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Debts: the Doctrine of Pious Obligation and Antecedent Debt

Chapter Forty-Five

Syllabus topic 2.6, "Debt, doctrines of pious obligations and antecedent debt"

Pages 270 to 274 of 477

In one line

A son was once bound by religion to pay his father's debts out of the family property, and since 2005 no court will enforce that against him for any debt contracted after that year.

The classical doctrine

What it was

The pious obligation was a religious duty. A son, grandson and great-grandson were bound to discharge the debts of the father, grandfather and great-grandfather, so that the ancestor should not suffer in the next world for dying in debt. The texts treated an unpaid debt as a spiritual burden, and the descendant's payment of it as an act of piety.

The law made that duty enforceable. A creditor of the father could proceed against the coparcenary interests of the sons to recover the father's debt, even though the sons had borrowed nothing and had received nothing.

The three degrees, and the limit

The obligation ran to the son, the grandson and the great-grandson, and no further, matching the four degrees of the coparcenary.

It was limited to the extent of the interest in the coparcenary property. A son was never personally liable. His separate property was safe; only his undivided interest in the family estate could be reached.

The exception: avyavaharika debts

The obligation did not extend to a debt that was illegal or immoral, called an avyavaharika debt, a debt not lawful or not for a proper purpose. The classical instances are:

  • a debt due for spirituous liquor;
  • a debt incurred for the satisfaction of lust or passion, for instance money spent on a concubine;
  • a debt arising from a gambling transaction;
  • a fine or penalty imposed for a crime;
  • damages for the father's fraud or misappropriation; and
  • a suretyship debt, in some views, though this was disputed.

The burden of proving that a debt is avyavaharika lies on the son who asserts it, which in practice made the exception hard to use.

The doctrine and alienation

The pious obligation is the foundation of the third justification for an alienation of coparcenary property described in [Alienation of Property: Separate and Coparcenary]. In Sushil Kumar v. Ram Prakash, AIR 1988 SC 576, the Supreme Court stated the three justifications as legal necessity, the benefit of the estate, or meeting an antecedent debt, and the antecedent debt head exists because the sons were bound by the pious obligation to see that debt paid.

The antecedent debt

This is the second half of MU's topic and it is a distinct idea, though it grows from the first.

What "antecedent" means

A debt is antecedent when it is prior in time and prior in fact to the alienation, and independent of it.

Both limbs are needed, and the second is the one that decides cases.

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