unmarried daughter, also the reasonable expenses of and incident to her marriage. The word is "includes", so the list is not exhaustive.

B. The general right, section 18(1). A Hindu wife, whether married before or after the commencement of this Act, shall be entitled to be maintained by her husband during her lifetime. Three things sit in that sentence: the right belongs to her as a wife; it applies to pre-Act marriages; and it lasts for her life.

C. Living separately without losing the right, section 18(2). A Hindu wife is entitled to live separately from her husband without forfeiting her claim to maintenance:

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  • (a) desertion, that is his abandoning her without reasonable cause and without her consent or against her wish, or wilfully neglecting her;
  • (b) cruelty of such a kind as to cause a reasonable apprehension in her mind that it will be harmful or injurious to live with him;
  • (d) if he has any other wife living;
  • (e) if he keeps a concubine in the same house in which she is living, or habitually resides with a concubine elsewhere;
  • (f) if he has ceased to be a Hindu by conversion to another religion;
  • (g) if there is any other cause justifying her living separately, a residuary clause under which courts have allowed claims founded on impotence, a false criminal charge, persistent dowry demands, and a refusal to provide a separate residence away from an abusive household.

Clause (c), virulent leprosy, was omitted by the Personal Laws (Amendment) Act, 2019.

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D. The disqualifications, section 18(3). A Hindu wife shall not be entitled to separate residence and maintenance from her husband if she is unchaste or if she ceases to be a Hindu by conversion to another religion. These are the only two, and both must be proved.

E. Quantum, section 23. The amount is in the discretion of the court, which by section 23(2) must have regard to (a) the position and status of the parties; (b) the reasonable wants of the claimant; (c) if she is living separately, whether she is justified in doing so; (d) the value of her own property and any income from it, from her earnings or any other source; and (e) the number of persons entitled to maintenance under the Act.

F. Three further sections. Section 25: the amount, whether fixed by decree or by agreement, may be altered if there is a material change in the circumstances. Section 27: a dependant's claim is not a charge on the estate unless created by will, decree, agreement or otherwise. Section 28: where a person having a right to maintenance out of an estate transfers it, the right may be enforced against the transferee if he had notice of it or if the transfer was gratuitous, but not against a transferee for consideration without notice.

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(c)Define guardian and discuss different types of guardians under Hindu Minority and Guardianship Act?[12]

Answer

For full marks, cover: section 4(b) and 4(a); each type with its section, how the office arises and its powers; section 9(2) quoted; the de facto guardian under section 11 with the void-against-voidable contrast; sections 12 and 13; and Githa Hariharan.

A. The definition. Section 4(b) defines a "guardian" as a person having the care of the person of a minor or of his property, or of both his person and property, and includes (i) a natural guardian; (ii) a guardian appointed by the will of the minor's father or mother; (iii) a guardian appointed or declared by a court; and (iv) a person empowered to act as such by or under any enactment relating to any Court of Wards. Section 4(a) defines a "minor" as a person who has not completed eighteen years. The definition is inclusive, so the test is care of the person, or of the property, or of both.

B. Natural guardian, sections 6, 7 and 8.

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By section 6: for a boy or an unmarried girl, the father, and after him the mother, with the proviso that the custody of a minor who has not completed five years shall ordinarily be with the mother; for an illegitimate boy or unmarried girl, the mother, and after her the father; for a married girl, the husband. The proviso disqualifies a person who has ceased to be a Hindu or has completely and finally renounced the world; the Explanation excludes a step-father and step-mother. Section 7 passes the natural guardianship of an adopted son, on adoption, to the adoptive father and after him the adoptive mother.

His powers, section 8: all acts necessary or reasonable and proper for the benefit of the minor or of his estate, but no personal covenant; no mortgage, charge, sale, gift or exchange of immovable property, and no lease beyond five years or beyond one year past majority, without the previous permission of the court; a dealing in breach is voidable at the minor's instance; and permission is granted only in case of necessity or for an evident advantage to the minor.

C. Testamentary guardian, section 9. Appointed by will, and only by a person entitled to act as natural guardian: the father under 9(1); a widow, or a mother entitled because the father is disentitled, under 9(3); the mother of an illegitimate minor under 9(4).

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Section 9(2) is the rule on which problems turn, and it should be quoted: an appointment made by the father "shall have no effect if the father predeceases the mother, but shall revive if the mother dies without appointing, by will, any person as guardian". The right to act arises only after the death of the appointing parent, section 9(5); the powers are those of a natural guardian under section 8, cut down by the will; the appointment can never cover the undivided interest in joint family property; and where the minor is a girl the right ceases on her marriage, section 9(6).

D. Guardian appointed or declared by a court, the certificated guardian, appointed under the Guardians and Wards Act, 1890, which supplies the procedure. Section 13 of the 1956 Act governs: the welfare of the minor is the paramount consideration.

E. De facto guardian, section 11. A person who has in fact taken charge of the minor's person or property without legal authority. Section 11 provides that no such person shall be entitled to dispose of, or deal with, the property of a Hindu minor merely on that ground, so an alienation by him is void. Before 1956 the courts had allowed such a guardian to alienate for legal necessity or benefit, and the alienation was voidable; section 11 ended that, preferring the certainty of a flat prohibition.

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F. Guardian by affinity, the guardian of a minor widow, recognised in the older case law as the husband's relations; its survival after the Act is doubtful, and the modern approach is to apply section 13.

G. Guardian under a Court of Wards enactment, expressly included by section 4(b)(iv).

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(d)What is the concept of 'Family Court'? Discuss the jurisdiction of family court.[12]

Answer

For full marks, cover: the object and the 59th Report; establishment and judges; jurisdiction under section 7(1) and (2) with all seven Explanations; exclusivity under section 8; the procedural provisions that make it distinctive; appeals under section 19; what lies outside the jurisdiction; and the criticisms.

A. The concept. A Family Court is a court established under the Family Courts Act, 1984 with a view to promoting conciliation in, and securing the speedy settlement of, disputes relating to marriage and family affairs. The Act followed the Law Commission's 59th Report (1974), which recommended that family disputes be dealt with differently from ordinary civil litigation, and a long campaign by women's organisations for a forum that was cheaper, quicker and less adversarial. It came into force on 14 September 1984.

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B. Establishment and judges. Section 3: the State Government, after consultation with the High Court and by notification, shall establish a Family Court for every area comprising a city or town whose population exceeds one million, and may establish one elsewhere. Section 4: appointment is by the State Government with the concurrence of the High Court; a Judge must have seven years as a judicial officer, a member of a tribunal, or in a post requiring special knowledge of law, or seven years at the Bar; in selecting, preference shall be given to women and persons committed to preserving the institution of marriage and promoting the welfare of children are to be chosen; and no one may hold the office after sixty-two.

C. The jurisdiction, section 7(1). The Family Court has and exercises all the jurisdiction exercisable by any district court or subordinate civil court in respect of the suits and proceedings in the Explanation, and is deemed to be a district court for that purpose:

  • (a) nullity, restitution of conjugal rights, judicial separation or dissolution of marriage;
  • (b) a declaration as to the validity of a marriage or as to the matrimonial status of any person;
  • (c) a suit between the parties to a marriage with respect to the property of the parties or either of them;
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  • (d) an order or injunction in circumstances arising out of a marital relationship;
  • (e) a declaration as to the legitimacy of any person;
  • (f) maintenance;
  • (g) guardianship of the person or the custody of, or access to, any minor.

Section 7(2) adds the jurisdiction of a Magistrate of the first class under Chapter IX of the Code of Criminal Procedure, that is the maintenance of wives, children and parents, now Chapter X of the Bharatiya Nagarik Suraksha Sanhita, 2023, and any other jurisdiction conferred by another enactment.

D. Exclusivity, section 8. Where a Family Court has been established for an area, no district court or subordinate civil court shall exercise any jurisdiction in those matters, and no Magistrate shall exercise the Chapter IX jurisdiction; every pending suit or proceeding stands transferred to the Family Court.

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E. The distinctive procedure. Section 9, the duty in every suit to make an effort to assist and persuade the parties in arriving at a settlement; section 10, the Code of Civil Procedure applies but the Court may lay down its own procedure; section 11, in camera proceedings if the Court so desires and compulsorily if either party so desires; section 12, assistance of a medical expert or welfare expert; section 13, no right as of right to a legal practitioner, though the Court may seek the help of a legal expert as amicus curiae; sections 14 and 15, the Court may receive any report, statement or document it thinks will assist it whether or not admissible under the law of evidence, and need record only a memorandum of a witness's evidence; section 16, evidence of a formal character by affidavit; section 18, execution of decrees and orders.

F. Appeal, section 19. A single appeal to the High Court on facts or law, heard by a Bench of two judges, within thirty days; no appeal from a decree or order passed with the consent of the parties, nor from an interlocutory order.

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(e)Explain the position of Karta of a Hindu joint family and his powers.[12]

Answer

For full marks, cover: the sui generis character of the office with the three negatives; who may be karta including a daughter; the powers as a numbered list with alienation at length; the accounting immunity and its exception; the consequence of an unauthorised alienation; the duties; and a coparcener's remedies.

A. Position.

The karta is the manager of a Hindu joint family, holding the office by virtue of his status in the family and not by appointment, election, contract or the consent of the others. Ordinarily he is the senior-most male coparcener.

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His position is sui generis, and the negatives describe it fastest. He is not a partner, though he may run the family business, a joint family firm not being a partnership and the coparceners not becoming partners by birth. He is not an agent of the coparceners, though his acts bind them, an agent's authority being conferred while his arises from status. He is not a trustee, though he manages property for others; a trustee must account, invest and preserve, and the karta is bound to none of those things.

Who may be karta. The senior-most coparcener, seniority and not ability deciding; a junior coparcener with the express or implied consent of the others; and, since Sujata Sharma v. Manu Gupta (Delhi High Court, 2016, affirmed by a larger Bench in December 2023), the eldest daughter, being a coparcener under the substituted section 6 of the Hindu Succession Act. A person who is not a coparcener cannot be karta, which is why a widowed mother managing the family for minor sons is not karta in law, though she may be a de facto manager whose acts bind only so far as they were for the family's benefit.

B. Powers.

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  1. Management. He decides what is spent and on what, where the family lives, how the business is run and how the property is used, and his discretion is not reviewable at a coparcener's suit so long as he acts honestly.
  2. Representation. He represents the family in suits and proceedings and in dealings with strangers; a decree against him in that capacity binds all the coparceners including minors, absent fraud, collusion or gross negligence.
  3. Debts. He may contract debts for family purposes and for the family business, binding the shares of every coparcener, and a creditor may proceed against the joint family property.
  4. Acknowledgment. He may acknowledge a debt so as to extend limitation, and make part payment, but cannot execute a fresh promissory note creating a new liability binding the others.
  5. Arbitration and family settlement. He may refer a dispute to arbitration and enter into a bona fide family settlement, and both bind the family, including minors, if fair.
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  1. Gift. He may gift a small portion of movable property for a pious purpose or out of affection, and a reasonable area of immovable property to a daughter on her marriage or for a pious purpose. A general gift of immovable property is void.
  2. Alienation, his narrowest power. He may sell or mortgage coparcenary property only for legal necessity (apatkale), that is government revenue, family debts, maintenance, the marriage expenses of daughters and coparceners, funeral and religious ceremonies, necessary litigation and the defence of the family's title; for the benefit of the estate (kutumbarthe), being a transaction a prudent owner would make; or for indispensable religious or pious purposes (dharmarthe).

The leading authority is Hunoomanpersaud Panday v. Mussumat Babooee Munraj Koonweree (1856, Privy Council): the manager's power is a limited and qualified power, exercisable only in a case of need or for the benefit of the estate, and the lender must make bona fide enquiry into the necessity; if he does, and the manager's representation is one a reasonable lender could accept, the alienee is protected even if the money was afterwards misapplied.

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C. The accounting immunity, and its limit. He is not bound to account for past dealings; he need not save, invest or economise; and on partition he must account only for the assets existing at that date. That immunity disappears the moment fraud, misappropriation or conversion is alleged and proved, when he must account fully and the burden of explaining shifts to him.

D. Duties. To maintain every member of the family entitled to maintenance; to meet the marriage expenses of unmarried daughters and coparceners; to pay the taxes and debts of the family; to perform its religious and funeral ceremonies; to manage honestly and not waste; to render accounts on partition; and not to alienate except within the three heads.

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(f)Discuss the bars to matrimonial relief under Hindu Marriage Act.[12]

Answer

For full marks, cover: section 23(1) clause by clause, defining taking advantage of one's own wrong, accessory, connivance, condonation, collusion and delay; section 23(2) and (3) on reconciliation; section 14, the one-year bar; the special bars in section 12(2); and the cases.

Bars to matrimonial relief operate in three places in the Act, and a complete answer takes them in order: the general bars in section 23, the time bar in section 14, and the special bars in section 12(2).

A. The general bars, section 23(1). In any proceeding under the Act, whether defended or not, the court shall decree the relief only if it is satisfied that:

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(a) The petitioner is not taking advantage of his or her own wrong or disability. Where the ground of the petition is one of those in section 13(1)(i), (ia) or (ib), or in section 13(2)(i) to (iv), the petitioner must not in any way be taking advantage of his own wrong or disability for the purpose of the relief. In Dharmendra Kumar v. Usha Kumar (1977) the Supreme Court held that mere non-compliance with a decree of restitution is not "taking advantage of one's own wrong" under section 13(1A)(ii); there must be conduct that is itself wrongful, something more than the failure to do what the decree required.

(b) In a case of adultery, there has been no accessory, connivance or condonation.

  • Accessory: the petitioner actively participated in or procured the offence.
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  • Connivance: the petitioner consented to or wilfully acquiesced in the offence before it was committed, including deliberate blindness to what he could have prevented.
  • Condonation: the petitioner forgave the offence after it was committed and reinstated the offending spouse. It has two elements, forgiveness with knowledge, and restoration to the position of a spouse, usually proved by the resumption of cohabitation and marital intercourse. Condonation is conditional: a fresh act of the same kind revives the condoned offence.

(bb) In a petition for divorce by mutual consent under section 13B, that the consent was not obtained by force, fraud or undue influence.

(c) The petition is not presented or prosecuted in collusion with the respondent, that is by agreement to obtain a decree by putting up a case.

(d) There has been no unnecessary or improper delay in instituting the proceeding.

(e) There is no other legal ground why relief should not be granted.

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B. Reconciliation, section 23(2) and (3). Section 23(2): before proceeding to grant relief, the court shall in the first instance make every endeavour to bring about a reconciliation between the parties, in every case in which it is possible so to do consistently with the nature and circumstances of the case; but not where the ground is one of those in section 13(1)(ii) to (vii), that is conversion, unsoundness of mind, venereal disease, renunciation and presumption of death. Section 23(3): for that purpose the court may, with the consent of the parties, adjourn the proceedings for a reasonable period not exceeding fifteen days and refer the matter to any person named by the parties or nominated by the court.

C. The time bar, section 14. No petition for divorce shall be presented within one year of the date of the marriage, unless the court, on application made in accordance with the rules, allows it on the ground that the case is one of exceptional hardship to the petitioner or of exceptional depravity on the part of the respondent. If it appears that the leave was obtained by misrepresentation or concealment, the court may order that the decree take effect only on the expiry of the year, or dismiss the petition. In disposing of such an application the court shall have regard to the interests of any children and to whether there is a reasonable probability of reconciliation before the year expires.

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Section 14 applies to divorce only. It does not bar a petition for judicial separation under section 10, or for nullity under sections 11 and 12, and that is one of the reasons judicial separation is worth advising in the first year.

D. The special bars, section 12(2). For a voidable marriage:

  • on the ground of force or fraud, section 12(1)(c): no petition lies if presented more than one year after the force ceased or the fraud was discovered, or if the petitioner has with full consent lived with the other party as husband and wife after that;
  • on the ground of pregnancy by another, section 12(1)(d): no petition unless the court is satisfied that the petitioner was ignorant of the facts at the time of the marriage, that proceedings were instituted within one year from the date of the marriage, and that marital intercourse with the petitioner's consent has not taken place since the discovery of the ground.
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Notes on These Answers

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Colophon

This volume prints the 2018-19 Family Law II paper set by the University of Mumbai for BLS LLB 5 Years Sem 7, with a model answer to each of its 25 questions.

Written and edited by the munotes.in editorial desk. Published by munotes.in, Mumbai.

11 August 2026.

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